{"id":3807,"date":"2022-01-02T09:45:44","date_gmt":"2022-01-02T08:45:44","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3807"},"modified":"2023-01-07T12:42:30","modified_gmt":"2023-01-07T11:42:30","slug":"creatio-verantwortung-und-hoffnung","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/creatio-verantwortung-und-hoffnung\/","title":{"rendered":"Crea\u00adtio \u2013 Spe\u00adran\u00adza e responsabilit\u00e0"},"content":{"rendered":"

Dopo che Dio ha crea\u00adto il mon\u00addo, lo ha giudi\u00adca\u00adto mol\u00adto buo\u00adno. Ques\u00adto \u00e8 soprat\u00adtut\u00adto per\u00adch\u00e9 le rela\u00adzio\u00adni all\u2019in\u00adter\u00adno del\u00adle sin\u00adgo\u00adle spe\u00adcie e olt\u00adre sono per\u00adfett\u00adamen\u00adte armo\u00adniz\u00adza\u00adte. Quan\u00addo l\u2019uo\u00admo ha igno\u00adra\u00adto l\u2019u\u00adni\u00adca restri\u00adzio\u00adne del suo vasto spa\u00adzio vita\u00adle, il mon\u00addo \u00e8 sta\u00adto gett\u00ada\u00adto devas\u00adtan\u00adte\u00admen\u00adte fuo\u00adri equi\u00adli\u00adbrio. In Ges\u00f9 Cris\u00adto, la nuo\u00adva crea\u00adzio\u00adne ini\u00adzia con la meta del cie\u00adlo che vie\u00adne sul\u00adla ter\u00adra. Per i cris\u00adtia\u00adni, ques\u00adto signi\u00adfi\u00adca spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0 in egu\u00adal misura.<\/p>\n

Chi gua\u00add\u00ada\u00adgna distan\u00adza vede meglio. \u00c8 quello che \u00e8 suc\u00adces\u00adso all\u2019as\u00adtro\u00adnau\u00adta tedes\u00adco Alex\u00adan\u00adder Gerst. Nella Sta\u00adzio\u00adne Spa\u00adzia\u00adle Inter\u00adna\u00adzio\u00adna\u00adle, ad un\u2019alti\u00adtu\u00addi\u00adne di 400 km, ha otten\u00aduto una visio\u00adne com\u00adple\u00adta\u00admen\u00adte nuo\u00adva del\u00adla nos\u00adt\u00adra Ter\u00adra. Sopra\u00adffat\u00adto dal\u00adla sua bel\u00adlez\u00adza e dal\u00adla sua evi\u00adden\u00adte fra\u00adgi\u00adli\u00adt\u00e0, Gerst \u00e8 diven\u00adta\u00adto un atti\u00advis\u00adta per un approc\u00adcio sos\u00adteni\u00adbi\u00adle alla creazione.
\nAbbia\u00admo biso\u00adg\u00adno di ques\u00adto cam\u00adbio di pro\u00ads\u00adpet\u00adti\u00adva per capi\u00adre come Dio vede il mon\u00addo? Ris\u00adchi\u00adamo ques\u00adt\u2019an\u00adno e cer\u00adchi\u00adamo di met\u00adte\u00adre a fuo\u00adco l\u2019o\u00adbi\u00adet\u00adtivo per otte\u00adne\u00adre un po\u00bb pi\u00f9 di pro\u00ads\u00adpet\u00adti\u00adva crea\u00adti\u00adva-divina. L\u2019o\u00adbi\u00adet\u00adtivo non \u00e8 quello di diven\u00adta\u00adre atti\u00advis\u00adti ambi\u00aden\u00adta\u00adlis\u00adti ideo\u00adlo\u00adgi\u00adci, ma di diven\u00adta\u00adre per\u00adso\u00adne che si assu\u00admo\u00adno la loro pri\u00adma mis\u00adsio\u00adne in ques\u00adto mondo.
