{"id":3839,"date":"2022-01-30T09:45:00","date_gmt":"2022-01-30T08:45:00","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3839"},"modified":"2023-01-07T12:06:57","modified_gmt":"2023-01-07T11:06:57","slug":"der-mensch-imago-dei","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/der-mensch-imago-dei\/","title":{"rendered":"L\u2019es\u00adse\u00adre uma\u00adno \u2013 Ima\u00adgo Dei"},"content":{"rendered":"

L\u2019uo\u00admo \u00e8 crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. Rif\u00adlet\u00adte Dio. In ques\u00adto sta\u00adtus risie\u00adde un\u2019e\u00adnor\u00adme responsa\u00adbi\u00adli\u00adt\u00e0, che spet\u00adta all\u2019uo\u00admo. Ma l\u2019im\u00adma\u00adgi\u00adne che gli esse\u00adri uma\u00adni pre\u00adsen\u00adta\u00adno si sta sgre\u00adto\u00adlan\u00addo e pre\u00adsen\u00adta poten\u00adti cre\u00adpe. L\u2019uo\u00admo non rie\u00ads\u00adce ad esse\u00adre all\u2019al\u00adtez\u00adza del\u00adle sue responsa\u00adbi\u00adli\u00adt\u00e0. Ma c\u2019\u00e8 spe\u00adran\u00adza. In Ges\u00f9 Cris\u00adto tro\u00advia\u00admo l\u2019im\u00adma\u00adgi\u00adne per\u00adfetta di Dio \u2013 sen\u00adza graf\u00adfi. I segu\u00adaci di Ges\u00f9 posso\u00adno par\u00adte\u00adcipa\u00adre all\u2019im\u00adma\u00adgi\u00adne per\u00adfetta di Dio attra\u00adver\u00adso di lui. Attra\u00adver\u00adso Ges\u00f9 Cris\u00adto tro\u00adva\u00adno il loro vero desti\u00adno: esse\u00adre imma\u00adgi\u00adni di Dio.<\/p>\n

Nel 2017 la Con\u00adfe\u00adde\u00adra\u00adzio\u00adne Svi\u00adz\u00adzera ha cond\u00adot\u00adto un\u2019in\u00adda\u00adgine. La doman\u00adda era: quan\u00adte per\u00adso\u00adne spe\u00adri\u00admen\u00adta\u00adno la soli\u00adtu\u00addi\u00adne nella loro vita? I dati emer\u00adsi sono scon\u00adcer\u00adtan\u00adti. Di tut\u00adte le per\u00adso\u00adne di 15 anni e pi\u00f9 che vivo\u00adno in Svi\u00adz\u00adzera, 38% si sen\u00adto\u00adno sole. Si trat\u00adta di una sen\u00adsa\u00adzio\u00adne indi\u00advi\u00addua\u00adle, ma \u00e8 comun\u00adque una cif\u00adra scon\u00adcer\u00adtan\u00adte. Pi\u00f9 di un ter\u00adzo del\u00adle per\u00adso\u00adne in Svi\u00adz\u00adzera si sen\u00adte solo. La soli\u00adtu\u00addi\u00adne non \u00e8 pri\u00adva di pro\u00adble\u00admi e pu\u00f2 mani\u00adfest\u00adar\u00adsi con vari sin\u00adto\u00admi. I sin\u00adto\u00admi tipi\u00adci sono ten\u00adsio\u00adne, ner\u00advo\u00adsis\u00admo, insi\u00adcu\u00adrez\u00adza, irre\u00adquie\u00adtez\u00adza, pal\u00adpi\u00adta\u00adzio\u00adni, ansia, ver\u00adti\u00adgi\u00adni o dis\u00adtur\u00adbi del son\u00adno. Il dato inter\u00ades\u00adsan\u00adte \u00e8 che le per\u00adso\u00adne anzia\u00adne ten\u00addo\u00adno a sen\u00adtir\u00adsi meno sole. La per\u00adce\u00adzio\u00adne del\u00adla soli\u00adtu\u00addi\u00adne dimi\u00adnuis\u00adce con l\u2019e\u00adt\u00e0, ma \u00e8 anco\u00adra 32% tra gli ultrases\u00adsan\u00adt\u00ada\u00adcin\u00adquen\u00adni. Le per\u00adso\u00adne han\u00adno biso\u00adg\u00adno di una con\u00adtro\u00adpar\u00adte. Le per\u00adso\u00adne han\u00adno biso\u00adg\u00adno di una rete socia\u00adle e di col\u00adle\u00adgamen\u00adti con alt\u00adre per\u00adso\u00adne. Gli esse\u00adri uma\u00adni sono sta\u00adti crea\u00adti per le rela\u00adzio\u00adni. Gene\u00adsi 1, 26\u201327 rac\u00adcon\u00adta la sto\u00adria del\u00adla crea\u00adzio\u00adne del\u00adl\u2019uo\u00admo. \u00abPoi Dio dis\u00adse: \u00abFac\u00adcia\u00admo l\u2019uo\u00admo a nos\u00adt\u00adra imma\u00adgi\u00adne e somi\u00adgli\u00adanza\u00bb. Avran\u00adno il domi\u00adnio sui pesci del mare, sug\u00adli uccel\u00adli del cie\u00adlo, su tut\u00adto il bes\u00adtiame, sug\u00adli ani\u00adma\u00adli sel\u00adva\u00adti\u00adci e su tut\u00adti i ret\u00adti\u00adli. Cos\u00ec Dio cre\u00f2 gli esse\u00adri uma\u00adni a sua imma\u00adgi\u00adne, a imma\u00adgi\u00adne di Dio li cre\u00f2, maschio e femmi\u00adna li cre\u00f2\u00bb (Gene\u00adsi 1:26\u201327, NLB<\/span>).
