{"id":3722,"date":"2021-10-24T09:45:12","date_gmt":"2021-10-24T07:45:12","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3722"},"modified":"2021-10-24T14:35:03","modified_gmt":"2021-10-24T12:35:03","slug":"die-goldene-regel","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/die-goldene-regel\/","title":{"rendered":"La rego\u00adla d\u2019oro"},"content":{"rendered":"

\u00ab<\/span>Trat\u00adta\u00adte gli altri come gli altri dov\u00adreb\u00adbe\u00adro trat\u00adta\u00adre voi. Ques\u00adta frase rias\u00adsu\u00adme la Leg\u00adge e i Pro\u00adf\u00ade\u00adti\u00bb (Matteo 7:12 NLB<\/span>). Ques\u00adta \u00e8 la cosid\u00addet\u00adta Rego\u00adla d\u2019o\u00adro di Ges\u00f9. In ques\u00adta frase c\u2019\u00e8 il poten\u00adzia\u00adle per cam\u00adbia\u00adre il mon\u00addo in meglio. Dopo la Rego\u00adla d\u2019o\u00adro, il coman\u00adda\u00admen\u00adto del\u00adl\u2019a\u00admo\u00adre \u00e8 una secon\u00adda sin\u00adte\u00adsi del\u00adla Leg\u00adge e dei Pro\u00adf\u00ade\u00adti. Quan\u00addo ci com\u00adpor\u00adti\u00adamo in modo proat\u00adtivo e amo\u00adre\u00advo\u00adle con gli altri, il reg\u00adno di Dio pren\u00adde defi\u00adni\u00adtiv\u00ada\u00admen\u00adte forma.<\/p>\n

 
\nA vol\u00adte per\u00addo di vis\u00adta le cose e non fac\u00adcio nulla per pura comples\u00adsi\u00adt\u00e0. Lun\u00aded\u00ec scor\u00adso \u00e8 sta\u00adto il mio pri\u00admo gior\u00adno di lavoro dopo una set\u00adti\u00adma\u00adna di vacan\u00adza. C\u2019er\u00adano 92 email nella mia casel\u00adla di pos\u00adta. Per tornare al pi\u00f9 pres\u00adto agli affa\u00adri quo\u00adti\u00addia\u00adni, cer\u00adco di ela\u00adbor\u00adar\u00adli in fret\u00adta e di can\u00adcel\u00adlar\u00adli quan\u00addo pos\u00adsi\u00adbi\u00adle. In ques\u00adto modo, le richies\u00adte ester\u00adne han\u00adno poche pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di esse\u00adre con\u00adside\u00adra\u00adte. L\u2019ab\u00adbond\u00adan\u00adza e la comples\u00adsi\u00adt\u00e0 del\u00adle richies\u00adte mi para\u00adliz\u00adza\u00adno pi\u00f9 che ispirarmi.
\nPotreb\u00adbe esse\u00adre lo stes\u00adso per noi con il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna. Ges\u00f9 par\u00adla di mol\u00adte vir\u00adt\u00f9. Ovun\u00adque sco\u00adpria\u00admo un poten\u00adzia\u00adle di meta\u00admor\u00adfo\u00adsi. Ma \u00e8 trop\u00adpo con\u00adfu\u00adso e comp\u00adles\u00adso, tan\u00adto che si ris\u00adchia di non fare nulla. Si trat\u00adta di una pie\u00adtra d\u2019in\u00adci\u00adam\u00adpo sul\u00adla nos\u00adt\u00adra stra\u00adda ver\u00adso un carat\u00adte\u00adre simi\u00adle a quello di Ges\u00f9, a cui Ges\u00f9 rispon\u00adde con la cosid\u00addet\u00adta Rego\u00adla d\u2019o\u00adro: \u00abTrat\u00adta\u00adte gli altri come gli altri dov\u00adreb\u00adbe\u00adro trat\u00adta\u00adre voi\u00bb. Ques\u00adta frase rias\u00adsu\u00adme la Leg\u00adge e i Pro\u00adf\u00ade\u00adti\u00bb (Matteo 7:12 NLB<\/span>). Ges\u00f9 ci sta dan\u00addo qual\u00adco\u00adsa di chia\u00adro, sem\u00adpli\u00adce e plausibile.
