La via d\u2019u\u00ads\u00adci\u00adta dal tapis rou\u00adlant del\u00adla preoc\u00adcu\u00adp\u00ada\u00adzio\u00adne, cio\u00e8 dal\u00adla fis\u00adsa\u00adzio\u00adne su me stes\u00adso, \u00e8 attra\u00adver\u00adso il \u00absin\u00adgle eye\u00bb, cio\u00e8 attra\u00adver\u00adso un rio\u00adri\u00aden\u00adta\u00admen\u00adto del\u00adlo sguar\u00addo. E ques\u00adto avvie\u00adne attra\u00adver\u00adso la preg\u00adhie\u00adra. Diven\u00adta chia\u00adro che la meta\u00admor\u00adfo\u00adsi del\u00adl\u2019uo\u00admo supera le pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 e gli sfor\u00adzi uma\u00adni. La preg\u00adhie\u00adra del Pad\u00adre nos\u00adtro lo con\u00addu\u00adce olt\u00adre se stes\u00adso nel\u00adl\u2019in\u00adcon\u00adtro con il Pad\u00adre cele\u00ads\u00adte. Cos\u00ec tro\u00adva la sem\u00adpli\u00adci\u00adt\u00e0. Nel pro\u00adces\u00adso, si col\u00adti\u00adva\u00adno le due vir\u00adt\u00f9 car\u00addi\u00adna\u00adli del\u00adla sere\u00adni\u00adt\u00e0 e del pen\u00adsie\u00adro unico.<\/p>\n
\tSere\u00adni\u00adt\u00e0: la preg\u00adhie\u00adra crea lo spa\u00adzio per met\u00adte\u00adre nel\u00adle mani del Pad\u00adre cele\u00ads\u00adte le preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni, i sen\u00adsi di col\u00adpa e le pau\u00adre, che posso\u00adno impa\u00addro\u00adnir\u00adsi del\u00adla vita, per tro\u00adva\u00adre una san\u00adta sere\u00adni\u00adt\u00e0. Ques\u00adto vive del\u00adla pro\u00admes\u00adsa del Pad\u00adre dei cie\u00adli, che d\u00e0 alla nos\u00adt\u00adra vita il soste\u00adg\u00adno defi\u00adni\u00adtivo. Si trat\u00adta di una pace inte\u00adrio\u00adre che ha la sua base nel\u00adl\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza pro\u00adfon\u00adda del\u00adl\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne, del\u00adla sicu\u00adrez\u00adza e del\u00adl\u2019es\u00adse\u00adre por\u00adta\u00adti. Non ho pi\u00f9 biso\u00adg\u00adno di affan\u00adn\u00adar\u00admi e di anda\u00adre a cac\u00adcia per assi\u00adcur\u00adar\u00admi la vita, n\u00e9 con sfor\u00adzi reli\u00adgio\u00adsi n\u00e9 con sfor\u00adzi mate\u00adria\u00adli. La sere\u00adni\u00adt\u00e0 non deve esse\u00adre con\u00adfu\u00adsa con l\u2019in\u00addif\u00adfe\u00adren\u00adza o addi\u00adrit\u00adtu\u00adra con la pigri\u00adzia. Le per\u00adso\u00adne ser\u00ade\u00adne han\u00adno la tes\u00adta, il cuo\u00adre e le mani libe\u00adre per le cose essen\u00adzia\u00adli. Una sana sere\u00adni\u00adt\u00e0 libe\u00adra dal\u00adl\u2019im\u00adpeg\u00adno devo\u00adzio\u00adna\u00adle, dal\u00adla dan\u00adza del\u00adla musi\u00adca del cielo. Ques\u00adte due vir\u00adt\u00f9 van\u00adno vis\u00adte in cop\u00adpia. Si man\u00adten\u00adgo\u00adno recipro\u00adca\u00admen\u00adte in equi\u00adli\u00adbrio e impe\u00addis\u00adco\u00adno una mals\u00ada\u00adna uni\u00adla\u00adte\u00adra\u00adli\u00adt\u00e0. La