L\u2019ul\u00adti\u00admo gior\u00adno, Dio d\u00e0 alla crea\u00adzio\u00adne il giudi\u00adzio \u00abmol\u00adto buo\u00adno\u00bb. Ques\u00adto include crea\u00adtu\u00adre per\u00adfet\u00adte che vivo\u00adno in rela\u00adzio\u00adni di suc\u00adces\u00adso tra loro. L\u2019uo\u00admo, crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio, si assu\u00adme la responsa\u00adbi\u00adli\u00adt\u00e0 di ser\u00advi\u00adto\u00adre per il res\u00adto del\u00adla crea\u00adzio\u00adne in modo simi\u00adle a quello di Dio. Un otti\u00admo Van\u00adge\u00adlo non com\u00adpor\u00adta solo la sal\u00advez\u00adza del\u00adle sin\u00adgo\u00adle ani\u00adme, ma la restau\u00adra\u00adzio\u00adne del\u00adl\u2019in\u00adte\u00adro cos\u00admo. Dio ripris\u00adti\u00adner\u00e0 lo shalom del rac\u00adcon\u00adto del\u00adla crea\u00adzio\u00adne nella nuo\u00adva creazione.<\/p>\n
Il popo\u00adlo di Israe\u00adle, gli Ebrei, \u00e8 in esi\u00adlio a Babi\u00adlo\u00adnia nel V seco\u00adlo a.C.. Nel frat\u00adtem\u00adpo, ven\u00adgo\u00adno ind\u00adottri\u00adna\u00adti con il mito del\u00adla crea\u00adzio\u00adne che regna in quel luo\u00adgo: All\u2019i\u00adni\u00adzio regna\u00adva\u00adno due esse\u00adri divi\u00adni: Apsu (acqua dol\u00adce) e sua mog\u00adlie Tiamat (acqua sala\u00adta). Le due cose con\u00adflui\u00adro\u00adno e diven\u00adne\u00adro una cosa sola. Nel\u00adle loro acque sono nati demo\u00adni, mos\u00adtri e dei. Vio\u00adlen\u00adza, mor\u00adte e caos regna\u00adva\u00adno nel\u00adle inon\u00add\u00ada\u00adzio\u00adni, ment\u00adre i dis\u00adcen\u00adden\u00adti di Apsu e Tiamat si face\u00adva\u00adno guer\u00adra a vicen\u00adda. Apsu e Tiamat pro\u00adget\u00adta\u00adro\u00adno di ucci\u00adde\u00adre i loro fig\u00adli per riport\u00adare la pace. Ma il loro pro\u00adni\u00adpo\u00adte Ea si sol\u00adle\u00adv\u00f2 e uccise Apsu. Spu\u00adt\u00adan\u00addo rab\u00adbia e furo\u00adre, Tiamat cre\u00f2 undi\u00adci mos\u00adtri. Ques\u00adti dove\u00adva\u00adno aiut\u00adar\u00adla a vin\u00adce\u00adre la guer\u00adra con\u00adtro i suoi dis\u00adcen\u00adden\u00adti. Il nuo\u00advo aman\u00adte di Tiamat, il dio Kin\u00adgu, gui\u00adda\u00adva il suo eser\u00adci\u00adto. All\u00ado\u00adra il figlio di Ea, il dio Mard\u00aduk, si alz\u00f2 e pro\u00admi\u00adse di difen\u00adder\u00adla a una con\u00addi\u00adzio\u00adne: se aves\u00adse pre\u00advalso, avreb\u00adbe pre\u00adso il coman\u00addo. Ha vin\u00adto. Il suo pri\u00admo atto di supre\u00adma\u00adzia fu quello di divi\u00adde\u00adre Tiamat in due. Le sue cos\u00adto\u00adle diven\u00adne\u00adro la cupo\u00adla del cie\u00adlo e la ter\u00adra del suo\u00adlo. I suoi occhi tra\u00adfit\u00adti diven\u00adne\u00adro la sor\u00adgen\u00adte del Tigri e del\u00adl\u2019Eu\u00adfra\u00adte e la sua coda la Via Lat\u00adtea. Poi Mard\u00aduk pre\u00adse il san\u00adgue di Kin\u00adgu, lo mes\u00adcol\u00f2 con l\u2019ar\u00adgil\u00adla ros\u00adsa e cre\u00f2 l\u2019u\u00adma\u00adni\u00adt\u00e0 per ser\u00advi\u00adre gli dei per