\nTun
\nCon la Rego\u00adla d\u2019o\u00adro, Ges\u00f9 non pone l\u2019ac\u00adcen\u00adto sul\u00adl\u2019o\u00adri\u00adgi\u00adna\u00adli\u00adt\u00e0. Nel giu\u00adda\u00adis\u00admo del\u00adl\u2019epo\u00adca di Ges\u00f9, si rac\u00adcon\u00adta che un uomo si rec\u00f2 dal famo\u00adso maes\u00adtro Rab\u00adbi Hil\u00adlel e gli chie\u00adse di insegn\u00adarg\u00adli la leg\u00adge ebraica duran\u00adte il tem\u00adpo in cui pote\u00adva sta\u00adre in pie\u00addi su un pie\u00adde solo. Rab\u00adbi Hil\u00adlel dis\u00adse: \u00abQuello che non vuoi che gli altri fac\u00adcia\u00adno a te, non far\u00adlo agli altri\u00bb. Ques\u00adta \u00e8 tut\u00adta la leg\u00adge; tut\u00adto il res\u00adto che \u00e8 scritto su mol\u00adti roto\u00adli \u00e8 solo la sua spie\u00adga\u00adzio\u00adne\u00bb. Nella nos\u00adt\u00adra lin\u00adgua \u00e8 pre\u00advalsa la ver\u00adsio\u00adne sem\u00adpli\u00adfi\u00adca\u00adta in rima: \u00abNon fare agli altri ci\u00f2 che non vor\u00adres\u00adti fos\u00adse fat\u00adto a te\u00bb.
\nL\u2019al\u00adt\u00adro gior\u00adno ho vis\u00adto una mad\u00adre con il suo bam\u00adbi\u00adno anco\u00adra pic\u00adco\u00adlo in brac\u00adcio. Il pic\u00adco\u00adlo uomo ave\u00adva voglia di col\u00adpi\u00adre la mad\u00adre in fac\u00adcia con le sue mani\u00adne. La mad\u00adre non ha pen\u00adsa\u00adto che fos\u00adse diver\u00adten\u00adte, ha affer\u00adra\u00adto le mani del bam\u00adbi\u00adno e ha fer\u00adma\u00adto il pestag\u00adgio. Dopo poco, per\u00f2, il ragaz\u00adzo col\u00adp\u00ec di nuo\u00advo. \u00abVuoi che col\u00adpis\u00adca anche te?\u00bb. Segui\u00adro\u00adno due o tre pic\u00adco\u00adli col\u00adpi. Il ragaz\u00adzo era spa\u00adven\u00adta\u00adto e irri\u00adta\u00adto. Ques\u00adta irri\u00adta\u00adzio\u00adne ha fat\u00adto s\u00ec che il ragaz\u00adzo smett\u00ades\u00adse di col\u00adpi\u00adre. Res\u00adta da vede\u00adre se ques\u00adto sia il meto\u00addo edu\u00adca\u00adtivo gius\u00adto. Quan\u00addo c\u2019\u00e8 un con\u00adflit\u00adto con mia mog\u00adlie, pre\u00adfe\u00adris\u00adco ritir\u00adar\u00admi in silen\u00adzio. Se, per lo stes\u00adso motivo, non mi avvici\u00adno a mia mog\u00adlie nel caso oppos\u00adto, all\u00ado\u00adra abbia\u00admo ris\u00adpett\u00ada\u00adto la rego\u00adla, ma il nos\u00adtro rap\u00adpor\u00adto ne risente.
\nLa for\u00admu\u00adla\u00adzio\u00adne nega\u00adti\u00adva por\u00adta ine\u00advi\u00adta\u00adbilm\u00aden\u00adte alla luce i limi\u00adti di ci\u00f2 che pos\u00adso anco\u00adra per\u00admet\u00adter\u00admi di fare all\u2019al\u00adtra per\u00adso\u00adna. In ques\u00adto caso, si trat\u00adta di capi\u00adre fino a che pun\u00adto pos\u00adso spin\u00adg\u00ader\u00admi sen\u00adza vio\u00adla\u00adre la liber\u00adt\u00e0 del\u00adl\u2019al\u00adt\u00adro, sen\u00adza dis\u00adtur\u00adbar\u00adlo, sen\u00adza diven\u00adta\u00adre un fas\u00adtidio. \u00c8 come met\u00adte\u00adre un\u2019al\u00adta recin\u00adzio\u00adne intor\u00adno al mio giar\u00addi\u00adno. Mi impe\u00addis\u00adce di cal\u00adpesta\u00adre il giar\u00addi\u00adno del vici\u00adno, ma ren\u00adde dif\u00adfi\u00adci\u00adle avvicin\u00adar\u00adci spontaneamente.
