{"id":3507,"date":"2021-05-30T09:15:34","date_gmt":"2021-05-30T07:15:34","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3507"},"modified":"2022-10-04T14:40:42","modified_gmt":"2022-10-04T12:40:42","slug":"ja-oder-nein-das-ist-hier-die-frage","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/ja-oder-nein-das-ist-hier-die-frage\/","title":{"rendered":"S\u00ec o no \u2013 ques\u00adta \u00e8 la doman\u00adda qui"},"content":{"rendered":"

Nel Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna, Ges\u00f9 ci sfi\u00adda a dire la veri\u00adt\u00e0. La ten\u00adsio\u00adne tra veri\u00adt\u00e0 e men\u00adzo\u00adgna attra\u00adver\u00adsa tut\u00adta la Bibbia. La men\u00adzo\u00adgna \u00e8 la lin\u00adgua mad\u00adre di Sata\u00adna, la veri\u00adt\u00e0 \u00e8 la lin\u00adgua mad\u00adre di Dio. Per tro\u00adva\u00adre la veri\u00adt\u00e0, il nos\u00adtro cuo\u00adre deve esse\u00adre cam\u00adbia\u00adto da colui che \u00e8 la veri\u00adt\u00e0. Nel pro\u00adces\u00adso, ci con\u00adfron\u00adti\u00adamo con gli abis\u00adsi del nos\u00adtro cuo\u00adre e del nos\u00adtro esse\u00adre. Nes\u00adsun pro\u00adble\u00adma, Ges\u00f9 pu\u00f2 tras\u00adfor\u00adma\u00adre il nos\u00adtro essere!<\/p>\n

Un pro\u00adver\u00adbio dice: \u00abLa pen\u00adna \u00e8 pi\u00f9 poten\u00adte del\u00adla spa\u00adda\u00bb. Si pu\u00f2 otte\u00adne\u00adre di pi\u00f9 con le paro\u00adle che con la vio\u00adlen\u00adza. Cos\u00ec, il dis\u00adcor\u00adso \u00abI have a dream\u00bb del Dr. Mar\u00adtin Luther King o le 95 tesi del rif\u00ador\u00adma\u00adto\u00adre Mar\u00adtin Lute\u00adro han\u00adno cam\u00adbia\u00adto il mon\u00addo in modo per\u00adma\u00adnen\u00adte. Anche il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna par\u00adla di paro\u00adle, e in par\u00adti\u00adco\u00adla\u00adre di dire la veri\u00adt\u00e0 o la men\u00adzo\u00adgna. Ges\u00f9 non fa che ripe\u00adte\u00adre Salo\u00admo\u00adne che dis\u00adse: \u00abIl Signo\u00adre detes\u00adta chi non man\u00adtiene la paro\u00adla data, ma si com\u00adpia\u00adce di chi la adem\u00adpie\u00bb (Pro\u00adver\u00adbi 12:22NLB<\/span>).
\nAnco\u00adra una vol\u00adta, Ges\u00f9 non si occu\u00adpa di defi\u00adni\u00adre diver\u00adsi gra\u00addi di veri\u00adt\u00e0 con for\u00admu\u00adla\u00adzio\u00adni sofi\u00adsti\u00adca\u00adte. Esse\u00adre un cris\u00adtia\u00adno sareb\u00adbe un vero e pro\u00adprio cram\u00adpo se dove\u00adssi\u00admo sforz\u00adar\u00adci un po\u00bb di pi\u00f9 per fare tut\u00adto bene. Si trat\u00adta piut\u00adtosto di pro\u00admuo\u00adve\u00adre le vir\u00adt\u00f9 del\u00adla ver\u00adi\u00addi\u00adci\u00adt\u00e0, del\u00adl\u2019\u00adin\u00adte\u00adgri\u00adt\u00e0 e del\u00adla cor\u00adret\u00adtez\u00adza. \u00c8 un pro\u00adble\u00adma del nos\u00adtro cuo\u00adre il fat\u00adto che spes\u00adso non dicia\u00admo la veri\u00adt\u00e0 o le mez\u00adze veri\u00adt\u00e0 o tral\u00adascia\u00admo le cose. \u00abDal cuo\u00adre esco\u00adno pen\u00adsie\u00adri cat\u00adti\u00advi, come l\u2019o\u00admic\u00adi\u00addio, l\u2019a\u00addul\u00adte\u00adrio, la for\u00adni\u00adca\u00adzio\u00adne, il fur\u00adto, la men\u00adzo\u00adgna e la calun\u00adnia\u00bb (Matteo 15:19 NLB<\/span>).
