La par\u00adte cen\u00adtra\u00adle del Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna riguar\u00adda la preg\u00adhie\u00adra. La preg\u00adhie\u00adra \u00e8 anche la chia\u00adve per tras\u00adfor\u00adma\u00adre una per\u00adso\u00adna nel\u00adl\u2019es\u00adem\u00adpio di Ges\u00f9 Cris\u00adto. Ges\u00f9 men\u00adzio\u00adna due ost\u00adaco\u00adli sul\u00adla via del buon carat\u00adte\u00adre: l\u2019i\u00adpo\u00adcri\u00adsia e le pres\u00adta\u00adzio\u00adni pie. Se cadia\u00admo pre\u00adda di ques\u00adti, il nos\u00adtro carat\u00adte\u00adre sar\u00e0 cor\u00adrot\u00adto. Dal\u00adla rela\u00adzio\u00adne pad\u00adre-figlio con Dio vie\u00adne la libe\u00adra\u00adzio\u00adne e la trasformazione.<\/p>\n
Il filoso\u00adfo gre\u00adco Aris\u00adto\u00adte\u00adle insegna\u00adva che chi vuo\u00adle col\u00adti\u00adva\u00adre il pro\u00adprio carat\u00adte\u00adre deve ave\u00adre un obi\u00adet\u00adtivo. Poi \u00e8 neces\u00adsa\u00adrio allena\u00adre le vir\u00adt\u00f9 che porta\u00adno a ques\u00adto obi\u00adet\u00adtivo. Le vir\u00adt\u00f9 devo\u00adno esse\u00adre pra\u00adti\u00adca\u00adte fino a diven\u00adta\u00adre abi\u00adtu\u00addi\u00adni inte\u00adrio\u00adriz\u00adza\u00adte. Il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna ci mos\u00adtra la via bibli\u00adca per un buon carat\u00adte\u00adre secon\u00addo l\u2019es\u00adem\u00adpio di Ges\u00f9. Ma dove, secon\u00addo il model\u00adlo gre\u00adco, arri\u00adva la pra\u00adti\u00adca del\u00adle vir\u00adt\u00f9, nel Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna segue la par\u00adte cen\u00adtra\u00adle, il capi\u00adto\u00adlo 6, che riguar\u00adda la preg\u00adhie\u00adra. La chia\u00adve del\u00adla nos\u00adt\u00adra tras\u00adfor\u00adma\u00adzio\u00adne sta nella preg\u00adhie\u00adra. Ecco per\u00adch\u00e9 Pao\u00adlo usa la voce pas\u00adsi\u00adva nel nos\u00adtro ver\u00adset\u00adto del\u00adl\u2019an\u00adno: \u00abSia\u00adte tras\u00adfor\u00adma\u00adti nel vos\u00adtro esse\u00adre\u00bb. Si trat\u00adta, in defi\u00adni\u00adti\u00adva, di ascol\u00adta\u00adre bene la musi\u00adca di Dio per pot\u00ader\u00adla ball\u00adare. Nel capi\u00adto\u00adlo 6 ci ven\u00adgo\u00adno mostra\u00adte due alter\u00adna\u00adti\u00adve alla dan\u00adza del\u00adla musi\u00adca di Dio:<\/p>\n
\tDan\u00adza\u00adre sul\u00adla musi\u00adca del popo\u00adlo o del pro\u00adprio ego
\n\tE: Noi fac\u00adcia\u00admo la musi\u00adca e gli dei dov\u00adreb\u00adbe\u00adro ball\u00adare per essa.<\/p>\n
Ent\u00adram\u00adbi i tipi di gio\u00adco si rivela\u00adno esse\u00adre ost\u00adaco\u00adli sul\u00adla stra\u00adda ver\u00adso un buon carat\u00adte\u00adre. Una vol\u00adta che sia\u00admo appro\u00adda\u00adti su uno di ques\u00adti sen\u00adtie\u00adri, \u00e8 neces\u00adsa\u00adria la liberazione. \tCi mett\u00adi\u00adamo in cer\u00adchio a pre\u00adga\u00adre ad alta voce. Mi sen\u00adto for\u00admu\u00adla\u00adre espres\u00adsio\u00adni e inten\u00adzio\u00adni che han\u00adno poco signi\u00adfi\u00adca\u00adto nella mia vita di preg\u00adhie\u00adra per\u00adso\u00adna\u00adle. Ma suo\u00adna bene e mos\u00adtra un\u2019al\u00adta spiritualit\u00e0. Ogni esse\u00adre