sere\u00adni\u00adt\u00e0 pu\u00f2 diven\u00adta\u00adre indif\u00adfe\u00adren\u00adza e l\u2019im\u00adpeg\u00adno pu\u00f2 diven\u00adta\u00adre acc\u00adani\u00admen\u00adto. Una vir\u00adt\u00f9 com\u00adbi\u00adna\u00adta cre\u00adsce come impeg\u00adno sere\u00adno o com\u00adpos\u00adtez\u00adza impeg\u00adna\u00adta, che \u00e8 di fat\u00adto il per\u00adno di tut\u00adte le vir\u00adt\u00f9 pre\u00adsen\u00adta\u00adte in Matteo 5. \tCosa avr\u00e0 volu\u00adto dire Ges\u00f9 con l\u2019oc\u00adchio uni\u00adco? Su cosa dov\u00adreb\u00adbe con\u00adcen\u00adtrar\u00adsi l\u2019oc\u00adchio semplice? La via d\u2019u\u00ads\u00adci\u00adta dal tapis rou\u00adlant del\u00adl\u2019in\u00adquietu\u00addi\u00adne, cio\u00e8 dal\u00adla fis\u00adsa\u00adzio\u00adne su me stes\u00adso, pas\u00adsa attra\u00adver\u00adso l\u00bb \u00bbocchio uni\u00adco\u00bb, cio\u00e8 attra\u00adver\u00adso un rio\u00adri\u00aden\u00adta\u00admen\u00adto del\u00adlo sguar\u00addo. E ques\u00adto avvie\u00adne attra\u00adver\u00adso la preg\u00adhie\u00adra. Diven\u00adta chia\u00adro che la meta\u00admor\u00adfo\u00adsi del\u00adl\u2019uo\u00admo supera le pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 e gli sfor\u00adzi uma\u00adni. La preg\u00adhie\u00adra del Pad\u00adre Nos\u00adtro lo con\u00addu\u00adce olt\u00adre se stes\u00adso, nel\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3666","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nC\u2019\u00e8 un poten\u00adzia\u00adle inson\u00adda\u00adbile nel segui\u00adre Ges\u00f9. Si trat\u00adta di tras\u00adfor\u00admar\u00adsi nel\u00adle buo\u00adne vir\u00adt\u00f9 e nel buon carat\u00adte\u00adre sul\u00adl\u2019es\u00adem\u00adpio di Ges\u00f9. L\u2019i\u00adpo\u00adcri\u00adsia e l\u2019e\u00adsi\u00adbi\u00adzio\u00adne di pie\u00adt\u00e0 sono ost\u00adaco\u00adli su ques\u00adto cammi\u00adno e cor\u00adrom\u00adpo\u00adno il carat\u00adte\u00adre. Il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna off\u00adre una libe\u00adra\u00adzio\u00adne da ques\u00adte vie sba\u00adglia\u00adte alle per\u00adso\u00adne del\u00adla Scuo\u00adla di Ges\u00f9. In real\u00adt\u00e0, c\u2019\u00e8 un pic\u00adco\u00adlo indi\u00adzio di ci\u00f2 che pro\u00admuo\u00adve immensa\u00admen\u00adte il buon carat\u00adte\u00adre, attra\u00adver\u00adso la fes\u00adsu\u00adra di una pic\u00adco\u00adla paro\u00adla poco appariscente.
\nOcchio semplice
\n\u00abL\u2019oc\u00adchio \u00e8 la fine\u00ads\u00adtra del cor\u00adpo. Un occhio lim\u00adpi\u00addo (haplous) lascia che la luce pene\u00adtri nella vos\u00adtra ani\u00adma. Un occhio mala\u00adto, inve\u00adce, speg\u00adne la luce e fa spro\u00adfon\u00adda\u00adre nel\u00adl\u2019os\u00adcu\u00adri\u00adt\u00e0. Se ci\u00f2 che pen\u00adsa\u00adte sia luce \u00e8 ten\u00adebra in voi, quan\u00adto saran\u00adno ten\u00adebro\u00adse le ten\u00adeb\u00adre!\u00bb. (Matteo 6:22\u201323 NLB<\/span>).
