Nel giar\u00addi\u00adno del\u00adl\u2019E\u00adden regna\u00adva l\u2019ar\u00admo\u00adnia e l\u2019ab\u00adbond\u00adan\u00adte feli\u00adci\u00adt\u00e0. Sfort\u00adu\u00adna\u00adta\u00admen\u00adte, l\u2019u\u00adma\u00adni\u00adt\u00e0 ha scel\u00adto di tro\u00adva\u00adre la feli\u00adci\u00adt\u00e0 sul\u00adla pro\u00adpria stra\u00adda. Il pec\u00adca\u00adto dis\u00adtrug\u00adge le rela\u00adzio\u00adni e crea sepa\u00adra\u00adzio\u00adne. Esem\u00adpli\u00adfi\u00adca\u00adto dal\u00adla Sama\u00adri\u00adta\u00adna in Gio\u00advan\u00adni 4, offren\u00addo l\u2019ac\u00adqua viva al poz\u00adzo di Gia\u00adcob\u00adbe, Ges\u00f9 rist\u00adabi\u00adlis\u00adce la pace tra Dio e le per\u00adso\u00adne di tut\u00adte le raz\u00adze e clas\u00adsi. Pro\u00adprio come seco\u00adli pri\u00adma il ser\u00advo di Abra\u00admo ha crea\u00adto il pre\u00adsup\u00adpos\u00adto per il matri\u00admo\u00adnio tra Rebe\u00adkah e Isac\u00adco pres\u00adso un poz\u00adzo, Ges\u00f9 ora fa lo stes\u00adso per la rela\u00adzio\u00adne tra Dio e l\u2019uomo.<\/p>\n
Qua\u00adsi esat\u00adta\u00admen\u00adte tre anni fa, un grup\u00adpo del\u00adla see\u00adtal chi\u00adle si \u00e8 reca\u00adto in Israe\u00adle. Tra le alt\u00adre cose, abbia\u00admo visi\u00adta\u00adto una chie\u00adsa a Nab\u00adlus (ex Sychar), in mez\u00adzo a pal\u00ades\u00adti\u00adne\u00adsi musul\u00adma\u00adni. Il sacer\u00addo\u00adte del\u00adla Chie\u00adsa orto\u00addos\u00adsa tiene alta la ban\u00addie\u00adra del\u00adla cris\u00adtia\u00adni\u00adt\u00e0 in cit\u00adt\u00e0. Nella sua chie\u00adsa, una sca\u00adla scen\u00adde fino al Poz\u00adzo di Gia\u00adcob\u00adbe. \u00c8 il poz\u00adzo dove si dice sia avven\u00aduto l\u2019in\u00adcon\u00adtro tra Ges\u00f9 e la Sama\u00adri\u00adta\u00adna. Cos\u00ec, in grup\u00adpo, ci sia\u00admo fer\u00adma\u00adti devo\u00adta\u00admen\u00adte intor\u00adno al poz\u00adzo e abbia\u00admo let\u00adto la sto\u00adria di Gio\u00advan\u00adni 4. In segui\u00adto, il sacer\u00addo\u00adte mi ha bene\u00addet\u00adto e mi ha dato una pic\u00adco\u00adla broc\u00adca ricordo riem\u00adpi\u00adta con l\u2019ac\u00adqua di ques\u00adto poz\u00adzo ric\u00adco di storia. \tPer\u00adch\u00e9 Ges\u00f9 ha fat\u00adto il per\u00adcor\u00adso attra\u00adver\u00adso la Sama\u00adria e non intor\u00adno ad essa come al solito? Nel Giar\u00addi\u00adno del\u00adl\u2019E\u00adden regna\u00adva\u00adno l\u2019ar\u00admo\u00adnia e l\u2019ab\u00adbond\u00adan\u00adza di feli\u00adci\u00adt\u00e0. Pur\u00adtrop\u00adpo, l\u2019u\u00adma\u00adni\u00adt\u00e0 