\nGes\u00f9 non si accon\u00adten\u00adta di una tat\u00adti\u00adca di evita\u00admen\u00adto, secon\u00addo la qua\u00adle ci limi\u00adti\u00adamo a vive\u00adre con riguar\u00addo l\u2019u\u00adno accan\u00adto all\u2019al\u00adt\u00adro, ma ci incorag\u00adgia a vive\u00adre cor\u00addi\u00adal\u00admen\u00adte l\u2019u\u00adno con l\u2019al\u00adt\u00adro. Ecco per\u00adch\u00e9 Ges\u00f9 lo for\u00admu\u00adla in modo posi\u00adtivo: \u00abTrat\u00adta\u00adte gli altri come gli altri devo\u00adno trat\u00adta\u00adre voi\u00bb. La Leg\u00adge e i Pro\u00adf\u00ade\u00adti sono rias\u00adsun\u00adti in ques\u00adta frase\u00bb (Matteo 7:12 NLB<\/span>). Quan\u00addo la vita con Dio sem\u00adbra con\u00adfu\u00adsa e comp\u00adles\u00adsa, \u00e8 importan\u00adte atten\u00ader\u00adsi a ques\u00adta sem\u00adpli\u00adce rego\u00adla di base e ini\u00adzia\u00adre a vive\u00adre di con\u00adse\u00adguen\u00adza. Le per\u00adso\u00adne di carat\u00adte\u00adre han\u00adno svi\u00adlupp\u00ada\u00adto la capa\u00adci\u00adt\u00e0 di non sot\u00adtrar\u00adsi alle responsa\u00adbi\u00adli\u00adt\u00e0 con argo\u00admen\u00adti comples\u00adsi, ma di por\u00adre una sem\u00adpli\u00adce doman\u00adda che gui\u00adda l\u2019a\u00adzio\u00adne: Trat\u00adto gli altri nel modo in cui vor\u00adrei esse\u00adre trat\u00adta\u00adto io?
\nFare proattivamente
\n\u00abTrat\u00adta\u00adte gli altri come vor\u00adres\u00adte che gli altri trat\u00adtas\u00adse\u00adro voi\u00bb. La cosa bel\u00adla per me \u00e8 che Ges\u00f9 ci invi\u00adta pri\u00adma a chie\u00adder\u00adci: \u00abChe cosa desi\u00adde\u00adro ver\u00ada\u00admen\u00adte? Cosa desi\u00adde\u00adro?\u00bb Ges\u00f9 non ci lan\u00adcia divie\u00adti e richies\u00adte, ma la sem\u00adpli\u00adce doman\u00adda: cosa voglio ver\u00ada\u00admen\u00adte? Fate quello che vole\u00adte con ogni fibra del vos\u00adtro cor\u00adpo, quello che vole\u00adte con tut\u00adta la vos\u00adtra ani\u00adma! Pen\u00adsa\u00adte pri\u00adma di tut\u00adto a voi stes\u00adsi e a ci\u00f2 che la feli\u00adci\u00adt\u00e0 signi\u00adfi\u00adca per voi. E poi fate\u00adlo per il vos\u00adtro vici\u00adno. Ques\u00adta \u00e8 la dif\u00adfe\u00adren\u00adza ris\u00adpet\u00adto al nar\u00adcis\u00adis\u00admo: non mi fer\u00admo a me stes\u00adso, ma ris\u00adpet\u00adto l\u2019al\u00adt\u00adro pi\u00f9 di me stes\u00adso e mi attivo a suo favore.