uma\u00adno ha il desi\u00adde\u00adrio di esse\u00adre rico\u00adno\u00adsci\u00aduto e apprez\u00adza\u00adto, di esse\u00adre accett\u00ada\u00adto e ono\u00adra\u00adto. Attra\u00adver\u00adso i pro\u00adpri suc\u00adces\u00adsi e la loro esi\u00adbi\u00adzio\u00adne, l\u2019i\u00adpo\u00adcri\u00adta vuo\u00adle otte\u00adne\u00adre un rico\u00adno\u00adsci\u00admen\u00adto dove non c\u2019\u00e8 nulla da otte\u00adne\u00adre. Inve\u00adce di con\u00adcen\u00adtrar\u00adsi inter\u00adamen\u00adte sul\u00adl\u2019U\u00adni\u00adco in cie\u00adlo, l\u2019i\u00adpo\u00adcri\u00adta guar\u00adda gli altri e cer\u00adca la loro appro\u00adva\u00adzio\u00adne. Inve\u00adce di lasciar\u00adsi cade\u00adre nella mano del Pad\u00adre che \u00e8 nei cie\u00adli, l\u2019i\u00adpo\u00adcri\u00adta cos\u00adtruis\u00adce lo spet\u00adta\u00adco\u00adlo del\u00adla pro\u00adpria pie\u00adt\u00e0. Il risult\u00ada\u00adto \u00e8 fata\u00adle, per\u00adch\u00e9 la pia ipo\u00adcri\u00adsia col\u00adti\u00adva i vizi che gener\u00adano il cat\u00adtivo carat\u00adte\u00adre. Sono in gio\u00adco ones\u00adt\u00e0, tras\u00adpa\u00adren\u00adza e integrit\u00e0. \tQual \u00e8 il signi\u00adfi\u00adca\u00adto del fat\u00adto che la preg\u00adhie\u00adra (Pad\u00adre nos\u00adtro) sia il cen\u00adtro del Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna? Cosa signi\u00adfi\u00adca spe\u00adci\u00adfi\u00adca\u00admen\u00adte in ter\u00admi\u00adni di vir\u00adt\u00f9 e for\u00adma\u00adzio\u00adne del carattere? La par\u00adte cen\u00adtra\u00adle del Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna riguar\u00adda la preg\u00adhie\u00adra. La preg\u00adhie\u00adra \u00e8 anche la chia\u00adve per tras\u00adfor\u00adma\u00adre una per\u00adso\u00adna nel\u00adl\u2019es\u00adem\u00adpio di Ges\u00f9 Cris\u00adto. Ges\u00f9 cita due ost\u00adaco\u00adli sul\u00adla via del buon carat\u00adte\u00adre: l\u2019i\u00adpo\u00adcri\u00adsia e le esi\u00adbi\u00adzio\u00adni di pie\u00adt\u00e0. Se ne sia\u00admo vitti\u00adme, il nos\u00adtro carat\u00adte\u00adre si cor\u00adrom\u00adper\u00e0. Dal rap\u00adpor\u00adto padre-figlio\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3660","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nAgire
\n\u00abE ora la preg\u00adhie\u00adra. Quan\u00addo pre\u00adga\u00adte, non sia\u00adte come gli ipo\u00adcri\u00adti che ama\u00adno pre\u00adga\u00adre in pubbli\u00adco agli ango\u00adli del\u00adle stra\u00adde e nel\u00adle sin\u00adagog\u00adhe, dove tut\u00adti posso\u00adno veder\u00adli. Ve lo assi\u00adcu\u00adro: Ques\u00adta \u00e8 l\u2019u\u00adni\u00adca ricom\u00adpen\u00adsa che rice\u00adver\u00adan\u00adno\u00bb (Matteo 6:5 NLB<\/span>). In Matteo 6, Ges\u00f9 richi\u00adama la nos\u00adt\u00adra atten\u00adzio\u00adne su tre pra\u00adti\u00adche clas\u00adsi\u00adche del\u00adla pie\u00adt\u00e0 ebraica: l\u2019ele\u00admo\u00adsi\u00adna, la preg\u00adhie\u00adra e il digi\u00adu\u00adno. Ges\u00f9 cri\u00adti\u00adca colo\u00adro che esi\u00adbis\u00adco\u00adno pubbli\u00adca\u00admen\u00adte ques\u00adte pra\u00adti\u00adche reli\u00adgio\u00adse. Fan\u00adno l\u2019ele\u00admo\u00adsi\u00adna, pre\u00adga\u00adno e digi\u00adun\u00ada\u00adno