ha scel\u00adto di tro\u00adva\u00adre la feli\u00adci\u00adt\u00e0 sul pro\u00adprio cammi\u00adno. Il pec\u00adca\u00adto dis\u00adtrug\u00adge le rela\u00adzio\u00adni e crea sepa\u00adra\u00adzio\u00adne. La Sama\u00adri\u00adta\u00adna di Gio\u00advan\u00adni 4 ne \u00e8 un esem\u00adpio: offren\u00addo\u00adle l\u2019ac\u00adqua viva al poz\u00adzo di Gia\u00adcob\u00adbe, Ges\u00f9 sta\u00adbi\u00adlis\u00adce la pace tra Dio e le per\u00adso\u00adne di tut\u00adte le razze.\u2026<\/p>","protected":false},"author":24,"featured_media":7035,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-creatio","2":"wpfc-sermon-single","3":"post-3936","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nFon\u00adta\u00adna storica
\nIn quel tem\u00adpo, il tem\u00adpo di Ges\u00f9, una don\u00adna cono\u00adsci\u00adu\u00adta solo come la Sama\u00adri\u00adta\u00adna si avvici\u00adna al poz\u00adzo di Gia\u00adcob\u00adbe. La don\u00adna sen\u00adza nome \u00e8 sola con le sue broc\u00adche d\u2019ac\u00adqua a mez\u00adzo\u00adgior\u00adno. Di soli\u00adto, le don\u00adne non svol\u00adgo\u00adno ques\u00adto lavoro sot\u00adto il sole pi\u00f9 cal\u00addo del deser\u00adto, ma al mat\u00adti\u00adno pres\u00adto o al tra\u00admon\u00adto. Seb\u00adbe\u00adne si trat\u00adti di un lavoro rigo\u00adro\u00adso, le don\u00adne lo svol\u00adgo\u00adno con pia\u00adce\u00adre. \u00c8 un\u2019oc\u00adca\u00adsio\u00adne per fare due chi\u00adac\u00adchie\u00adre lungo il per\u00adcor\u00adso o sedu\u00adti sul bordo del pozzo.
\nPer\u00adch\u00e9 ques\u00adta don\u00adna per\u00adcor\u00adre un cammi\u00adno cos\u00ec soli\u00adta\u00adrio? Tro\u00advia\u00admo la ris\u00adpos\u00adta in Gio\u00advan\u00adni 4:16\u201318. La don\u00adna sen\u00adza nome ha avu\u00adto cin\u00adque mari\u00adti e l\u2019uo\u00admo con cui vive ora non \u00e8 suo mari\u00adto. Si \u00e8 con\u00adces\u00adsa a cin\u00adque uomi\u00adni e cin\u00adque uomi\u00adni l\u2019han\u00adno mes\u00adsa in stra\u00adda. Cin\u00adque vol\u00adte ha spe\u00adra\u00adto nella feli\u00adci\u00adt\u00e0 del\u00adla sua vita, cin\u00adque vol\u00adte \u00e8 rimas\u00adta delu\u00adsa. Quan\u00adto deve sen\u00adtir\u00adsi vuo\u00adta, usa\u00adta, feri\u00adta e inu\u00adtile! Per cin\u00adque vol\u00adte ha avu\u00adto spe\u00adran\u00adza, una casa, cibo e pro\u00adte\u00adzio\u00adne; per cin\u00adque vol\u00adte \u00e8 sta\u00adta mes\u00adsa da par\u00adte. Per gli uomi\u00adni, lei non \u00e8 alt\u00adro che un bre\u00adve pit stop. Pro\u00adba\u00adbilm\u00aden\u00adte, pen\u00adsa, non ne vale la pena.