\nIl segre\u00adto per col\u00adti\u00adva\u00adre un carat\u00adte\u00adre simi\u00adle a quello di Ges\u00f9 \u00e8 nas\u00adcos\u00adto nella poco appa\u00adris\u00adcen\u00adte paro\u00adla tede\u00ads\u00adca kla\u00adres (in gre\u00adco: haplous). Il nos\u00adtro occhio deve esse\u00adre feli\u00adce, cos\u00ec diven\u00adta buo\u00adno per tut\u00adta la vita. Ma se l\u2019oc\u00adchio \u00e8 cat\u00adtivo, l\u2019in\u00adte\u00adra vita finis\u00adce nel\u00adle ten\u00adeb\u00adre. Se l\u2019uo\u00admo vuo\u00adle super\u00ada\u00adre il suo esse\u00adre una pie\u00adtra d\u2019in\u00adci\u00adam\u00adpo e tornare a esse\u00adre un bal\u00adle\u00adri\u00adno di Dio, deve pren\u00adder\u00adsi cura del suo occhio. Non si trat\u00adta tan\u00adto del\u00adl\u2019oc\u00adchio ester\u00adno, quan\u00adto piut\u00adtosto del\u00adl\u2019oc\u00adchio inter\u00adno. Dob\u00adbia\u00admo acqui\u00adsi\u00adre il con\u00adtrol\u00adlo di ci\u00f2 che l\u2019oc\u00adchio imma\u00adgi\u00adna, per\u00adch\u00e9 \u00abci\u00f2 che abbia\u00admo nel\u00adl\u2019oc\u00adchio ci model\u00adla, in esso ci tras\u00adfor\u00admi\u00adamo\u00bb (Robert Spaemann).
\nChe cosa signi\u00adfi\u00adca \u00abhaplous\u00bb? Il dizio\u00adna\u00adrio dice \u00absem\u00adpli\u00adce, sem\u00adpli\u00adce, sin\u00adce\u00adro, di men\u00adta\u00adli\u00adt\u00e0 sem\u00adpli\u00adce\u00bb. Ques\u00adt\u2019ul\u00adti\u00adma tra\u00addu\u00adzi\u00ado\u00adne \u2013 simp\u00adle-min\u00added \u2013 \u00e8 etimo\u00adlo\u00adgi\u00adca\u00admen\u00adte la pi\u00f9 accu\u00adra\u00adta. Se pren\u00addia\u00admo un foglio di car\u00adta e lo pieg\u00adhi\u00adamo una vol\u00adta nel sen\u00adso del\u00adla lung\u00adhez\u00adza, abbia\u00admo un foglio sem\u00adpli\u00adce. \u00c8 cos\u00ec che dov\u00adreb\u00adbe esse\u00adre il nos\u00adtro occhio. Sem\u00adpli\u00adce. Dritto. Alli\u00adnea\u00adto. Chia\u00adro nel suo ori\u00aden\u00adta\u00admen\u00adto. Tut\u00adta\u00advia, Ges\u00f9 non sta sem\u00adpli\u00adce\u00admen\u00adte annun\u00adci\u00adan\u00addo un prin\u00adci\u00adpio gene\u00adra\u00adle, ma par\u00adla del\u00adl\u2019oc\u00adchio uni\u00adco in un con\u00adtes\u00adto mol\u00adto con\u00adcre\u00adto: \u00abNon accu\u00admu\u00adla\u00adte ric\u00adchez\u00adze qui sul\u00adla ter\u00adra, dove la tigno\u00adla o la rug\u00adgi\u00adne poss\u00ada\u00adno con\u00adsumar\u00adle, o dove i ladri poss\u00ada\u00adno ent\u00adra\u00adre e rubar\u00adle. Rac\u00adco\u00adglie\u00adte le vost\u00adre ric\u00adchez\u00adze in cie\u00adlo, dove non saran\u00adno divo\u00adra\u00adte dal\u00adle tar\u00adme o dal\u00adla rug\u00adgi\u00adne e saran\u00adno al sicu\u00adro dai ladri. Per\u00adch\u00e9 dove c\u2019\u00e8 la tua ric\u00adchez\u00adza, c\u2019\u00e8 anche il tuo cuo\u00adre. L\u2019oc\u00adchio \u00e8 la fine\u00ads\u00adtra del cor\u00adpo. Un occhio lim\u00adpi\u00addo lascia che la luce pene\u00adtri nella vos\u00adtra ani\u00adma. Un occhio mala\u00adto, inve\u00adce, speg\u00adne la luce e fa spro\u00adfon\u00adda\u00adre nel\u00adl\u2019os\u00adcu\u00adri\u00adt\u00e0. Se ci\u00f2 che pen\u00adsa\u00adte sia luce \u00e8 buio in voi, quan\u00adto sar\u00e0 buio il buio! Nes\u00adsu\u00adno pu\u00f2 ser\u00advi\u00adre due padro\u00adni. Odier\u00e0 semp\u00adre uno e amer\u00e0 l\u2019al\u00adt\u00adro, oppu\u00adre sar\u00e0 fede\u00adle a uno e detes\u00adter\u00e0 l\u2019al\u00adt\u00adro. Non si pu\u00f2 ser\u00advi\u00adre Dio e il den\u00ada\u00adro allo stes\u00adso tem\u00adpo\u00bb (Matteo 6:19\u201324 NLB<\/span>).