sempre. \tLa rela\u00adzio\u00adne tra gli esse\u00adri uma\u00adni e Dio era poten\u00adte\u00admen\u00adte buo\u00adna. Ed \u00e8 un bene infi\u00adni\u00adto che Dio sia esalt\u00ada\u00adto e diver\u00adso dall\u2019uomo. \tSie\u00adte fat\u00adti a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio! Cosa signi\u00adfi\u00adca ques\u00adto in ter\u00admi\u00adni di valo\u00adre e dignit\u00e0? L\u2019ul\u00adti\u00admo gior\u00adno, Dio d\u00e0 alla crea\u00adzio\u00adne il giudi\u00adzio \u00abmol\u00adto buo\u00adno\u00bb. Ques\u00adto include crea\u00adtu\u00adre per\u00adfet\u00adte che vivo\u00adno in rela\u00adzio\u00adni di suc\u00adces\u00adso tra loro. L\u2019uo\u00admo, crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio, si assu\u00adme la responsa\u00adbi\u00adli\u00adt\u00e0 di ser\u00advi\u00adto\u00adre per il res\u00adto del\u00adla crea\u00adzio\u00adne in modo ana\u00adlo\u00adgo a quan\u00adto fa Dio. Un otti\u00admo van\u00adge\u00adlo non com\u00adpor\u00adta solo la reden\u00adzio\u00adne da\u2026<\/p>","protected":false},"author":24,"featured_media":7026,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-creatio","wpfc-sermon-single","post-3815","wpfc_sermon","type-wpfc_sermon","status-publish","has-post-thumbnail","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nIl mon\u00addo \u00e8 vis\u00adto come il risult\u00ada\u00adto di con\u00adflit\u00adti bel\u00adli\u00adci nel mon\u00addo degli dei, come un sot\u00adto\u00adpro\u00addot\u00adto pi\u00f9 o meno acci\u00adden\u00adta\u00adle del\u00adla vio\u00adlen\u00adza degli dei. Ques\u00adta non \u00e8 cer\u00adto una base ade\u00adgua\u00adta per attri\u00adbui\u00adre un valo\u00adre ele\u00adva\u00adto alla crea\u00adzio\u00adne. Gene\u00adsi 1 (Gene\u00adsi 1) fu scrit\u00adta mol\u00adto pro\u00adba\u00adbilm\u00aden\u00adte alla fine del\u00adl\u2019e\u00adsi\u00adlio dai sacer\u00addo\u00adti ebrei (cir\u00adca 538\u2013450 a.C.) per distin\u00adguer\u00adsi deli\u00adbe\u00adra\u00adta\u00admen\u00adte dal\u00adla visio\u00adne del mon\u00addo babi\u00adlo\u00adne\u00adse. Nel tes\u00adto bibli\u00adco, la crea\u00adzio\u00adne vie\u00adne deli\u00adbe\u00adra\u00adta\u00admen\u00adte rea\u00adliz\u00adza\u00adta da un Dio crea\u00adto\u00adre e amo\u00adre\u00advo\u00adle e le vie\u00adne attri\u00adbui\u00adto il pre\u00addi\u00adca\u00adto \u00abmol\u00adto buono\u00bb.
\nLa paro\u00adla ebraica che indi\u00adca ci\u00f2 che la crea\u00adzio\u00adne di Dio \u00e8 ed esprime \u00e8 Shalom. Ed \u00e8 pro\u00adprio ques\u00adto shalom che Dio ripris\u00adti\u00adner\u00e0. La ris\u00adpos\u00adta di Dio al mon\u00addo ben crea\u00adto \u00e8 un Van\u00adge\u00adlo mol\u00adto buo\u00adno. Il Van\u00adge\u00adlo mol\u00adto buo\u00adno non par\u00adla solo di come l\u2019ani\u00adma uma\u00adna andr\u00e0 nel\u00adl\u2019al\u00addi\u00adl\u00e0, ma di come l\u2019in\u00adte\u00adro cos\u00admo pos\u00adsa esse\u00adre reden\u00adto e restau\u00adra\u00adto. Lo shalom ori\u00adgi\u00adna\u00adrio deve esse\u00adre ripristinato.
