Rias\u00adsun\u00adto: Nel Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna, Ges\u00f9 par\u00adla in poche paro\u00adle del ses\u00adso come espres\u00adsio\u00adne del\u00adla luss\u00adu\u00adria e come espres\u00adsio\u00adne del\u00adl\u2019a\u00admo\u00adre. Dio come inven\u00adto\u00adre del\u00adla ses\u00adsua\u00adli\u00adt\u00e0 ne par\u00adla in modo mol\u00adto rilas\u00adsa\u00adto e uti\u00adle. La pri\u00adma chi\u00adama\u00adta all\u2019uo\u00admo fu di esse\u00adre fecon\u00addo e mol\u00adti\u00adpli\u00adcar\u00adsi. E poi arri\u00adv\u00f2 il saba\u00adto. Dio ci ha dato due cose: la vita ses\u00adsua\u00adle come gioia di espri\u00adme\u00adre l\u2019a\u00admo\u00adre e il dono di con\u00adtroll\u00ada\u00adre gli impul\u00adsi. Ques\u00adto ser\u00admo\u00adne riguar\u00adda le basi sul\u00adl\u2019ar\u00adgo\u00admen\u00adto e meno la ris\u00adpos\u00adta a doman\u00adde individuali.<\/p>\n
Oggi ascol\u00adti\u00adamo la musi\u00adca del cie\u00adlo in mate\u00adria di ses\u00adso, amo\u00adre e luss\u00adu\u00adria: \u00abSape\u00adte che \u00e8 det\u00adto: \u00abNon com\u00admet\u00adterai adul\u00adte\u00adrio\u00bb. Ma io vi dico che chi\u00adunque guar\u00addi una don\u00adna con occhi luss\u00adu\u00adrio\u00adsi ha gi\u00e0 com\u00admes\u00adso adul\u00adte\u00adrio con lei nel suo cuo\u00adre\u00bb (Matteo 5:27f NG\u00dc<\/span>). Il ses\u00adso \u00e8 una del\u00adle pul\u00adsio\u00adni pi\u00f9 for\u00adti del\u00adl\u2019es\u00adse\u00adre uma\u00adno e riguar\u00adda tut\u00adti noi. Cer\u00adto, con l\u2019e\u00adt\u00e0 dimi\u00adnuis\u00adce un po\u00bb. Il ses\u00adso \u00e8 anche qual\u00adco\u00adsa di mol\u00adto pri\u00adva\u00adto e per\u00adso\u00adna\u00adle. L\u2019in\u00adven\u00adto\u00adre del ses\u00adso \u00e8 Dio. L\u2019uo\u00admo non pote\u00adva inven\u00adta\u00adre da solo qual\u00adco\u00adsa di cos\u00ec bel\u00adlo. Ecco per\u00adch\u00e9 la Bibbia ne par\u00adla spes\u00adso. Per varie ragio\u00adni, la Chie\u00adsa non \u00e8 rius\u00adci\u00adta a parl\u00ada\u00adre in modo cos\u00adtrut\u00adtivo del ses\u00adso. Nella nos\u00adt\u00adra socie\u00adt\u00e0 si par\u00adla mol\u00adto e aper\u00adta\u00admen\u00adte di ses\u00adso, anche se non semp\u00adre \u00e8 uti\u00adle. \u00c8 anco\u00adra pi\u00f9 importan\u00adte che noi cris\u00adtia\u00adni impa\u00adria\u00admo a parl\u00ada\u00adre di ques\u00adto argo\u00admen\u00adto in modo proficuo. \tDio \u00e8 l\u2019in\u00adven\u00adto\u00adre del ses\u00adso. Pen\u00adsa\u00adte al per\u00adch\u00e9 Dio ha assi\u00adcu\u00adra\u00adto la pro\u00adcrea\u00adzio\u00adne in ques\u00adto modo particolare. Som\u00adma\u00adrio: Nel Dis\u00adcor\u00adso del\u00adla mon\u00adtagna, Ges\u00f9 par\u00adla