\nUlti\u00adma sicurezza
\nL\u2019oc\u00adchio sem\u00adpli\u00adce, quin\u00addi, riguar\u00adda la nos\u00adt\u00adra dire\u00adzio\u00adne inte\u00adrio\u00adre di visio\u00adne ris\u00adpet\u00adto alla sicu\u00adrez\u00adza del\u00adla vita attra\u00adver\u00adso i beni mate\u00adria\u00adli. I pri\u00admi tre ver\u00adset\u00adti par\u00adla\u00adno di th\u00e9\u00adsau\u00adros, che \u00e8 sta\u00adto tra\u00addot\u00adto come ric\u00adchez\u00adza. Il tes\u00adau\u00adro ci \u00e8 fami\u00adlia\u00adre, lo usia\u00admo come archi\u00advio elett\u00adro\u00adni\u00adco di paro\u00adle. Schatz\u00adkam\u00admer, Spei\u00adcher e Tre\u00adsor sono paro\u00adle tede\u00adsche cor\u00adrispon\u00adden\u00adti. Il pote\u00adre di ques\u00adto tesoro \u00e8 deter\u00admi\u00adnan\u00adte per la vita. \u00abPer\u00adch\u00e9 dov\u2019\u00e8 il tuo tesoro, l\u00e0 sar\u00e0 anche il tuo cuo\u00adre\u00bb (v. 21 LUT<\/span>). Dove cer\u00adchi\u00adamo la nos\u00adt\u00adra sicu\u00adrez\u00adza fina\u00adle, quello \u00e8 anche il nos\u00adtro cen\u00adtro di vita, \u00e8 l\u00ec che la nos\u00adt\u00adra vita \u00e8 diret\u00adta in ulti\u00adma ana\u00adli\u00adsi. Si trat\u00adta di sicu\u00adrez\u00adza e pro\u00adte\u00adzio\u00adne. \u00c8 la doman\u00adda pri\u00admor\u00addia\u00adle del\u00adl\u2019uo\u00admo: come pos\u00adso assi\u00adcur\u00adar\u00admi la vita? Ne ho abbastan\u00adza? Sar\u00e0 suf\u00adfi\u00adci\u00aden\u00adte per il doma\u00adni e ancor pi\u00f9 per la vec\u00adchi\u00ada\u00adia? C\u2019\u00e8 poi la preoc\u00adcu\u00adp\u00ada\u00adzio\u00adne per la salu\u00adte. Come pos\u00adso pro\u00adt\u00adeg\u00adger\u00admi da infor\u00adtu\u00adni e malat\u00adtie? S\u00ec, alla fine, vis\u00adta l\u2019i\u00adne\u00advi\u00adta\u00adbi\u00adli\u00adt\u00e0 del\u00adla mor\u00adte, \u00e8 in gio\u00adco la vita stes\u00adsa. Ci\u00f2 che inter\u00ades\u00adsa a Ges\u00f9 in defi\u00adni\u00adti\u00adva diven\u00adta chia\u00adro al v. 24. \u00abNon si posso\u00adno ser\u00advi\u00adre due padro\u00adni allo stes\u00adso tem\u00adpo\u00bb, dice Ges\u00f9, \u00abDio e mam\u00admo\u00adna\u00bb. Colo\u00adro che in defi\u00adni\u00adti\u00adva si affid\u00ada\u00adno ai beni mate\u00adria\u00adli ser\u00advo\u00adno mam\u00admo\u00adna. La sicu\u00adrez\u00adza mate\u00adria\u00adle diven\u00adta l\u2019ido\u00adlo stes\u00adso. I cit\u00adta\u00addi\u00adni dei Pae\u00adsi ric\u00adchi, come la Svi\u00adz\u00adzera, sono par\u00adti\u00adco\u00adlar\u00admen\u00adte a rischio. \u00c8 per ques\u00adto che tut\u00adti i voti sono affon\u00adda\u00adti nel nos\u00adtro Pae\u00adse dove c\u2019\u00e8 il rischio che la nos\u00adt\u00adra ric\u00adchez\u00adza ven\u00adga scalfita.
