Quan\u00addo il pri\u00admo popo\u00adlo decise di non fidar\u00adsi di Dio, anche le rela\u00adzio\u00adni fami\u00adlia\u00adri si rup\u00adpe\u00adro. Da all\u00ado\u00adra c\u2019\u00e8 sta\u00adto mol\u00adto fal\u00adli\u00admen\u00adto e dolo\u00adre nei matri\u00admo\u00adni e nel\u00adle fami\u00adg\u00adlie. Gi\u00e0 nella secon\u00adda gene\u00adra\u00adzio\u00adne ci fu un fra\u00adtri\u00adci\u00addio e l\u2019ass\u00adas\u00adsi\u00adno fece la doman\u00adda: \u00abDevo esse\u00adre il guar\u00addia\u00adno di mio fratel\u00adlo?\u00bb. La ris\u00adpos\u00adta \u00e8 un clamo\u00adroso s\u00ec. Dio \u00e8 impeg\u00adna\u00adto nella ricon\u00adci\u00adlia\u00adzio\u00adne del\u00adle fami\u00adg\u00adlie. Un pre\u00adre\u00adqui\u00adsi\u00adto fon\u00adda\u00admen\u00adta\u00adle per ques\u00adto \u00e8 il per\u00addo\u00adno, che \u00e8 in gra\u00addo di reci\u00adde\u00adre anche la linea del\u00adle male\u00addi\u00adzio\u00adni attra\u00adver\u00adso le generazioni.<\/p>\n
Si dice che \u00absot\u00adto ogni tet\u00adto c\u2019\u00e8 un Ach\u00bb. Spes\u00adso le fami\u00adg\u00adlie sem\u00adbra\u00adno per\u00adfet\u00adte quan\u00addo le si guar\u00adda dal\u00adl\u2019es\u00adter\u00adno. Osser\u00advan\u00addo pi\u00f9 da vici\u00adno, non \u00e8 raro nota\u00adre cre\u00adpe e frat\u00adtu\u00adre. Negli ulti\u00admi mesi del peri\u00adodo di ricos\u00adtru\u00adzi\u00ado\u00adne, Sil\u00advia e io abbia\u00admo pre\u00adso cosci\u00aden\u00adza del\u00adle nost\u00adre dif\u00adfe\u00adren\u00adze. Ci sono sta\u00adte note\u00advo\u00adli ten\u00adsio\u00adni. Non solo tra di noi. Recen\u00adte\u00admen\u00adte, un uomo che vive sepa\u00adra\u00adto dal\u00adla mog\u00adlie mi ha det\u00adto che la cosa peg\u00adgio\u00adre per lui \u00e8 che nes\u00adsu\u00adno chie\u00adde di lui. Una don\u00adna mi ha scritto: \u00abMa for\u00adse \u00e8 anche per\u00adch\u00e9, come don\u00adna sin\u00adgle sen\u00adza fig\u00adli sul\u00adla qua\u00adran\u00adti\u00adna, non appar\u00adten\u00adgo a nes\u00adsun pos\u00adto. Per me, come sin\u00adgle, \u00e8 spes\u00adso dolo\u00adro\u00adso sta\u00adre l\u00ec cos\u00ec solo e dover affronta\u00adre tut\u00adti i pro\u00adble\u00admi del\u00adla fami\u00adglia, del matri\u00admo\u00adnio e dei fig\u00adli. Mi fa sen\u00adti\u00adre come se ci fos\u00adse qual\u00adco\u00adsa di sba\u00adgli\u00ada\u00adto in me. [\u2026]\u00bb Di recen\u00adte, in una con\u00adver\u00adsa\u00adzio\u00adne \u00e8 emer\u00adsa la paro\u00adla chia\u00adve \u00abPf\u00e4\u00adfers\u00bb. Imme\u00addia\u00adta\u00admen\u00adte un film ha ini\u00adzia\u00adto a gira\u00adre den\u00adtro di me. Cir\u00adca 30 anni fa, ho por\u00adtato mio fratel\u00adlo mino\u00adre alla cli\u00adni\u00adca psi\u00adch\u00adia\u00adtri\u00adca per la disin\u00adtos\u00adsi\u00adca\u00adzio\u00adne. Era chi\u00aduso in una cel\u00adla imbot\u00adti\u00adta e il dolo\u00adre mi rima\u00adse in gola come un nodo. Mio fratel\u00adlo non era all\u2019al\u00adtez\u00adza del\u00adla pres\u00adsio\u00adne nella nos\u00adt\u00adra fami\u00adglia. Inve\u00adce di raf\u00adforz\u00adar\u00adci e incorag\u00adgi\u00adar\u00adci a vicen\u00adda, ci sia\u00admo ritro\u00adva\u00adti in una com\u00adpe\u00adti\u00adzio\u00adne