\n1. l\u2019uo\u00admo \u2013 imma\u00adgi\u00adne di Dio
\nL\u2019uo\u00admo \u00e8 crea\u00adto a imma\u00adgi\u00adne di Dio, come Ima\u00adgo Dei. Esse\u00adre a imma\u00adgi\u00adne di Dio signi\u00adfi\u00adca che l\u2019uo\u00admo ha qual\u00adco\u00adsa di divi\u00adno in s\u00e9. Sono con\u00advin\u00adto che ques\u00adto sia il motivo pi\u00f9 importan\u00adte per cui gli esse\u00adri uma\u00adni desi\u00adde\u00adr\u00adano una con\u00adtro\u00adpar\u00adte. Ques\u00adto \u00e8 gi\u00e0 evi\u00adden\u00adte all\u2019i\u00adni\u00adzio del\u00adla crea\u00adzio\u00adne degli esse\u00adri uma\u00adni da par\u00adte di Dio. Dio ha crea\u00adto gli esse\u00adri uma\u00adni come uomo e don\u00adna. Solo in ques\u00adta pola\u00adri\u00adt\u00e0 l\u2019es\u00adse\u00adre uma\u00adno \u00e8 imma\u00adgi\u00adne di Dio. Un uomo o una don\u00adna con\u00adside\u00adra\u00adti di per s\u00e9 sono imper\u00adfet\u00adti e solo una par\u00adte del\u00adl\u2019im\u00adma\u00adgi\u00adne di Dio. Quan\u00addo Dio cre\u00f2 la ter\u00adra, l\u2019es\u00adpres\u00adsio\u00adne era buo\u00adna o addi\u00adrit\u00adtu\u00adra era mol\u00adto buo\u00adna compa\u00adre ripe\u00adtu\u00adtamen\u00adte. Ma solo in un pun\u00adto si tro\u00adva l\u2019af\u00adfer\u00adma\u00adzio\u00adne che qual\u00adco\u00adsa non anda\u00adva bene nella crea\u00adzio\u00adne. \u00abAll\u00ado\u00adra il Signo\u00adre Dio dis\u00adse: \u00abNon \u00e8 bene che l\u2019uo\u00admo sia solo\u00bb. Far\u00f2 una crea\u00adtu\u00adra adat\u00adta a lui\u00bb (Gene\u00adsi 2:18 NLB<\/span>). Si rife\u00adris\u00adce all\u2019as\u00adsen\u00adza del\u00adla par\u00adte femmi\u00adni\u00adle. L\u2019es\u00adse\u00adre uma\u00adno \u00e8 fat\u00adto solo a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di un uomo e di una don\u00adna e dipen\u00adde dal\u00adle rela\u00adzio\u00adni con gli altri esse\u00adri umani.