\nQues\u00adto \u00e8 il Van\u00adge\u00adlo. Non si trat\u00adta di dire la veri\u00adt\u00e0 con le pro\u00adprie for\u00adze, ma di rico\u00adno\u00adsce\u00adre: Signo\u00adre Ges\u00f9, tu sei la veri\u00adt\u00e0 e vivi in me! Ti per\u00admet\u00adto di esse\u00adre vero in e con me.
\nLa veri\u00adt\u00e0 nel discorso
\n\u00abAve\u00adte anche sen\u00adti\u00adto che nella Leg\u00adge di Mos\u00e8 \u00e8 scritto: \u00abNon rom\u00adpe\u00adrai un giura\u00admen\u00adto; man\u00adter\u00adrai le pro\u00admes\u00adse che hai fat\u00adto davan\u00adti al Signo\u00adre\u00bb. Ma io dico: \u00abNon giura\u00adre affat\u00adto! Se dite: \u00abPer il cie\u00adlo!\u00bb \u00e8 un giura\u00admen\u00adto sacro, per\u00adch\u00e9 il cie\u00adlo \u00e8 il tro\u00adno di Dio. E se dite: \u00abPer la ter\u00adra!\u00bb, anche ques\u00adto \u00e8 un giura\u00admen\u00adto sacro, per\u00adch\u00e9 la ter\u00adra \u00e8 il Suo zoc\u00adco\u00adlo. N\u00e9 giura\u00adre: \u00abPer Geru\u00adsa\u00adlem\u00adme!\u00bb, per\u00adch\u00e9 Geru\u00adsa\u00adlem\u00adme \u00e8 la cit\u00adt\u00e0 del gran\u00adde Re. Non giura\u00adre nem\u00admeno: \u00abPer il mio capo!\u00bb, per\u00adch\u00e9 non puoi ren\u00adde\u00adre bian\u00adco o nero un solo capel\u00adlo del tuo capo\u00bb (Matteo 5:33\u201336 NLB<\/span>).
\nSecon\u00addo le istru\u00adzi\u00ado\u00adni del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto (Esodo 30:3), agli ebrei non era per\u00admes\u00adso rom\u00adpe\u00adre un giura\u00admen\u00adto. Ges\u00f9, inve\u00adce, dice: Non giura\u00adte affat\u00adto! All\u00ado\u00adra come oggi, ad esem\u00adpio, come tes\u00adti\u00admo\u00adne in tri\u00adbu\u00adna\u00adle si dove\u00adva giura\u00adre di dire la veri\u00adt\u00e0. Anche grup\u00adpi pro\u00adfes\u00adsio\u00adna\u00adli come i medi\u00adci o le gui\u00adde alpi\u00adne prest\u00ada\u00adno giura\u00admen\u00adto. Il pre\u00adsi\u00adden\u00adte ame\u00adri\u00adca\u00adno non rie\u00adlet\u00adto ha giura\u00adto su due Bibbie quan\u00addo \u00e8 sta\u00adto inau\u00adgu\u00adra\u00adto. E ver\u00adso la fine del suo man\u00adda\u00adto, si pre\u00adsen\u00adt\u00f2 davan\u00adti alla venerabi\u00adle chie\u00adsa di San Gio\u00advan\u00adni con una Bibbia in mano. Vole\u00adva espri\u00adme\u00adre il suo impeg\u00adno per la veri\u00adt\u00e0 invo\u00adcan\u00addo Dio.
\nCi sono grup\u00adpi eccle\u00adsi\u00ada\u00adsti\u00adci, come i Men\u00adno\u00adni\u00adti, che han\u00adno pre\u00adso ques\u00adta frase di Ges\u00f9 cos\u00ec seria\u00admen\u00adte che diver\u00adse pro\u00adfes\u00adsio\u00adni e uffi\u00adci sono sta\u00adti loro pre\u00adclu\u00adsi. Ges\u00f9 non proi\u00adbis\u00adce tut\u00adte le paro\u00adl\u00adac\u00adce. Ges\u00f9 stes\u00adso giura davan\u00adti al som\u00admo sacer\u00addo\u00adte (Matteo 26:63s) e anche Dio giura (Ebrei 6:13).