per esse\u00adre nota\u00adti e ris\u00adpett\u00ada\u00adti. Vogli\u00ado\u00adno assi\u00adcur\u00adar\u00adsi l\u2019o\u00adno\u00adre e la repu\u00adta\u00adzio\u00adne. Ges\u00f9 li chi\u00adama hypo\u00adkri\u00adtai, una paro\u00adla che di per s\u00e9 \u00e8 usa\u00adta in modo neu\u00adtro in rela\u00adzio\u00adne alla reci\u00adta\u00adzio\u00adne e al gio\u00adco di ruo\u00adlo. Qui descri\u00adve le per\u00adso\u00adne che fin\u00adgo\u00adno nei con\u00adfron\u00adti degli uomi\u00adni e di Dio attra\u00adver\u00adso le loro pra\u00adti\u00adche di pie\u00adt\u00e0. Sono ipo\u00adcri\u00adti. Esis\u00adte un diva\u00adrio tra l\u2019ap\u00adpa\u00adren\u00adza e la real\u00adt\u00e0. Fin\u00adgo\u00adno che il loro sguar\u00addo sia rivol\u00adto a Dio, ma \u00e8 rivol\u00adto agli altri, in defi\u00adni\u00adti\u00adva a se stes\u00adsi. Guard\u00ada\u00adno le rea\u00adzio\u00adni degli altri e vogli\u00ado\u00adno esse\u00adre loda\u00adti. S\u00ec, sper\u00adano per\u00adsi\u00adno in una ricom\u00adpen\u00adsa da par\u00adte di Dio.
\nQues\u00adte per\u00adso\u00adne fin\u00adgo\u00adno di ball\u00adare la musi\u00adca di Dio, ma in real\u00adt\u00e0 ball\u00adano la musi\u00adca del\u00adle per\u00adso\u00adne che vogli\u00ado\u00adno com\u00adpia\u00adce\u00adre, e pro\u00adfon\u00adda\u00admen\u00adte ball\u00adano la musi\u00adca del pro\u00adprio ego. Ques\u00adto tipo di pra\u00adti\u00adca degli eser\u00adci\u00adzi spi\u00adri\u00adtua\u00adli non solo impe\u00addis\u00adce la matu\u00adri\u00adt\u00e0 spi\u00adri\u00adtua\u00adle, ma cor\u00adrom\u00adpe anche il carat\u00adte\u00adre e si riper\u00adcuo\u00adte sul\u00adl\u2019in\u00adte\u00adro sti\u00adle di vita.
\nEcco quan\u00adto velo\u00adce\u00admen\u00adte ci bloc\u00adchi\u00adamo noi stes\u00adsi nell\u2019ipocrisia:<\/p>\n
\n\tIn chie\u00adsa mi chie\u00addo\u00adno come affron\u00adto la mia malat\u00adtia. \u00abGra\u00adzie, mi sen\u00adto sos\u00adten\u00aduto dal\u00adle preg\u00adhie\u00adre del\u00adla con\u00adgre\u00adga\u00adzio\u00adne\u00bb. In real\u00adt\u00e0, si apro\u00adno gran\u00addi abissi.
\n\tIn cer\u00adti ambi\u00aden\u00adti sot\u00adto\u00adli\u00adnei\u00adamo l\u2019im\u00adport\u00adan\u00adza che tut\u00adte le per\u00adso\u00adne ascol\u00adti\u00adno la buo\u00adna noti\u00adzia. Ma nella spi\u00adri\u00adtua\u00adli\u00adt\u00e0 per\u00adso\u00adna\u00adle non ha importanza.<\/p>\n
\nGes\u00f9 chia\u00adris\u00adce la ques\u00adtio\u00adne del sala\u00adrio con le seguen\u00adti paro\u00adle: \u00ab[\u2026] vi assi\u00adcu\u00adro: Ques\u00adto \u00e8 l\u2019u\u00adni\u00adco sala\u00adrio che rice\u00adver\u00adan\u00adno\u00bb (Matteo 6:5 NLB<\/span>). In alt\u00adre paro\u00adle, gli ipo\u00adcri\u00adti devo\u00adno accon\u00adten\u00adtar\u00adsi del rico\u00adno\u00adsci\u00admen\u00adto e del\u00adl\u2019apprezzamen\u00adto degli altri e non otter\u00adran\u00adno dal Pad\u00adre la sod\u00addis\u00adfa\u00adzio\u00adne di ques\u00adti biso\u00adgni ele\u00admen\u00adta\u00adri. Ques\u00adta caren\u00adza, unita a mol\u00adte delu\u00adsio\u00adni nella preg\u00adhie\u00adra, pu\u00f2 dav\u00advero rovi\u00adna\u00adre la fede in Ges\u00f9 Cristo.