\nPoi\u00adch\u00e9 non sop\u00adpor\u00adta pi\u00f9 gli sguar\u00addi e i suss\u00adur\u00adri a por\u00adte chi\u00aduse sul\u00adla sua inutili\u00adt\u00e0, sul\u00adla sua infer\u00adti\u00adli\u00adt\u00e0 e sul\u00adla sua inca\u00adpa\u00adci\u00adt\u00e0 di ave\u00adre una rela\u00adzio\u00adne, si sepa\u00adra dal\u00adle alt\u00adre don\u00adne. Eppu\u00adre non desi\u00adde\u00adra alt\u00adro che pla\u00adca\u00adre la sua sete di feli\u00adci\u00adt\u00e0 e il sen\u00adso del\u00adla vita. Rima\u00adne vuo\u00adta. Cos\u00ec ques\u00adta per\u00adso\u00adna non gra\u00adta si avvici\u00adna al poz\u00adzo di Gia\u00adcob\u00adbe, ma inve\u00adce del\u00adla soli\u00adtu\u00addi\u00adne che cer\u00adca\u00adva, incon\u00adtra un uomo ebreo. Ges\u00f9 sta\u00adva viag\u00adgi\u00adan\u00addo con i suoi dis\u00adce\u00adpo\u00adli dal\u00adla Giudea alla Gali\u00adlea. \u00abMa dovet\u00adte attra\u00adver\u00adsa\u00adre la Sama\u00adria\u00bb (Gio\u00advan\u00adni 4:4 LUT<\/span>). Ges\u00f9 dovet\u00adte attra\u00adver\u00adsa\u00adre la Sama\u00adria, anche se i Giudei fon\u00adda\u00admen\u00adtal\u00admen\u00adte pre\u00adse\u00adro la stra\u00adda alter\u00adna\u00adti\u00adva per evi\u00adt\u00adare di incon\u00adtra\u00adre i Sama\u00adri\u00adta\u00adni. Giudei e Sama\u00adri\u00adta\u00adni erano acer\u00adri\u00admi nemici. Nel 722 a.C. il reg\u00adno set\u00adten\u00adtrio\u00adna\u00adle di Israe\u00adle fu sac\u00adcheg\u00adgi\u00ada\u00adto dag\u00adli Assi\u00adri e gli abitan\u00adti si disperse\u00adro nel\u00adl\u2019im\u00adpe\u00adro assi\u00adro. In cam\u00adbio, inse\u00addi\u00ada\u00adro\u00adno in Sama\u00adria per\u00adso\u00adne pro\u00adve\u00adni\u00aden\u00adti da alt\u00adre zone con altri dei. Il risult\u00ada\u00adto \u00e8 sta\u00adto un mis\u00adcuglio reli\u00adgio\u00adso. Gli ebrei rimasti vio\u00adla\u00adro\u00adno la Leg\u00adge mosai\u00adca inte\u00adgran\u00addo gli dei dei nuo\u00advi abitan\u00adti. Ques\u00adto li rese nemici per i Giudei che osser\u00adva\u00adva\u00adno la Leg\u00adge. La dif\u00adfe\u00adren\u00adza mag\u00adgio\u00adre risie\u00adde\u00adva nella con\u00advin\u00adzio\u00adne sama\u00adri\u00adta\u00adna che il mon\u00adte Gari\u00adzim, e non Geru\u00adsa\u00adlem\u00adme, fos\u00adse il luo\u00adgo in cui ado\u00adra\u00adre Dio. Per seco\u00adli ci sono sta\u00adti vio\u00adlen\u00adti scon\u00adtri tra ebrei e sama\u00adri\u00adta\u00adni. Ecco per\u00adch\u00e9 la Sama\u00adri\u00adta\u00adna rima\u00adse cos\u00ec sor\u00adpre\u00adsa quan\u00addo l\u2019ebreo Ges\u00f9 si rivol\u00adse a lei.
\nPer\u00adch\u00e9 Ges\u00f9 pren\u00adde comun\u00adque la via del\u00adla Sama\u00adria? Ment\u00adre Ges\u00f9 si avvici\u00adna a Sychar con i suoi dis\u00adce\u00adpo\u00adli, essi van\u00adno a fare acquis\u00adti nel villag\u00adgio. Nel frat\u00adtem\u00adpo, Ges\u00f9 si sie\u00adde pres\u00adso il poz\u00adzo di Gia\u00adcob\u00adbe, nono\u00adstan\u00adte il cal\u00addo sole di mez\u00adzo\u00adgior\u00adno. Tre vol\u00adte Gia\u00adcob\u00adbe, il nome del\u00adl\u2019\u00adar\u00adci-pad\u00adre, \u00e8 espli\u00adci\u00adta\u00admen\u00adte men\u00adzio\u00adna\u00adto nel tes\u00adto. Ci\u00f2 che acca\u00adde ora ha un\u2019im\u00adport\u00adan\u00adza sto\u00adri\u00adca stra\u00ador\u00addi\u00adna\u00adria. La don\u00adna sen\u00adza nome rappre\u00adsen\u00adta uno spac\u00adca\u00adto di grup\u00adpi etni\u00adci e di vita ai mar\u00adgi\u00adni del\u00adla societ\u00e0.