\nTu giuri su qual\u00adco\u00adsa di pi\u00f9 gran\u00adde di me. Ecco per\u00adch\u00e9 i pre\u00adsi\u00adden\u00adti ame\u00adri\u00adca\u00adni met\u00adto\u00adno la mano sul\u00adla Bibbia. Pren\u00adde\u00adte Dio come garan\u00adte per la vos\u00adtra dichia\u00adra\u00adzio\u00adne, pro\u00adprio come noi abbia\u00admo biso\u00adg\u00adno di un garan\u00adte o di cer\u00adte riser\u00adve quan\u00addo accen\u00addia\u00admo un pres\u00adti\u00adto. Giuran\u00addo, si esprime: ho qual\u00adco\u00adsa di pi\u00f9 gran\u00adde die\u00adtro di me che tes\u00adti\u00admo\u00adnia ci\u00f2 che sto dicen\u00addo ora. Poi\u00adch\u00e9 agli ebrei non era con\u00adsen\u00adti\u00adto pro\u00adnun\u00adcia\u00adre il nome del loro Dio \u2013 Geo\u00adva o Yah\u00adweh \u2013 giur\u00adava\u00adno per il cie\u00adlo, per la ter\u00adra, per Geru\u00adsa\u00adlem\u00adme o per il pro\u00adprio corpo.
\nIl pro\u00adble\u00adma di all\u00ado\u00adra era che le per\u00adso\u00adne dice\u00adva\u00adno la veri\u00adt\u00e0 solo quan\u00addo face\u00adva\u00adno un giura\u00admen\u00adto. Se qual\u00adcu\u00adno deve semp\u00adre dire \u00abparo\u00adla d\u2019o\u00adno\u00adre\u00bb, \u00abgiuro\u00bb, \u00abper cer\u00adto\u00bb, all\u00ado\u00adra non \u00e8 un buon seg\u00adno per la cre\u00addi\u00adbi\u00adli\u00adt\u00e0 di quella per\u00adso\u00adna. L\u2019al\u00adtra per\u00adso\u00adna non deve cre\u00adde\u00adr\u00advi per\u00adch\u00e9 giura\u00adte, ma per\u00adch\u00e9 dite la verit\u00e0.
\nLa veri\u00adt\u00e0 come trat\u00adto del carattere
\n\u00abBas\u00adta dire \u2019s\u00ec\u00bb o \u2019no\u00bb. Ogni paro\u00adla che va olt\u00adre vie\u00adne dal male\u00bb (Matteo 5:37 NLB<\/span>). Ques\u00adta frase sfi\u00adda le per\u00adso\u00adne che ama\u00adno parl\u00ada\u00adre. Dob\u00adbia\u00admo dire solo \u00abs\u00ec\u00bb e \u00abno\u00bb? Non \u00e8 cer\u00adto quello che inten\u00adde\u00adva Ges\u00f9, per\u00adch\u00e9 le nost\u00adre rela\u00adzio\u00adni vivo\u00adno pro\u00adprio del\u00adla comu\u00adni\u00adca\u00adzio\u00adne. A Ges\u00f9 inter\u00ades\u00adsa la schi\u00adet\u00adtez\u00adza, che diven\u00adti\u00adamo vere per\u00adso\u00adna\u00adli\u00adt\u00e0. Per\u00adso\u00adna\u00adre signi\u00adfi\u00adca let\u00adteral\u00admen\u00adte suo\u00adna\u00adre attra\u00adver\u00adso. Una per\u00adso\u00adna\u00adli\u00adt\u00e0 for\u00adte \u00e8 una per\u00adso\u00adna il cui cuo\u00adre sin\u00adce\u00adro risuo\u00adna nei suoi dis\u00adcor\u00adsi. Il nos\u00adtro gra\u00addo di veri\u00adt\u00e0 e ones\u00adt\u00e0 mos\u00adtra in ulti\u00adma ana\u00adli\u00adsi quan\u00adto for\u00adte sia il nos\u00adtro cuo\u00adre reso nuo\u00advo da Dio, o qua\u00adle lin\u00adgua mad\u00adre parliamo.