\nPii risultati
\n\u00abQuan\u00addo pre\u00adga\u00adte, non par\u00adla\u00adte da soli, come fan\u00adno le per\u00adso\u00adne che non cono\u00adsco\u00adno Dio. Pens\u00ada\u00adno che le loro preg\u00adhie\u00adre saran\u00adno ascol\u00adta\u00adte se solo ripe\u00adto\u00adno le paro\u00adle abbastan\u00adza spes\u00adso\u00bb (Matteo 6:7 NLB<\/span>). Per le per\u00adso\u00adne che non cono\u00adsco\u00adno Dio, il ter\u00admi\u00adne Gen\u00adti\u00adli sta per Gen\u00adti\u00adli. Si trat\u00adta di per\u00adso\u00adne che non cono\u00adsco\u00adno il Dio di Israe\u00adle. Nel\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto c\u2019\u00e8 un esem\u00adpio di come pre\u00adga\u00adva\u00adno. Il pro\u00adfe\u00adta Elia indis\u00adse una gara sul Mon\u00adte Car\u00adme\u00adlo per sta\u00adbi\u00adli\u00adre se il vero Dio fos\u00adse il Signo\u00adre, il Dio di Israe\u00adle, o Baal, il Dio dei Gen\u00adti\u00adli. Eli\u00adjah spie\u00adga le rego\u00adle del gio\u00adco: \u00abPren\u00adde\u00adte due tori. I pro\u00adf\u00ade\u00adti di Baal devo\u00adno sce\u00adglier\u00adne uno, tagli\u00adar\u00adlo a pez\u00adzi e posar\u00adlo sul\u00adla leg\u00adna, ma sen\u00adza darg\u00adli fuo\u00adco. Prepa\u00adrer\u00f2 l\u2019al\u00adt\u00adro toro e lo met\u00adter\u00f2 sul\u00adla leg\u00adna, ma non gli dar\u00f2 fuo\u00adco. All\u00ado\u00adra voi invoche\u00adre\u00adte il nome del vos\u00adtro dio e io invocher\u00f2 il nome del Signo\u00adre. Il Dio che rispon\u00adde con il fuo\u00adco \u00e8 il vero Dio! Il popo\u00adlo ris\u00adpo\u00adse: \u00ab\u00c8 cosa buo\u00adna\u00bb (1Re 18:23,24 NLB<\/span>). Per pri\u00adma cosa i 450 sacer\u00addo\u00adti di Baal pre\u00adga\u00adro\u00adno. \u00abPoi, per tut\u00adta la mat\u00adti\u00adna, invo\u00adca\u00adro\u00adno il nome di Baal: Baal, rispon\u00addi\u00adci! Ma non arri\u00adv\u00f2 alcu\u00adna ris\u00adpos\u00adta. Poi dan\u00adza\u00adro\u00adno intor\u00adno all\u2019al\u00adta\u00adre che ave\u00adva\u00adno cos\u00adtrui\u00adto\u00bb (v. 26 NLB<\/span>). Elia all\u00ado\u00adra pre\u00adga: \u00abSigno\u00adre, Dio di Abra\u00admo, Isac\u00adco e Gia\u00adcob\u00adbe, dimostra\u00adci oggi che sei Dio in Israe\u00adle e che io sono tuo ser\u00advo e ho fat\u00adto tut\u00adto ques\u00adto per tuo ordi\u00adne. Rispon\u00addi\u00admi, Signo\u00adre! Rispon\u00addi\u00admi per\u00adch\u00e9 ques\u00adto popo\u00adlo sap\u00adpia che tu, Signo\u00adre, sei Dio e che hai ricon\u00adqui\u00ads\u00adt\u00ada\u00adto il suo cuo\u00adre\u00bb (vv. 36+37 NLB<\/span>).