\nLa Rego\u00adla d\u2019o\u00adro con\u00adtrad\u00addi\u00adce l\u2019att\u00adeg\u00adgi\u00ada\u00admen\u00adto difen\u00adsi\u00advo del\u00adl\u2019at\u00adtesa nel sen\u00adso di: Riman\u00adgo sos\u00adpet\u00adto\u00adso, aspet\u00adto e vedo pri\u00adma cosa fa di buo\u00adno l\u2019al\u00adt\u00adro per me; poi come ricom\u00adpen\u00adsa lo ripa\u00adgher\u00f2. Dov\u00adreb\u00adbe gua\u00add\u00adag\u00adnar\u00adsi la mia fidu\u00adcia. No, la Rego\u00adla d\u2019o\u00adro vuo\u00adle che sia\u00admo proat\u00adti\u00advi nel fare il bene. Anche pro\u00adprio nei con\u00adfron\u00adti di per\u00adso\u00adne che non lo meri\u00adta\u00adno. Sia\u00admo chi\u00adama\u00adti all\u2019a\u00adzio\u00adne, non alla reazione.<\/p>\n

\tQuin\u00addi, se mi aspet\u00adto che qual\u00adcun alt\u00adro pren\u00adda le mie dif\u00adese quan\u00addo ven\u00adgo calun\u00adni\u00ada\u00adto in con\u00adtu\u00admacia, io stes\u00adso pos\u00adso comin\u00adcia\u00adre a met\u00adte\u00adre una buo\u00adna paro\u00adla per gli altri.
\n\tSe spe\u00adro di esse\u00adre per\u00addo\u00adna\u00adto lad\u00addo\u00adve sono diven\u00adta\u00adto col\u00adpe\u00advo\u00adle, pos\u00adso ini\u00adzia\u00adre io stes\u00adso \u2013 non impor\u00adta se l\u2019al\u00adtra per\u00adso\u00adna mi ha gi\u00e0 chies\u00adto per\u00addo\u00adno o no.
\n\tSe sono solo a casa e sono infas\u00adti\u00addi\u00adto dal fat\u00adto che nes\u00adsu\u00adno ven\u00adga a trov\u00adar\u00admi, pos\u00adso met\u00adter\u00admi da solo a cer\u00adca\u00adre qual\u00adcun altro.
\n\tE se mi fa pia\u00adce\u00adre che gli altri preghi\u00adno per me, io stes\u00adso pos\u00adso dire una preg\u00adhie\u00adra per gli altri.<\/p>\n

\u00c8 incre\u00addi\u00adbi\u00adle: in ques\u00adta frase di Ges\u00f9 c\u2019\u00e8 il poten\u00adzia\u00adle per una nuo\u00adva cul\u00adtu\u00adra secon\u00addo il nuo\u00advo mon\u00addo di Dio.
\nFare l\u2019a\u00admo\u00adre proattivo
\nGes\u00f9 dice che la Rego\u00adla d\u2019o\u00adro rias\u00adsu\u00adme i Pro\u00adf\u00ade\u00adti e la Leg\u00adge. Nel\u00adlo stes\u00adso Van\u00adge\u00adlo, Ges\u00f9 fa un\u2019al\u00adtra sin\u00adte\u00adsi dei Pro\u00adf\u00ade\u00adti e dei Coman\u00adda\u00admen\u00adti. Gli amici di Ges\u00f9 chie\u00adse\u00adro: \u00abMaes\u00adtro, qual \u00e8 il coman\u00adda\u00admen\u00adto pi\u00f9 importan\u00adte del\u00adla Leg\u00adge di Mos\u00e8?\u00bb. Ges\u00f9 ris\u00adpo\u00adse: \u00abAme\u00adrai il Signo\u00adre tuo Dio con tut\u00adto il tuo cuo\u00adre, con tut\u00adta la tua ani\u00adma e con tut\u00adta la tua men\u00adte!\u00bb. Ques\u00adto \u00e8 il pri\u00admo e pi\u00f9 importan\u00adte coman\u00adda\u00admen\u00adto. Un alt\u00adro \u00e8 altrett\u00adan\u00adto importan\u00adte: \u00abAma il tuo prossi\u00admo come te stes\u00adso\u00bb. Tut\u00adti gli altri coman\u00adda\u00admen\u00adti e tut\u00adte le richies\u00adte dei pro\u00adf\u00ade\u00adti si bas\u00ada\u00adno su ques\u00adti due coman\u00adda\u00admen\u00adti\u00bb (Matteo 22:36\u201340 NLB<\/span>).