\n\u00c8 pro\u00adprio ques\u00adto shalom che ora dob\u00adbia\u00admo com\u00adpren\u00adde\u00adre meglio, a par\u00adti\u00adre da Gene\u00adsi 1. La sto\u00adria del\u00adla crea\u00adzio\u00adne rag\u00adgi\u00adunge il suo cul\u00admi\u00adne nel ses\u00adto gior\u00adno. In ques\u00adto gior\u00adno, Dio pro\u00adnun\u00adci\u00f2 tre paro\u00adle e una frase. E ques\u00adto off\u00adre l\u2019es\u00adsen\u00adza del\u00adla visio\u00adne del\u00adlo shalom: imma\u00adgi\u00adne, somi\u00adgli\u00adanza, domi\u00adnio e mol\u00adto bene. Dio, l\u2019ec\u00adcel\u00adso Crea\u00adto\u00adre, separ\u00f2 i reg\u00adni e fece nas\u00adce\u00adre ogni pian\u00adta e ogni crea\u00adtu\u00adra viven\u00adte. Poi Dio dis\u00adse: \u00abCre\u00adere\u00admo per\u00adso\u00adne a nos\u00adt\u00adra imma\u00adgi\u00adne e somi\u00adgli\u00adanza\u00bb. Avran\u00adno domi\u00adnio sui pesci del mare, sug\u00adli uccel\u00adli del cie\u00adlo, su tut\u00adto il bes\u00adtiame, sug\u00adli ani\u00adma\u00adli sel\u00adva\u00adti\u00adci e su tut\u00adti i ret\u00adti\u00adli\u00bb (Gene\u00adsi 1:26 NLB<\/span>).
\nImma\u00adgi\u00adne rappresentativa
\nLa paro\u00adla ebraica tse\u00adlem (imma\u00adgi\u00adne) \u00e8 ripe\u00adtu\u00adta due vol\u00adte nel ver\u00adset\u00adto suc\u00adces\u00adsi\u00advo, il che dimos\u00adtra la rile\u00advanza di ques\u00adto ter\u00admi\u00adne. Tse\u00adlem signi\u00adfi\u00adca imma\u00adgi\u00adne rappre\u00adsen\u00adta\u00adti\u00adva. Si trat\u00adta di un\u2019af\u00adfer\u00adma\u00adzio\u00adne rivo\u00adlu\u00adzi\u00ado\u00adna\u00adria in un\u2019epo\u00adca in cui solo i re e le regi\u00adne poteva\u00adno rappre\u00adsen\u00adta\u00adre una divi\u00adni\u00adt\u00e0. Le per\u00adso\u00adne non eredit\u00ada\u00adno il loro valo\u00adre intrin\u00adse\u00adco e la loro digni\u00adt\u00e0 in base al lignag\u00adgio, allo sta\u00adtus finan\u00adzia\u00adrio o alla posi\u00adzio\u00adne rea\u00adle. Valo\u00adre e digni\u00adt\u00e0 sono con\u00adfe\u00adri\u00adti all\u2019es\u00adse\u00adre uma\u00adno dal Crea\u00adto\u00adre, il Dio eccel\u00adso. Ques\u00adto deve esse\u00adre un bal\u00adsa\u00admo per l\u2019ani\u00adma di un popo\u00adlo mar\u00adto\u00adria\u00adto che, duran\u00adte i 70 anni di pri\u00adgio\u00adnia, \u00e8 sta\u00adto com\u00adple\u00adta\u00admen\u00adte pri\u00adva\u00adto di un sen\u00adso di sana auto\u00adsti\u00adma e digni\u00adt\u00e0. Gene\u00adsi 1 par\u00adla di per\u00adso\u00adne che erano mas\u00adsic\u00adcia\u00admen\u00adte oppres\u00adse. Vive\u00adva\u00adno in una ter\u00adra in cui la visio\u00adne teo\u00adlo\u00adgi\u00adca del mon\u00addo insegna\u00adva che esis\u00adt\u00adeva\u00adno per ser\u00advi\u00adre divi\u00adni\u00adt\u00e0 spieta\u00adte, ven\u00addica\u00adti\u00adve e bru\u00adta\u00adli. Gli d\u00e8i trat\u00adta\u00adro\u00adno i Babi\u00adlo\u00adne\u00adsi come se non fos\u00adse\u00adro alt\u00adro che pedi\u00adne. In ques\u00adto con\u00adtes\u00adto, i sacer\u00addo\u00adti ricorda\u00adva\u00adno agli ebrei il loro pro\u00adfon\u00addo valo\u00adre intrin\u00adse\u00adco e la loro dignit\u00e0.