in poche paro\u00adle del ses\u00adso come espres\u00adsio\u00adne di luss\u00adu\u00adria e come espres\u00adsio\u00adne di amo\u00adre. Dio, in quan\u00adto inven\u00adto\u00adre del\u00adla ses\u00adsua\u00adli\u00adt\u00e0, ne par\u00adla in modo mol\u00adto rilas\u00adsa\u00adto e uti\u00adle. La pri\u00adma chi\u00adama\u00adta all\u2019uo\u00admo \u00e8 sta\u00adta quella di esse\u00adre fecon\u00addo e mol\u00adti\u00adpli\u00adcar\u00adsi. E poi arri\u00adv\u00f2 il saba\u00adto. Dio ci ha dato due cose\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3471","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nIl ses\u00adso come espres\u00adsio\u00adne dell\u2019amore
\nGi\u00e0 nel\u00adle prime pagi\u00adne, la Bibbia descri\u00adve i lati posi\u00adti\u00advi del ses\u00adso. Nel cor\u00adso del\u00adla Bibbia incon\u00adtria\u00admo anche alcu\u00adne restri\u00adzio\u00adni per\u00adch\u00e9 il ses\u00adso pu\u00f2 esse\u00adre abus\u00ada\u00adto. Pri\u00adma di tut\u00adto Dio ha coman\u00adda\u00adto, poi, per evi\u00adt\u00adare abu\u00adsi, ha pos\u00adto dei limiti.
\n\u00abCos\u00ec Dio cre\u00f2 gli esse\u00adri uma\u00adni a sua imma\u00adgi\u00adne, a imma\u00adgi\u00adne di Dio li cre\u00f2, maschio e femmi\u00adna li cre\u00f2\u00bb (Gene\u00adsi 1:27 NLB<\/span>). Dio ci ha crea\u00adti come esse\u00adri ses\u00adsua\u00adli: maschio e femmi\u00adna. E poi: \u00abE Dio li bene\u00addis\u00adse e coman\u00add\u00f2 loro: \u00abSia\u00adte fecon\u00addi e mol\u00adti\u00adpli\u00adca\u00adte\u00advi, popola\u00adte la ter\u00adra e pos\u00adse\u00adde\u00adte\u00adla\u00bb \u00bb (v. 28 NLB<\/span>). Il pri\u00admo coman\u00adda\u00admen\u00adto che Dio d\u00e0 agli uomi\u00adni: Fare ses\u00adso e gener\u00ada\u00adre fig\u00adli \u2013 e ques\u00adto sot\u00adto la bene\u00addi\u00adzio\u00adne di Dio! A ques\u00adto segue imme\u00addia\u00adta\u00admen\u00adte il saba\u00adto, dove c\u2019era mol\u00adto tem\u00adpo per eser\u00adci\u00adtar\u00adsi. Nel cosid\u00addet\u00adto secon\u00addo rac\u00adcon\u00adto del\u00adla crea\u00adzio\u00adne, Dio dice: \u00abNon \u00e8 bene che l\u2019uo\u00admo sia solo. Gli far\u00f2 un esse\u00adre che gli cor\u00adrispon\u00adda\u00bb (Gene\u00adsi 2:18 NLB<\/span>). Ques\u00adta crea\u00adzio\u00adne ha anche uno sco\u00adpo: \u00abPer\u00adci\u00f2 l\u2019uo\u00admo las\u00adcer\u00e0 suo pad\u00adre e sua mad\u00adre e si unir\u00e0 a sua mog\u00adlie e i due saran\u00adno una sola car\u00adne\u00bb (v. 24 LUT<\/span>). Esse\u00adre una sola car\u00adne \u00e8 un modo di espri\u00adme\u00adre la comu\u00adnio\u00adne ses\u00adsua\u00adle. Fin dal\u00adl\u2019i\u00adni\u00adzio c\u2019era l\u2019i\u00addea del\u00adla comu\u00adnio\u00adne coniugale.