\nLa buo\u00adna creazione
\n\u00abIn prin\u00adci\u00adpio Dio cre\u00f2 i cie\u00adli e la ter\u00adra\u00bb (Gene\u00adsi 1:1 NLB<\/span>). La pri\u00adma cosa descrit\u00adta nella Bibbia \u00e8 l\u2019at\u00adto crea\u00adtivo di Dio, la crea\u00adzio\u00adne. Affa\u00adscinan\u00adte e ric\u00adco di det\u00adtag\u00adli, Dio riem\u00adpie un gior\u00adno dopo l\u2019al\u00adt\u00adro di mira\u00adco\u00adli in dive\u00adni\u00adre. In modo imma\u00adgi\u00adni\u00adfi\u00adco e fan\u00adta\u00adsti\u00adco, la crea\u00adzio\u00adne si dispie\u00adga attra\u00adver\u00adso la sua paro\u00adla. Per\u00adch\u00e9 crea dav\u00advero la dici\u00adas\u00adset\u00adte\u00adsi\u00adma fale\u00adna? Solo una mac\u00adchia ala\u00adre \u00e8 diver\u00adsa dal\u00adla sedi\u00adce\u00adsi\u00adma! Dio ne ave\u00adva voglia. Tali varia\u00adzio\u00adni crea\u00adti\u00adve illus\u00adtra\u00adno l\u2019ab\u00adbond\u00adan\u00adza divina e la sua gioia nel gioco.
\nEd era buo\u00adno! Ques\u00adta frase risuo\u00adna come un ritor\u00adnel\u00adlo nel Can\u00adti\u00adco del\u00adla Crea\u00adzio\u00adne. Ques\u00adta esclama\u00adzio\u00adne ci ren\u00adde par\u00adte\u00adci\u00adpi dei sen\u00adti\u00admen\u00adti di Dio duran\u00adte la crea\u00adzio\u00adne. La gio\u00adio\u00adsa sod\u00addis\u00adfa\u00adzio\u00adne di quan\u00addo qual\u00adco\u00adsa vie\u00adne dav\u00advero bene. Dopo l\u2019ul\u00adti\u00adma ope\u00adra, il Crea\u00adto\u00adre fa un pas\u00adso indie\u00adtro, come uno chef che con\u00adtem\u00adpla con entus\u00adi\u00adas\u00admo il suo menu gas\u00adtro\u00adno\u00admico \u2013 e gli sfug\u00adge: Ed ecco, \u00e8 MOLTO<\/span> buono!
\nDuran\u00adte i pri\u00admi cin\u00adque gior\u00adni, Dio pro\u00adnun\u00adci\u00f2 \u00abbene\u00bb sei vol\u00adte. Alla fine del ses\u00adto gior\u00adno, la paro\u00adla vie\u00adne usa\u00adta per la set\u00adti\u00adma vol\u00adta con un \u00abMol\u00adto\u00bb empa\u00adti\u00adco per descri\u00adve\u00adre la crea\u00adzio\u00adne di Dio. Nella cul\u00adtu\u00adra ebraica, il nume\u00adro set\u00adte sim\u00adbo\u00adleg\u00adgia la per\u00adfe\u00adzio\u00adne e la com\u00adple\u00adtez\u00adza. Con ques\u00adto \u00abmol\u00adto buo\u00adno\u00bb lo scritto\u00adre comu\u00adni\u00adca la per\u00adfe\u00adzio\u00adne e la per\u00adfetta inter\u00adcon\u00adne\u00ads\u00adsio\u00adne del\u00adla crea\u00adzio\u00adne. \u00c8 \u00abmol\u00adto buo\u00adno\u00bb per\u00adch\u00e9 ogni sin\u00adgo\u00adla crea\u00adtu\u00adra \u00e8 uni\u00adca per fun\u00adzio\u00adne ed este\u00adti\u00adca e per\u00adch\u00e9 le rela\u00adzio\u00adni all\u2019in\u00adter\u00adno di ogni gene\u00adre e olt\u00adre sono per\u00adfett\u00adamen\u00adte alli\u00adnea\u00adte. Le rela\u00adzio\u00adni tra le ope\u00adre crea\u00adte tra\u00adboc\u00adca\u00adno di ben\u00ades\u00adse\u00adre e ricchezza.