inces\u00adsan\u00adte. Il suo sfo\u00adgo era la dro\u00adga. Per\u00adch\u00e9 ci sono cos\u00ec tan\u00adte rot\u00adtu\u00adre, abu\u00adsi, desi\u00adde\u00adri ins\u00adod\u00addis\u00adfat\u00adti, vio\u00adlen\u00adza e divor\u00adzi nel\u00adle nost\u00adre famiglie? \tDove vedi le con\u00adse\u00adguen\u00adze del\u00adla cadu\u00adta nei rap\u00adpor\u00adti fami\u00adlia\u00adri nel tuo ambiente? Quan\u00addo il pri\u00admo popo\u00adlo decise di non fidar\u00adsi di Dio, anche i rap\u00adpor\u00adti fami\u00adlia\u00adri si rup\u00adpe\u00adro. Da all\u00ado\u00adra ci sono sta\u00adti mol\u00adti fal\u00adli\u00admen\u00adti e dolo\u00adri nei matri\u00admo\u00adni e nel\u00adle fami\u00adg\u00adlie. Gi\u00e0 nella secon\u00adda gene\u00adra\u00adzio\u00adne ci fu un fra\u00adtri\u00adci\u00addio e l\u2019ass\u00adas\u00adsi\u00adno si pose la doman\u00adda: \u00abDevo esse\u00adre il cus\u00adto\u00adde di mio fratel\u00adlo?\u00bb. La ris\u00adpos\u00adta \u00e8\u2026<\/p>","protected":false},"author":24,"featured_media":7042,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-creatio","2":"wpfc-sermon-single","3":"post-6738","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nAlla ricer\u00adca di indizi
\nNon era desti\u00adno. In Gene\u00adsi 1, Dio cre\u00f2 l\u2019uo\u00admo e la don\u00adna a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. Ent\u00adram\u00adbi ave\u00adva\u00adno la stes\u00adsa voca\u00adzio\u00adne e la stes\u00adsa capa\u00adci\u00adt\u00e0 di eser\u00adci\u00adt\u00adare il domi\u00adnio. In Gene\u00adsi 2, i due indi\u00advi\u00addui diven\u00adta\u00adno uno. \u00c8 l\u2019es\u00adem\u00adpio pi\u00f9 poten\u00adte del\u00adla rete di con\u00adne\u00ads\u00adsio\u00adni del\u00adla crea\u00adzio\u00adne. L\u2019u\u00adni\u00adt\u00e0 del\u00adl\u2019uo\u00admo e del\u00adla don\u00adna \u00e8 l\u2019im\u00adma\u00adgi\u00adne pi\u00f9 evi\u00adden\u00adte del\u00adla Tri\u00adni\u00adt\u00e0 di Dio.
\nSubi\u00adto dopo la cadu\u00adta assis\u00adti\u00adamo a una dis\u00adtor\u00adsio\u00adne del\u00adl\u2019u\u00adni\u00adt\u00e0 fami\u00adlia\u00adre. Gli effet\u00adti del fat\u00adto che le per\u00adso\u00adne non sono pi\u00f9 sot\u00adto lo shalom di Dio sono la rot\u00adtu\u00adra del\u00adla fidu\u00adcia tra mari\u00adto e mog\u00adlie (Gene\u00adsi 3:12) e il dolo\u00adre nel par\u00adtor\u00adi\u00adre (v. 16). La don\u00adna desi\u00adde\u00adra il mari\u00adto (v. 16), ma l\u2019uo\u00admo \u00e8 con\u00adcen\u00adtra\u00adto sul suo lavoro di col\u00adti\u00adva\u00adzio\u00adne del ter\u00adre\u00adno ari\u00addo (v. 15, 17\u201318). Ques\u00adto pro\u00adble\u00adma \u00e8 ben noto anco\u00adra oggi: l\u2019uo\u00admo \u00e8 con\u00adcen\u00adtra\u00adto sul suo lavoro e ne trae il suo valo\u00adre. La don\u00adna in mol\u00adti casi \u00e8 pi\u00f9 con\u00adcen\u00adtra\u00adta sul\u00adla rela\u00adzio\u00adne, sul tu. Non per nien\u00adte il lin\u00adguag\u00adgio d\u2019a\u00admo\u00adre di mol\u00adte don\u00adne \u00e8 l\u2019u\u00adnio\u00adne e quello di mol\u00adti uomi\u00adni \u00e8 la lode e il rico\u00adno\u00adsci\u00admen\u00adto. Anco\u00adra oggi subia\u00admo le con\u00adse\u00adguen\u00adze del\u00adla cadu\u00adta nel\u00adle nost\u00adre rela\u00adzio\u00adni familiari.
