Nella crea\u00adzio\u00adne del mon\u00addo, Dio era all\u2019\u00adope\u00adra come una squa\u00addra (Pad\u00adre, Figlio, Spi\u00adri\u00adto San\u00adto). Ges\u00f9 \u00e8 la Paro\u00adla attra\u00adver\u00adso la qua\u00adle tut\u00adto \u00e8 sta\u00adto crea\u00adto. Ques\u00adta Paro\u00adla diven\u00adne poi uomo per ripris\u00adti\u00adna\u00adre la comu\u00adnio\u00adne ori\u00adgi\u00adna\u00adria\u00admen\u00adte pre\u00advis\u00adta tra Dio e l\u2019uo\u00admo. Il Nuo\u00advo Tes\u00adta\u00admen\u00adto cono\u00adsce due ter\u00admi\u00adni per indi\u00adca\u00adre la paro\u00adla: logos e rhe\u00adma. Rhe\u00adma signi\u00adfi\u00adca dis\u00adcor\u00adso ora\u00adle, la paro\u00adla pro\u00adnun\u00adcia\u00adta. Il rhe\u00adma di Dio \u00e8 anco\u00adra oggi vivi\u00adda\u00admen\u00adte effi\u00adcace e poten\u00adte e crea vita.<\/p>\n
Al momen\u00adto sti\u00adamo rist\u00adrut\u00adtu\u00adran\u00addo la nos\u00adt\u00adra casa. Gran par\u00adte del lavoro che deve esse\u00adre svol\u00adto pu\u00f2 esse\u00adre fat\u00adto solo in squa\u00addra. Qual\u00adcu\u00adno appli\u00adca la col\u00adla al pavi\u00admen\u00adto, qual\u00adcun alt\u00adro sega il par\u00adquet alla gius\u00adta lung\u00adhez\u00adza e un\u2019al\u00adtra per\u00adso\u00adna aiu\u00adta a posa\u00adre le tavo\u00adle. Si dice anche che TEAM<\/span> signi\u00adfi\u00adchi \u00abGran\u00adde, qual\u00adcun alt\u00adro lo fa\u00bb. Com\u2019era quan\u00addo \u00e8 sta\u00adto crea\u00adto l\u2019uni\u00adver\u00adso? A quel tem\u00adpo c\u2019era una squa\u00addra com\u00adpos\u00adta da tre per\u00adso\u00adne: il Pad\u00adre, il Figlio e il Ruach (Spi\u00adri\u00adto San\u00adto). Come han\u00adno lavor\u00ada\u00adto insie\u00adme i tre? Uno dei due era responsa\u00adbi\u00adle degli schiz\u00adzi e del\u00adl\u2019A\u00adVOR? Il secon\u00addo ha pro\u00addot\u00adto il mon\u00addo e il ter\u00adzo si \u00e8 occu\u00adp\u00ada\u00adto del rical\u00adco\u00adlo e del\u00adla fat\u00adtu\u00adra\u00adzio\u00adne? Oppu\u00adre Dio Pad\u00adre ha lavor\u00ada\u00adto da solo, ment\u00adre il Figlio e lo Spi\u00adri\u00adto San\u00adto lo guar\u00adda\u00adva\u00adno stu\u00adpi\u00adti? Oggi sia\u00admo inter\u00ades\u00adsa\u00adti soprat\u00adtut\u00adto al ruo\u00adlo di Ges\u00f9 nella creazione. \tSul\u00adla base di Gene\u00adsi 1:-3, come imma\u00adgi\u00adni le tre per\u00adso\u00adne del\u00adla Divi\u00adni\u00adt\u00e0 che lavor\u00adano insie\u00adme? Che ruo\u00adlo ha avu\u00adto Ges\u00f9 in questo? Nella crea\u00adzio\u00adne del mon\u00addo, Dio era all\u2019\u00adope\u00adra come una squa\u00addra (Pad\u00adre, Figlio, Spi\u00adri\u00adto San\u00adto). Ges\u00f9 \u00e8 la Paro\u00adla attra\u00adver\u00adso la qua\u00adle tut\u00adto \u00e8 sta\u00adto crea\u00adto. Ques\u00adta Paro\u00adla diven\u00adne poi uomo per ripris\u00adti\u00adna\u00adre la comu\u00adnio\u00adne