\nGes\u00f9 apre la con\u00adver\u00adsa\u00adzio\u00adne con quat\u00adtro paro\u00adle: \u00abDam\u00admi da bere!\u00bb. (V.7 LUT<\/span>). Ques\u00adte paro\u00adle devo\u00adno far ricorda\u00adre all\u2019as\u00adcolt\u00ada\u00adto\u00adre ori\u00adgi\u00adna\u00adle una sto\u00adria ripor\u00adta\u00adta in Gene\u00adsi 24. Abra\u00admo man\u00adda il suo ser\u00advo a cer\u00adca\u00adre una mog\u00adlie per suo figlio Isac\u00adco. Il ser\u00advo com\u00adpie la sua mis\u00adsio\u00adne pres\u00adso un poz\u00adzo. Quan\u00addo Rebe\u00adkah si avvicin\u00f2 al poz\u00adzo, le sue prime paro\u00adle furo\u00adno: \u00abPer favore, dam\u00admi qual\u00adco\u00adsa da bere dal\u00adla tua gia\u00adra!\u00bb. (Gene\u00adsi 24:14 NLB<\/span>). In segui\u00adto, Rebec\u00adca diven\u00adta la mog\u00adlie di Isacco.
\nQuan\u00addo Ges\u00f9 chie\u00adde alla Sama\u00adri\u00adta\u00adna di darg\u00adli del\u00adl\u2019ac\u00adqua, pone le basi per il matri\u00admo\u00adnio. Quan\u00addo Ges\u00f9 atten\u00adde al poz\u00adzo e chie\u00adde del\u00adl\u2019ac\u00adqua, il Dio di tut\u00adte le crea\u00adtu\u00adre attra\u00adver\u00adsa lo spa\u00adzio e il tem\u00adpo per fare un\u2019of\u00adfer\u00adta all\u2019u\u00adma\u00adni\u00adt\u00e0. Inter\u00adpel\u00adlan\u00addo una don\u00adna sama\u00adri\u00adta\u00adna, Ges\u00f9 ha dimostra\u00adto che l\u2019a\u00admo\u00adre di Dio non si limi\u00adta a un\u2019et\u00adnia, a un gene\u00adre o a una posi\u00adzio\u00adne sociale.
\nLa don\u00adna ris\u00adpo\u00adse: \u00abTu sei un ebreo e io sono una sama\u00adri\u00adta\u00adna. Per\u00adch\u00e9 mi chie\u00addi di dar\u00adti qual\u00adco\u00adsa da bere?\u00bb. (V.9 NLB<\/span>). In alt\u00adre paro\u00adle, non pote\u00adte esse\u00adre seri. Non puoi voler sta\u00adre con me per\u00adch\u00e9 nes\u00adsu\u00adno vuo\u00adle sta\u00adre con me! Ma Ges\u00f9 rispon\u00adde: \u00abSe tu sapes\u00adsi qua\u00adle dono Dio ha in ser\u00adbo per te e chi \u00e8 colui che ti dice: \u00abDam\u00admi da bere\u00bb, sares\u00adti tu a chie\u00adder\u00adglie\u00adlo ed egli ti dareb\u00adbe acqua viva\u00bb (v. 10 NLB<\/span>).