\nTse\u00adlem in gre\u00adco signi\u00adfi\u00adca eikon. Nel Nuo\u00advo Tes\u00adta\u00admen\u00adto, la paro\u00adla descri\u00adve l\u2019im\u00adma\u00adgi\u00adne di Cesa\u00adre, che veni\u00adva eret\u00adta sot\u00adto for\u00adma di enor\u00admi sta\u00adtue alle por\u00adte del\u00adla cit\u00adt\u00e0 e impres\u00adsa sul\u00adle mone\u00adte roma\u00adne. L\u2019im\u00adma\u00adgi\u00adne dove\u00adva ricorda\u00adre a tut\u00adti i sud\u00addi\u00adti, semp\u00adre e ovun\u00adque, che qui regna\u00adva Cesa\u00adre. In rif\u00ade\u00adri\u00admen\u00adto a ques\u00adta imma\u00adgi\u00adne sul\u00adla mone\u00adta, Ges\u00f9 dice: \u00abPoi dis\u00adse loro: \u00abRen\u00adde\u00adte dun\u00adque a Cesa\u00adre ci\u00f2 che \u00e8 di Cesa\u00adre e a Dio ci\u00f2 che \u00e8 di Dio\u00bb \u00bb. (Matteo 22:21 LUT<\/span>). Le mone\u00adte por\u00adta\u00adva\u00adno l\u2019ei\u00adkon di Cesa\u00adre, appar\u00adten\u00adeva\u00adno a Cesa\u00adre. Io e voi por\u00adti\u00adamo l\u2019ei\u00adkon di Dio! Tut\u00adti gli uomi\u00adni porta\u00adno l\u2019im\u00adma\u00adgi\u00adne di Dio per\u00adch\u00e9 appar\u00adten\u00adgo\u00adno a Dio. Uno dei com\u00adpi\u00adti \u00e8 quello di fun\u00adge\u00adre da indi\u00adca\u00adto\u00adre del luo\u00adgo in cui Dio regna.
\nIl senz\u00ada\u00adtet\u00adto all\u2019\u00adan\u00adgo\u00adlo del\u00adla stra\u00adda \u00e8 fat\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. L\u2019ope\u00adraio colom\u00adbia\u00adno che lavo\u00adra in una pian\u00adta\u00adgio\u00adne di cacao di pro\u00adprie\u00adt\u00e0 di una socie\u00adt\u00e0 inter\u00adna\u00adzio\u00adna\u00adle e gua\u00add\u00ada\u00adgna due cen\u00adte\u00adsi\u00admi al gior\u00adno \u00e8 fat\u00adto a imma\u00adgi\u00adne di Dio. La don\u00adna schia\u00advi\u00adz\u00adza\u00adta nel\u00adl\u2019\u00adin\u00addus\u00adtria del ses\u00adso \u00e8 fat\u00adta a imma\u00adgi\u00adne di Dio. Tut\u00adti gli esse\u00adri uma\u00adni sono fat\u00adti a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio. Chi\u00adunque col\u00adpis\u00adca un alt\u00adro esse\u00adre uma\u00adno col\u00adpis\u00adce l\u2019im\u00adma\u00adgi\u00adne di Dio. Chi\u00adunque men\u00adta a un alt\u00adro esse\u00adre uma\u00adno men\u00adte all\u2019im\u00adma\u00adgi\u00adne di Dio. Chi sfrut\u00adta un alt\u00adro esse\u00adre uma\u00adno sfrut\u00adta l\u2019im\u00adma\u00adgi\u00adne di Dio. Chi\u00adunque dichia\u00adri guer\u00adra a un alt\u00adro esse\u00adre uma\u00adno, a un grup\u00adpo etni\u00adco, a una reli\u00adgio\u00adne o a una nazio\u00adne, dichia\u00adra guer\u00adra all\u2019im\u00adma\u00adgi\u00adne di Dio. Com\u00admet\u00adte\u00adre vio\u00adlen\u00adza fisi\u00adca, emo\u00adti\u00adva, psi\u00adco\u00adlo\u00adgi\u00adca, ses\u00adsua\u00adle, poli\u00adti\u00adca ed eco\u00adno\u00admica con\u00adtro i pro\u00adpri simi\u00adli signi\u00adfi\u00adca essen\u00adzi\u00adal\u00admen\u00adte cer\u00adca\u00adre di dis\u00adtrug\u00adge\u00adre l\u2019im\u00adma\u00adgi\u00adne di Dio sul\u00adla terra.