\nLa men\u00adzo\u00adgna \u00e8 la lin\u00adgua mad\u00adre del dia\u00advo\u00adlo. \u00abBas\u00adta dire \u2019s\u00ec\u00bb o \u2019no\u00bb. Ogni alt\u00adra paro\u00adla vie\u00adne dal mali\u00adg\u00adno\u00bb (Matteo 5:37 NLB<\/span>). Le bugie e le mez\u00adze veri\u00adt\u00e0 sono del dia\u00advo\u00adlo. In un alt\u00adro con\u00adtes\u00adto Ges\u00f9 dice: \u00abVoi ave\u00adte per pad\u00adre il dia\u00advo\u00adlo: ama\u00adte fare le cose cat\u00adti\u00adve che fa. \u00c8 sta\u00adto un ass\u00adas\u00adsi\u00adno fin dal\u00adl\u2019i\u00adni\u00adzio e ha semp\u00adre odia\u00adto la veri\u00adt\u00e0. Non c\u2019\u00e8 veri\u00adt\u00e0 in lui. Quan\u00addo men\u00adte, \u00e8 secon\u00addo la sua natu\u00adra, per\u00adch\u00e9 \u00e8 bugi\u00adar\u00addo e pad\u00adre del\u00adla men\u00adzo\u00adgna\u00bb (Gio\u00advan\u00adni 8:44 NLB<\/span>). Il pri\u00admo pec\u00adca\u00adto nella Bibbia \u00e8 la men\u00adzo\u00adgna. Il ser\u00adpen\u00adte sibil\u00f2: \u00abNon mor\u00adi\u00adrai!\u00bb. (Gene\u00adsi 3:4 NLB<\/span>). L\u2019ul\u00adti\u00admo pec\u00adca\u00adto del\u00adla Bibbia \u00e8 anche la men\u00adzo\u00adgna (Apo\u00adca\u00adlis\u00adse 21:8). La men\u00adzo\u00adgna \u00e8 onni\u00adpre\u00adsen\u00adte in ques\u00adto mon\u00addo. Non si sa se una noti\u00adzia sia vera. Il dia\u00advo\u00adlo, \u00abche domi\u00adna la poten\u00adza del\u00adl\u2019a\u00adria\u00bb (Efe\u00adsi\u00adni 2:2 NLB<\/span>), ha con\u00adta\u00admi\u00adna\u00adto ques\u00adto mondo.
\nLa veri\u00adt\u00e0 \u00e8 la lin\u00adgua mad\u00adre di Dio. \u00abGes\u00f9 gli dis\u00adse: \u00abIo sono la via, la veri\u00adt\u00e0 e la vita\u00bb. Nes\u00adsu\u00adno vie\u00adne al Pad\u00adre se non per mez\u00adzo di me\u00bb (Gio\u00advan\u00adni 14:6 NLB<\/span>). Dio \u00e8 il Pad\u00adre del\u00adla luce. Non c\u2019\u00e8 nulla di fal\u00adso, nulla di nas\u00adcos\u00adto in lui. La veri\u00adt\u00e0 \u00e8 l\u2019u\u00adni\u00adco lin\u00adguag\u00adgio di Dio, quin\u00addi Egli ama la veri\u00adt\u00e0 e l\u2019o\u00adnes\u00adt\u00e0. Dio pu\u00f2 fare tut\u00adto, tran\u00adne men\u00adti\u00adre \ud83d\ude42 \u00c8 cos\u00ec libera\u00adto\u00adrio: pos\u00adsia\u00admo semp\u00adre rivol\u00adger\u00adci a Dio e sape\u00adre che \u00e8 vero. Non ha un secon\u00addo volto.
\nQua\u00adle lin\u00adgua mad\u00adre par\u00adlia\u00admo? Esse\u00adre ones\u00adti e dire la veri\u00adt\u00e0 \u00e8 uno dei trat\u00adti carat\u00adte\u00adria\u00adli pi\u00f9 importan\u00adti. Attra\u00adver\u00adso il nos\u00adtro dis\u00adcor\u00adso rivelia\u00admo di chi sia\u00admo fig\u00adli. La meta\u00admor\u00adfo\u00adsi riguar\u00adda la cos\u00adtru\u00adzi\u00ado\u00adne del\u00adla vir\u00adt\u00f9 e del carattere.