\nIl mess\u00adag\u00adgio di Ges\u00f9 libe\u00adra da ques\u00adta schia\u00advi\u00adt\u00f9. La frase reden\u00adtri\u00adce \u00e8: \u00abIl Pad\u00adre vos\u00adtro cele\u00ads\u00adte cono\u00adsce le vost\u00adre neces\u00adsi\u00adt\u00e0\u00bb (6:32 NLB<\/span>) e prov\u00adve\u00adder\u00e0 a voi. Non dove\u00adte quin\u00addi \u00abprov\u00adve\u00adde\u00adre\u00bb a voi stes\u00adsi gett\u00adan\u00addo\u00advi nel\u00adle brac\u00adcia di Mam\u00admo\u00adna e diven\u00adtan\u00addo schia\u00advi dei beni mate\u00adria\u00adli. Ges\u00f9 dice: \u00abTut\u00adte le vost\u00adre preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni posso\u00adno pro\u00adlun\u00adga\u00adre la vos\u00adtra vita anche per un solo istan\u00adte? No\u00bb (6:27 NLB<\/span>). La con\u00ads\u00adape\u00advo\u00adlez\u00adza che la mia vita non pu\u00f2 esse\u00adre assi\u00adcu\u00adra\u00adta, ma che ogni ora dipen\u00adde dal\u00adla cura di Dio, pu\u00f2 sem\u00adbra\u00adre min\u00adac\u00adcio\u00adsa, ma alla fine \u00e8 libera\u00adto\u00adria. Quan\u00addo smett\u00adi\u00adamo di ball\u00adare la musi\u00adca di mam\u00admo\u00adna, sia\u00admo libe\u00adri di ball\u00adare la musi\u00adca del cie\u00adlo. Il modo per far\u00adlo \u00e8 diven\u00adta\u00adre sem\u00adpli\u00adci, con\u00adcent\u00adran\u00addo\u00adsi inte\u00adrior\u00admen\u00adte sul luo\u00adgo gius\u00adto e sano del\u00adla sicu\u00adrez\u00adza del\u00adla vita.
\nL\u2019uo\u00admo diven\u00adta una pie\u00adtra d\u2019in\u00adci\u00adam\u00adpo per\u00adch\u00e9 cer\u00adca nella dire\u00adzio\u00adne sba\u00adglia\u00adta ci\u00f2 che d\u00e0 alla sua vita il soste\u00adg\u00adno fina\u00adle. Preoc\u00adcu\u00adp\u00ada\u00adto per se stes\u00adso, appen\u00adde la sua vita al chio\u00addo del\u00adla sicu\u00adrez\u00adza mate\u00adria\u00adle, ma il chio\u00addo non \u00e8 in gra\u00addo di sop\u00adport\u00adare il peso del\u00adla vita. Alla fine, la vita non pu\u00f2 esse\u00adre assi\u00adcu\u00adra\u00adta. La via d\u2019u\u00ads\u00adci\u00adta dal tapis rou\u00adlant del\u00adla preoc\u00adcu\u00adp\u00ada\u00adzio\u00adne, cio\u00e8 dal\u00adla fis\u00adsa\u00adzio\u00adne su me stes\u00adso, pas\u00adsa attra\u00adver\u00adso il \u00absin\u00adgo\u00adlo occhio\u00bb, cio\u00e8 attra\u00adver\u00adso un rio\u00adri\u00aden\u00adta\u00admen\u00adto del\u00adlo sguar\u00addo. E ques\u00adto avvie\u00adne attra\u00adver\u00adso la preg\u00adhie\u00adra, il cen\u00adtro del Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna. Wolf\u00adgang Goe\u00adthe rac\u00adcon\u00adta: \u00abUn gior\u00adno la pau\u00adra bus\u00ads\u00f2 alla por\u00adta. Il corag\u00adgio si alz\u00f2 e apr\u00ec, ma fuo\u00adri non c\u2019era nes\u00adsu\u00adno\u00bb. Lo sguar\u00addo uni\u00adco \u00e8 la via per ques\u00adto corag\u00adgio, che scop\u00adre che ogni pau\u00adra \u00e8 vana e si dis\u00adsol\u00adve nella piacevolezza.