\nNon pas\u00adsa mol\u00adto tem\u00adpo pri\u00adma che il pec\u00adca\u00adto dei geni\u00adto\u00adri si rif\u00adlet\u00adta nella gene\u00adra\u00adzio\u00adne suc\u00adces\u00adsi\u00adva, nei fig\u00adli di Cai\u00adno e Abe\u00adle. \u00abDopo qual\u00adche tem\u00adpo, Cai\u00adno sacri\u00adfic\u00f2 al Signo\u00adre par\u00adte del suo rac\u00adcol\u00adto. Anche Abe\u00adle gli sacri\u00adfic\u00f2 i pri\u00admo\u00adge\u00adni\u00adti del suo greg\u00adge e il loro gras\u00adso\u00bb (Gene\u00adsi 4:3f NLB<\/span>). Poi si dice che Dio accet\u00adt\u00f2 il sacri\u00adfi\u00adcio di Abe\u00adle con gran\u00adde rico\u00adno\u00adscen\u00adza e non pres\u00adt\u00f2 atten\u00adzio\u00adne al sacri\u00adfi\u00adcio di Cai\u00adno. Pro\u00adba\u00adbilm\u00aden\u00adte l\u2019in\u00adter\u00adpre\u00adta\u00adzio\u00adne pi\u00f9 accu\u00adra\u00adta \u00e8 che Abe\u00adle con il suo sacri\u00adfi\u00adcio esprime una gran\u00adde fidu\u00adcia in Dio, per\u00adch\u00e9 gli off\u00adre il meglio di s\u00e9. Cre\u00adde che Dio avreb\u00adbe prov\u00adve\u00addu\u00adto bene per lui. Cai\u00adno, inve\u00adce, si riser\u00adva il meglio per s\u00e9 e d\u00e0 a Dio ci\u00f2 che res\u00adta. Dio esprime che non \u00e8 impres\u00adsio\u00adna\u00adto da ques\u00adto atto. Cai\u00adno inter\u00adpre\u00adta ques\u00adta man\u00adcan\u00adza di apprezzamen\u00adto per il suo sacri\u00adfi\u00adcio come una man\u00adcan\u00adza di apprezzamen\u00adto per lui come per\u00adso\u00adna. Per chia\u00adri\u00adre ques\u00adto equi\u00advo\u00adco, Dio si met\u00adte in cammi\u00adno e arri\u00adva a Cai\u00adno: \u00abSe hai in men\u00adte il bene, sicu\u00adra\u00admen\u00adte puoi guar\u00adda\u00adre tut\u00adti in fac\u00adcia aper\u00adta\u00admen\u00adte. Ma se pro\u00adgett\u00ada\u00adte il male, il pec\u00adca\u00adto \u00e8 gi\u00e0 in aggua\u00adto alla vos\u00adtra por\u00adta. Vuo\u00adle abbat\u00adter\u00adti, ma tu lo con\u00adtrol\u00adli!\u00bb. (Gene\u00adsi 4:7 Hfa). Dio invi\u00adta Cai\u00adno a dimostra\u00adre il suo amo\u00adre e la sua fidu\u00adcia in Dio offren\u00addo anche i suoi miglio\u00adri frut\u00adti del cam\u00adpo. Pur\u00adtrop\u00adpo, per\u00f2, Cai\u00adno segue le orme dei suoi geni\u00adto\u00adri, rifi\u00adut\u00adan\u00addo Dio e cer\u00adcan\u00addo la pro\u00adpria stra\u00adda ver\u00adso la pace.
\nCai\u00adno pen\u00adsa di esse\u00adre in com\u00adpe\u00adti\u00adzio\u00adne con il fratel\u00adlo ed \u00e8 con\u00adsu\u00adma\u00adto dal\u00adl\u2019in\u00advi\u00addia e dal\u00adla gelo\u00adsia. Per\u00adci\u00f2 sug\u00adge\u00adris\u00adce ad Abe\u00adle: \u00abVie\u00adni, andia\u00admo insie\u00adme nel cam\u00adpo!\u00bb. (v. 8 Hfa). I due par\u00adto\u00adno e ne nas\u00adce un dram\u00adma fami\u00adlia\u00adre: Cai\u00adno ucci\u00adde il fratel\u00adlo. Il pec\u00adca\u00adto sepa\u00adra. Il pec\u00adca\u00adto domi\u00adna Cai\u00adno e por\u00adta alla for\u00adma fina\u00adle di separazione.