\n\u00abAnche Sata\u00adna fin\u00adge di esse\u00adre un ange\u00adlo di luce\u00bb (1 Corin\u00adzi 11:14 NLB<\/span>). Non men\u00adte in modo schi\u00adet\u00adto e diret\u00adto, \u00e8 trop\u00adpo intel\u00adli\u00adgen\u00adte per far\u00adlo. Anche da noi le bugie e le mez\u00adze veri\u00adt\u00e0 sono spes\u00adso mol\u00adto ben mascher\u00ada\u00adte. Noi li scoviamo:
\nCalun\u00adnia. Sata\u00adna spes\u00adso pone doman\u00adde per dif\u00adfon\u00adde\u00adre bugie. \u00abDio ha det\u00adto dav\u00advero?\u00bb. (Gene\u00adsi 3:1 NLB<\/span>), \u00abPen\u00adsi che Giob\u00adbe tema Dio per nulla?\u00bb. (Giob\u00adbe 1:9 LUT<\/span>). La cat\u00adti\u00adver\u00adia fun\u00adzio\u00adna allo stes\u00adso modo. Non si par\u00adla dirett\u00adamen\u00adte male di qual\u00adcu\u00adno. Ques\u00adto non \u00e8 cris\u00adtia\u00adno. Ma ci si chie\u00adde: si dov\u00adreb\u00adbe dav\u00advero fare una cosa del gene\u00adre? \u2013 Come ave\u00adte vis\u00adsuto ques\u00adto incon\u00adtro? \u00c8 cos\u00ec che si met\u00adto\u00adno in pis\u00adta gli altri. Non \u00e8 dif\u00adfi\u00adci\u00adle infett\u00ada\u00adre qual\u00adcu\u00adno con pen\u00adsie\u00adri nega\u00adti\u00advi su qualcuno.
\nInol\u00adtra\u00adre i mess\u00adag\u00adgi. Rice\u00advo mess\u00adag\u00adgi inol\u00adtra\u00adti tra\u00admi\u00adte i social media a un rit\u00admo ele\u00adva\u00adto. Dov\u00adrem\u00admo veri\u00adfi\u00adca\u00adre la ver\u00adi\u00addi\u00adci\u00adt\u00e0 del\u00adle noti\u00adzie quan\u00addo le diffondiamo.
\nCer\u00adca\u00adre il pro\u00adprio van\u00adtag\u00adgio. Dopo che gli ing\u00adle\u00adsi e gli ame\u00adri\u00adca\u00adni bom\u00adbar\u00adda\u00adro\u00adno Dres\u00adda nella Secon\u00adda Guer\u00adra Mon\u00addia\u00adle, Joseph Goeb\u00adbels aggi\u00adunse sem\u00adpli\u00adce\u00admen\u00adte uno zero al nume\u00adro di vitti\u00adme civi\u00adli nella sua pro\u00adpa\u00adgan\u00adda. In ques\u00adto modo pre\u00adse due pic\u00adcio\u00adni con una fava: riusc\u00ec a con\u00advin\u00adce\u00adre il pro\u00adprio eser\u00adci\u00adto alla guer\u00adra tota\u00adle e nel res\u00adto del mon\u00addo sca\u00adten\u00f2 l\u2019in\u00addi\u00adgna\u00adzio\u00adne per le azio\u00adni spieta\u00adte degli Allea\u00adti. Quan\u00adte vol\u00adte esa\u00adge\u00adria\u00admo o ci limi\u00adti\u00adamo a veri\u00adt\u00e0 par\u00adzia\u00adli per otte\u00adne\u00adre il nos\u00adtro vantaggio?
\nCopri\u00adre qual\u00adco\u00adsa. Spes\u00adso men\u00adti\u00adamo per\u00adch\u00e9 voglia\u00admo nas\u00adcon\u00adde\u00adre qual\u00adco\u00adsa che ci imba\u00adraz\u00adza. Ci \u00e8 capi\u00adta\u00adto pi\u00f9 vol\u00adte di sco\u00adpri\u00adre dan\u00adni nei nos\u00adtri loca\u00adli sen\u00adza che nes\u00adsu\u00adno lo con\u00adfess\u00adas\u00adse. Qual\u00adche tem\u00adpo fa, una don\u00adna ha dann\u00adeg\u00adgi\u00ada\u00adto la nos\u00adt\u00adra auto ment\u00adre par\u00adcheg\u00adgi\u00ada\u00adva. Ha valu\u00adta\u00adto i dan\u00adni e si \u00e8 allontanata.