\nGra\u00adzie a Dio abbia\u00admo anche leg\u00adgi che punis\u00adco\u00adno gli abu\u00adsi ses\u00adsua\u00adli, gli stu\u00adpri e gli abu\u00adsi sui mino\u00adri. La ges\u00adtio\u00adne del\u00adla ses\u00adsua\u00adli\u00adt\u00e0 deve esse\u00adre rego\u00adla\u00admen\u00adta\u00adta. L\u2019at\u00adti\u00advi\u00adt\u00e0 ses\u00adsua\u00adle incon\u00adtroll\u00ada\u00adta, che non nas\u00adce dal\u00adl\u2019a\u00admo\u00adre ma dal\u00adla luss\u00adu\u00adria, por\u00adta a un enor\u00adme dolo\u00adre e dis\u00adtrug\u00adge le per\u00adso\u00adne. Nella nos\u00adt\u00adra socie\u00adt\u00e0 si enfa\u00adtiz\u00adza la gra\u00adti\u00adfi\u00adca\u00adzio\u00adne sen\u00adsua\u00adle. Otten\u00ader\u00adlo \u00e8 come una vir\u00adt\u00f9. Se qual\u00adcu\u00adno \u00e8 ses\u00adsual\u00admen\u00adte asti\u00adnen\u00adte, vie\u00adne defi\u00adni\u00adto uno spu\u00adtasen\u00adten\u00adze, se non addi\u00adrit\u00adtu\u00adra un nevro\u00adti\u00adco. Un tem\u00adpo l\u2019as\u00adti\u00adnenza era una gran\u00adde vir\u00adt\u00f9 e cede\u00adre agli impul\u00adsi era una debolezza.
\nPur\u00adtrop\u00adpo, il pen\u00adsie\u00adro cris\u00adtia\u00adno non \u00e8 deter\u00admi\u00adna\u00adto solo dal\u00adla Bibbia, ma anche dal\u00adle tra\u00addi\u00adzio\u00adni. Ago\u00ads\u00adti\u00adno, un pad\u00adre del\u00adla Chie\u00adsa del IV<\/span> seco\u00adlo, ha avu\u00adto una gran\u00adde influ\u00aden\u00adza. Pri\u00adma di con\u00adver\u00adtir\u00adsi a Cris\u00adto, con\u00addu\u00adce\u00adva una vita ses\u00adsua\u00adle mol\u00adto dis\u00adso\u00adlu\u00adta. In segui\u00adto, \u00e8 sce\u00adso da cavallo dal\u00adl\u2019al\u00adtra par\u00adte e ha vis\u00adto qual\u00adco\u00adsa di nega\u00adtivo in ogni atti\u00advi\u00adt\u00e0 ses\u00adsua\u00adle. Una sua dichia\u00adra\u00adzio\u00adne: \u00abIl motivo per cui un bam\u00adbi\u00adno nas\u00adce nel pec\u00adca\u00adto \u00e8 per\u00adch\u00e9 \u00e8 sta\u00adto con\u00adc\u00ade\u00adpi\u00adto attra\u00adver\u00adso un atto ses\u00adsua\u00adle\u00bb. Nella Bibbia, \u00e8 un dono di Dio che bene\u00addi\u00adce. Mol\u00adti padri del\u00adla Chie\u00adsa erano cos\u00ec osti\u00adli al ses\u00adso che si nota\u00adva la man\u00adcan\u00adza di pro\u00adle. Per\u00adtan\u00adto, dichiar\u00ada\u00adro\u00adno che il ses\u00adso era un pec\u00adca\u00adto solo con l\u2019ec\u00adce\u00adzio\u00adne del\u00adla pro\u00adcrea\u00adzio\u00adne. La seguen\u00adte cita\u00adzio\u00adne risa\u00adle a Girola\u00admo (IV<\/span> seco\u00adlo): \u00abOgni mari\u00adto che ha rap\u00adpor\u00adti ses\u00adsua\u00adli appas\u00adsio\u00adna\u00adti con la mog\u00adlie \u00e8 un adul\u00adte\u00adro\u00bb. In segui\u00adto fu emana\u00adto il seguen\u00adte rego\u00adla\u00admen\u00adto: il ses\u00adso per le cop\u00adpie spo\u00adsa\u00adte cris\u00adtia\u00adne era vieta\u00adto il gio\u00adve\u00add\u00ec (arres\u00adto di Cris\u00adto), il ven\u00ader\u00add\u00ec (cro\u00adci\u00adfis\u00adsio\u00adne di Cris\u00adto), il saba\u00adto (in ono\u00adre del\u00adla Ver\u00adgi\u00adne Maria) e la dome\u00adni\u00adca (in ono\u00adre dei san\u00adti def\u00adun\u00adti). Riman\u00adeva\u00adno il lun\u00aded\u00ec e il mar\u00adte\u00add\u00ec e tal\u00advol\u00adta il mer\u00adco\u00adle\u00add\u00ec, che spes\u00adso erano riser\u00adva\u00adti a un san\u00adto par\u00adti\u00adco\u00adla\u00adre. Le cop\u00adpie spo\u00adsa\u00adte dove\u00adva\u00adno inolt\u00adre asten\u00ader\u00adsi ses\u00adsual\u00admen\u00adte duran\u00adte i digi\u00aduni di 40 gior\u00adni pri\u00adma di Nata\u00adle, Pas\u00adqua e Pen\u00adte\u00adcos\u00adte e in occa\u00adsio\u00adne di varie fes\u00adti\u00advi\u00adt\u00e0. Ques\u00adto lascia\u00adva una sti\u00adma di 44 gior\u00adni per il ses\u00adso legit\u00adti\u00admo. Si trat\u00adta\u00adva di un con\u00adtrac\u00adcet\u00adtivo effi\u00adcace, ma spie\u00adga anche per\u00adch\u00e9 la Chie\u00adsa e il ses\u00adso in qual\u00adche modo non van\u00adno d\u2019ac\u00adcordo. Poi\u00adch\u00e9 Dio \u00e8 l\u2019in\u00adven\u00adto\u00adre del ses\u00adso, dov\u00adreb\u00adbe esse\u00adre diverso.
\nInn\u00adan\u00adzi\u00adtutto, la Bibbia par\u00adla solo in modo posi\u00adtivo del ses\u00adso. \u00c8 un dono, per\u00adsi\u00adno un dove\u00adre sacro: \u00abIl mari\u00adto non deve pri\u00advar\u00adsi del\u00adla mog\u00adlie; lo stes\u00adso vale per la mog\u00adlie nei con\u00adfron\u00adti del mari\u00adto. La mog\u00adlie d\u00e0 al mari\u00adto il diritto sul suo cor\u00adpo, e allo stes\u00adso modo il mari\u00adto d\u00e0 alla mog\u00adlie il diritto sul suo cor\u00adpo\u00bb (1 Corin\u00adzi 7:3,4 NLB<\/span>). Sem\u00adbra qua\u00adsi un lavoro. Quan\u00addo strin\u00adgi\u00ada\u00admo l\u2019al\u00adle\u00adan\u00adza matri\u00admo\u00adnia\u00adle, pro\u00admett\u00adi\u00adamo una sot\u00adto\u00admis\u00adsio\u00adne volon\u00adta\u00adria e recipro\u00adca al nos\u00adtro part\u00adner. Si trat\u00adta di lascia\u00adre il pad\u00adre e la mad\u00adre, di aggr\u00adap\u00adpar\u00adsi al part\u00adner e di diven\u00adta\u00adre una cosa sola.
\nDuran\u00adte il ses\u00adso vie\u00adne rila\u00adscia\u00adto l\u2019or\u00admo\u00adne del legame, l\u2019os\u00adsi\u00adto\u00adci\u00adna, che raf\u00adfor\u00adza il legame tra i part\u00adner, come nel caso di una mad\u00adre che allat\u00adta il suo bam\u00adbi\u00adno. Il ses\u00adso \u00e8 mol\u00adto pi\u00f9 di un\u2019u\u00adnio\u00adne ses\u00adsua\u00adle. \u00c8 l\u2019u\u00adnio\u00adne di due per\u00adso\u00adne che han\u00adno fat\u00adto una pro\u00admes\u00adsa l\u2019u\u00adna all\u2019al\u00adtra, cio\u00e8 di sot\u00adto\u00admet\u00adter\u00adsi l\u2019u\u00adna all\u2019al\u00adtra. Il ses\u00adso \u00e8, per cos\u00ec dire, il dono nuzia\u00adle di Dio.