\nQues\u00adto \u00e8 un pun\u00adto essen\u00adzia\u00adle del pen\u00adsie\u00adro ebraico: non solo l\u2019og\u00adget\u00adto indi\u00advi\u00addua\u00adle \u00e8 mol\u00adto buo\u00adno, ma la sot\u00adti\u00adle inter\u00adcon\u00adne\u00ads\u00adsio\u00adne, l\u2019in\u00adte\u00adr\u00adazio\u00adne amo\u00adre\u00advo\u00adle tra Dio e l\u2019uo\u00admo, tra i ses\u00adsi, tra le nazio\u00adni e tra l\u2019uo\u00admo e la creazione.
\nUna cat\u00adti\u00adva decisione
\nMa qual \u00e8 il pri\u00admo coman\u00addo? \u00abSia\u00adte fecon\u00addi e mol\u00adti\u00adpli\u00adca\u00adte\u00advi, popola\u00adte la ter\u00adra e pos\u00adse\u00adde\u00adte\u00adla. Domi\u00adna sui pesci del mare, sug\u00adli uccel\u00adli del cie\u00adlo e su tut\u00adti gli ani\u00adma\u00adli del\u00adla ter\u00adra\u00bb (Gene\u00adsi 1:28 NLB<\/span>). Pren\u00adde\u00adre pos\u00adses\u00adso e domi\u00adna\u00adre \u2013 se si pren\u00adde ques\u00adto come un man\u00adda\u00adto per un domi\u00adnio domi\u00adnan\u00adte, in pra\u00adti\u00adca un bre\u00adve per\u00adcor\u00adso por\u00adta allo sfrut\u00adta\u00admen\u00adto del mon\u00addo crea\u00adto. E ques\u00adto con una legit\u00adti\u00admi\u00adt\u00e0 divina! Mol\u00adti vedo\u00adno qui la radi\u00adce del\u00adla cri\u00adsi eco\u00adlo\u00adgi\u00adca nella sto\u00adria del\u00adle idee. Il mon\u00addo di oggi \u00e8 min\u00adac\u00adcio\u00adsa\u00admen\u00adte dis\u00adtrut\u00adto e feb\u00adbrilm\u00aden\u00adte sur\u00adris\u00adcal\u00add\u00ada\u00adto per\u00adch\u00e9 l\u2019uo\u00admo lo sfrut\u00adta. E ques\u00adto sen\u00adza ave\u00adre la cosci\u00aden\u00adza spor\u00adca. Dopo tut\u00adto, il Crea\u00adto\u00adre ha volu\u00adto cos\u00ec.
\nIl secon\u00addo rac\u00adcon\u00adto del\u00adla crea\u00adzio\u00adne dice: \u00abIl Signo\u00adre Dio por\u00adt\u00f2 l\u2019uo\u00admo nel giar\u00addi\u00adno di Eden. Dove\u00adva col\u00adti\u00advar\u00adlo e cus\u00adtod\u00adir\u00adlo\u00bb (Gene\u00adsi 2:15 NLB<\/span>). Si trat\u00adta di cura\u00adre e pre\u00adser\u00adva\u00adre con devo\u00adzio\u00adne la buo\u00adna crea\u00adzio\u00adne di Dio. Una buo\u00adna ges\u00adtio\u00adne ser\u00adve e pro\u00adt\u00adeg\u00adge il res\u00adto del crea\u00adto. L\u2019uo\u00admo \u00e8 sta\u00adto crea\u00adto a imma\u00adgi\u00adne e somi\u00adgli\u00adanza di Dio e, come tale, anche il suo sti\u00adle di lea\u00adder\u00adship, quello del buon pas\u00adto\u00adre, deve esse\u00adre imitato.
\nRecen\u00adte\u00admen\u00adte, la Tages\u00adschau ha mostra\u00adto un ser\u00advi\u00adzio emo\u00adzio\u00adn\u00adan\u00adte sul\u00adle mon\u00adtagne di ves\u00adti\u00adti ad Accra, la capi\u00adta\u00adle del Gha\u00adna. Noi euro\u00adpei com\u00adpria\u00admo mas\u00adse di ves\u00adti\u00adti nuo\u00advi e a buon mer\u00adca\u00adto, spes\u00adso pro\u00addot\u00adti dal lavoro mino\u00adri\u00adle. Quan\u00addo li pulia\u00admo, li dia\u00admo alla col\u00adle\u00adzio\u00adne di ves\u00adti\u00adti vec\u00adchi. Poi ci sono per\u00adso\u00adne che gua\u00add\u00ada\u00adg\u00adna\u00adno sol\u00addi spe\u00adden\u00addo ques\u00adti ves\u00adti\u00adti in Afri\u00adca a ton\u00adnell\u00ada\u00adte. Mol\u00adto finis\u00adce nella spaz\u00adz\u00ada\u00adtu\u00adra, il che pro\u00advo\u00adca una gran\u00adde cri\u00adsi eco\u00adlo\u00adgi\u00adca. Le muc\u00adche di Accra pas\u00adco\u00adla\u00adno su ques\u00adte mon\u00adtagne di spazzatura.