\nMa cos\u2019\u00e8 il divi\u00adno nel\u00adl\u2019e\u00adsis\u00adten\u00adza del\u00adl\u2019uo\u00admo? \u00c8 la cammi\u00adna\u00adta eret\u00adta? La sua capa\u00adci\u00adt\u00e0 di pen\u00adsare o il suo intel\u00adlet\u00adto? Il pro\u00adble\u00adma con tut\u00adti ques\u00adti approc\u00adci \u00e8 che si pu\u00f2 semp\u00adre tro\u00adva\u00adre un esem\u00adpio che li con\u00adtrad\u00addi\u00adce. Per me, la miglio\u00adre spie\u00adga\u00adzio\u00adne del\u00adl\u2019es\u00adse\u00adre del\u00adl\u2019uo\u00admo a imma\u00adgi\u00adne di Dio si tro\u00adva nella capa\u00adci\u00adt\u00e0 del\u00adl\u2019uo\u00admo di rela\u00adzio\u00adnar\u00adsi. Ques\u00adta capa\u00adci\u00adt\u00e0 di rela\u00adzio\u00adnar\u00adsi non \u00e8 solo nella sfera inter\u00adper\u00adso\u00adna\u00adle, ma mol\u00adto di pi\u00f9 in rela\u00adzio\u00adne al divi\u00adno. Ques\u00adto \u00e8 ci\u00f2 che distin\u00adgue l\u2019uo\u00admo, egli pu\u00f2 ado\u00adra\u00adre. Inolt\u00adre, pu\u00f2 anche esse\u00adre crea\u00adtiv\u00ada\u00admen\u00adte attivo. La capa\u00adci\u00adt\u00e0 del\u00adl\u2019uo\u00admo di rela\u00adzio\u00adnar\u00adsi \u00e8 dimostra\u00adta dal fat\u00adto che \u00e8 coin\u00advol\u00adto in varie rela\u00adzio\u00adni. In pri\u00admo luo\u00adgo, sono le diver\u00adse gene\u00adra\u00adzio\u00adni, in secon\u00addo luo\u00adgo, la con\u00adne\u00ads\u00adsio\u00adne con le alt\u00adre crea\u00adtu\u00adre. Gli ani\u00adma\u00adli posso\u00adno benis\u00adsi\u00admo vive\u00adre sen\u00adza gli uomi\u00adni, ma gli uomi\u00adni non posso\u00adno vive\u00adre sen\u00adza di loro. In ter\u00adzo luo\u00adgo, ques\u00adto coin\u00advol\u00adgi\u00admen\u00adto si mos\u00adtra nella rela\u00adzio\u00adne tra uomo e donna.
\nMol\u00adte per\u00adso\u00adne oggi tro\u00adva\u00adno dif\u00adfi\u00adci\u00adle cre\u00adde\u00adre in una crea\u00adzio\u00adne di sei gior\u00adni. I peri\u00adodi di tem\u00adpo sem\u00adbra\u00adno trop\u00adpo bre\u00advi. Ci\u00f2 che mi entus\u00adi\u00adas\u00adma per\u00adso\u00adnal\u00admen\u00adte del\u00adl\u2019i\u00addea del\u00adla crea\u00adzio\u00adne in sei gior\u00adni \u00e8 che Dio ha una rela\u00adzio\u00adne posi\u00adti\u00adva con tut\u00adto ci\u00f2 che dice. Tut\u00adto ci\u00f2 che esis\u00adte \u00e8 volu\u00adto. Ques\u00adto include pian\u00adte, inte\u00adri paes\u00adag\u00adgi, fiumi, ocea\u00adni, ani\u00adma\u00adli ed esse\u00adri uma\u00adni. Soprat\u00adtut\u00adto ques\u00adto \u00e8 un s\u00ec. Un s\u00ec che sta al di fuo\u00adri di ques\u00adte cose stesse. Ques\u00adto s\u00ec ha il suo pun\u00adto di ancorag\u00adgio nel\u00adl\u2019a\u00admo\u00adre crea\u00adtivo di Dio. Sen\u00adza ques\u00adto amo\u00adre di Dio, nessuna vita pu\u00f2 nas\u00adce\u00adre e con\u00adti\u00adnu\u00adare ad esis\u00adte\u00adre. Ques\u00adto s\u00ec \u00e8 anche sopra la tua vita. Non impor\u00adta qua\u00adli sia\u00adno le vost\u00adre cir\u00adcos\u00adtan\u00adze. Il s\u00ec di Dio \u00e8 al di sopra di te. Ques\u00adto s\u00ec di Dio non signi\u00adfi\u00adca che abbia anche un s\u00ec a tut\u00adto ci\u00f2 che acca\u00adde. Ma \u00e8 al di sopra del\u00adl\u2019e\u00adsis\u00adten\u00adza di ogni sin\u00adgo\u00adla crea\u00adtu\u00adra. S\u00ec, tu sei volu\u00adto, non una coin\u00adci\u00adden\u00adza o un inci\u00adden\u00adte, ma amo\u00adre\u00advol\u00admen\u00adte crea\u00adto da Dio.
\nPer il teo\u00adlo\u00adgo Micha\u00adel Herbst, \u00e8 fon\u00adda\u00admen\u00adta\u00adle per noi esse\u00adri uma\u00adni sape\u00adre che sia\u00admo sta\u00adti crea\u00adti come imma\u00adgi\u00adni di Dio. \u00abLa cono\u00adscen\u00adza sen\u00adza cer\u00adtez\u00adza non ci ser\u00adve a nulla. Abbia\u00admo biso\u00adg\u00adno di cer\u00adtez\u00adze sul\u00adla nos\u00adt\u00adra pro\u00adve\u00adni\u00aden\u00adza, sul motivo per cui sia\u00admo qui, su ci\u00f2 che ci \u00e8 per\u00admes\u00adso fare e su ci\u00f2 da cui sia\u00admo mes\u00adsi in guar\u00addia, e su dove and\u00adre\u00admo quan\u00addo la vita che pos\u00adsia\u00admo pesa\u00adre, misura\u00adre e con\u00adta\u00adre finir\u00e0. (\u2026) La ris\u00adpos\u00adta del\u00adla fede \u00e8: la cer\u00adtez\u00adza vie\u00adne dal\u00adl\u2019in\u00adcon\u00adtro. Incon\u00adtro con colui che dice e acca\u00adde. Colui che dice: Sia la luce, e la sua paro\u00adla crea ci\u00f2 che dice\u00bb (Micha\u00adel Herbst). Attra\u00adver\u00adso la cer\u00adtez\u00adza, si raf\u00adfor\u00adza il s\u00ec sul\u00adla pro\u00adpria vita.