ori\u00adgi\u00adna\u00adria\u00admen\u00adte pre\u00advis\u00adta tra Dio e l\u2019uo\u00admo. Il Nuo\u00advo Tes\u00adta\u00admen\u00adto cono\u00adsce due ter\u00admi\u00adni per indi\u00adca\u00adre la Paro\u00adla: logos e rhe\u00adma. Rhe\u00adma sta per il\u2026<\/p>","protected":false},"author":24,"featured_media":7032,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-creatio","2":"wpfc-sermon-single","3":"post-3879","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nLavoro di squa\u00addra complementare
\nGi\u00e0 nei pri\u00admi tre ver\u00adset\u00adti del\u00adla Gene\u00adsi vedia\u00admo che tut\u00adti e tre lavor\u00adano insie\u00adme: \u00abIn prin\u00adci\u00adpio Dio cre\u00f2 i cie\u00adli e la ter\u00adra. La ter\u00adra era deso\u00adla\u00adta e deso\u00adla\u00adta e le ten\u00adeb\u00adre erano sul\u00adla fac\u00adcia del\u00adle acque. E lo Spi\u00adri\u00adto di Dio si libra\u00adva sul\u00adla fac\u00adcia del\u00adle acque. All\u00ado\u00adra Dio dis\u00adse: \u00abSia la luce\u00bb, e la luce fu\u00bb (Gene\u00adsi 1:1\u20133 NLB<\/span>). Lo Spi\u00adri\u00adto di Dio ha fat\u00adto il lavoro pre\u00adpa\u00adra\u00adto\u00adrio, Dio Pad\u00adre ha par\u00adla\u00adto e Ges\u00f9 \u00e8 la Paro\u00adla effi\u00adcace. Sco\u00adpri\u00adre Ges\u00f9 in ques\u00adti ver\u00adset\u00adti \u00e8, a dire il vero, un po\u00bb avven\u00adtur\u00ado\u00adso. Ma mil\u00adlen\u00adni dopo Gio\u00advan\u00adni scri\u00adver\u00e0: \u00abPer mez\u00adzo di lui (Ges\u00f9) \u00e8 sta\u00adto crea\u00adto tut\u00adto ci\u00f2 che \u00e8\u00bb. Non c\u2019\u00e8 nulla che egli, il Ver\u00adbo, non abbia crea\u00adto\u00bb (Gio\u00advan\u00adni 1:3 NLB<\/span>). Pao\u00adlo con\u00adfer\u00adma ques\u00adta veri\u00adt\u00e0 quan\u00addo dice: \u00abCris\u00adto \u00e8 l\u2019im\u00adma\u00adgi\u00adne del Dio invi\u00adsi\u00adbi\u00adle. Era gi\u00e0 pre\u00adsen\u00adte pri\u00adma che Dio cre\u00adas\u00adse qual\u00adsi\u00ada\u00adsi cosa ed \u00e8 il pri\u00admo di tut\u00adta la crea\u00adzio\u00adne. Per mez\u00adzo di lui (Ges\u00f9) Dio ha fat\u00adto tut\u00adto ci\u00f2 che \u00e8 in cie\u00adlo e in ter\u00adra. Egli ha crea\u00adto tut\u00adto ci\u00f2 che pos\u00adsia\u00admo vede\u00adre e ci\u00f2 che non pos\u00adsia\u00admo vede\u00adre, che si trat\u00adti di re, reg\u00adni, gover\u00adnan\u00adti o poten\u00adze. Tut\u00adto \u00e8 sta\u00adto crea\u00adto attra\u00adver\u00adso di lui e per lui. Egli c\u2019era pri\u00adma che tut\u00adto il res\u00adto aves\u00adse ini\u00adzio e tiene insie\u00adme tut\u00adta la crea\u00adzio\u00adne\u00bb (Colos\u00adse\u00adsi 1:15ss NLB<\/span>). Ogni sci\u00aden\u00adzia\u00adto natu\u00adra\u00adle rico\u00adno\u00adsce che il mon\u00addo inte\u00adro \u00e8 inti\u00adma\u00admen\u00adte con\u00adne\u00ads\u00adso e inter\u00adcon\u00adne\u00ads\u00adso. \u00c8 Ges\u00f9 che tiene insie\u00adme l\u2019in\u00adte\u00adra creatio.