\nCis\u00adter\u00adne incrinate
\nAnco\u00adra una vol\u00adta, cir\u00adca set\u00adte seco\u00adli pri\u00adma di ques\u00adto even\u00adto del\u00adla fon\u00adta\u00adna, Dio ave\u00adva gi\u00e0 par\u00adla\u00adto di acqua viva attra\u00adver\u00adso il pro\u00adfe\u00adta Gere\u00admia. L\u00ec emer\u00adge gi\u00e0 il legame tra l\u2019a\u00admo\u00adre coniuga\u00adle e l\u2019ac\u00adqua. Dio ricorda agli israe\u00adli\u00adti che sono il suo popo\u00adlo e para\u00adgo\u00adna il loro rap\u00adpor\u00adto a quello del\u00adla spo\u00adsa e del\u00adlo spo\u00adso (Gere\u00admia 2:2). In ter\u00admi\u00adni uma\u00adni, non c\u2019\u00e8 amo\u00adre pi\u00f9 gran\u00adde del\u00adl\u2019a\u00admo\u00adre nel con\u00adtes\u00adto del matri\u00admo\u00adnio. \u00c8 l\u2019im\u00adpeg\u00adno pi\u00f9 alto, l\u2019u\u00adnio\u00adne di due in uno. Due per\u00adso\u00adne, due fami\u00adg\u00adlie, due tipi di sogni, di voca\u00adzio\u00adni, di suc\u00adces\u00adsi, di pro\u00adble\u00admi, di ricor\u00addi, di umoris\u00admo diven\u00adta\u00adno una cosa sola. Un matri\u00admo\u00adnio ha il poten\u00adzia\u00adle di un paradi\u00adso in ter\u00adra e allo stes\u00adso tem\u00adpo di un pro\u00adfon\u00addo dolo\u00adre. Dal\u00adl\u2019\u00adat\u00adtac\u00adca\u00admen\u00adto pi\u00f9 pro\u00adfon\u00addo nas\u00adce il ter\u00adrore del\u00adla per\u00addi\u00adta pi\u00f9 pro\u00adfon\u00adda. La rot\u00adtu\u00adra di un matri\u00admo\u00adnio \u00e8 come la rot\u00adtu\u00adra del\u00adla pro\u00adpria vita. Se ques\u00adto \u00e8 gi\u00e0 cos\u00ec dolo\u00adro\u00adso tra due per\u00adso\u00adne, quan\u00adto peg\u00adgio\u00adre \u00e8 la rot\u00adtu\u00adra del rap\u00adpor\u00adto tra crea\u00adzio\u00adne e crea\u00adto\u00adre. La nos\u00adt\u00adra inte\u00adra esis\u00adten\u00adza dipen\u00adde da Dio. Il res\u00adpi\u00adro di Dio, la Ruach, ci ren\u00adde esse\u00adri viven\u00adti. L\u2019im\u00adma\u00adgi\u00adna\u00adzio\u00adne di Dio ci ha fat\u00adto nas\u00adce\u00adre e le mani di Dio han\u00adno for\u00adma\u00adto cias\u00adcu\u00adno di noi nel grem\u00adbo di nos\u00adt\u00adra mad\u00adre. Esse\u00adre inte\u00adgri signi\u00adfi\u00adca esse\u00adre in una rela\u00adzio\u00adne d\u2019a\u00admo\u00adre con Dio.
\nLa descri\u00adzio\u00adne del Giar\u00addi\u00adno del\u00adl\u2019E\u00adden ci off\u00adre un ass\u00adag\u00adgio del\u00adla rela\u00adzio\u00adne d\u2019a\u00admo\u00adre del\u00adl\u2019uo\u00admo con Dio e del\u00adl\u2019ac\u00adqua viva. Sgor\u00adga da una sor\u00adgen\u00adte e si dif\u00adfon\u00adde in quat\u00adtro dire\u00adzio\u00adni su tut\u00adta la ter\u00adra. L\u2019ac\u00adqua favo\u00adris\u00adce paes\u00adag\u00adgi rigo\u00adgli\u00adosi, sicu\u00adrez\u00adza e suc\u00adces\u00adso nel lavoro. Poi \u00e8 arri\u00advata la pau\u00adsa. Ada\u00admo ed Eva man\u00adgi\u00ada\u00adro\u00adno del frut\u00adto del\u00adl\u2019al\u00adbe\u00adro del\u00adla cono\u00adscen\u00adza del bene e del male. Non si sono fida\u00adti di Dio e han\u00adno scel\u00adto la loro stra\u00adda ver\u00adso la feli\u00adci\u00adt\u00e0. Ques\u00adto \u00e8 esat\u00adta\u00admen\u00adte