\nNoi non sia\u00admo Dio. Ma poi\u00adch\u00e9 por\u00adti\u00adamo l\u2019im\u00adma\u00adgi\u00adne di Dio, sia\u00admo degni di digni\u00adt\u00e0 uma\u00adna, amo\u00adre, ris\u00adpet\u00adto, ono\u00adre e protezione.
\nLa ges\u00adtio\u00adne divina del\u00adla creazione
\n\u00abAvran\u00adno domi\u00adnio sui pesci del mare, sug\u00adli uccel\u00adli del cie\u00adlo, su tut\u00adto il bes\u00adtiame, sug\u00adli ani\u00adma\u00adli sel\u00adva\u00adti\u00adci e su tut\u00adti i ret\u00adti\u00adli\u00bb (Gene\u00adsi 1:26b NLB<\/span>). Nel\u00adlo stes\u00adso momen\u00adto in cui Dio ha crea\u00adto l\u2019uo\u00admo a sua imma\u00adgi\u00adne e somi\u00adgli\u00adanza, gli ha dato la voca\u00adzio\u00adne a eser\u00adci\u00adt\u00adare il domi\u00adnio (radah). Esse\u00adre fat\u00adti a Sua imma\u00adgi\u00adne e somi\u00adgli\u00adanza ha diver\u00adsi signi\u00adfi\u00adca\u00adti: Abbia\u00admo attri\u00adbu\u00adti come Dio, sia\u00admo esse\u00adri crea\u00adti\u00advi e abbia\u00admo sen\u00adti\u00admen\u00adti, sia\u00admo crea\u00adti per la comu\u00adni\u00adt\u00e0 come Dio vive nella Tri\u00adni\u00adt\u00e0. Tut\u00adto ques\u00adto \u00e8 vero, ma nel tes\u00adto la paro\u00adla tse\u00adlem (imma\u00adgi\u00adne rappre\u00adsen\u00adta\u00adti\u00adva) \u00e8 dirett\u00adamen\u00adte col\u00adle\u00adga\u00adta all\u2019e\u00adser\u00adci\u00adzio del domi\u00adnio (radah).
\nL\u2019im\u00adport\u00adan\u00adza di esse\u00adre fat\u00adti a imma\u00adgi\u00adne di Dio \u00e8 evi\u00adden\u00adte nella chi\u00adama\u00adta e nella capa\u00adci\u00adt\u00e0 di tut\u00adti gli esse\u00adri uma\u00adni di eser\u00adci\u00adt\u00adare il domi\u00adnio. Asso\u00adcia\u00admo l\u2019e\u00adser\u00adci\u00adzio del domi\u00adnio a per\u00adso\u00adne come Xi Jin\u00adping, Vla\u00addi\u00admir Putin o Joe Biden. Per\u00adtan\u00adto, vedia\u00admo il domi\u00adnio in stret\u00adta con\u00adne\u00ads\u00adsio\u00adne con l\u2019e\u00adser\u00adci\u00adzio del pote\u00adre da par\u00adte del\u00adl\u2019uo\u00admo, fino all\u2019im\u00adpe\u00adria\u00adlis\u00admo e allo sfrut\u00adta\u00admen\u00adto del\u00adla ter\u00adra e del\u00adle persone.