\nDome\u00adni\u00adca scor\u00adsa abbia\u00admo vis\u00adto la stret\u00adta inte\u00adr\u00adazio\u00adne tra l\u2019ope\u00adra del\u00adla Ruach e la Paro\u00adla. La Ruach ren\u00adde pos\u00adsi\u00adbi\u00adle la Paro\u00adla crea\u00adti\u00adva. Dio, il Pad\u00adre, lo par\u00adla e Ges\u00f9 lo rappre\u00adsen\u00adta. Quin\u00addi Ges\u00f9 era gi\u00e0 pre\u00adsen\u00adte e attivo nella crea\u00adzio\u00adne e lo \u00e8 sta\u00adto per tut\u00adta la sto\u00adria del popo\u00adlo di Israe\u00adle nel Pri\u00admo Tes\u00adta\u00admen\u00adto. Una vol\u00adta appar\u00adve ad Abra\u00admo alla quer\u00adcia di Mam\u00adre (Gene\u00adsi 18) per annun\u00adcia\u00adre la nas\u00adci\u00adta di Isac\u00adco, un\u2019al\u00adtra vol\u00adta come una roc\u00adcia da cui sgor\u00adga\u00adva acqua (Gene\u00adsi 20:8; cfr. 1 Corin\u00adzi 10:4). Ges\u00f9 Cris\u00adto \u00e8 colui che \u00e8 eter\u00adno, che ha crea\u00adto tut\u00adto, che \u00e8 onni\u00adpo\u00adten\u00adte e onni\u00adpre\u00adsen\u00adte e che ha anche prov\u00adve\u00addu\u00adto al suo popo\u00adlo ai tem\u00adpi del\u00adl\u2019An\u00adti\u00adco Testamento.
\nOrdi\u00adne specifico
\n\u00abPer amo\u00adre, ancor pri\u00adma del\u00adla crea\u00adzio\u00adne del mon\u00addo, Dio ci ha desti\u00adna\u00adti in Cris\u00adto a esse\u00adre san\u00adti davan\u00adti a lui e libe\u00adra\u00adti dal\u00adla col\u00adpa. Fin dal\u00adl\u2019i\u00adni\u00adzio era suo immu\u00adta\u00adbi\u00adle diseg\u00adno rice\u00adver\u00adci come suoi fig\u00adli per mez\u00adzo di Ges\u00f9 Cris\u00adto, ed egli si com\u00adpiac\u00adque mol\u00adto di ques\u00adta decis\u00adio\u00adne\u00bb (Efe\u00adsi\u00adni 1:4,5 NLB<\/span>).
\nQuan\u00addo ho una buo\u00adna idea, mi alzo dal\u00adla sedia, fac\u00adcio un giro in uffi\u00adcio o altro\u00adve e mi ralle\u00adgro. Quan\u00addo vado al lavoro, gri\u00addo la mia gioia. For\u00adse a Dio \u00e8 suc\u00adces\u00adso in modo simi\u00adle quan\u00addo ha avu\u00adto la seguen\u00adte bril\u00adlan\u00adte idea pri\u00adma del\u00adla crea\u00adzio\u00adne del mon\u00addo: gli esse\u00adri uma\u00adni! For\u00adse le tre per\u00adso\u00adne del\u00adla Divi\u00adni\u00adt\u00e0 si sono incont\u00adra\u00adte e han\u00adno escla\u00adma\u00adto: \u00abCre\u00adere\u00admo un esse\u00adre uma\u00adno a nos\u00adt\u00adra imma\u00adgi\u00adne e somi\u00adgli\u00adanza\u00bb. Li acco\u00adglie\u00adre\u00admo come nos\u00adtri fig\u00adli. Saran\u00adno sepa\u00adra\u00adti (= san\u00adti) dal res\u00adto del\u00adla crea\u00adzio\u00adne e viv\u00adran\u00adno in una comu\u00adni\u00adt\u00e0 com\u00adple\u00adta\u00admen\u00adte spen\u00adsie\u00adra\u00adta con noi! Ques\u00adto sta\u00adto di feli\u00adci\u00adt\u00e0 deve esse\u00adre rea\u00adliz\u00adza\u00adto attra\u00adver\u00adso il media\u00adto\u00adre, il Figlio di Dio, Ges\u00f9 Cris\u00adto. In ques\u00adto sta\u00adto di feli\u00adci\u00adt\u00e0 appe\u00adna descritto risie\u00adde il vero signi\u00adfi\u00adca\u00adto del\u00adla vita umana.