il signi\u00adfi\u00adca\u00adto del ter\u00admi\u00adne pec\u00adca\u00adto. Il pec\u00adca\u00adto signi\u00adfi\u00adca fidar\u00adsi di qual\u00adco\u00adsa di diver\u00adso da Dio. Pi\u00f9 tar\u00addi, Dio entra nel giar\u00addi\u00adno per con\u00adtroll\u00ada\u00adre il suo ama\u00adto popo\u00adlo. Ada\u00admo ed Eva si nas\u00adcon\u00addo\u00adno per\u00adch\u00e9 non sono sicu\u00adri di ci\u00f2 che Dio ha in men\u00adte per loro. La frat\u00adtu\u00adra si fa sen\u00adti\u00adre. In un col\u00adpo solo, tut\u00adte le rela\u00adzio\u00adni che Dio ha dichia\u00adra\u00adto \u00abmol\u00adto buo\u00adne\u00bb ven\u00adgo\u00adno spez\u00adza\u00adte. La rot\u00adtu\u00adra del rap\u00adpor\u00adto del\u00adl\u2019uo\u00admo con Dio \u00e8 la cau\u00adsa fon\u00adda\u00admen\u00adta\u00adle di tut\u00adte le alt\u00adre frat\u00adtu\u00adre. Poi\u00adch\u00e9 tut\u00adta la crea\u00adzio\u00adne \u00e8 inter\u00adcon\u00adne\u00ads\u00adsa dal\u00adl\u2019a\u00admo\u00adre di Dio, la rot\u00adtu\u00adra di una rela\u00adzio\u00adne signi\u00adfi\u00adca la rot\u00adtu\u00adra di tut\u00adte le altre.
\nIl pec\u00adca\u00adto sepa\u00adra e dis\u00adtrug\u00adge le rela\u00adzio\u00adni. Quan\u00addo il pec\u00adca\u00adto \u00e8 ent\u00adra\u00adto nel mon\u00addo, ha sepa\u00adra\u00adto gli esse\u00adri uma\u00adni dal\u00adla vita stes\u00adsa, gli uni dag\u00adli altri, dal res\u00adto del\u00adla crea\u00adzio\u00adne e da Dio. La mor\u00adte \u00e8 l\u2019ul\u00adti\u00adma for\u00adma di sepa\u00adra\u00adzio\u00adne. In Gene\u00adsi 3 c\u2019er\u00adano tre vin\u00adci\u00adto\u00adri: la mor\u00adte, il pec\u00adca\u00adto e la sepa\u00adra\u00adzio\u00adne. Gli uomi\u00adni furo\u00adno cac\u00adcia\u00adti dal giar\u00addi\u00adno per\u00adch\u00e9 non cer\u00adcas\u00adse\u00adro anco\u00adra l\u2019al\u00adbe\u00adro del\u00adla vita e non ne man\u00adgi\u00adas\u00adse\u00adro. Per\u00adch\u00e9 all\u00ado\u00adra avreb\u00adbe\u00adro vis\u00adsuto per semp\u00adre in con\u00addi\u00adzio\u00adni peg\u00adgio\u00adri. Da all\u00ado\u00adra, l\u2019uo\u00admo ha cer\u00adca\u00adto a lungo l\u2019ac\u00adqua viva.
\nLa Sama\u00adri\u00adta\u00adna cer\u00adca la feli\u00adci\u00adt\u00e0 e la pace nel\u00adle rela\u00adzio\u00adni maschi\u00adli. Rac\u00adco\u00adg\u00adlie sepa\u00adra\u00adzio\u00adne e iso\u00adla\u00admen\u00adto. Alt\u00adre per\u00adso\u00adne bevo\u00adno dal poz\u00adzo del suc\u00adces\u00adso, del\u00adlo sta\u00adtus o del\u00adla ric\u00adchez\u00adza. Riman\u00adgo\u00adno vuo\u00adte. Il pro\u00adfe\u00adta rim\u00adpro\u00adve\u00adra il popo\u00adlo d\u2019Is\u00adrae\u00adle, la spo\u00adsa ama\u00adta da Dio: \u00abPer\u00adch\u00e9 il mio popo\u00adlo com\u00admet\u00adte un dupli\u00adce pec\u00adca\u00adto: Abban\u00addo\u00adn\u00adan\u00addo me, la fon\u00adte viven\u00adte, si fan\u00adno del\u00adle cis\u00adter\u00adne, che per\u00f2 sono scre\u00adpo\u00adla\u00adte e non ten\u00adgo\u00adno l\u2019ac\u00adqua\u00bb (Gere\u00admia 2:13 LUT<\/span>). Ogni esse\u00adre uma\u00adno cer\u00adca di pla\u00adca\u00adre la sua sete di pace e felicit\u00e0.