\nI paga\u00adni cer\u00adca\u00adva\u00adno di far agi\u00adre il loro Dio con i loro eser\u00adci\u00adzi di pie\u00adt\u00e0. A vol\u00adte il pen\u00adsie\u00adro paga\u00adno si ann\u00adida anche in noi. Si rivela, ad esem\u00adpio, quan\u00addo qual\u00adcu\u00adno com\u00admen\u00adta la sor\u00adte di un alt\u00adro e dice: \u00abQuello era un cris\u00adtia\u00adno esem\u00adpla\u00adre ed era semp\u00adre fede\u00adle in chie\u00adsa\u00bb. A vol\u00adte nei semi\u00adna\u00adri di preg\u00adhie\u00adra, gua\u00adri\u00adgio\u00adne o libe\u00adra\u00adzio\u00adne le per\u00adso\u00adne ven\u00adgo\u00adno istruite secon\u00addo il mot\u00adto: Se si fa tut\u00adto bene e si tro\u00adva la for\u00admu\u00adla\u00adzio\u00adne gius\u00adta, il mira\u00adco\u00adlo avverr\u00e0.
\nAnche se non si trat\u00adta di un risult\u00ada\u00adto pio, nella Bibbia tro\u00advia\u00admo comun\u00adque l\u2019as\u00adpet\u00adto del\u00adla per\u00adse\u00adver\u00adan\u00adza. S\u00ec, dob\u00adbia\u00admo per\u00adse\u00adver\u00ada\u00adre nella preg\u00adhie\u00adra e ass\u00adil\u00adla\u00adre il cie\u00adlo. Se un bam\u00adbi\u00adno vuo\u00adle un set Lego un gior\u00adno e uno skate\u00adboard il gior\u00adno dopo, e poi un gio\u00adco per PC<\/span>, i geni\u00adto\u00adri dif\u00adfi\u00adci\u00adlm\u00aden\u00adte rispon\u00adderan\u00adno. Sia\u00admo lie\u00adti di acco\u00adglie\u00adre le richies\u00adte insis\u00adten\u00adti dei bam\u00adbi\u00adni. Anche Dio lo fa. Fre\u00addy Staub: \u00abIo fac\u00adcio PUSH<\/span>: pre\u00adgo fin\u00adch\u00e9 non suc\u00adce\u00adde qual\u00adco\u00adsa\u00bb. Dob\u00adbia\u00admo chie\u00adde\u00adre con insis\u00adten\u00adza, ma con con\u00ads\u00adape\u00advo\u00adlez\u00adza: \u00abNon sia\u00adte come loro, per\u00adch\u00e9 il Pad\u00adre vos\u00adtro sa esat\u00adta\u00admen\u00adte ci\u00f2 di cui ave\u00adte biso\u00adg\u00adno pri\u00adma anco\u00adra che glie\u00adlo chie\u00addia\u00adte!\u00bb. (Matteo 6:8 NLB<\/span>).
\nCon ques\u00adto ost\u00adaco\u00adlo, pre\u00adten\u00addia\u00admo che Dio sia ris\u00adve\u00adgli\u00ada\u00adto e com\u00admos\u00adso dal\u00adle nost\u00adre preg\u00adhie\u00adre. Si potreb\u00adbe qua\u00adsi dire: noi fac\u00adcia\u00admo la musi\u00adca e gli dei dov\u00adreb\u00adbe\u00adro ballarla.
\nLiberazione
\nIn Matteo 6, la paro\u00adla Pad\u00adre ricor\u00adre dodi\u00adci vol\u00adte. La libe\u00adra\u00adzio\u00adne da una o da ent\u00adram\u00adbe ques\u00adte due vie sba\u00adglia\u00adte \u00e8 il frut\u00adto del\u00adla rela\u00adzio\u00adne con il \u00abPad\u00adre che \u00e8 nei cie\u00adli e che sa di cosa abbia\u00admo biso\u00adg\u00adno\u00bb (cfr. Matteo 6:8, 32). Al cen\u00adtro di ques\u00adta rela\u00adzio\u00adne con il Pad\u00adre c\u2019\u00e8 il col\u00adlo\u00adquio con Lui, la preg\u00adhie\u00adra. Ecco per\u00adch\u00e9 ques\u00adta sezio\u00adne \u00e8 segui\u00adta dal\u00adla preg\u00adhie\u00adra del Pad\u00adre Nos\u00adtro. Il rap\u00adpor\u00adto con il Pad\u00adre \u00e8 la base e il cen\u00adtro di ogni meta\u00admor\u00adfo\u00adsi in un buon carat\u00adte\u00adre sul\u00adl\u2019es\u00adem\u00adpio di Ges\u00f9.