\nEssen\u00addo simi\u00adle a Dio, all\u2019uo\u00admo \u00e8 dato anche un com\u00adpi\u00adto responsa\u00adbi\u00adle nella crea\u00adzio\u00adne di Dio. L\u2019uo\u00admo deve domi\u00adna\u00adre il mon\u00addo. Ma ques\u00adta rego\u00adla non deve esse\u00adre inte\u00adsa in modo tale che tut\u00adto deb\u00adba ser\u00advi\u00adre all\u2019uo\u00admo. Piut\u00adtosto, il gover\u00adno pre\u00advis\u00adto da Dio per gli esse\u00adri uma\u00adni sul mon\u00addo \u00e8 amo\u00adre\u00advo\u00adle. \u00c8 ori\u00aden\u00adta\u00adto al ben\u00ades\u00adse\u00adre degli altri esse\u00adri uma\u00adni e del mon\u00addo inte\u00adro. La gen\u00adte ha biso\u00adg\u00adno del\u00adla ter\u00adra, ma non ne abusa. Vogli\u00ado\u00adno il meglio per la crea\u00adzio\u00adne di Dio e non sono inter\u00ades\u00adsa\u00adti ai pro\u00adpri vantaggi.
\n2. il qua\u00addro si sta sgre\u00adto\u00adlan\u00addo e ha del\u00adle crepe!
\nPer quan\u00adto sia ben con\u00adc\u00ade\u00adpi\u00adta la responsa\u00adbi\u00adli\u00adt\u00e0 del\u00adl\u2019uo\u00admo per ques\u00adto mon\u00addo, l\u2019im\u00adma\u00adgi\u00adne del\u00adl\u2019uo\u00admo come ammi\u00adnis\u00adtra\u00adto\u00adre ha poten\u00adti cre\u00adpe e si sta sgre\u00adto\u00adlan\u00addo mal\u00ada\u00admen\u00adte. Inve\u00adce di pre\u00adser\u00adva\u00adre il mon\u00addo, l\u2019u\u00adma\u00adni\u00adt\u00e0 sta sfrutt\u00adan\u00addo la ter\u00adra. L\u2019ir\u00adre\u00adsponsa\u00adbi\u00adli\u00adt\u00e0 degli esse\u00adri uma\u00adni fa s\u00ec che la mera\u00advigli\u00adosa crea\u00adzio\u00adne di Dio ven\u00adga abus\u00ada\u00adta per i pro\u00adpri biso\u00adgni. Gli ani\u00adma\u00adli sono alle\u00adva\u00adti per pro\u00addur\u00adre abbastan\u00adza o per ser\u00advi\u00adre da intrat\u00adten\u00adimen\u00adto per le per\u00adso\u00adne. Le fores\u00adte ven\u00adgo\u00adno abbat\u00adtu\u00adte in modo che ci sia abbastan\u00adza ter\u00adra ara\u00adbi\u00adle per l\u2019in\u00addus\u00adtria del forag\u00adgio. Le mon\u00adtagne ven\u00adgo\u00adno com\u00adple\u00adta\u00admen\u00adte can\u00adcel\u00adla\u00adte per otte\u00adne\u00adre car\u00adbo\u00adne o altri metal\u00adli. I rifi\u00aduti ven\u00adgo\u00adno sca\u00adri\u00adca\u00adti dirett\u00adamen\u00adte nei fiumi dove alla fine finis\u00adco\u00adno nel mare e diven\u00adta\u00adno la rovina di mol\u00adti ani\u00adma\u00adli. Ma gli esse\u00adri uma\u00adni non sfrut\u00adta\u00adno solo la ter\u00adra, sfrut\u00adta\u00adno anche i loro simi\u00adli. Ci sono mili\u00ado\u00adni di cosid\u00addet\u00adti lavora\u00adto\u00adri a bas\u00adso cos\u00adto nei pae\u00adsi poveri, dove lavor\u00adano nei cam\u00adpi per una mise\u00adria, cuci\u00ado\u00adno abiti in fabbri\u00adche sof\u00adfo\u00adcan\u00adti o estrag\u00adgo\u00adno metal\u00adli rari. Ma ci sono anche mol\u00adti lavora\u00adto\u00adri poveri nei pae\u00adsi indus\u00adtria\u00adliz\u00adza\u00adti, bam\u00adbi\u00adni che devo\u00adno con\u00adtri\u00adbui\u00adre al sos\u00adten\u00adta\u00admen\u00adto del\u00adla fami\u00adglia. Don\u00adne che sono costret\u00adte a prostituirsi.