\n\u00abAll\u00ado\u00adra l\u2019E\u00adter\u00adno dis\u00adse a Cai\u00adno: \u00abDov\u2019\u00e8 Abe\u00adle, tuo fratel\u00adlo? E dis\u00adse: Non lo so; sar\u00f2 for\u00adse il cus\u00adto\u00adde di mio fratel\u00adlo?\u00bb. (V.9 LUT<\/span>). Ricor\u00addia\u00admo la sto\u00adria del\u00adla crea\u00adzio\u00adne in cui all\u2019uo\u00admo \u00e8 sta\u00adto affi\u00adda\u00adto il com\u00adpi\u00adto di cus\u00adtod\u00adire il crea\u00adto (Gene\u00adsi 2:15). La paro\u00adla ebraica per cus\u00adtod\u00adire (shamar) \u00e8 la stes\u00adsa e signi\u00adfi\u00adca pro\u00adt\u00adeg\u00adge\u00adre, nut\u00adri\u00adre, pro\u00admuo\u00adve\u00adre. Shamar chia\u00adris\u00adce cosa signi\u00adfi\u00adca eser\u00adci\u00adt\u00adare il dominio.
\nIl risultato
\nQuan\u00addo Dio par\u00adl\u00f2 degli ido\u00adli, diede la seguen\u00adte istru\u00adzi\u00ado\u00adne: \u00abNon li ado\u00adrerai e non ti pro\u00adst\u00adrerai davan\u00adti a loro, per\u00adch\u00e9 io, il Signo\u00adre tuo Dio, sono un Dio gelo\u00adso! Non lascio impu\u00adni\u00adti i pec\u00adca\u00adti di colo\u00adro che mi odia\u00adno, ma mi pren\u00addo cura dei fig\u00adli per i pec\u00adca\u00adti dei geni\u00adto\u00adri, fino alla ter\u00adza e quar\u00adta gene\u00adra\u00adzio\u00adne. Ma per chi mi ama e obbe\u00addis\u00adce ai miei coman\u00adda\u00admen\u00adti, sar\u00f2 miser\u00adi\u00adcor\u00addio\u00adso fino alla mil\u00adle\u00adsi\u00adma gene\u00adra\u00adzio\u00adne\u00bb (Es 20,5\u20136 NLB<\/span>).
\nIl pro\u00adble\u00adma del\u00adla rot\u00adtu\u00adra nel\u00adle fami\u00adg\u00adlie \u00e8 che con\u00adti\u00adnua nella suc\u00adces\u00adsio\u00adne gene\u00adra\u00adzio\u00adna\u00adle. La crea\u00adzio\u00adne fun\u00adzio\u00adna in una sot\u00adti\u00adle rete di rela\u00adzio\u00adni. Ques\u00adto \u00e8 gi\u00e0 chia\u00adra\u00admen\u00adte visi\u00adbi\u00adle nel\u00adle fami\u00adg\u00adlie ori\u00adgi\u00adna\u00adrie di Abra\u00admo, Isac\u00adco e Gia\u00adcob\u00adbe. Per ques\u00adto motivo, in tut\u00adte le gene\u00adra\u00adzio\u00adni si ris\u00adcon\u00adtra\u00adno deter\u00admi\u00adna\u00adti com\u00adpor\u00adta\u00admen\u00adti ali\u00admen\u00adta\u00adri e aberra\u00adzio\u00adni ses\u00adsua\u00adli. Il ver\u00adset\u00adto non va inte\u00adso prin\u00adci\u00adpal\u00admen\u00adte come se Dio punis\u00adse i fig\u00adli e i fig\u00adli dei fig\u00adli, ma che il pec\u00adca\u00adto dei geni\u00adto\u00adri si riper\u00adcuo\u00adte sui fig\u00adli fino alla quar\u00adta gene\u00adra\u00adzio\u00adne. A quel tem\u00adpo, una fami\u00adglia ebraica era com\u00adpos\u00adta da un mas\u00adsi\u00admo di quat\u00adtro gene\u00adra\u00adzio\u00adni, con 12\u201315 per\u00adso\u00adne. Il fal\u00adli\u00admen\u00adto del capos\u00adti\u00adpi\u00adte si riper\u00adcuo\u00adte su tut\u00adta la fami\u00adglia. Ques\u00adto \u00e8 il motivo per cui i model\u00adli pec\u00adca\u00admi\u00adno\u00adsi in una fami\u00adglia si insi\u00adnu\u00ada\u00adno attra\u00adver\u00adso la suc\u00adces\u00adsio\u00adne gene\u00adra\u00adzio\u00adna\u00adle: dipen\u00adden\u00adze, abu\u00adsi, man\u00adcan\u00adza di sot\u00adto\u00admis\u00adsio\u00adne all\u2019\u00adau\u00adto\u00adri\u00adt\u00e0, divor\u00adzi, ecc.