\nQuin\u00addi, pri\u00adma che l\u2019uo\u00admo pren\u00addes\u00adse la decis\u00adio\u00adne fata\u00adle di non ripor\u00adre la sua fidu\u00adcia in Dio ma in qual\u00adcos\u2019al\u00adt\u00adro (= il pec\u00adca\u00adto), il media\u00adto\u00adre tra Dio e l\u2019uo\u00admo era gi\u00e0 sta\u00adto deter\u00admi\u00adna\u00adto. A quan\u00adto pare, Dio sape\u00adva del desi\u00adde\u00adrio del\u00adl\u2019uo\u00admo di esse\u00adre Dio stes\u00adso e cono\u00adsce\u00adva gi\u00e0 la via d\u2019u\u00ads\u00adci\u00adta dal\u00adla mise\u00adria. Il suo nome \u00e8 Ges\u00f9 Cris\u00adto. Dio ha cor\u00adso il rischio per\u00adch\u00e9 non vole\u00adva un bur\u00adat\u00adti\u00adno, ma una con\u00adtro\u00adpar\u00adte che pot\u00adesse deci\u00adde\u00adre libe\u00adr\u00ada\u00admen\u00adte di ave\u00adre una rela\u00adzio\u00adne con Lui.
\nQuan\u00addo c\u2019\u00e8 un con\u00adflit\u00adto inso\u00adlu\u00adbi\u00adle tra le per\u00adso\u00adne, \u00e8 neces\u00adsa\u00adrio un media\u00adto\u00adre. Il suo com\u00adpi\u00adto \u00e8 quello di port\u00adare le par\u00adti al pun\u00adto in cui posso\u00adno tro\u00adva\u00adre un\u2019in\u00adte\u00adsa. Se le fazio\u00adni sono in difet\u00adto tra loro, devo\u00adno rime\u00addia\u00adre da sole. Con Ges\u00f9 Cris\u00adto, tut\u00adto \u00e8 incluso: la com\u00adpren\u00adsio\u00adne e l\u2019es\u00adtin\u00adzio\u00adne del debi\u00adto. \u00abDio infat\u00adti ha fat\u00adto di Cris\u00adto, che non ha mai pec\u00adca\u00adto, un sacri\u00adfi\u00adcio per i nos\u00adtri pec\u00adca\u00adti, affin\u00adch\u00e9 per mez\u00adzo di lui fossi\u00admo giu\u00adsti\u00adfi\u00adca\u00adti davan\u00adti a Dio\u00bb (2 Corin\u00adzi 5:21 NLB<\/span>). Chi\u00adunque accet\u00adti ques\u00adta offer\u00adta media\u00adtri\u00adce di Ges\u00f9 per se stes\u00adso \u00e8 con\u00adside\u00adra\u00adto san\u00adto davan\u00adti a Dio e vie\u00adne chi\u00adama\u00adto Suo figlio! Dio pro\u00adva un gran\u00adde pia\u00adce\u00adre in ques\u00adto pensiero.
\nEffet\u00adto potente
\nGes\u00f9 era la Paro\u00adla attra\u00adver\u00adso la qua\u00adle tut\u00adto \u00e8 sta\u00adto crea\u00adto. Nel Nuo\u00advo Tes\u00adta\u00admen\u00adto ci sono due ter\u00admi\u00adni per indi\u00adca\u00adre la Paro\u00adla: Logos e Rhema.