\nMi sem\u00adbra che qui Ges\u00f9 fac\u00adcia di pi\u00f9 e defi\u00adnis\u00adca in qua\u00adle dire\u00adzio\u00adne dob\u00adbia\u00admo agi\u00adre: Ama\u00adre Dio, il prossi\u00admo e noi stes\u00adsi. Ora la nos\u00adt\u00adra azio\u00adne ha un con\u00adtor\u00adno chia\u00adro. Pri\u00adma di tut\u00adto, dob\u00adbia\u00admo ama\u00adre Dio. Il cuo\u00adre del Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna \u00e8 la preg\u00adhie\u00adra. Nella preg\u00adhie\u00adra col\u00adti\u00advia\u00admo l\u2019a\u00admo\u00adre per il nos\u00adtro Pad\u00adre cele\u00ads\u00adte. In ques\u00adto incon\u00adtro, il nos\u00adtro cuo\u00adre si riem\u00adpie nuo\u00adva\u00admen\u00adte di amo\u00adre per pot\u00ader\u00adlo dona\u00adre al nos\u00adtro prossi\u00admo. Si dice: \u00abLa ragio\u00adne pi\u00f9 pro\u00adfon\u00adda del\u00adla nos\u00adt\u00adra fidu\u00adcia sta nel\u00adl\u2019a\u00admo\u00adre di Dio per noi: noi ami\u00adamo per\u00adch\u00e9 egli ci ha ama\u00adti per pri\u00admo\u00bb (1 Gio\u00advan\u00adni 4:19 NG\u00dc<\/span>). Dota\u00adto di dono. In un\u2019al\u00adtra occa\u00adsio\u00adne gli amici di Ges\u00f9 chie\u00adse\u00adro chi fos\u00adse il loro vici\u00adno. Con una para\u00adbo\u00adla (Lc 10,29ss) Ges\u00f9 spie\u00adga che non sia\u00admo noi a deci\u00adde\u00adre, ma il biso\u00adg\u00adno del\u00adla per\u00adso\u00adna che mi cir\u00adcon\u00adda. Il biso\u00adg\u00adno del mio prossi\u00admo lo ren\u00adde mio vicino.
\nQua\u00adli sono le esi\u00adgen\u00adze del mio ambi\u00aden\u00adte? Pen\u00adso alla lis\u00adta dei mala\u00adti, alla tra\u00adgi\u00adca mor\u00adte nel nos\u00adtro villag\u00adgio, alla mad\u00adre sin\u00adgle, al migran\u00adte sra\u00addi\u00adca\u00adto che nes\u00adsu\u00adno aspet\u00adta\u00adva, al vici\u00adno di casa solo, alla cop\u00adpia il cui matri\u00admo\u00adnio \u00e8 anda\u00adto in fran\u00adtu\u00admi\u2026 Secon\u00addo Ges\u00f9, dob\u00adbia\u00admo esse\u00adre amo\u00adre\u00advol\u00admen\u00adte atti\u00advi e non aspet\u00adta\u00adre che le per\u00adso\u00adne sof\u00adfe\u00adren\u00adti ci chied\u00ada\u00adno aiuto.