\nCulo grasso
\nDiven\u00adta chia\u00adro che la meta\u00admor\u00adfo\u00adsi del\u00adl\u2019uo\u00admo supera le pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 e gli sfor\u00adzi uma\u00adni. La preg\u00adhie\u00adra del non\u00adno lo con\u00addu\u00adce olt\u00adre se stes\u00adso, all\u2019in\u00adcon\u00adtro con il Pad\u00adre cele\u00ads\u00adte. Cos\u00ec tro\u00adva la sem\u00adpli\u00adci\u00adt\u00e0. In ques\u00adto modo si col\u00adti\u00adva\u00adno le due vir\u00adt\u00f9 car\u00addi\u00adna\u00adli del\u00adla sere\u00adni\u00adt\u00e0 e del\u00adla fermezza.<\/p>\n
\n\tImpeg\u00adno: ques\u00adta secon\u00adda vir\u00adt\u00f9 \u00e8 descrit\u00adta nella pri\u00adma frase del v. 33: \u00abCer\u00adca\u00adte pri\u00adma il reg\u00adno di Dio e la sua giu\u00ads\u00adti\u00adzia\u00bb (6,33 LUT<\/span>). Dal\u00adl\u2019i\u00adden\u00adti\u00adt\u00e0 di figlio del Pad\u00adre cele\u00ads\u00adte e dal\u00adl\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza del\u00adla sua accet\u00adta\u00adzio\u00adne e sicu\u00adrez\u00adza, sia\u00admo libe\u00adra\u00adti dal\u00adl\u2019\u00adau\u00adto\u00adcir\u00adcon\u00adcis\u00adio\u00adne. Il risult\u00ada\u00adto \u00e8 cos\u00adti\u00adtui\u00adto da corag\u00adgio, deter\u00admi\u00adna\u00adzio\u00adne e ori\u00aden\u00adta\u00admen\u00adto agli obi\u00adet\u00adti\u00advi. Cor\u00adrie ten Boom: \u00abIl corag\u00adgio \u00e8 la pau\u00adra pre\u00adga\u00adta\u00bb. Natur\u00adal\u00admen\u00adte, ques\u00adta vir\u00adt\u00f9 pu\u00f2 esse\u00adre ori\u00aden\u00adta\u00adta ver\u00adso obi\u00adet\u00adti\u00advi buo\u00adni e cat\u00adti\u00advi. Qui \u00e8 rivol\u00adto alla giu\u00ads\u00adti\u00adzia del Reg\u00adno di Dio. Il pre\u00adre\u00adqui\u00adsi\u00adto \u00e8 che i dis\u00adtur\u00adba\u00adto\u00adri di preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni, sen\u00adsi di col\u00adpa e pau\u00adre sia\u00adno spen\u00adti. Il non ser\u00advi\u00adto\u00adre off\u00adre lo spa\u00adzio per met\u00adter\u00adli nel\u00adle mani di Dio e alz\u00adare il volu\u00adme del\u00adla sta\u00adzio\u00adne del Reg\u00adno di Dio per ball\u00adare su quella musica.<\/p>\n
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\nLa set\u00adti\u00adma\u00adna scor\u00adsa sono anda\u00adto a tro\u00adva\u00adre mio pad\u00adre. Poi\u00adch\u00e9 \u00e8 mol\u00adto mala\u00adto e debo\u00adle, non so se l\u2019ho vis\u00adto per l\u2019ul\u00adti\u00adma vol\u00adta. Abbia\u00admo par\u00adla\u00adto come un figlio par\u00adla a suo pad\u00adre quan\u00addo si trat\u00adta