\nPad\u00adre nos\u00adtro che sei nei cie\u00adli! La preg\u00adhie\u00adra si apre con il dis\u00adcor\u00adso mol\u00adto inti\u00admo e per\u00adso\u00adna\u00adle Pap\u00e0. Gra\u00adzie alla fede in Ges\u00f9 Cris\u00adto sia\u00admo sta\u00adti adotta\u00adti come fig\u00adli di Dio e ci \u00e8 sta\u00adto dato il diritto di rivol\u00adger\u00adci al sov\u00adra\u00adno e crea\u00adto\u00adre di ques\u00adto mon\u00addo come Pap\u00e0. La preg\u00adhie\u00adra non \u00e8 un ser\u00advi\u00adzio che dob\u00adbia\u00admo ren\u00adde\u00adre a Dio, ma un cana\u00adle attra\u00adver\u00adso il qua\u00adle il suo amo\u00adre fluis\u00adce ver\u00adso di noi. La preg\u00adhie\u00adra \u00e8 l\u2019ac\u00adces\u00adso all\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza che sia\u00admo al sicu\u00adro con il Pad\u00adre. La preg\u00adhie\u00adra non \u00e8 pri\u00adma di tut\u00adto un mez\u00adzo per risol\u00advere i pro\u00adble\u00admi. La preg\u00adhie\u00adra \u00e8 un mez\u00adzo per appro\u00adfond\u00adire il rap\u00adpor\u00adto pad\u00adre-figlio. La preg\u00adhie\u00adra all\u00adar\u00adga il cuo\u00adre fino a ren\u00adder\u00adlo abbastan\u00adza gran\u00adde da rice\u00adve\u00adre il dono di Dio, il suo apprezzamen\u00adto e la sua accet\u00adta\u00adzio\u00adne, per\u00adsi\u00adno se stesso.
\nVen\u00adga il tuo reg\u00adno. Sia fat\u00adta la tua volon\u00adt\u00e0 in ter\u00adra come in cie\u00adlo. Dopo l\u2019a\u00adper\u00adtu\u00adra mol\u00adto per\u00adso\u00adna\u00adle, vie\u00adne chia\u00adri\u00adta la ques\u00adtio\u00adne di chi suo\u00adna la musi\u00adca. Il Pad\u00adre dei cie\u00adli non deve dan\u00adza\u00adre sul\u00adla nos\u00adt\u00adra musi\u00adca, ma noi sul\u00adla sua.
\nDac\u00adci oggi il nos\u00adtro pane quo\u00adti\u00addia\u00adno. Su ques\u00adta base dob\u00adbia\u00admo pre\u00adga\u00adre \u2013 anche con insis\u00adten\u00adza \u2013 per le nost\u00adre neces\u00adsi\u00adt\u00e0, sapen\u00addo semp\u00adre che Lui sa gi\u00e0 di cosa abbia\u00admo bisogno.
\nE rimetti a noi i nos\u00adtri debi\u00adti, come noi li rimett\u00adi\u00adamo ai nos\u00adtri debi\u00adto\u00adri. E non lasciar\u00adci cade\u00adre in ten\u00adta\u00adzio\u00adne, ma libe\u00adr\u00adaci dal male. Dov\u00adrem\u00admo anche lascia\u00adre che la nos\u00adt\u00adra vita spi\u00adri\u00adtua\u00adle sia inon\u00adda\u00adta dal\u00adla Sua luce e dis\u00adcu\u00adter\u00adne con Lui. Abbia\u00admo biso\u00adg\u00adno del suo soste\u00adg\u00adno, del\u00adla sua pre\u00adsa, per matura\u00adre nel nos\u00adtro cristianesimo.
\nPer\u00adch\u00e9 tuo \u00e8 il reg\u00adno, la poten\u00adza e la glo\u00adria nei seco\u00adli dei seco\u00adli. La nos\u00adt\u00adra vita di preg\u00adhie\u00adra deve sfo\u00adcia\u00adre nella lode. Quan\u00addo abbia\u00admo incont\u00adra\u00adto il pap\u00e0 cele\u00ads\u00adte, non voglia\u00admo e non pos\u00adsia\u00admo fare altri\u00admen\u00adti. Chi ha incont\u00adra\u00adto ver\u00ada\u00admen\u00adte Dio cade in ginoc\u00adchio e adora.