\nIpo\u00adcri\u00adsia. La paro\u00adla gre\u00adca che indi\u00adca l\u2019i\u00adpo\u00adcri\u00adsia \u00e8 hypo\u00adkri\u00adte. La stes\u00adsa paro\u00adla si usa per un atto\u00adre. Un atto\u00adre fin\u00adge di esse\u00adre sul pal\u00adco\u00ads\u00adceni\u00adco qual\u00adco\u00adsa che non \u00e8. Un ipo\u00adcri\u00adta cer\u00adca di pre\u00adsen\u00adtar\u00adsi meglio di quan\u00adto sia. Ques\u00adto pu\u00f2 acca\u00adde\u00adre in un grup\u00adpo, dove qual\u00adcu\u00adno si met\u00adte in pri\u00admo pia\u00adno e si fa nota\u00adre. A vol\u00adte i cris\u00adtia\u00adni pre\u00adga\u00adno con fer\u00advore per le per\u00adso\u00adne per\u00addu\u00adte in un grup\u00adpo di preg\u00adhie\u00adra, ma la richies\u00adta non emer\u00adge nel\u00adle loro preg\u00adhie\u00adre per\u00adso\u00adna\u00adli. Oppu\u00adre si can\u00adta \u00abSigno\u00adre, ti amo tan\u00adto\u00bb nel\u00adl\u2019a\u00addo\u00adra\u00adzio\u00adne, ma nella vita di tut\u00adti i gior\u00adni non pas\u00adso un minu\u00adto con Ges\u00f9. Un alt\u00adro tipo di ipo\u00adcri\u00adsia \u00e8 la voglia di giu\u00adsti\u00adfi\u00adcar\u00adsi semp\u00adre. Si teme che l\u2019al\u00adt\u00adro pen\u00adsi male di noi.
\nD\u2019al\u00adtra par\u00adte, \u00e8 sem\u00adpli\u00adce\u00admen\u00adte rin\u00adfre\u00adscan\u00adte e attraen\u00adte quan\u00addo qual\u00adcu\u00adno \u00e8 com\u00adple\u00adta\u00admen\u00adte ones\u00adto e pu\u00f2 per\u00adsi\u00adno ride\u00adre di se stes\u00adso. Come si diven\u00adta per\u00adso\u00adne di ques\u00adto tipo? Assu\u00admen\u00addo mag\u00adgior\u00admen\u00adte il carat\u00adte\u00adre di Dio attra\u00adver\u00adso la tras\u00adfor\u00adma\u00adzio\u00adne del nos\u00adtro essere.
\nUn carat\u00adte\u00adre sin\u00adce\u00adro pu\u00f2 esse\u00adre pro\u00admos\u00adso nel\u00adl\u2019e\u00addu\u00adca\u00adzio\u00adne dei fig\u00adli. Un bam\u00adbi\u00adno dov\u00adreb\u00adbe spe\u00adri\u00admen\u00adta\u00adre il seguen\u00adte prin\u00adci\u00adpio con i suoi geni\u00adto\u00adri: Il pas\u00adtic\u00adcio che ho fat\u00adto non \u00e8 cos\u00ec gra\u00adve come se lo copris\u00adsi con una bugia. O per dir\u00adla in alt\u00adro modo: se un bam\u00adbi\u00adno ammet\u00adte un inci\u00adden\u00adte, dov\u00adreb\u00adbe semp\u00adre ave\u00adre un van\u00adtag\u00adgio ris\u00adpet\u00adto alla situa\u00adzio\u00adne di men\u00adti\u00adre. Inolt\u00adre, si dov\u00adreb\u00adbe dire ai bam\u00adbi\u00adni solo ci\u00f2 che si ha inten\u00adzio\u00adne di fare. A vol\u00adte un bam\u00adbi\u00adno fa una tem\u00adpes\u00adta per\u00adch\u00e9 vuo\u00adle dispe\u00adra\u00adta\u00admen\u00adte qual\u00adco\u00adsa. Il pad\u00adre dice: \u00abNo, non puoi aver\u00adlo\u00bb. Il bam\u00adbi\u00adno sa subi\u00adto che il no non \u00e8 un no, ma solo l\u2019i\u00adni\u00adzio di una dis\u00adcus\u00adsio\u00adne. Il bam\u00adbi\u00adno con\u00adti\u00adnua a url\u00ada\u00adre e a sup\u00adpli\u00adca\u00adre fin\u00adch\u00e9 il pad\u00adre non gri\u00adda infas\u00adti\u00addi\u00adto: \u00abEcco fat\u00adto!\u00bb. Linee gui\u00adda chia\u00adre aiuta\u00adno il bam\u00adbi\u00adno a diven\u00adta\u00adre ones\u00adto e sin\u00adce\u00adro. Ogni bam\u00adbi\u00adno ha biso\u00adg\u00adno di con\u00adfi\u00adni e di recin\u00adzio\u00adni. \u00c8 nor\u00adma\u00adle che si fac\u00adcia\u00adno avan\u00adti. Il s\u00ec \u00e8 s\u00ec, il no \u00e8 no: ques\u00adto d\u00e0 ai bam\u00adbi\u00adni sicu\u00adrez\u00adza e carattere.