\nLogos si rife\u00adris\u00adce alla tota\u00adli\u00adt\u00e0 del\u00adla Paro\u00adla di Dio, l\u2019in\u00adte\u00adra Sacra Scrit\u00adtu\u00adra. Secon\u00addo Gio\u00advan\u00adni 1:1\u201314, ques\u00adta Paro\u00adla \u00e8 diven\u00adta\u00adta uma\u00adna nella per\u00adso\u00adna di Ges\u00f9 Cris\u00adto. Lui, il Figlio di Dio, si rivela nel\u00adle Sacre Scrit\u00adtu\u00adre. Quan\u00addo leg\u00adgi\u00ada\u00admo la Bibbia, ent\u00adria\u00admo in con\u00adtat\u00adto con Ges\u00f9 Cris\u00adto e, attra\u00adver\u00adso di lui, con lo Spi\u00adri\u00adto San\u00adto e il Pad\u00adre. Ecco per\u00adch\u00e9 Eframes il Siro (306\u2013373) dis\u00adse: \u00abLa Bibbia \u00e8 come un cam\u00adpo che non pu\u00f2 mai esse\u00adre rac\u00adcol\u00adto e quin\u00addi non rima\u00adne mai ari\u00addo e vuo\u00adto\u00bb. \u00c8 come una sor\u00adgen\u00adte che sgor\u00adga cos\u00adtan\u00adte\u00admen\u00adte e che scor\u00adre tan\u00adto pi\u00f9 abbond\u00adan\u00adte\u00admen\u00adte quan\u00adto pi\u00f9 si attin\u00adge da essa\u00bb. Mar\u00adtin Lute\u00adro defin\u00ec la Bibbia una man\u00adgi\u00ada\u00adtoia in cui giace il Bam\u00adbi\u00adno Ges\u00f9; non dob\u00adbia\u00admo dimen\u00adti\u00adca\u00adre di ado\u00adra\u00adre il Bam\u00adbi\u00adno stes\u00adso per il nos\u00adtro stu\u00adpo\u00adre di fron\u00adte alla man\u00adgi\u00ada\u00adtoia. Tut\u00adta\u00advia, se affron\u00adti\u00adamo la Bibbia solo in modo ist\u00adin\u00adtivo e super\u00adfi\u00adci\u00ada\u00adle, non tro\u00adve\u00adremo le gem\u00adme. Dob\u00adbia\u00admo tene\u00adre l\u2019o\u00adrec\u00adchio alla paro\u00adla di Dio abbastan\u00adza a lungo da sen\u00adti\u00adre il bat\u00adti\u00adto del suo cuore.
\nRhe\u00adma \u00e8 la paro\u00adla gre\u00adca usa\u00adta nel Nuo\u00advo Tes\u00adta\u00admen\u00adto per indi\u00adca\u00adre il dis\u00adcor\u00adso ora\u00adle, la paro\u00adla pro\u00adnun\u00adcia\u00adta. Un rhe\u00adma di Dio \u00e8 semp\u00adre vivi\u00adda\u00admen\u00adte effi\u00adcace e poten\u00adte e crea vita. \u00abCon Dio nessuna paro\u00adla (rhe\u00adma) \u00e8 sen\u00adza effet\u00adto\u00bb (Luca 1:37). Quan\u00addo Dio dis\u00adse: \u00abSia la luce!\u00bb. (Gene\u00adsi 1:3 NLB<\/span>), ques\u00adto era un rhe\u00adma di gran\u00adde effet\u00adto. Un rhe\u00adma ha un pote\u00adre creativo.