\nLa seguen\u00adte sto\u00adria fami\u00adlia\u00adre \u00e8 un esem\u00adpio di rot\u00adtu\u00adra e gua\u00adri\u00adgio\u00adne: Gia\u00adcob\u00adbe ebbe un tota\u00adle di dodi\u00adci fig\u00adli dal\u00adle sue due mog\u00adli, Lia e Rache\u00adle, e dal\u00adle loro ser\u00adve. Giu\u00adsep\u00adpe era il figlio pri\u00admo\u00adge\u00adni\u00adto di Rache\u00adle, la mog\u00adlie pre\u00adfe\u00adri\u00adta di Gia\u00adcob\u00adbe. Pur\u00adtrop\u00adpo mor\u00ec duran\u00adte la nas\u00adci\u00adta del secon\u00addo\u00adge\u00adni\u00adto Ben\u00adja\u00admin. Cos\u00ec Joseph creb\u00adbe in una fami\u00adglia diso\u00admo\u00adge\u00adnea, con die\u00adci fratel\u00adlas\u00adtri e nessuna mad\u00adre. Gia\u00adcob\u00adbe ama\u00adva Giu\u00adsep\u00adpe pi\u00f9 degli altri fig\u00adli. For\u00adse vole\u00adva incon\u00adscia\u00admen\u00adte com\u00adpen\u00adsare la sua ama\u00adta Rachel. La posi\u00adzio\u00adne pre\u00adfe\u00adren\u00adzia\u00adle di Giu\u00adsep\u00adpe era sos\u00adtenu\u00adta da un bel\u00adlis\u00adsi\u00admo abito lungo crea\u00adto da Gia\u00adcob\u00adbe. Era un seg\u00adno spe\u00adcia\u00adle di figlio\u00adlan\u00adza. Giu\u00adsep\u00adpe ha ass\u00ador\u00adbi\u00adto il trat\u00adta\u00admen\u00adto spe\u00adcia\u00adle del pad\u00adre. I fratel\u00adli non sop\u00adpor\u00adta\u00adva\u00adno l\u2019a\u00admo\u00adre del pad\u00adre per Giu\u00adsep\u00adpe. Dopo che Giu\u00adsep\u00adpe rac\u00adcon\u00adt\u00f2 anche i suoi sogni su come avreb\u00adbe gover\u00adna\u00adto i suoi fratel\u00adli, si acce\u00adse un gran\u00adde odio.
\nQuan\u00addo si pre\u00adsen\u00adt\u00f2 un\u2019oc\u00adca\u00adsio\u00adne nel cam\u00adpo lon\u00adta\u00adno da suo pad\u00adre, str\u00adap\u00adpa\u00adro\u00adno le ves\u00adti a Giu\u00adsep\u00adpe e lo get\u00adta\u00adro\u00adno in un poz\u00adzo. L\u2019av\u00adreb\u00adbe\u00adro lascia\u00adto l\u00ec a mor\u00adi\u00adre mise\u00adr\u00ada\u00admen\u00adte, ma poi han\u00adno avu\u00adto l\u2019i\u00addea di ven\u00adde\u00adre Giu\u00adsep\u00adpe come schia\u00advo in Egit\u00adto. Fu una tra\u00adge\u00addia che caus\u00f2 una pro\u00adfon\u00adda spac\u00adca\u00adtu\u00adra nella strut\u00adtu\u00adra fami\u00adlia\u00adre e spez\u00adz\u00f2 il cuo\u00adre di Jacob.
\nAnco\u00adra oggi le fami\u00adg\u00adlie si sfa\u00adscia\u00adno. Ci\u00f2 che rima\u00adne \u00e8 il dolo\u00adre lan\u00adcinan\u00adte del\u00adla sepa\u00adra\u00adzio\u00adne. Cos\u00ec come l\u2019u\u00adnio\u00adne di due per\u00adso\u00adne in una sola \u00e8 una real\u00adt\u00e0 spi\u00adri\u00adtua\u00adle, anche la sepa\u00adra\u00adzio\u00adne ha impli\u00adca\u00adzio\u00adni spi\u00adri\u00adtua\u00adli. Il divor\u00adzio spes\u00adso com\u00adpor\u00adta feri\u00adte e dolore.