di dirg\u00adli addio per semp\u00adre. Per me \u00e8 sta\u00adto un momen\u00adto mol\u00adto sacro. Ho sen\u00adti\u00adto una gran\u00adde pace pro\u00adve\u00adni\u00adre dai miei geni\u00adto\u00adri. Essi mi esem\u00adpli\u00adfi\u00adca\u00adno come potreb\u00adbe esse\u00adre uno sguar\u00addo sem\u00adpli\u00adce sul Pad\u00adre cele\u00ads\u00adte. Con fidu\u00adcia si get\u00adta\u00adno tra le sue brac\u00adcia e vivo\u00adno una san\u00adta sere\u00adni\u00adt\u00e0 e deter\u00admi\u00adna\u00adzio\u00adne anche di fron\u00adte alla mor\u00adte. Tut\u00adto ci\u00f2 che \u00e8 mate\u00adria\u00adle pas\u00adsa com\u00adple\u00adta\u00admen\u00adte in secon\u00addo pia\u00adno. Diven\u00adta chia\u00adro che la nos\u00adt\u00adra vita \u00e8 appe\u00adsa esclu\u00adsi\u00adv\u00ada\u00admen\u00adte al chio\u00addo del Pad\u00adre cele\u00ads\u00adte. La nos\u00adt\u00adra dan\u00adza segue solo la musi\u00adca di Dio. Ques\u00adta liber\u00adt\u00e0, ques\u00adta pace, ques\u00adta sere\u00adni\u00adt\u00e0, ques\u00adta liber\u00adt\u00e0 dal\u00adle preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni, ques\u00adta riso\u00adlu\u00adtez\u00adza \u00e8 pron\u00adta per voi qui e ora. Gra\u00adzie alla fede in Ges\u00f9 Cris\u00adto e allo sguar\u00addo rivol\u00adto al Pad\u00adre cele\u00ads\u00adte, tut\u00adto ques\u00adto \u00e8 vostro!
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Matteo 6:19\u201324<\/p>\n
\n\tCome si assi\u00adcu\u00adra, in defi\u00adni\u00adti\u00adva, la sua vita? Che ruo\u00adlo ha Mam\u00admon in ques\u00adto? Sei d\u2019ac\u00adcordo con la tesi che noi svi\u00adz\u00adze\u00adri sia\u00admo in gran\u00adde per\u00adi\u00adco\u00adlo di get\u00adt\u00adar\u00adci nel\u00adle brac\u00adcia di Mammona?
\n\tCome pos\u00adsia\u00admo spe\u00adri\u00admen\u00adta\u00adre la libe\u00adra\u00adzio\u00adne e il rio\u00adri\u00aden\u00adta\u00admen\u00adto? Per\u00adch\u00e9 Ges\u00f9 off\u00adre la Preg\u00adhie\u00adra del non\u00adno come soluzione?
\n\tCosa signi\u00adfi\u00adca\u00adno le due vir\u00adt\u00f9 car\u00addi\u00adna\u00adli del\u00adla sere\u00adni\u00adt\u00e0 e del\u00adla determinazione\/impegno? Ques\u00adte vir\u00adt\u00f9 sono in equi\u00adli\u00adbrio per te? Cosa suc\u00adce\u00adde quan\u00addo uno di loro predomina?
\n\tLa preg\u00adhie\u00adra \u00e8 la chia\u00adve del\u00adla meta\u00admor\u00adfo\u00adsi nel model\u00adlo di Ges\u00f9 Cris\u00adto. Che ruo\u00adlo ha la preg\u00adhie\u00adra nella tua vita? Nel pic\u00adco\u00adlo gruppo?<\/p>","protected":false},"excerpt":{"rendered":"