\nDov\u2019\u00e8 fini\u00adto il \u00abmol\u00adto buo\u00adno\u00bb? Lo sfrut\u00adta\u00admen\u00adto del\u00adle per\u00adso\u00adne e del\u00adla ter\u00adra, la misog\u00adi\u00adn\u00adia, l\u2019im\u00adpo\u00adver\u00adi\u00admen\u00adto, la dis\u00adtru\u00adzi\u00ado\u00adne del\u00adl\u2019am\u00adbi\u00aden\u00adte, l\u2019u\u00admi\u00adlia\u00adzio\u00adne, l\u2019es\u00adtin\u00adzio\u00adne del\u00adle spe\u00adcie, ecc. sono pre\u00adsen\u00adti su tut\u00adti i cana\u00adli di informazione.
\nPer\u00adch\u00e9? Dio col\u00adloc\u00f2 l\u2019uo\u00admo nel\u00adl\u2019im\u00admen\u00adso Giar\u00addi\u00adno del\u00adl\u2019E\u00adden. Eden \u00e8 gran\u00adde for\u00adse quan\u00adto la Svi\u00adz\u00adzera. Un giar\u00addi\u00adno ric\u00adco di pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di svi\u00adlup\u00adpo. Dio diede all\u2019uo\u00admo un uni\u00adco coman\u00adda\u00admen\u00adto: \u00abMa coman\u00add\u00f2 all\u2019uo\u00admo: \u00abPuoi man\u00adgia\u00adre qual\u00adsi\u00ada\u00adsi frut\u00adto del giar\u00addi\u00adno, eccet\u00adto il frut\u00adto del\u00adl\u2019al\u00adbe\u00adro del\u00adla cono\u00adscen\u00adza del bene e del male\u00bb. Se man\u00adgia\u00adte il frut\u00adto di quel\u00adl\u2019al\u00adbe\u00adro, dove\u00adte asso\u00adlu\u00adt\u00adamen\u00adte mor\u00adi\u00adre\u00bb (Gene\u00adsi 2:16f NLB<\/span>). Davan\u00adti all\u2019al\u00adbe\u00adro del\u00adla cono\u00adscen\u00adza del bene e del male, l\u2019uo\u00admo si \u00e8 tro\u00adva\u00adto di fron\u00adte alla doman\u00adda: Ama\u00adte Dio? La fidu\u00adcia e la scel\u00adta sono tra i requi\u00adsi\u00adti fon\u00adda\u00admen\u00adta\u00adli di una rela\u00adzio\u00adne amo\u00adro\u00adsa adul\u00adta. Per far\u00adla bre\u00adve: L\u2019uo\u00admo ha dif\u00adfi\u00adda\u00adto di Dio e ha fat\u00adto una scel\u00adta fata\u00adle con con\u00adse\u00adguen\u00adze di vas\u00adta por\u00adta\u00adta e devas\u00adtan\u00adti. La rot\u00adtu\u00adra del\u00adla comu\u00adnio\u00adne tra gli esse\u00adri uma\u00adni e Dio \u00e8 la ragio\u00adne decisi\u00adva di tut\u00adte le alt\u00adre rot\u00adtu\u00adre del\u00adla crea\u00adzio\u00adne. In alt\u00adre paro\u00adle, \u00e8 impos\u00adsi\u00adbi\u00adle per l\u2019u\u00adma\u00adni\u00adt\u00e0 vio\u00adla\u00adre il suo rap\u00adpor\u00adto con un alt\u00adro esse\u00adre crea\u00adto sen\u00adza vio\u00adla\u00adre il suo rap\u00adpor\u00adto con Dio. Quan\u00addo una rela\u00adzio\u00adne si rom\u00adpe, anche le alt\u00adre ven\u00adgo\u00adno distrutte.