\nIn bre\u00adve, l\u2019uo\u00admo non \u00e8 all\u2019al\u00adtez\u00adza del\u00adla sua responsa\u00adbi\u00adli\u00adt\u00e0. Per\u00adtan\u00adto, \u00e8 dif\u00adfi\u00adci\u00adle cre\u00adde\u00adre che l\u2019uo\u00admo sia sta\u00adto crea\u00adto a imma\u00adgi\u00adne di Dio. Non sor\u00adpren\u00adde quin\u00addi che mol\u00adte per\u00adso\u00adne tro\u00advi\u00adno dif\u00adfi\u00adci\u00adle cre\u00adde\u00adre in una tale affer\u00adma\u00adzio\u00adne. Come pu\u00f2 l\u2019uo\u00admo esse\u00adre fat\u00adto a imma\u00adgi\u00adne di Dio eppu\u00adre agi\u00adre in ques\u00adto modo? Soprat\u00adtut\u00adto negli altri esse\u00adri uma\u00adni, che sono anch\u2019es\u00adsi imma\u00adgi\u00adni di Dio? Una ris\u00adpos\u00adta par\u00adzia\u00adle sta nel fat\u00adto che l\u2019im\u00adma\u00adgi\u00adne che l\u2019uo\u00admo ha di Dio con\u00adsis\u00adte in con\u00adti\u00adnui\u00adt\u00e0 e rot\u00adtu\u00adra. Da un lato, gli esse\u00adri uma\u00adni sono imma\u00adgi\u00adni di Dio in ter\u00admi\u00adni di capa\u00adci\u00adt\u00e0 di rela\u00adzio\u00adne. D\u2019al\u00adtra par\u00adte, la rot\u00adtu\u00adra con\u00adsis\u00adte nel fat\u00adto che l\u2019uo\u00admo ha tagli\u00ada\u00adto di sua ini\u00adzia\u00adti\u00adva la sua rela\u00adzio\u00adne con Dio. Anche se l\u2019uo\u00admo \u00e8 crea\u00adto solo a imma\u00adgi\u00adne di Dio, spes\u00adso si com\u00adpor\u00adta come se fos\u00adse Dio stes\u00adso. Lui stes\u00adso ha tagli\u00ada\u00adto il livel\u00adlo di rela\u00adzio\u00adne ver\u00adso l\u2019al\u00adto. Come esse\u00adre uma\u00adno sen\u00adza rif\u00ade\u00adri\u00admen\u00adto al divi\u00adno, gli man\u00adca anche il rif\u00ade\u00adri\u00admen\u00adto a ci\u00f2 che signi\u00adfi\u00adca esse\u00adre l\u2019im\u00adma\u00adgi\u00adne di Dio. Nel fat\u00adto che l\u2019uo\u00admo \u00e8 imma\u00adgi\u00adne di Dio, c\u2019\u00e8 anche una gran\u00adde digni\u00adt\u00e0, diritto e responsa\u00adbi\u00adli\u00adt\u00e0. Ma noi uma\u00adni ten\u00addia\u00admo a voler fare tut\u00adto da soli. Cos\u00ec facen\u00addo, spes\u00adso man\u00adchi\u00adamo l\u2019o\u00adbi\u00adet\u00adtivo che Dio ave\u00adva per noi. Ques\u00adta man\u00adcan\u00adza del\u00adla meta \u00e8 chi\u00adama\u00adta pec\u00adca\u00adto nella Bibbia. L\u2019uo\u00admo pu\u00f2 crea\u00adre cose nuo\u00adve ed esse\u00adre crea\u00adtivo. Ma ha anche la ten\u00adden\u00adza a cer\u00adca\u00adre il pro\u00adprio bene e a lavora\u00adre per ottenerlo.
\nQuin\u00addi, si pu\u00f2 dire che la con\u00adti\u00adnui\u00adt\u00e0 del\u00adl\u2019es\u00adse\u00adre a imma\u00adgi\u00adne di Dio sta nel s\u00ec di Dio al di sopra del\u00adl\u2019es\u00adse\u00adre uma\u00adno. La rot\u00adtu\u00adra, a sua vol\u00adta, si mani\u00adfes\u00adta nella ten\u00adden\u00adza del\u00adl\u2019uo\u00admo a per\u00adse\u00adgui\u00adre i pro\u00adpri obi\u00adet\u00adti\u00advi. Ques\u00adta ten\u00adsio\u00adne si tro\u00adva anche nei rap\u00adpor\u00adti del\u00adl\u2019uo\u00admo con il mon\u00addo. Da un lato deve pre\u00adser\u00advar\u00adlo per il suo bene, dal\u00adl\u2019al\u00adt\u00adro lo usa per soprav\u00advi\u00adve\u00adre. Cos\u00ec facen\u00addo, a vol\u00adte pu\u00f2 oscil\u00adla\u00adre da una par\u00adte, ma anche dall\u2019altra.