\nUn anno dopo il nos\u00adtro matri\u00admo\u00adnio, io e Sil\u00advia ci sia\u00admo reca\u00adti a San Die\u00adgo per un sog\u00adgior\u00adno lin\u00adgu\u00adi\u00adsti\u00adco di tre mesi. La dire\u00adzio\u00adne del\u00adla chie\u00adsa a cui appar\u00adten\u00ade\u00adva\u00admo ave\u00adva avu\u00adto l\u2019im\u00adpres\u00adsio\u00adne che avrem\u00admo dovu\u00adto segui\u00adre una for\u00adma\u00adzio\u00adne teo\u00adlo\u00adgi\u00adca. Poco pri\u00adma del\u00adla nos\u00adt\u00adra par\u00adten\u00adza, ci han\u00adno chies\u00adto di pre\u00adga\u00adre al riguar\u00addo duran\u00adte il nos\u00adtro sog\u00adgior\u00adno. Quan\u00addo abbia\u00admo aper\u00adto la Bibbia il pri\u00admo gior\u00adno, ci sia\u00admo imbat\u00adtu\u00adti nella seguen\u00adte frase: \u00abLa fede vie\u00adne dal\u00adla pre\u00addi\u00adca\u00adzio\u00adne, ma la pre\u00addi\u00adca\u00adzio\u00adne vie\u00adne dal\u00adla paro\u00adla (rhe\u00adma) di Cris\u00adto\u00bb (Roma\u00adni 10:17 NLB<\/span>). Ques\u00adto rhe\u00adma col\u00adp\u00ec come un ful\u00admi\u00adne. Era chia\u00adro che la pal\u00adla era ora nel nos\u00adtro cam\u00adpo. Ci sia\u00admo tro\u00adva\u00adti di fron\u00adte alla doman\u00adda se esse\u00adre o meno obbe\u00addi\u00aden\u00adti a Dio.
\nGes\u00f9 ha pre\u00adso un rhe\u00adma dal Logos e lo ha pro\u00adnun\u00adcia\u00adto nella nos\u00adt\u00adra situa\u00adzio\u00adne. Si potreb\u00adbe ana\u00adliz\u00adza\u00adre ques\u00adta frase e giunge\u00adre alla con\u00adclu\u00adsio\u00adne che Pao\u00adlo non era affat\u00adto inter\u00ades\u00adsa\u00adto all\u2019o\u00adri\u00aden\u00adta\u00admen\u00adto pro\u00adfes\u00adsio\u00adna\u00adle. Un rhe\u00adma vie\u00adne rice\u00advu\u00adto per\u00adso\u00adnal\u00admen\u00adte. Spes\u00adso le per\u00adso\u00adne com\u00admet\u00adto\u00adno l\u2019er\u00adrore di pren\u00adde\u00adre il rhe\u00adma che qual\u00adcun alt\u00adro ha rice\u00advu\u00adto e cer\u00adca\u00adre di appli\u00adcar\u00adlo come una for\u00admu\u00adla o un rime\u00addio bre\u00advett\u00ada\u00adto per i loro pro\u00adble\u00admi. Un rhe\u00adma non pu\u00f2 esse\u00adre sem\u00adpli\u00adce\u00admen\u00adte copi\u00adato e tras\u00adfor\u00adma\u00adto in un metodo.
\nCome pos\u00adso rice\u00adve\u00adre un rhe\u00adma? Lo rice\u00advi aven\u00addo comu\u00adnio\u00adne con il Logos (= Paro\u00adla di Dio). La Bibbia \u00e8 la nos\u00adt\u00adra base di vita. Ges\u00f9 lo con\u00adfer\u00adma: \u00abL\u2019uo\u00admo ha biso\u00adg\u00adno di pi\u00f9 del pane per vive\u00adre. Vive anche di ogni paro\u00adla (rhe\u00adma) che esce dal\u00adla boc\u00adca di Dio\u00bb (Matteo 4:4 NLB<\/span>).