\nGes\u00f9 lo dice chia\u00adra\u00admen\u00adte nel Dis\u00adcor\u00adso del\u00adla mon\u00adtagna: sen\u00adza la preg\u00adhie\u00adra, inte\u00adsa come col\u00adti\u00adva\u00adzio\u00adne del rap\u00adpor\u00adto con il Pad\u00adre che \u00e8 nei cie\u00adli, non c\u2019\u00e8 meta\u00admor\u00adfo\u00adsi sana. Gli ost\u00adaco\u00adli cita\u00adti, l\u2019i\u00adpo\u00adcri\u00adsia e la pie\u00adt\u00e0, cor\u00adrom\u00adpo\u00adno il carat\u00adte\u00adre. Cor\u00adrie ten Boom una vol\u00adta dis\u00adse: \u00abUn san\u00adto in ginoc\u00adchio pu\u00f2 vede\u00adre pi\u00f9 lon\u00adta\u00adno di un filoso\u00adfo in pun\u00adta di pie\u00addi\u00bb. In rela\u00adzio\u00adne alla nos\u00adt\u00adra tras\u00adfor\u00adma\u00adzio\u00adne nel\u00adl\u2019im\u00adma\u00adgi\u00adne di Ges\u00f9 Cris\u00adto, rif\u00ador\u00admu\u00adle\u00adrei la cita\u00adzio\u00adne come segue: Un cris\u00adtia\u00adno in ginoc\u00adchio diven\u00adta pi\u00f9 simi\u00adle a Ges\u00f9 che Aris\u00adto\u00adte\u00adle in pun\u00adta di piedi.
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\nPao\u00adlo dice: \u00abGes\u00f9 Cris\u00adto ha dato se stes\u00adso per noi, per ris\u00adcatt\u00adar\u00adci da ogni ini\u00adqui\u00adt\u00e0 e puri\u00adfi\u00adca\u00adre per s\u00e9 un popo\u00adlo da pos\u00adse\u00adde\u00adre, zelan\u00adte di ope\u00adre buo\u00adne\u00bb (Tito 2:14 LUT<\/span>). La base del\u00adle buo\u00adne vir\u00adt\u00f9 e del buon carat\u00adte\u00adre \u00e8 ci\u00f2 che Ges\u00f9 ha fat\u00adto per noi. Per\u00adtan\u00adto, tut\u00adte le meta\u00admor\u00adfo\u00adsi ini\u00adzia\u00adno con una svol\u00adta con\u00ads\u00adape\u00advo\u00adle ver\u00adso Ges\u00f9 Cris\u00adto. Ha fat\u00adto di tut\u00adto. Diven\u00adtan\u00addo una cosa sola con Lui, ne pren\u00addia\u00admo par\u00adte. Tut\u00adte le pres\u00adta\u00adzio\u00adni pie e l\u2019i\u00adpo\u00adcri\u00adsia non sono pi\u00f9 valide.
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adgi il tes\u00adto del\u00adla Bibbia: Matteo 6:5\u20138; cfr. 1 Re 18:1\u201340<\/p>\n
\n\tPer\u00adch\u00e9 l\u2019i\u00adpo\u00adcri\u00adsia \u00e8 un ost\u00adaco\u00adlo sul\u00adla via del buon carat\u00adte\u00adre? Dove si ris\u00adchia l\u2019ipocrisia?
\n\tPer\u00adch\u00e9 la pia pres\u00adta\u00adzio\u00adne \u00e8 un ost\u00adaco\u00adlo sul\u00adla via del buon carat\u00adte\u00adre? Dove si tro\u00adva il per\u00adi\u00adco\u00adlo di una per\u00adfor\u00admance pia?
\n\tChe signi\u00adfi\u00adca\u00adto ha la preg\u00adhie\u00adra se il Pad\u00adre del cie\u00adlo sa in anti\u00adci\u00adpo di cosa abbia\u00admo biso\u00adg\u00adno? Qua\u00adle potreb\u00adbe esse\u00adre il cen\u00adtro del\u00adla preg\u00adhie\u00adra in ques\u00adto caso?<\/p>","protected":false},"excerpt":{"rendered":"