\n3. l\u2019im\u00adma\u00adgi\u00adne intat\u00adta e viva!
\nQues\u00adta immensa responsa\u00adbi\u00adli\u00adt\u00e0, che gra\u00adva sul\u00adl\u2019uo\u00admo ma di cui non \u00e8 all\u2019al\u00adtez\u00adza, pu\u00f2 port\u00adare alla dispe\u00adra\u00adzio\u00adne. Ma c\u2019\u00e8 spe\u00adran\u00adza per tut\u00adta la crea\u00adzio\u00adne. La spe\u00adran\u00adza \u00e8 in Ges\u00f9 Cris\u00adto. Lui stes\u00adso \u00e8 l\u2019im\u00adma\u00adgi\u00adne viva e intat\u00adta di Dio e attra\u00adver\u00adso di lui pos\u00adsia\u00admo parteciparvi.
\nLa con\u00addi\u00adzio\u00adne del\u00adl\u2019uo\u00admo, ques\u00adta con\u00adti\u00adnui\u00adt\u00e0 e rot\u00adtu\u00adra, pu\u00f2 anche esse\u00adre descrit\u00adta cos\u00ec: \u00abCrea\u00adto da Dio per Dio, imma\u00adgi\u00adne del suo Crea\u00adto\u00adre e tut\u00adta\u00advia pro\u00adfon\u00adda\u00admen\u00adte seg\u00adna\u00adto, sfi\u00adgu\u00adra\u00adto e ora sepa\u00adra\u00adto da Dio, fon\u00adte del\u00adla vita, fin nella sua vita fisi\u00adca dal pec\u00adca\u00adto, che ha cos\u00ec rapi\u00adda\u00admen\u00adte cor\u00adrot\u00adto la buo\u00adna ope\u00adra di Dio\u00bb (Hel\u00admut Egel\u00adkraut). Il pro\u00adble\u00adma \u00e8 il pec\u00adca\u00adto. Allon\u00adta\u00adna l\u2019uo\u00admo da Dio. Ma Dio si preoc\u00adcu\u00adpa pro\u00adfon\u00adda\u00admen\u00adte del\u00adle sue crea\u00adtu\u00adre. Gli stra\u00adzia il cuo\u00adre il fat\u00adto che le sue imma\u00adgi\u00adni non viva\u00adno nel loro desti\u00adno. Ma Dio ha una solu\u00adzi\u00ado\u00adne per la rot\u00adtu\u00adra: Ges\u00f9 Cris\u00adto. Ges\u00f9 Cris\u00adto, vero Dio e vero uomo, \u00e8 ven\u00aduto nel mon\u00addo per ripris\u00adti\u00adna\u00adre l\u2019im\u00adma\u00adgi\u00adne. Lo ha fat\u00adto andan\u00addo sul\u00adla cro\u00adce. Sul\u00adla cro\u00adce \u00e8 mor\u00adto per tut\u00adti i fal\u00adli\u00admen\u00adti dei pro\u00adpo\u00adsi\u00adti uma\u00adni, per tut\u00adto l\u2019e\u00adgo\u00adis\u00admo e la ribel\u00adlio\u00adne degli esse\u00adri uma\u00adni. Ges\u00f9 Cris\u00adto ha vis\u00adto in noi esse\u00adri uma\u00adni qual\u00adco\u00adsa che ha riten\u00aduto ama\u00adbi\u00adle. Lo ha vis\u00adto quan\u00addo anco\u00adra vive\u00adva\u00admo nel fal\u00adli\u00admen\u00adto del\u00adlo sco\u00adpo. \u00abInfat\u00adti, Cris\u00adto \u00e8 ven\u00aduto nel momen\u00adto in cui erava\u00admo anco\u00adra impo\u00adten\u00adti di fron\u00adte al pec\u00adca\u00adto, ed \u00e8 mor\u00adto per noi che vive\u00adva\u00admo sen\u00adza Dio\u00bb (Roma\u00adni 5:6 NLB<\/span>). Le per\u00adso\u00adne che accet\u00adta\u00adno da sole che Ges\u00f9 Cris\u00adto \u00e8 mor\u00adto per i loro fal\u00adli\u00admen\u00adti e cre\u00addo\u00adno in lui ven\u00adgo\u00adno rin\u00adno\u00adva\u00adte da Dio in modo tale che tut\u00adti rico\u00adn\u00ados\u00adca\u00adno di esse\u00adre simi\u00adli all\u2019im\u00adma\u00adgi\u00adne del loro Crea\u00adto\u00adre (Colos\u00adse\u00adsi 3:10). Ques\u00adto \u00e8 par\u00adti\u00adco\u00adlar\u00admen\u00adte evi\u00adden\u00adte nel fat\u00adto che sono rien\u00adtra\u00adti in una rela\u00adzio\u00adne con il divino.