\nLa fede vie\u00adne dal\u00adla pre\u00addi\u00adca\u00adzio\u00adne, dal\u00adla pre\u00addi\u00adca\u00adzio\u00adne attra\u00adver\u00adso la paro\u00adla (rhe\u00adma) di Cris\u00adto. Ques\u00adto mi met\u00adte gi\u00e0 a dura pro\u00adva. Se il pre\u00addi\u00adca\u00adto\u00adre non rice\u00adve rhe\u00adma, la pre\u00addi\u00adca\u00adzio\u00adne non sar\u00e0 effi\u00adcace. Pao\u00adlo scris\u00adse: \u00abInfat\u00adti, quan\u00addo vi abbia\u00admo por\u00adtato la buo\u00adna novel\u00adla, non \u00e8 sta\u00adto solo con paro\u00adle (logos) ma anche con poten\u00adza, per\u00adch\u00e9 lo Spi\u00adri\u00adto San\u00adto vi ha dato la cer\u00adtez\u00adza che vi dice\u00adva\u00admo la veri\u00adt\u00e0\u00bb (1Tessalonicesi 1:5 NLB<\/span>). Il rhe\u00adma di Dio \u00e8 semp\u00adre vivo, effi\u00adcace, poten\u00adte e crea fede nel cuore.
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\nGes\u00f9 Cris\u00adto \u00e8 la Paro\u00adla crea\u00adtri\u00adce attra\u00adver\u00adso la qua\u00adle tut\u00adto \u00e8 nato e tut\u00adta la crea\u00adzio\u00adne \u00e8 tenu\u00adta insie\u00adme. Ques\u00adta Paro\u00adla si \u00e8 fat\u00adta uomo affin\u00adch\u00e9 noi uomi\u00adni, in quan\u00adto fig\u00adli di Dio, pot\u00adessi\u00admo spe\u00adri\u00admen\u00adta\u00adre il signi\u00adfi\u00adca\u00adto pro\u00adfon\u00addo del\u00adla vita attra\u00adver\u00adso Ges\u00f9 Cris\u00adto. La paro\u00adla crea\u00adti\u00adva \u00e8 anco\u00adra oggi effi\u00adcace. Crea fidu\u00adcia e cam\u00adbia com\u00adple\u00adta\u00admen\u00adte le situa\u00adzio\u00adni di stal\u00adlo. Quan\u00addo leg\u00adgi\u00ada\u00admo e sca\u00advia\u00admo nel\u00adle Sacre Scrit\u00adtu\u00adre, Ges\u00f9 Cris\u00adto stes\u00adso ci par\u00adla attra\u00adver\u00adso il Rhe\u00adma. In ques\u00adto modo, la nos\u00adt\u00adra vita vie\u00adne ricrea\u00adta secon\u00addo il diseg\u00adno di Dio. Ges\u00f9 \u00e8 l\u2019Al\u00adfa e l\u2019O\u00adme\u00adga, colui che \u00e8, che era e che ver\u00adr\u00e0. Egli \u00e8 l\u2019i\u00adni\u00adzio e la fine.
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\nDoman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Gio\u00advan\u00adni 1:1\u20133; Colos\u00adse\u00adsi 1:15\u201317<\/p>\n
\n\tLeg\u00adgi Efe\u00adsi\u00adni 1:4,5: In cosa si \u00e8 dilett\u00ada\u00adto Dio? Che tipo di com\u00adpi\u00adto vie\u00adne dato a Ges\u00f9? Cosa signi\u00adfi\u00adca ques\u00adto per noi in ter\u00admi\u00adni concreti?
\n\tSei una per\u00adso\u00adna che \u00e8 san\u00adta davan\u00adti a Lui?
\n\tChe cos\u2019\u00e8 Logos? Che cos\u2019\u00e8 il Rhe\u00adma? Per\u00adch\u00e9 il rhe\u00adma \u00e8 cos\u00ec fon\u00adda\u00admen\u00adta\u00adle per la nos\u00adt\u00adra vita (di fede)? Come pos\u00adsia\u00admo rice\u00adve\u00adre un rhema?
\n\tQuan\u00adto \u00e8 importan\u00adte la Sacra Scrit\u00adtu\u00adra nella tua vita? Sie\u00adte gi\u00e0 a cono\u00adscen\u00adza dei dirit\u00adti minerari?
\n\tQua\u00adli sono i tuoi pia\u00adni con\u00adcre\u00adti per le prossi\u00adme due settimane?
\n\t <\/p>","protected":false},"excerpt":{"rendered":"