\nNel rac\u00adcon\u00adto del\u00adla crea\u00adzio\u00adne ci vie\u00adne data un\u2019im\u00adma\u00adgi\u00adne del gover\u00adno di Dio che non asso\u00admi\u00adglia mol\u00adto a ques\u00adto modo uma\u00adno di eser\u00adci\u00adt\u00adare il pote\u00adre. La Radah non \u00e8 un man\u00adda\u00adto per eser\u00adci\u00adt\u00adare il pote\u00adre impe\u00adria\u00adle. Dopo aver crea\u00adto i pri\u00admi albe\u00adri, le prime pian\u00adte e i pri\u00admi ani\u00adma\u00adli, Dio sta\u00adbi\u00adlis\u00adce dei limi\u00adti per ogni spe\u00adcie. All\u2019in\u00adter\u00adno di ques\u00adte spe\u00adcie e al di sopra di esse, ha crea\u00adto rela\u00adzio\u00adni fun\u00adzio\u00adn\u00adan\u00adti. Quan\u00addo gli auto\u00adri usa\u00adno la paro\u00adla radah, \u00e8 un\u2019im\u00adma\u00adgi\u00adne di una nuo\u00adva crea\u00adzio\u00adne che deve esse\u00adre gest\u00adi\u00adta. Un\u2019im\u00adma\u00adgi\u00adne di ci\u00f2 che acca\u00adde quan\u00addo le per\u00adso\u00adne usa\u00adno il loro pote\u00adre per moti\u00advi futi\u00adli \u00e8 la situa\u00adzio\u00adne nei Bal\u00adca\u00adni dopo la guer\u00adra. Se si viag\u00adgi\u00ada\u00adva in Bos\u00adnia in quel peri\u00adodo, si vede\u00adva una casa dopo l\u2019al\u00adtra cri\u00advel\u00adla\u00adta di proi\u00adet\u00adti\u00adli e gra\u00adve\u00admen\u00adte dann\u00adeg\u00adgia\u00adta. Nor\u00admal\u00admen\u00adte, i pri\u00admi obi\u00adet\u00adti\u00advi in una guer\u00adra sono edi\u00adfi\u00adci gover\u00adna\u00adti\u00advi, magazzini, fabbri\u00adche, pon\u00adti e instal\u00adla\u00adzio\u00adni mili\u00adta\u00adri. Nella guer\u00adra di Bos\u00adnia, tut\u00adta\u00advia, le for\u00adze ser\u00adbe han\u00adno dis\u00adtrut\u00adto le case dei civi\u00adli. Die\u00adci anni dopo, si poteva\u00adno anco\u00adra vede\u00adre i fori dei proi\u00adet\u00adti\u00adli e come gli albe\u00adri cre\u00adsce\u00adva\u00adno dal\u00adle case bom\u00adbar\u00adda\u00adte. Quan\u00addo le per\u00adso\u00adne fal\u00adlis\u00adco\u00adno o abus\u00ada\u00adno del loro man\u00adda\u00adto di cus\u00adtod\u00adire il crea\u00adto, la natu\u00adra sel\u00advag\u00adgia pren\u00adde il sopravvento.
\nQuan\u00addo i sacer\u00addo\u00adti scrisse\u00adro Gene\u00adsi 1, gli Ebrei ave\u00adva\u00adno appe\u00adna vis\u00adsuto come pri\u00adgio\u00adnie\u00adri per diver\u00adse gene\u00adra\u00adzio\u00adni. Non ave\u00adva\u00adno alcu\u00adna idea di cosa signi\u00adfi\u00adcas\u00adse eser\u00adci\u00adt\u00adare la liber\u00adt\u00e0 di scel\u00adta: n\u00e9 come usa\u00adre la pro\u00adpria voce n\u00e9 come usa\u00adre il pro\u00adprio pote\u00adre per pren\u00adde\u00adre decisioni.