\nIl restauro
\nLa sto\u00adria di Giu\u00adsep\u00adpe con\u00adti\u00adnua in Egit\u00adto: \u00abL\u2019E\u00adter\u00adno aiut\u00f2 Giu\u00adsep\u00adpe e fece in modo che tut\u00adto fun\u00adzi\u00adon\u00adas\u00adse per lui ment\u00adre lavo\u00adr\u00ada\u00adva nella casa del suo padro\u00adne egi\u00adzia\u00adno\u00bb (Gene\u00adsi 39:2 NLB<\/span>). Il Signo\u00adre era con Giu\u00adsep\u00adpe. Ques\u00adta frase vie\u00adne ripe\u00adtu\u00adta pi\u00f9 vol\u00adte. Il Signo\u00adre era con Giu\u00adsep\u00adpe in pri\u00adgio\u00adne. Lo Spi\u00adri\u00adto di Dio era in Giu\u00adsep\u00adpe quan\u00addo inter\u00adpre\u00adt\u00f2 i sogni di Poti\u00adfar e sal\u00adv\u00f2 l\u2019E\u00adgit\u00adto duran\u00adte set\u00adte anni di cares\u00adtia. Dio ha spin\u00adto il Farao\u00adne a col\u00adma\u00adre il vuo\u00adto nel\u00adl\u2019\u00adani\u00adma di Giu\u00adsep\u00adpe dan\u00addog\u00adli un anel\u00adlo con sigil\u00adlo, bei ves\u00adti\u00adti, una mog\u00adlie e un nuo\u00advo nome. Nel mez\u00adzo del suo dolo\u00adre, Giu\u00adsep\u00adpe tro\u00adv\u00f2 Dio e cap\u00ec che ques\u00adto era suf\u00adfi\u00adci\u00aden\u00adte. Egli \u00e8 anda\u00adto avan\u00adti con Dio e Dio lo ha ono\u00adra\u00adto. Ques\u00adto \u00e8 un importan\u00adte incorag\u00adgi\u00ada\u00admen\u00adto per tut\u00adti colo\u00adro che sof\u00adf\u00adro\u00adno di rot\u00adtu\u00adre in fami\u00adglia. Il Signo\u00adre \u00e8 con voi! Anda\u00adte avan\u00adti con ques\u00adto Dio, vi dar\u00e0 onore.
\nQual\u00adche anno dopo, la sto\u00adria pre\u00adse una pie\u00adga iro\u00adni\u00adca quan\u00addo i fratel\u00adli si reca\u00adro\u00adno in Egit\u00adto per com\u00adpra\u00adre del gra\u00adno. La pri\u00adma vol\u00adta non rico\u00adnob\u00adbe\u00adro Giu\u00adsep\u00adpe. Joseph, inve\u00adce, \u00e8 ent\u00adra\u00adto subi\u00adto in ter\u00ada\u00adpia fami\u00adlia\u00adre. Uno dei due fratel\u00adli \u00e8 dovu\u00adto anda\u00adre in pri\u00adgio\u00adne come cau\u00adzi\u00ado\u00adne. Solo se la prossi\u00adma vol\u00adta aves\u00adse\u00adro por\u00adtato con s\u00e9 il fratel\u00adlo mino\u00adre Ben\u00adja\u00admin, sareb\u00adbe sta\u00adto rila\u00adscia\u00adto. Ques\u00adta richies\u00adta ha por\u00adtato i fratel\u00adli a con\u00adfrontar\u00adsi con il loro pre\u00adce\u00adden\u00adte cri\u00admi\u00adne. Tornan\u00addo a casa, si sono det\u00adti: \u00abTut\u00adto ques\u00adto \u00e8 suc\u00adces\u00adso a cau\u00adsa di ci\u00f2 che abbia\u00admo fat\u00adto a Giu\u00adsep\u00adpe mol\u00adto tem\u00adpo fa. Abbia\u00admo vis\u00adto la sua pau\u00adra quan\u00addo ci ha implo\u00adra\u00adto di ave\u00adre pie\u00adt\u00e0, ma non abbia\u00admo ascolt\u00ada\u00adto. Ora dob\u00adbia\u00admo espia\u00adre\u00bb (Gene\u00adsi 42:21 NLB<\/span>).