\nLa veri\u00adt\u00e0 ren\u00adde liberi
\n\u00abCono\u00adsce\u00adre\u00adte la veri\u00adt\u00e0 e la veri\u00adt\u00e0 vi far\u00e0 libe\u00adri\u00bb (Gio\u00advan\u00adni 8:32 NLB<\/span>). Una per\u00adso\u00adna che \u00e8 vera nel suo esse\u00adre \u00e8 libe\u00adra e tro\u00adva la vera qua\u00adli\u00adt\u00e0 del\u00adla vita. La men\u00adzo\u00adgna pro\u00advie\u00adne semp\u00adre da un cuo\u00adre fal\u00adso e cor\u00adrot\u00adto, \u00e8 solo il sin\u00adto\u00admo di un difet\u00adto car\u00addia\u00adco pi\u00f9 pro\u00adfon\u00addo. Ecco per\u00adch\u00e9 Ges\u00f9 non si \u00e8 mai preoc\u00adcu\u00adp\u00ada\u00adto del\u00adle appa\u00adren\u00adze. Cond\u00adan\u00adn\u00f2 l\u2019a\u00addul\u00adte\u00adrio, ma fu miser\u00adi\u00adcor\u00addio\u00adso con l\u2019a\u00addul\u00adte\u00adra. Allo stes\u00adso modo, cond\u00adan\u00adn\u00f2 il fur\u00adto ma man\u00adgi\u00f2 con gli esat\u00adto\u00adri del\u00adle tas\u00adse. Ges\u00f9 era inter\u00ades\u00adsa\u00adto al cuo\u00adre del\u00adle per\u00adso\u00adne per aiut\u00adar\u00adle a risol\u00advere i loro pro\u00adble\u00admi pi\u00f9 profondi.
\nQua\u00adli sono le ques\u00adtio\u00adni pi\u00f9 pro\u00adfon\u00adde che ci ten\u00adta\u00adno alla falsit\u00e0?
\nvogli\u00ado\u00adno com\u00adpia\u00adce\u00adre le per\u00adso\u00adne. Ques\u00adto era gi\u00e0 un pro\u00adble\u00adma ai tem\u00adpi di Ges\u00f9: \u00abMol\u00adte per\u00adso\u00adne, com\u00adpre\u00adsi alcu\u00adni uomi\u00adni di spic\u00adco, cre\u00adde\u00adva\u00adno in Ges\u00f9 ma ave\u00adva\u00adno pau\u00adra di ammet\u00adter\u00adlo. Teme\u00adva\u00adno che i faris\u00adei li avreb\u00adbe\u00adro esclu\u00adsi dal\u00adla sin\u00adago\u00adga per ques\u00adto motivo. L\u2019ap\u00adpro\u00adva\u00adzio\u00adne del\u00adla gen\u00adte era per loro pi\u00f9 importan\u00adte del\u00adl\u2019ap\u00adpro\u00adva\u00adzio\u00adne di Dio\u00bb (Gio\u00advan\u00adni 12:42f NLB<\/span>). Per fare bel\u00adla figu\u00adra davan\u00adti agli altri, pre\u00adfe\u00adria\u00admo non dire la verit\u00e0.
\nVoler esse\u00adre pi\u00f9 di quello che sia\u00admo. Ada\u00admo ed Eva erano ent\u00adram\u00adbi nudi: com\u00adple\u00adta\u00admen\u00adte sin\u00adce\u00adri, ones\u00adti, dipen\u00adden\u00adti, vul\u00adnerabi\u00adli. Vive\u00adva\u00adno un rap\u00adpor\u00adto asso\u00adlu\u00adt\u00adamen\u00adte lim\u00adpi\u00addo e vero. Ma poi l\u2019uo\u00admo ha volu\u00adto esse\u00adre di pi\u00f9, esse\u00adre come Dio. Poi si ver\u00adgogna\u00adro\u00adno e si nas\u00adco\u00adse\u00adro. Men\u00adti\u00adamo per\u00adch\u00e9 spes\u00adso voglia\u00admo esse\u00adre qual\u00adcu\u00adno che non sia\u00admo. Che libe\u00adra\u00adzio\u00adne quan\u00addo pos\u00adsia\u00admo sta\u00adre davan\u00adti a Dio e agli uomi\u00adni e dire: \u00abQues\u00adto \u00e8 ci\u00f2 che sono e ne sono grato!\u00bb.