\n\u00c8 in ques\u00adto con\u00adtes\u00adto che gli scritto\u00adri sacer\u00addo\u00adta\u00adli han\u00adno dichia\u00adra\u00adto che tut\u00adti gli esse\u00adri uma\u00adni sono sta\u00adti crea\u00adti con la voca\u00adzio\u00adne e la capa\u00adci\u00adt\u00e0 di eser\u00adci\u00adt\u00adare il domi\u00adnio. Nes\u00adsu\u00adno \u00e8 trop\u00adpo umi\u00adle per assu\u00admer\u00adsi la responsa\u00adbi\u00adli\u00adt\u00e0 del\u00adla crea\u00adzio\u00adne di Dio. Ques\u00adto vale per il tas\u00adsis\u00adta soma\u00adlo, per la don\u00adna che rif\u00ador\u00adnis\u00adce gli scaf\u00adfa\u00adli del Denny\u2019s, per gli uomi\u00adni e le don\u00adne nel\u00adle car\u00adce\u00adri, per voi e per me. Dio ha crea\u00adto tut\u00adti noi con la capa\u00adci\u00adt\u00e0 di governare il nos\u00adtro mon\u00addo. Ques\u00adto signi\u00adfi\u00adca governare una nazio\u00adne o una cit\u00adt\u00e0, ma anche gui\u00adda\u00adre l\u2019a\u00adzi\u00aden\u00adda, la fami\u00adglia, le nost\u00adre rela\u00adzio\u00adni e la nos\u00adt\u00adra persona.
\nSe gli esse\u00adri uma\u00adni sono sta\u00adti crea\u00adti a somi\u00adgli\u00adanza di Dio, all\u00ado\u00adra il modo in cui eser\u00adciti\u00adamo il domi\u00adnio dov\u00adreb\u00adbe rif\u00adlet\u00adte\u00adre quello di Dio. Deve pre\u00adser\u00adva\u00adre il ben\u00ades\u00adse\u00adre di tut\u00adto il crea\u00adto. L\u2019e\u00adser\u00adci\u00adzio del domi\u00adnio che cer\u00adca pri\u00adma il pro\u00adprio van\u00adtag\u00adgio rom\u00adpe con la somi\u00adgli\u00adanza con Dio.
\nLo shalom \u00e8 su ques\u00adto mon\u00addo quan\u00addo tut\u00adti gli uomi\u00adni sono nel pro\u00adces\u00adso di ges\u00adtio\u00adne del\u00adla crea\u00adzio\u00adne a imma\u00adgi\u00adne di Dio.
\nEd era mol\u00adto buono
\n\u00abDopo di che, Dio guar\u00add\u00f2 tut\u00adto ci\u00f2 che ave\u00adva crea\u00adto. E vide che era mol\u00adto buo\u00adno. E vi fu sera e mat\u00adti\u00adna: il ses\u00adto gior\u00adno\u00bb (Gene\u00adsi 1:31 NLB<\/span>). Dopo che Dio ha chi\u00adama\u00adto per sei vol\u00adte buo\u00adno ci\u00f2 che \u00e8 sta\u00adto crea\u00adto, l\u2019ul\u00adti\u00admo gior\u00adno, alla set\u00adti\u00adma valu\u00adta\u00adzio\u00adne, gli sfug\u00adge un mol\u00adto buo\u00adno. Per gli Ebrei, il nume\u00adro set\u00adte sim\u00adbo\u00adleg\u00adgia l\u2019in\u00adte\u00adrez\u00adza e la per\u00adfe\u00adzio\u00adne. Nella visio\u00adne d\u2019in\u00adsie\u00adme, Dio \u00e8 entus\u00adi\u00adas\u00adta e affa\u00adsci\u00adna\u00adto. Nella con\u00adce\u00adzio\u00adne ebraica del mon\u00addo, tut\u00adte le crea\u00adtu\u00adre sono inter\u00adcon\u00adne\u00ads\u00adse. Il \u00abmol\u00adto buo\u00adno\u00bb non si rife\u00adris\u00adce quin\u00addi solo al sin\u00adgo\u00adlo ogget\u00adto, ma alle con\u00adne\u00ads\u00adsio\u00adni tra le cose. Gli udi\u00adto\u00adri ori\u00adgi\u00adna\u00adri ave\u00adva\u00adno capi\u00adto che la qua\u00adli\u00adt\u00e0 del\u00adle rela\u00adzio\u00adni all\u2019in\u00adter\u00adno del\u00adle spe\u00adcie e tra le spe\u00adcie era mol\u00adto buo\u00adna. La paro\u00adla ebraica per mol\u00adto \u00e8 meod. Signi\u00adfi\u00adca poten\u00adte, veemen\u00adte, abbond\u00adan\u00adte, fio\u00adren\u00adte e sen\u00adza fine.<\/p>\n
\n\tI rap\u00adpor\u00adti tra le per\u00adso\u00adne erano veemen\u00adte\u00admen\u00adte buoni.