\nAcqua viva
\nGes\u00f9 pro\u00admet\u00adte alla Sama\u00adri\u00adta\u00adna: \u00abMa chi beve del\u00adl\u2019ac\u00adqua che io gli dar\u00f2 non avr\u00e0 mai pi\u00f9 sete\u00bb. L\u2019ac\u00adqua che io gli do diven\u00adter\u00e0 in lui una sor\u00adgen\u00adte ine\u00adsau\u00adri\u00adbi\u00adle, che sgor\u00adga sen\u00adza sos\u00adta ver\u00adso la vita eter\u00adna\u00bb (Gio\u00advan\u00adni 4:14 NLB<\/span>). Ges\u00f9 come spo\u00adso crea pro\u00adprio la base per il \u00abmatri\u00admo\u00adnio\u00bb tra Dio e gli esse\u00adri uma\u00adni. L\u2019e\u00adven\u00adto del poz\u00adzo di Gia\u00adcob\u00adbe \u00e8 l\u2019of\u00adfer\u00adta di Ges\u00f9 a tut\u00adti gli uomi\u00adni di tornare alla comu\u00adnio\u00adne d\u2019a\u00admo\u00adre con Dio. \u00c8 il ripris\u00adti\u00adno del\u00adla rela\u00adzio\u00adne, del\u00adlo shalom, con Dio. Quan\u00addo Ges\u00f9 ini\u00adzi\u00f2 il suo minis\u00adte\u00adro in ques\u00adto mon\u00addo, fu ten\u00adta\u00adto di dis\u00adse\u00adtar\u00adsi da cis\u00adter\u00adne scre\u00adpo\u00adla\u00adte. Ha lot\u00adta\u00adto con\u00adtro la ten\u00adta\u00adzio\u00adne di sod\u00addis\u00adfa\u00adre la pro\u00adpria fame, di usurpa\u00adre il pote\u00adre e di dubi\u00adt\u00adare del\u00adla capa\u00adci\u00adt\u00e0 di Dio di dare la vita (Luca 4). Alla fine, Ges\u00f9 scel\u00adse la via di Dio per la pace e ini\u00adzi\u00f2 l\u2019in\u00adver\u00adsio\u00adne del\u00adla caduta.
\nCre\u00addi che Ges\u00f9 ha super\u00ada\u00adto tut\u00adte le bar\u00adrie\u00adre per amar\u00adti e sta\u00adre con te? Hai det\u00adto S\u00cc<\/span> a Ges\u00f9? Se non anco\u00adra, cosa ti trat\u00adtiene ancora?
\n
\nDoman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adgi il tes\u00adto del\u00adla Bibbia: Gio\u00advan\u00adni 4:1\u201330<\/p>\n
\n\tPer\u00adch\u00e9 la per\u00adso\u00adna del\u00adla Sama\u00adri\u00adta\u00adna potreb\u00adbe esse\u00adre sta\u00adta importan\u00adte per il mess\u00adag\u00adgio di rist\u00adabi\u00adli\u00adre il rap\u00adpor\u00adto con Dio?
\n\tAnche il pre\u00adsup\u00adpos\u00adto per il matri\u00admo\u00adnio di Rebe\u00adkah e Isac\u00adco fu pos\u00adto pres\u00adso un poz\u00adzo (Gene\u00adsi 24). Per\u00adch\u00e9 Ges\u00f9 fa ques\u00adta asso\u00adcia\u00adzio\u00adne al poz\u00adzo di Giacobbe?
\n\tCos\u2019\u00e8 il pec\u00adca\u00adto e cosa fa?
\n\tL\u2019epi\u00adso\u00addio del poz\u00adzo rappre\u00adsen\u00adta la restau\u00adra\u00adzio\u00adne del\u00adla pace tra Dio e l\u2019uo\u00admo. Qual \u00e8 il suo att\u00adeg\u00adgi\u00ada\u00admen\u00adto nei con\u00adfron\u00adti di ques\u00adta offerta?<\/p>","protected":false},"excerpt":{"rendered":"