\nCosa signi\u00adfi\u00adca ques\u00adto in ter\u00admi\u00adni con\u00adcre\u00adti? Come si mani\u00adfes\u00adta ques\u00adta restau\u00adra\u00adta capa\u00adci\u00adt\u00e0 rela\u00adzio\u00adna\u00adle del\u00adl\u2019es\u00adse\u00adre uma\u00adno? Sono pro\u00adfon\u00adda\u00admen\u00adte con\u00advin\u00adto che ques\u00adto si mani\u00adfes\u00adta in un desi\u00adde\u00adrio di Dio. Una per\u00adso\u00adna aper\u00adta al divi\u00adno desi\u00adde\u00adra di nuo\u00advo cono\u00adscer\u00adlo meglio. Cer\u00adca nella Paro\u00adla di Dio l\u2019Es\u00adse\u00adre che dice che tu sei la mia imma\u00adgi\u00adne. Ado\u00adra Dio, aven\u00addo capi\u00adto che Dio \u00e8 anco\u00adra mol\u00adto pi\u00f9 gran\u00adde di quan\u00adto si pos\u00adsa imma\u00adgi\u00adna\u00adre, e allo stes\u00adso tem\u00adpo dice a cias\u00adcu\u00adno: Tu sei la mia ama\u00adta figlia, il mio ama\u00adto figlio.
\nGes\u00f9 Cris\u00adto ha vis\u00adsuto un esem\u00adpio spe\u00adran\u00adzo\u00adso per noi di come pu\u00f2 esse\u00adre la responsa\u00adbi\u00adli\u00adt\u00e0 come imma\u00adgi\u00adne di Dio. Nella sua vita ter\u00adre\u00adna, Ges\u00f9 Cris\u00adto si \u00e8 occu\u00adp\u00ada\u00adto amo\u00adre\u00advol\u00admen\u00adte di tut\u00adte le per\u00adso\u00adne. Sta\u00adva accan\u00adto agli emar\u00adgi\u00adna\u00adti, si occu\u00adp\u00ada\u00adva del\u00adle vedo\u00adve e si pren\u00adde\u00adva cura dei mala\u00adti. Ha gua\u00adri\u00adto mol\u00adte per\u00adso\u00adne e ha inseg\u00adna\u00adto ai suoi segu\u00adaci come trat\u00adtar\u00adsi a vicen\u00adda. Le azio\u00adni e le paro\u00adle di Ges\u00f9 erano carat\u00adte\u00adriz\u00adza\u00adte dal pro\u00adfon\u00addo pre\u00adsup\u00adpos\u00adto che ogni esse\u00adre uma\u00adno \u00e8 un\u2019im\u00adma\u00adgi\u00adne di Dio. Cos\u00ec facen\u00addo, Ges\u00f9 ha fat\u00adto tut\u00adto il pos\u00adsi\u00adbi\u00adle per restaura\u00adre l\u2019im\u00adma\u00adgi\u00adne di Dio nel\u00adle per\u00adso\u00adne. Allo stes\u00adso tem\u00adpo, per\u00f2, non si \u00e8 asten\u00aduto dal\u00adl\u2019in\u00addi\u00adca\u00adre alle per\u00adso\u00adne gli erro\u00adri dei loro modi e dal\u00adl\u2019in\u00adcorag\u00adgi\u00adar\u00adle a lasciar\u00adli andare.
\nLe per\u00adso\u00adne che seguo\u00adno Ges\u00f9 Cris\u00adto sono cos\u00adtan\u00adte\u00admen\u00adte sfi\u00adda\u00adte a chie\u00adde\u00adre qua\u00adle bene pos\u00adso fare al mio prossi\u00admo, che \u00e8 anche imma\u00adgi\u00adne di Dio. Cos\u00ec facen\u00addo, spes\u00adso ris\u00adchia\u00adno di pie\u00adga\u00adre le paro\u00adle di Dio e ci\u00f2 che Lui vuo\u00adle da loro per adat\u00adtar\u00adsi all\u2019im\u00adma\u00adgi\u00adne del\u00adle per\u00adso\u00adne. Ma ques\u00adto \u00e8 un gra\u00adve errore. Per\u00adch\u00e9 Dio non \u00e8 sta\u00adto crea\u00adto a imma\u00adgi\u00adne degli esse\u00adri uma\u00adni, ma il con\u00adtra\u00adrio. Per\u00adtan\u00adto, i segu\u00adaci di Ges\u00f9 devo\u00adno semp\u00adre chie\u00adde\u00adre cosa posso\u00adno fare per diven\u00adta\u00adre pi\u00f9 simi\u00adli all\u2019im\u00adma\u00adgi\u00adne di Dio. Per\u00adtan\u00adto, vale la pena di pas\u00adsa\u00adre mol\u00adto tem\u00adpo con Dio. Per\u00adch\u00e9 pi\u00f9 guar\u00addia\u00admo a Dio, pi\u00f9 diven\u00adti\u00adamo simi\u00adli a Lui.