\nQues\u00adto col\u00adle\u00adgamen\u00adto lo vedia\u00admo anche nei pro\u00adf\u00ade\u00adti: \u00abAscol\u00adta\u00adte la paro\u00adla del Signo\u00adre, o Israe\u00adli\u00adti! Il Signo\u00adre sta con\u00addu\u00adcen\u00addo una bat\u00adta\u00adglia lega\u00adle con gli abitan\u00adti del\u00adla ter\u00adra. Vi rim\u00adpro\u00adve\u00adra: Nella vos\u00adtra ter\u00adra non c\u2019\u00e8 fedel\u00adt\u00e0, n\u00e9 com\u00adpas\u00adsio\u00adne, n\u00e9 cono\u00adscen\u00adza di Dio. Maledi\u00adte e men\u00adti\u00adte, ucci\u00adde\u00adte, ruba\u00adte e rom\u00adpe\u00adte il matri\u00admo\u00adnio. Un atto san\u00adgu\u00adi\u00adno\u00adso segue l\u2019al\u00adt\u00adro. Ques\u00adto \u00e8 il motivo per cui nel vos\u00adtro Pae\u00adse non cre\u00adsce nulla. Tut\u00adta la ter\u00adra \u00e8 in lut\u00adto e tut\u00adto ci\u00f2 che vive in essa si amma\u00adla. Anche gli ani\u00adma\u00adli, gli uccel\u00adli e i pesci peri\u00ads\u00adco\u00adno\u00bb (Osea 4:1\u20133 NLB<\/span>).
\nLa ter\u00adra diven\u00adta un baro\u00adme\u00adtro del\u00adla con\u00addi\u00adzio\u00adne spi\u00adri\u00adtua\u00adle dei suoi abitan\u00adti. Diven\u00adta chia\u00adro: Dio ha crea\u00adto l\u2019uo\u00admo come par\u00adte di una rete fine\u00admen\u00adte tes\u00adsu\u00adta. Vive e intreccia il suo esse\u00adre in dipen\u00adden\u00adza da Dio, dag\u00adli altri esse\u00adri uma\u00adni e dal\u00adl\u2019am\u00adbi\u00aden\u00adte. Dove l\u2019uo\u00admo taglia ques\u00adta rete, tut\u00adto degenera.
\nL\u2019in\u00adgegno\u00adsa nuo\u00adva creazione
\n\u00abPer\u00adch\u00e9 ecco, io cre\u00ader\u00f2 una cosa nuo\u00adva; ora cre\u00adsce, non la rico\u00adno\u00adsce\u00adte?\u00bb. (Isa\u00adia 43:19 LUT<\/span>). Tut\u00adta la Bibbia, dal\u00adl\u2019in\u00adci\u00adden\u00adte del\u00adl\u2019E\u00adden all\u2019A\u00adpo\u00adca\u00adlis\u00adse, par\u00adla del pia\u00adno di Dio per redi\u00adme\u00adre il mon\u00addo e ripris\u00adti\u00adna\u00adre la pace ori\u00adgi\u00adna\u00adria. Il per\u00adno di tut\u00adto ques\u00adto \u00e8 Ges\u00f9 Cris\u00adto. In lui Dio mos\u00adtra come inten\u00adde redi\u00adme\u00adre la sua crea\u00adzio\u00adne con\u00adc\u00ade\u00adpi\u00adta con amo\u00adre e l\u2019in\u00adte\u00adro cos\u00admo (cfr. Gio\u00advan\u00adni 3:16).