\nPer risa\u00adna\u00adre le fami\u00adg\u00adlie, \u00e8 neces\u00adsa\u00adrio arri\u00adva\u00adre alla cau\u00adsa del\u00adle rot\u00adtu\u00adre. Quan\u00addo c\u2019\u00e8 con\u00ads\u00adape\u00advo\u00adlez\u00adza del\u00adla col\u00adpa, c\u2019\u00e8 la pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di per\u00addo\u00adno da par\u00adte di Dio e del\u00adle per\u00adso\u00adne. Ques\u00adto pro\u00adces\u00adso di per\u00addo\u00adno \u00e8 la con\u00addi\u00adzio\u00adne per la guarigione.
\nIn segui\u00adto, quan\u00addo Giu\u00adsep\u00adpe si rivel\u00f2 ai suoi fratel\u00adli, dis\u00adse: \u00abMi pren\u00adder\u00f2 cura di voi affin\u00adch\u00e9 voi e la vos\u00adtra fami\u00adglia non diven\u00adtia\u00adte poveri, per\u00adch\u00e9 ci aspet\u00adta\u00adno anco\u00adra cin\u00adque anni di fame\u00bb (Gene\u00adsi 45:11 NLB<\/span>). Con ques\u00adte paro\u00adle Giu\u00adsep\u00adpe ris\u00adpo\u00adse alla doman\u00adda di Cai\u00adno: \u00abSar\u00f2 io il cus\u00adto\u00adde di mio fratel\u00adlo?\u00bb. La ris\u00adpos\u00adta \u00e8 s\u00ec. Sia\u00admo shamar (cus\u00adto\u00addi, sos\u00adteni\u00adto\u00adri, ser\u00advi\u00adto\u00adri) gli uni degli altri nel\u00adle nost\u00adre famiglie!
\nGiu\u00adsep\u00adpe, dal\u00adla sua posi\u00adzio\u00adne nel gover\u00adno, ci mos\u00adtra che Dio vuo\u00adle per\u00adso\u00adne pie\u00adne di fede per bened\u00adire la socie\u00adt\u00e0, dare da man\u00adgia\u00adre agli affa\u00adma\u00adti, ospi\u00adt\u00adare i senz\u00ada\u00adtet\u00adto, esse\u00adre un pad\u00adre per gli orfa\u00adni, visi\u00adt\u00adare i pri\u00adgio\u00adnie\u00adri e bened\u00adire l\u2019in\u00adte\u00adra nazio\u00adne. Come per\u00adso\u00adne responsa\u00adbi\u00adli, sia\u00admo par\u00adti\u00adco\u00adlar\u00admen\u00adte sfi\u00adda\u00adti a dare un vol\u00adto al Reg\u00adno dei Cie\u00adli sul\u00adla ter\u00adra. \u00abS\u00ec\u00bb, dice Giu\u00adsep\u00adpe, \u00absia\u00admo i cus\u00adto\u00addi di nos\u00adtro fratello\u00bb.
\n\u00c8 un model\u00adlo spi\u00adri\u00adtua\u00adle che le rot\u00adtu\u00adre in una fami\u00adglia si ripre\u00adsen\u00adta\u00adno nel\u00adle gene\u00adra\u00adzio\u00adni suc\u00adces\u00adsi\u00adve. Per\u00adtan\u00adto, shamar signi\u00adfi\u00adca anche liber\u00ada\u00adre i nos\u00adtri fig\u00adli. Shamar potreb\u00adbe signi\u00adfi\u00adca\u00adre che cer\u00adchi\u00adamo di parl\u00ada\u00adre con i nos\u00adtri fig\u00adli matu\u00adri, di ave\u00adre una con\u00adver\u00adsa\u00adzio\u00adne aper\u00adta sul suc\u00adces\u00adso e sul fal\u00adli\u00admen\u00adto, di sta\u00adre dal\u00adla par\u00adte del\u00adle nost\u00adre col\u00adpe e di chie\u00adde\u00adre per\u00addo\u00adno. Nella preg\u00adhie\u00adra, la \u00ablinea del\u00adla male\u00addi\u00adzio\u00adne\u00bb pu\u00f2 esse\u00adre spez\u00adza\u00adta e la linea del\u00adla bene\u00addi\u00adzio\u00adne raf\u00adforza\u00adta. Il per\u00addo\u00adno \u00e8 l\u2019an\u00adti\u00addo\u00adto alla rot\u00adtu\u00adra nella fami\u00adglia e la base per la guarigione.