\nL\u2019uo\u00admo \u00e8 crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. Rif\u00adlet\u00adte Dio. In ques\u00adto sta\u00adtus risie\u00adde un\u2019e\u00adnor\u00adme responsa\u00adbi\u00adli\u00adt\u00e0, che spet\u00adta all\u2019uo\u00admo. Tut\u00adta\u00advia, l\u2019im\u00adma\u00adgi\u00adne che le per\u00adso\u00adne pre\u00adsen\u00adta\u00adno si sta sgre\u00adto\u00adlan\u00addo e pre\u00adsen\u00adta poten\u00adti cre\u00adpe. L\u2019uo\u00admo non rie\u00ads\u00adce ad esse\u00adre all\u2019al\u00adtez\u00adza del\u00adle sue responsa\u00adbi\u00adli\u00adt\u00e0. Ma c\u2019\u00e8 spe\u00adran\u00adza. In Ges\u00f9 Cris\u00adto tro\u00advia\u00admo l\u2019im\u00adma\u00adgi\u00adne per\u00adfetta di Dio \u2013 sen\u00adza graf\u00adfi. I segu\u00adaci di Ges\u00f9 posso\u00adno par\u00adte\u00adcipa\u00adre all\u2019im\u00adma\u00adgi\u00adne per\u00adfetta di Dio attra\u00adver\u00adso di lui. Attra\u00adver\u00adso Ges\u00f9 Cris\u00adto tro\u00adva\u00adno il loro vero desti\u00adno: esse\u00adre imma\u00adgi\u00adni di Dio.
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per il pic\u00adco\u00adlo gruppo
\nLet\u00adtu\u00adra del tes\u00adto bibli\u00adco: Gene\u00adsi 1:26\u201327<\/p>\n

\tCosa signi\u00adfi\u00adca per te esse\u00adre crea\u00adto a imma\u00adgi\u00adne di Dio? Dove lo tro\u00adva\u00adte dif\u00adfi\u00adci\u00adle da cre\u00adde\u00adre? Perch\u00e9?
\n\tCome sono le vost\u00adre rela\u00adzio\u00adni? Qual \u00e8 la tua rela\u00adzio\u00adne con Dio? Come ci si met\u00adte in con\u00adtat\u00adto con lui?
\n\tQual \u00e8, secon\u00addo lei, la pi\u00f9 gran\u00adde responsa\u00adbi\u00adli\u00adt\u00e0 del\u00adl\u2019uo\u00admo? Fino a che pun\u00adto \u00e8 all\u2019altezza?
\n\tCosa vedi nella tua vita come con\u00adti\u00adnui\u00adt\u00e0 e rot\u00adtu\u00adra nel\u00adl\u2019im\u00adma\u00adgi\u00adne di Dio?
\n\tFino a che pun\u00adto Ges\u00f9 Cris\u00adto ha super\u00ada\u00adto la spac\u00adca\u00adtu\u00adra? Che effet\u00adto ha ques\u00adto sul\u00adla sua vita personale?
\n\tChe for\u00adma assu\u00adme l\u2019es\u00adse\u00adre un segu\u00adace? E\u00bb sul\u00adla fals\u00adari\u00adga di \u00abIo plas\u00admo Dio a mia imma\u00adgi\u00adne e quin\u00addi mi pren\u00addo la responsa\u00adbi\u00adli\u00adt\u00e0\u00bb o piut\u00adtosto \u00abIo sono l\u2019im\u00adma\u00adgi\u00adne di Dio e quin\u00addi mi pren\u00addo la responsabilit\u00e0\u00bb?<\/p>","protected":false},"excerpt":{"rendered":"

L\u2019uo\u00admo \u00e8 crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. Rif\u00adlet\u00adte Dio. In ques\u00adto sta\u00adtus risie\u00adde un\u2019e\u00adnor\u00adme responsa\u00adbi\u00adli\u00adt\u00e0, che spet\u00adta all\u2019uo\u00admo. Ma l\u2019im\u00adma\u00adgi\u00adne che gli esse\u00adri uma\u00adni pre\u00adsen\u00adta\u00adno si sta sgre\u00adto\u00adlan\u00addo e pre\u00adsen\u00adta poten\u00adti cre\u00adpe. L\u2019uo\u00admo non rie\u00ads\u00adce ad esse\u00adre all\u2019al\u00adtez\u00adza del\u00adle sue responsa\u00adbi\u00adli\u00adt\u00e0. Ma c\u2019\u00e8 spe\u00adran\u00adza. In Ges\u00f9 Cris\u00adto tro\u00advia\u00admo l\u2019im\u00adma\u00adgi\u00adne perfetta.\u2026<\/p>","protected":false},"author":23,"featured_media":7028,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[79],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-cedric-bruegger","wpfc_sermon_series-creatio","wpfc-sermon-single","post-3839","wpfc_sermon","type-wpfc_sermon","status-publish","has-post-thumbnail","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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