\nAnche Ges\u00f9 \u00e8 sta\u00adto vitti\u00adma del\u00adla vio\u00adlen\u00adza uma\u00adna e del\u00adle poli\u00adti\u00adche di pote\u00adre ego\u00adi\u00adsti\u00adche. Quan\u00addo muo\u00adre sul\u00adla cro\u00adce all\u2019e\u00adt\u00e0 di 33 anni, acca\u00adde qual\u00adco\u00adsa di spet\u00adta\u00adco\u00adla\u00adre: l\u2019in\u00adter\u00adno del\u00adla ter\u00adra vie\u00adne scos\u00adso da un tre\u00admen\u00addo ter\u00adre\u00admo\u00adto. Il mon\u00addo crea\u00adto sen\u00adte nel suo inti\u00admo che la sua nuo\u00adva crea\u00adzio\u00adne ini\u00adzia sul Gol\u00adgo\u00adta. Il suo cor\u00adpo di risurre\u00adzio\u00adne \u00e8 un pri\u00admo ass\u00adag\u00adgio del\u00adla nuo\u00adva crea\u00adzio\u00adne. La nuo\u00adva crea\u00adzio\u00adne non \u00e8 solo spi\u00adri\u00adtua\u00adle e ultra\u00adter\u00adre\u00adna, ma anche mate\u00adria\u00adle e terrena.
\nCos\u00ec lo descri\u00adve anche Pao\u00adlo: \u00abCris\u00adto \u00e8 l\u2019im\u00adma\u00adgi\u00adne del Dio invi\u00adsi\u00adbi\u00adle, il pri\u00admo\u00adge\u00adni\u00adto pri\u00adma di ogni crea\u00adzio\u00adne. Per\u00adch\u00e9 in lui sono sta\u00adte crea\u00adte tut\u00adte le cose, quel\u00adle che sono nei cie\u00adli e quel\u00adle che sono sul\u00adla ter\u00adra, [\u2026] ed egli \u00e8 pri\u00adma di tut\u00adte le cose, e tut\u00adte le cose con\u00adsis\u00adto\u00adno in lui. [\u2026] Egli \u00e8 il prin\u00adci\u00adpio, il pri\u00admo\u00adge\u00adni\u00adto dai mor\u00adti, per\u00adch\u00e9 sia il pri\u00admo in tut\u00adte le cose. A Dio infat\u00adti \u00e8 pia\u00adci\u00aduto [\u2026] per mez\u00adzo di lui ricon\u00adci\u00adlia\u00adre a s\u00e9 tut\u00adte le cose, [\u2026] facen\u00addo la pace per mez\u00adzo del suo san\u00adgue sul\u00adla cro\u00adce\u00bb (Colos\u00adse\u00adsi 1:15\u201319 LUT<\/span>).
\nAttra\u00adver\u00adso Ges\u00f9, tut\u00adto deve esse\u00adre ricon\u00adci\u00adli\u00ada\u00adto con Dio. Non \u00e8 raro che gli evan\u00adge\u00adli\u00adci, in par\u00adti\u00adco\u00adla\u00adre, sogg\u00adhi\u00adgni\u00adno di fron\u00adte all\u2019im\u00adpeg\u00adno per tut\u00adto il crea\u00adto. In nes\u00adsun caso si vuo\u00adle esse\u00adre mes\u00adsi all\u2019\u00adan\u00adgo\u00adlo da un\u2019at\u00adti\u00advis\u00adta come Gre\u00adta Thun\u00adberg. Il suo Van\u00adge\u00adlo pu\u00f2 esse\u00adre pre\u00adsen\u00adta\u00adto con poche pen\u00adnell\u00ada\u00adte: Dio ci ama, ma noi sia\u00admo pec\u00adca\u00adto\u00adri. Di con\u00adse\u00adguen\u00adza, sia\u00admo sepa\u00adra\u00adti da Dio. Ges\u00f9 \u00e8 mor\u00adto per paga\u00adre la pena dei nos\u00adtri pec\u00adca\u00adti. Dob\u00adbia\u00admo solo cre\u00adde\u00adre che la mor\u00adte di Ges\u00f9 \u00e8 suf\u00adfi\u00adci\u00aden\u00adte e and\u00adre\u00admo in paradiso.