\nA vol\u00adte ci sono situa\u00adzio\u00adni in cui ci sen\u00adti\u00adamo soli in un grup\u00adpo di per\u00adso\u00adne. Si ha la sen\u00adsa\u00adzio\u00adne che nes\u00adsu\u00adno ci stia aspett\u00adan\u00addo. Ci sono per\u00adso\u00adne che vivo\u00adno ques\u00adta espe\u00adri\u00aden\u00adza la dome\u00adni\u00adca duran\u00adte la fun\u00adzio\u00adne reli\u00adgio\u00adsa. Oggi pote\u00adte pra\u00adti\u00adca\u00adre l\u2019a\u00admo\u00adre avvicin\u00adan\u00addo\u00advi a qual\u00adcu\u00adno che non \u00e8 uno dei vos\u00adtri \u00abmiglio\u00adri amici\u00bb. Non anda\u00adte a casa delu\u00adsi per\u00adch\u00e9 nes\u00adsu\u00adno vi ha avvici\u00adna\u00adto. Sia\u00adte proat\u00adti\u00advi! \u00abTrat\u00adta\u00adte gli altri come gli altri dov\u00adreb\u00adbe\u00adro trat\u00adta\u00adre voi\u00bb. Se lo mett\u00adi\u00adamo in pra\u00adti\u00adca nella see\u00adtal chi\u00adle, spe\u00adri\u00admen\u00adte\u00adremo un cam\u00adbia\u00admen\u00adto cul\u00adtu\u00adra\u00adle e viv\u00adre\u00admo una vera comu\u00adni\u00adt\u00e0. Nes\u00adsu\u00adno si sen\u00adtir\u00e0 pi\u00f9 \u00abordi\u00adna\u00adto e non rac\u00adcol\u00adto\u00bb. Tra l\u2019al\u00adt\u00adro, i migran\u00adti nei nos\u00adtri villag\u00adgi cono\u00adsco\u00adno bene la sen\u00adsa\u00adzio\u00adne che nes\u00adsu\u00adno li stesse aspett\u00adan\u00addo. Se solo ogni ven\u00adte\u00adsi\u00adma per\u00adso\u00adna tra noi des\u00adse a una per\u00adso\u00adna del gene\u00adre la sen\u00adsa\u00adzio\u00adne di esse\u00adre ben\u00adve\u00adnu\u00adta, avrem\u00admo il paradi\u00adso in terra.
\nRiten\u00adgo inolt\u00adre che l\u2019at\u00adtua\u00adle situa\u00adzio\u00adne rela\u00adti\u00adva al cer\u00adti\u00adfi\u00adca\u00adto Covid sia un vero e pro\u00adprio ban\u00adco di pro\u00adva per la cari\u00adt\u00e0. Anche qui si trat\u00adta di super\u00ada\u00adre l\u2019al\u00adt\u00adro con il mio atto d\u2019a\u00admo\u00adre. Fare io stes\u00adso ci\u00f2 che vor\u00adrei spe\u00adri\u00admen\u00adta\u00adre dal\u00adl\u2019al\u00adt\u00adro. L\u2019u\u00adni\u00adt\u00e0 ci vie\u00adne data. Dob\u00adbia\u00admo lot\u00adta\u00adre per difen\u00adder\u00adla. Se noi per pri\u00admi fac\u00adcia\u00admo il sacri\u00adfi\u00adcio che vor\u00adrem\u00admo faces\u00adse l\u2019al\u00adt\u00adro, non solo ce la cave\u00adremo, ma cre\u00adsce\u00adre\u00admo fino a una nuo\u00adva maturit\u00e0!
\nIn ent\u00adram\u00adbi i pas\u00adsi bibli\u00adci, sia\u00admo noi stes\u00adsi il rif\u00ade\u00adri\u00admen\u00adto: \u00abTrat\u00adta\u00adte gli altri come gli altri dov\u00adreb\u00adbe\u00adro trat\u00adta\u00adre voi\u00bb. \u00abAma il tuo prossi\u00admo come te stes\u00adso\u00bb. Quan\u00adto ami te stes\u00adso? Potreb\u00adbe esse\u00adre che ave\u00adte poco ris\u00adpet\u00adto di voi stes\u00adsi e quin\u00addi sie\u00adte total\u00admen\u00adte pri\u00advi di pre\u00adte\u00adse, pen\u00adsan\u00addo di non meri\u00adt\u00adare nulla di buo\u00adno. Per\u00adtan\u00adto, il pun\u00adto car\u00addi\u00adne di ques\u00adta Rego\u00adla d\u2019o\u00adro \u00e8 il modo in cui si trat\u00adta se stes\u00adsi. Ave\u00adte un s\u00ec tut\u00adto per voi? Ci sono sche\u00adle\u00adtri nel\u00adl\u2019ar\u00adma\u00addio per i qua\u00adli vi odia\u00adte? Ci sono azio\u00adni per le qua\u00adli non rius\u00adci\u00adte a perdonarvi?