\n\tIl rap\u00adpor\u00adto tra gli esse\u00adri uma\u00adni e il res\u00adto del\u00adla crea\u00adzio\u00adne era fiorente.
\n\tIl rap\u00adpor\u00adto tra mari\u00adto e mog\u00adlie era eccellente.
\n\tecc.<\/p>\n
\nLo shalom del\u00adla crea\u00adzio\u00adne \u00e8 per\u00adfet\u00adto, mol\u00adto buo\u00adno. Ogni sin\u00adgo\u00adla crea\u00adtu\u00adra, cos\u00ec come le rela\u00adzio\u00adni all\u2019in\u00adter\u00adno del\u00adla spe\u00adcie e olt\u00adre, sono per\u00adfet\u00adte. A ques\u00adto si aggi\u00adunge l\u2019es\u00adse\u00adre uma\u00adno che rappre\u00adsen\u00adta l\u2019im\u00adma\u00adgi\u00adne di Dio nella crea\u00adzio\u00adne e, a somi\u00adgli\u00adanza di Dio, ges\u00adtis\u00adce il res\u00adto del crea\u00adto. Il Van\u00adge\u00adlo mol\u00adto buo\u00adno \u00e8: oggi toc\u00adca a Dio ripris\u00adti\u00adna\u00adre ques\u00adto shalom. \u00abDio infat\u00adti ha tan\u00adto ama\u00adto il mon\u00addo (\u00abcos\u00admo\u00bb) da dare il suo Figlio uni\u00adge\u00adni\u00adto, per\u00adch\u00e9 chi\u00adunque cre\u00adde in lui non peri\u00ads\u00adca, ma abbia vita eter\u00adna\u00bb (Gio\u00advan\u00adni 3:16 NLB<\/span>). Quan\u00addo una per\u00adso\u00adna rispon\u00adde a ques\u00adto amo\u00adre, appar\u00adtiene all\u2019u\u00adma\u00adni\u00adt\u00e0 reden\u00adta, che deve dare un vol\u00adto allo shalom in ques\u00adto mon\u00addo anche adesso.
\n
\n
\nDoman\u00adde per i pic\u00adco\u00adli gruppi
\nLet\u00adtu\u00adra del tes\u00adto bibli\u00adco: Gene\u00adsi 1:1\u201331<\/p>\n
\n\tCosa signi\u00adfi\u00adca per la coe\u00adsis\u00adten\u00adza in ques\u00adto mon\u00addo che ogni sin\u00adgo\u00adlo esse\u00adre uma\u00adno \u00e8 crea\u00adto a imma\u00adgi\u00adne di Dio?
\n\tCome ha eser\u00adci\u00adta\u00adto Dio il suo domi\u00adnio nei sei gior\u00adni del\u00adla crea\u00adzio\u00adne? Cosa signi\u00adfi\u00adca ques\u00adto per noi?
\n\tLa nos\u00adt\u00adra ges\u00adtio\u00adne del\u00adla crea\u00adzio\u00adne con\u00adsis\u00adte nel crea\u00adre il ben\u00ades\u00adse\u00adre per le sin\u00adgo\u00adle crea\u00adtu\u00adre cos\u00ec come l\u2019in\u00adter\u00adcon\u00adne\u00ads\u00adsio\u00adne. Cosa potreb\u00adbe signi\u00adfi\u00adca\u00adre ques\u00adto in ter\u00admi\u00adni concreti?
\n\tIl \u00abmol\u00adto buo\u00adno\u00bb sopra la crea\u00adzio\u00adne cor\u00adrispon\u00adde al \u00abmol\u00adto buo\u00adno\u00bb del Van\u00adge\u00adlo. Qual \u00e8 la con\u00adne\u00ads\u00adsio\u00adne tra la crea\u00adzio\u00adne e il Vangelo?<\/p>","protected":false},"excerpt":{"rendered":"