\nUn van\u00adge\u00adlo di ques\u00adto tipo \u00e8 mol\u00adto lon\u00adta\u00adno e rif\u00adlet\u00adte solo una par\u00adte del\u00adla buo\u00adna novel\u00adla. Ques\u00adto pen\u00adsie\u00adro diven\u00adta il ter\u00adre\u00adno di col\u00adtu\u00adra di una mals\u00ada\u00adna spi\u00adri\u00adtua\u00adli\u00adt\u00e0 di pass\u00adag\u00adgio. Non ci si aspet\u00adta pi\u00f9 una nuo\u00adva crea\u00adzio\u00adne, ma ci si con\u00adcen\u00adtra sul Rapi\u00admen\u00adto come libe\u00adra\u00adzio\u00adne reden\u00adtri\u00adce da tut\u00adto ci\u00f2 che \u00e8 fisi\u00adco-ter\u00adre\u00adno. Chi cre\u00adde in ques\u00adto modo non si preoc\u00adcu\u00adpa del\u00adla crea\u00adzio\u00adne. \u00abLascia per\u00adde\u00adre. Pri\u00adma la ter\u00adra pas\u00adsa, meglio \u00e8!\u00bb. Se Dio vuo\u00adle dis\u00adtrug\u00adge\u00adre l\u2019uni\u00adver\u00adso in ogni caso, cosa dov\u00adreb\u00adbe import\u00adar\u00adci del\u00adl\u2019im\u00adpron\u00adta di CO2<\/span>.
\nGes\u00f9 ha por\u00adtato un Van\u00adge\u00adlo mol\u00adto pi\u00f9 \u00abden\u00adso\u00bb. La sua mor\u00adte e la sua risurre\u00adzio\u00adne porta\u00adno a cose mol\u00adto pi\u00f9 gran\u00addi. Tut\u00adta la crea\u00adzio\u00adne geme e desi\u00adde\u00adra la reden\u00adzio\u00adne (Roma\u00adni 8:22). La poten\u00adza del\u00adla risurre\u00adzio\u00adne non \u00e8 solo in gra\u00addo di ricon\u00adci\u00adlia\u00adre le per\u00adso\u00adne con Dio, ma anche di ripris\u00adti\u00adna\u00adre le reti rela\u00adzio\u00adna\u00adli di tut\u00adta la crea\u00adzio\u00adne \u2013 ver\u00adso il pre\u00addi\u00adca\u00adto di mol\u00adto buono.
\nLa spe\u00adran\u00adza cris\u00adtia\u00adna per il futu\u00adro non \u00e8 un\u2019e\u00adli\u00admi\u00adna\u00adzio\u00adne spi\u00adri\u00adtua\u00adle. Al con\u00adtra\u00adrio, i cris\u00adtia\u00adni sper\u00adano e pre\u00adga\u00adno che il reg\u00adno di Dio ven\u00adga sul\u00adla ter\u00adra come in cie\u00adlo. Ci aspet\u00adti\u00adamo che Dio dispieghi il suo reg\u00adno qui sul\u00adla ter\u00adra. Come Ges\u00f9 nel suo nuo\u00advo cor\u00adpo era ugual\u00admen\u00adte cele\u00ads\u00adtem\u00aden\u00adte rin\u00adno\u00adva\u00adto e visi\u00adbilm\u00aden\u00adte seg\u00adna\u00adto da cica\u00adtri\u00adci, cos\u00ec anche la nuo\u00adva crea\u00adzio\u00adne del mon\u00addo deve esse\u00adre pen\u00adsa\u00adta: rin\u00adno\u00advata con l\u2019in\u00adclu\u00adsio\u00adne di tut\u00adto ci\u00f2 che \u00e8 ven\u00aduto pri\u00adma. La nos\u00adt\u00adra ter\u00adra, con tut\u00adta la sua sostan\u00adza mate\u00adria\u00adle, \u00e8 la mate\u00adria pri\u00adma del reg\u00adno eter\u00adno di Dio. La crea\u00adzio\u00adne libe\u00adra\u00adta dal\u00adla sua depe\u00adri\u00adbi\u00adli\u00adt\u00e0 (Roma\u00adni 8) tro\u00adva il luo\u00adgo eter\u00adno del suo esse\u00adre ricon\u00adci\u00adli\u00ada\u00adto non in cie\u00adlo ma sul\u00adla ter\u00adra! Dio ci d\u00e0 un\u2019im\u00adpres\u00adsio\u00adn\u00adan\u00adte visio\u00adne del\u00adla sua nuo\u00adva crea\u00adzio\u00adne in Apo\u00adca\u00adlis\u00adse 21: la Nuo\u00adva Geru\u00adsa\u00adlem\u00adme gal\u00adleg\u00adgia sul\u00adla ter\u00adra! La nuo\u00adva crea\u00adzio\u00adne avvie\u00adne come un matri\u00admo\u00adnio cos\u00admi\u00adco in cui il cie\u00adlo tro\u00adva il suo pos\u00adto sul\u00adla terra.