\nPer una meta\u00admor\u00adfo\u00adsi nella somi\u00adgli\u00adanza con Ges\u00f9, \u00e8 neces\u00adsa\u00adrio ama\u00adre se stes\u00adsi. Non sto par\u00adlan\u00addo di nar\u00adcis\u00adis\u00admo. Il nar\u00adcis\u00adis\u00admo \u00e8 un auto-assorb\u00adi\u00admen\u00adto pato\u00adlo\u00adgi\u00adco che si fer\u00adma a se stes\u00adsi. Se non ave\u00adte un s\u00ec tut\u00adto per voi, all\u00ado\u00adra dove\u00adte asso\u00adlu\u00adt\u00adamen\u00adte cer\u00adca\u00adre un aiuto pas\u00adto\u00adra\u00adle. Solo quan\u00addo si \u00e8 instau\u00adra\u00adto un buon rap\u00adpor\u00adto con se stes\u00adsi si posso\u00adno cono\u00adsce\u00adre le pro\u00adprie pas\u00adsio\u00adni e i pro\u00adpri desideri.
\n 
\nE se il nos\u00adtro amo\u00adre vie\u00adne delu\u00adso? Quan\u00addo ci\u00f2 che fac\u00adcia\u00admo di buo\u00adno vie\u00adne rifi\u00aduta\u00adto? Non c\u2019\u00e8 amo\u00adre per gli altri che non com\u00adpor\u00adti il rischio di esse\u00adre delu\u00adsi. Dio stes\u00adso lo ha spe\u00adri\u00admen\u00adta\u00adto in Ges\u00f9. Ges\u00f9 ha incar\u00adna\u00adto, ha vis\u00adsuto l\u2019a\u00admo\u00adre di Dio tra la gen\u00adte, ma \u00e8 sta\u00adto accol\u00adto con odio da ambi\u00aden\u00adti auto\u00adre\u00advo\u00adli. Ques\u00adto lo ha por\u00adtato alla cro\u00adce. Cos\u00ec Ges\u00f9 diven\u00adta il fratel\u00adlo di tut\u00adti colo\u00adro il cui amo\u00adre per gli altri \u00e8 gi\u00e0 sta\u00adto dolo\u00adro\u00adsa\u00admen\u00adte delu\u00adso. Ges\u00f9 ha agi\u00adto in modo proat\u00adtivo e amo\u00adre\u00advo\u00adle. Per ques\u00adto, e solo per ques\u00adto, pu\u00f2 offrir\u00adci la sal\u00advez\u00adza e il dono sopr\u00adan\u00adna\u00adtu\u00adra\u00adle del\u00adla metamorfosi!
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Matteo 7:12; 22:36\u201340<\/p>\n

\tCono\u00adsce\u00adte l\u2019in\u00adci\u00adam\u00adpo di esse\u00adre para\u00adliz\u00adza\u00adti nella con\u00adfu\u00adsio\u00adne e nella comples\u00adsi\u00adt\u00e0 e non fare nulla? Quan\u00addo ti suc\u00adce\u00adde questo?
\n\tQual \u00e8 la dif\u00adfe\u00adren\u00adza tra la for\u00admu\u00adla\u00adzio\u00adne nega\u00adti\u00adva e quella posi\u00adti\u00adva di Ges\u00f9? Cosa cam\u00adbia concretamente?
\n\tDove sta a voi esse\u00adre proat\u00adti\u00advi e amorevoli?
\n\tAmi te stes\u00adso? Hai un inte\u00adro s\u00ec per te in ter\u00admi\u00adni di sto\u00adria, carat\u00adte\u00adre e aspetto?
\n\tE se Ges\u00f9 non aves\u00adse vis\u00adsuto un amo\u00adre proattivo?<\/p>","protected":false},"excerpt":{"rendered":"

\u00ab<\/span>Trat\u00adta\u00adte gli altri come gli altri dov\u00adreb\u00adbe\u00adro trat\u00adta\u00adre voi. Ques\u00adta frase rias\u00adsu\u00adme la Leg\u00adge e i Pro\u00adf\u00ade\u00adti\u00bb (Matteo 7:12 NLB<\/span>). Ques\u00adta \u00e8 la cosid\u00addet\u00adta Rego\u00adla d\u2019o\u00adro di Ges\u00f9. In ques\u00adta frase c\u2019\u00e8 il poten\u00adzia\u00adle per cam\u00adbia\u00adre il mon\u00addo in meglio. Secon\u00addo la Rego\u00adla d\u2019o\u00adro, il coman\u00adda\u00admen\u00adto del\u00adl\u2019a\u00admo\u00adre \u00e8\u2026<\/p>","protected":false},"author":24,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3722","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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