\n 
\n\u00c8 per ques\u00adto che dob\u00adbia\u00admo veni\u00adre a Colui che \u00e8 la veri\u00adt\u00e0. Solo alla pre\u00adsen\u00adza di Ges\u00f9 Cris\u00adto sap\u00adpia\u00admo di esse\u00adre ama\u00adti, sal\u00adva\u00adti e desi\u00adde\u00adra\u00adti. Quan\u00addo una per\u00adso\u00adna \u00e8 cer\u00adta del\u00adl\u2019a\u00admo\u00adre e del\u00adl\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne di Dio, il cam\u00adbia\u00admen\u00adto ini\u00adzia dal\u00adl\u2019in\u00adter\u00adno. Come per\u00adso\u00adna libe\u00adra e con un pie\u00adno s\u00ec a se stes\u00adsa, pu\u00f2 diven\u00adta\u00adre sin\u00adcera e onesta.
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Matteo 5:33\u201337; Gia\u00adco\u00admo 3:1\u201312<\/p>\n

\tLeg\u00adge\u00adte insie\u00adme Gia\u00adco\u00admo 3:1\u201312 e con\u00addi\u00advi\u00adde\u00adte il pote\u00adre del\u00adle parole.
\n\tChe cosa inten\u00adde Ges\u00f9 con la frase: \u00abDite solo \u2019s\u00ec\u00bb o \u2019no\u00bb. Ogni paro\u00adla al di l\u00e0 di ques\u00adto \u00e8 del male\u00bb? Dov\u00adrem\u00admo parl\u00ada\u00adre di meno per una ques\u00adtio\u00adne di principio?
\n\tQua\u00adli sono i tipi di bugie? Qua\u00adli sono quel\u00adli che \u00e8 pi\u00f9 pro\u00adba\u00adbi\u00adle che usiate?
\n\tPer\u00adch\u00e9 men\u00adti\u00adamo? Ci sono esem\u00adpi del\u00adla sua vita?
\n\tLa veri\u00adt\u00e0 \u00e8 la lin\u00adgua mad\u00adre di Dio. Quin\u00addi qual \u00e8 il poten\u00adzia\u00adle per noi sul\u00adla stra\u00adda ver\u00adso una mag\u00adgio\u00adre ones\u00adt\u00e0 e veridicit\u00e0?
\n\tQua\u00adli sono i pre\u00adsup\u00adpos\u00adti per un cam\u00adbia\u00admen\u00adto fon\u00adda\u00admen\u00adta\u00adle del cuo\u00adre? (cfr. 1Corinzi 3:17,18)<\/p>","protected":false},"excerpt":{"rendered":"

Nel Dis\u00adcor\u00adso del\u00adla mon\u00adtagna, Ges\u00f9 ci sfi\u00adda a dire la veri\u00adt\u00e0. La ten\u00adsio\u00adne tra veri\u00adt\u00e0 e men\u00adzo\u00adgna attra\u00adver\u00adsa tut\u00adta la Bibbia. La men\u00adzo\u00adgna \u00e8 la lin\u00adgua mad\u00adre di Sata\u00adna, la veri\u00adt\u00e0 \u00e8 la lin\u00adgua mad\u00adre di Dio. Per tro\u00adva\u00adre la veri\u00adt\u00e0, il nos\u00adtro cuo\u00adre deve esse\u00adre cam\u00adbia\u00adto da colui che \u00e8 la veri\u00adt\u00e0. Nel pro\u00adces\u00adso, ci con\u00adfron\u00adti\u00adamo con gli abis\u00adsi del nos\u00adtro cuo\u00adre e\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3507","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_series":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_preachers":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_books":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_service_types":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_filters_dates":"\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/noscript>\n\t\t\t\t<\/form>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t","sermons_blog_image_url":"https:\/\/sermons.seetal-chile.ch\/wp-content\/uploads\/2020\/12\/Serie_Metamorphose-scaled.jpg","sermons_blog_video":"