\n 
\nCrea\u00adtio \u2013 Spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0 \u00e8 il nos\u00adtro tema del\u00adl\u2019an\u00adno. Chi \u00e8 unito a Cris\u00adto e vive la pro\u00adpria vita secon\u00addo le sue nor\u00adme spe\u00adra con fidu\u00adcia nella pro\u00adpria nuo\u00adva crea\u00adzio\u00adne e in quella di tut\u00adta la ter\u00adra. Si assu\u00admo\u00adno anche la responsa\u00adbi\u00adli\u00adt\u00e0 di dare un vol\u00adto al Reg\u00adno dei Cie\u00adli in ques\u00adto mon\u00addo. All\u2019u\u00adma\u00adni\u00adt\u00e0 \u00e8 sta\u00adto affi\u00adda\u00adto il com\u00adpi\u00adto di ser\u00advi\u00adre e pro\u00adt\u00adeg\u00adge\u00adre il crea\u00adto. Se i cris\u00adtia\u00adni devo\u00adno svol\u00adge\u00adre il loro ruo\u00adlo di nuo\u00adva uma\u00adni\u00adt\u00e0 in Cris\u00adto, all\u00ado\u00adra la cura degli altri e del\u00adl\u2019am\u00adbi\u00aden\u00adte deve esse\u00adre in cima alla loro lis\u00adta di priorit\u00e0.
\n 
\n 
\nDoman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Colos\u00adse\u00adsi 1:15\u201319; Osea 4:1\u20133<\/p>\n

\tA cosa si rife\u00adris\u00adce il \u00abmol\u00adto buo\u00adno\u00bb pro\u00adcla\u00adma\u00adto con gioia dal Crea\u00adto\u00adre il ses\u00adto gior\u00adno secon\u00addo il pen\u00adsie\u00adro ebraico (Gene\u00adsi 1:31)?
\n\tDio ha mes\u00adso l\u2019uo\u00admo di fron\u00adte alla doman\u00adda se lo ama\u00adva proi\u00adb\u00aden\u00addog\u00adli di man\u00adgia\u00adre del\u00adl\u2019u\u00adni\u00adco frut\u00adto. Pro\u00adva\u00adte a descri\u00adve\u00adre ques\u00adta connessione!
\n\tCosa dice il cor\u00adpo di resurre\u00adzio\u00adne di Ges\u00f9 sul\u00adla nuo\u00adva creazione?
\n\tCome descri\u00adve\u00adres\u00adti il van\u00adge\u00adlo (buo\u00adna noti\u00adzia) del\u00adla Bibbia in poche frasi?
\n\tCrea\u00adtio \u2013 Spe\u00adran\u00adza e responsa\u00adbi\u00adli\u00adt\u00e0: qual \u00e8 la spe\u00adran\u00adza dei cris\u00adtia\u00adni? Qual \u00e8 la loro responsabilit\u00e0?<\/p>","protected":false},"excerpt":{"rendered":"

Dopo aver crea\u00adto il mon\u00addo, Dio lo giudic\u00f2 mol\u00adto buo\u00adno. Ques\u00adto soprat\u00adtut\u00adto per\u00adch\u00e9 i rap\u00adpor\u00adti all\u2019in\u00adter\u00adno del\u00adle sin\u00adgo\u00adle spe\u00adcie e al di fuo\u00adri di esse sono per\u00adfett\u00adamen\u00adte armo\u00adniz\u00adza\u00adti. Quan\u00addo l\u2019uo\u00admo ha igno\u00adra\u00adto l\u2019u\u00adni\u00adca restri\u00adzio\u00adne del suo vasto spa\u00adzio vita\u00adle, il mon\u00addo \u00e8 sta\u00adto scon\u00advol\u00adto da un devas\u00adtan\u00adte squi\u00adli\u00adbrio. In Ges\u00f9 Cris\u00adto, il\u2026<\/p>","protected":false},"author":24,"featured_media":7069,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[81],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-creatio","2":"wpfc-sermon-single","3":"post-3807","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"has-post-thumbnail","8":"hentry","11":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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