\nUn ele\u00admen\u00adto importan\u00adte nel per\u00adcor\u00adso di gua\u00adri\u00adgio\u00adne \u00e8 la comu\u00adni\u00adt\u00e0 dei segu\u00adaci di Ges\u00f9. Ges\u00f9 dice: \u00abChi\u00adunque fa la volon\u00adt\u00e0 di Dio \u00e8 mio fratel\u00adlo, mia sor\u00adel\u00adla e mia mad\u00adre\u00bb (Mar\u00adco 3:35 NLB<\/span>). Giu\u00adsep\u00adpe ha tro\u00adva\u00adto una fami\u00adglia sur\u00adro\u00adga\u00adta con il Farao\u00adne. Pos\u00adsia\u00admo esse\u00adre guar\u00addia\u00adni gli uni degli altri!
\n
\nIl \u00abmol\u00adto buo\u00adno\u00bb del\u00adla crea\u00adzio\u00adne \u00e8 sta\u00adto mes\u00adso a ripo\u00adso dal\u00adla cadu\u00adta. La ris\u00adpos\u00adta di Ges\u00f9 \u00e8 il suo otti\u00admo Van\u00adge\u00adlo acqui\u00adsi\u00adto attra\u00adver\u00adso la mor\u00adte e la risurre\u00adzio\u00adne, che com\u00adpren\u00adde anche la restau\u00adra\u00adzio\u00adne del\u00adle fami\u00adg\u00adlie dis\u00adtrut\u00adte. \u00abPer\u00adch\u00e9 sape\u00adte che Dio non vi ha com\u00adpra\u00adto con ogget\u00adti di valo\u00adre depe\u00adri\u00adbi\u00adli come l\u2019ar\u00adgen\u00adto o l\u2019o\u00adro del\u00adla vos\u00adtra vita pre\u00adce\u00adden\u00adte, che ave\u00adte vis\u00adsuto come le gene\u00adra\u00adzio\u00adni che vi han\u00adno pre\u00adce\u00addu\u00adto. Egli ha paga\u00adto per voi con il san\u00adgue pre\u00adzio\u00adso di Ges\u00f9 Cris\u00adto, che \u00e8 diven\u00adta\u00adto l\u2019agnel\u00adlo sacri\u00adfi\u00adcale di Dio, puro e sen\u00adza pec\u00adca\u00adto\u00bb (1 Pie\u00adtro 1:18f NLB<\/span>). Ques\u00adto \u00e8 esat\u00adta\u00admen\u00adte ci\u00f2 che ha spe\u00adri\u00admen\u00adta\u00adto mio fratel\u00adlo. \u00c8 libe\u00adro, non solo dal\u00adla dro\u00adga, ma sta spe\u00adri\u00admen\u00adtan\u00addo la mera\u00advigli\u00adosa liber\u00adt\u00e0 dei fig\u00adli di Dio. Poi\u00adch\u00e9 Dio non ha fig\u00adli pre\u00addi\u00adlet\u00adti, anche voi pote\u00adte fare ques\u00adta esperienza!
\n
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\nDoman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Esodo 20:5\u20136; Gene\u00adsi 4:9; Gene\u00adsi 45:11<\/p>\n
\n\tCosa signi\u00adfi\u00adcher\u00adeb\u00adbe esse\u00adre \u00abil guar\u00addia\u00adno del fratello\u00bb?
\n\tCosa ci vuo\u00adle per\u00adch\u00e9 le feri\u00adte del\u00adla fami\u00adglia sia\u00adno gua\u00adri\u00adte e le \u00ablinee del\u00adla male\u00addi\u00adzio\u00adne\u00bb sia\u00adno sepa\u00adra\u00adte? C\u2019\u00e8 biso\u00adg\u00adno di ques\u00adto nella sua famiglia?
\n\tPer\u00adch\u00e9 Giu\u00adsep\u00adpe man\u00add\u00f2 i suoi fratel\u00adli a casa con l\u2019or\u00addi\u00adne di port\u00adare il loro fratel\u00adlo pi\u00f9 giovane?
\n\tA chi potres\u00adti esse\u00adre sor\u00adel\u00adla o fratel\u00adlo nella comu\u00adni\u00adt\u00e0 del\u00adla Chiesa?
\n\tNel see\u00adtal chi\u00adle c\u2019\u00e8 il team di men\u00adto\u00adri che vi sos\u00adter\u00adr\u00e0 volen\u00adtie\u00adri sul\u00adla via del\u00adle rela\u00adzio\u00adni riconciliate!<\/p>","protected":false},"excerpt":{"rendered":"