\nIl ses\u00adso come espres\u00adsio\u00adne del piacere
\nSpes\u00adso fun\u00adzio\u00adna diver\u00adsa\u00admen\u00adte: ognu\u00adno rima\u00adne padro\u00adne del\u00adla pro\u00adpria vita. Man\u00adca\u00adno la sot\u00adto\u00admis\u00adsio\u00adne volon\u00adta\u00adria recipro\u00adca e il diven\u00adta\u00adre una cosa sola. Le per\u00adso\u00adne stan\u00adno insie\u00adme fin\u00adch\u00e9 gli con\u00advie\u00adne. \u00abChi\u00adunque guar\u00addi una don\u00adna con occhi luss\u00adu\u00adrio\u00adsi ha gi\u00e0 com\u00admes\u00adso adul\u00adte\u00adrio con lei nel suo cuo\u00adre. L\u2019a\u00addul\u00adte\u00adrio non \u00e8 solo un motivo di divor\u00adzio, ma \u00e8 gi\u00e0 divor\u00adzio. Se ci si unis\u00adce con un\u2019al\u00adtra per\u00adso\u00adna e l\u2019at\u00adto ses\u00adsua\u00adle \u00e8 la con\u00adfer\u00adma di un matri\u00admo\u00adnio, l\u2019at\u00adto ses\u00adsua\u00adle \u00e8 gi\u00e0 di per s\u00e9 il divorzio.
\nLa luss\u00adu\u00adria e il desi\u00adde\u00adrio non sono la stes\u00adsa cosa del desi\u00adde\u00adrio ses\u00adsua\u00adle. Tut\u00adte le per\u00adso\u00adne sane han\u00adno desi\u00adde\u00adrio ses\u00adsua\u00adle. Ecco per\u00adch\u00e9 due gio\u00adva\u00adni si inna\u00admo\u00adrano. La luss\u00adu\u00adria \u00e8 un\u2019al\u00adtra cosa e si occu\u00adpa di sod\u00addis\u00adfa\u00adre il pro\u00adprio desi\u00adde\u00adrio. Ho biso\u00adg\u00adno o abu\u00adso del\u00adl\u2019al\u00adtra per\u00adso\u00adna per sod\u00addis\u00adfa\u00adre i miei desi\u00adde\u00adri. Cos\u00ec la luss\u00adu\u00adria risul\u00adta esse\u00adre l\u2019op\u00adpos\u00adto del\u00adl\u2019a\u00admo\u00adre. L\u2019a\u00admo\u00adre cer\u00adca il bene dell\u2019altro.
\nAmnon, figlio di Davi\u00adde (2Samuele 13), si inna\u00admo\u00adra per\u00addu\u00adt\u00adamen\u00adte del\u00adla sor\u00adel\u00adlas\u00adtra Tamar. L\u2019os\u00adses\u00adsio\u00adne per lei fu tale che si ammal\u00f2. Insie\u00adme al cugi\u00adno Gio\u00adnad\u00adab, esco\u00adgi\u00adta un pia\u00adno per port\u00adar\u00adsi a let\u00adto Tamar. Tamar fu atti\u00adra\u00adta a casa sua e pre\u00adpar\u00f2 dol\u00adci per lui. Poi l\u2019ha atti\u00adra\u00adta in came\u00adra da let\u00adto, con tan\u00adto di tor\u00adta, e l\u2019ha vio\u00adlen\u00adta\u00adta\u00bb. \u00abDopo di che, il suo amo\u00adre si \u00e8 tras\u00adfor\u00adma\u00adto in odio, e l\u2019ha odia\u00adta pi\u00f9 di quan\u00adto l\u2019a\u00adves\u00adse mai ama\u00adta. \u00abEsci\u00bb, le ordin\u00f2\u00bb (v. 15 NLB<\/span>). Non era amo\u00adre, ma solo luss\u00adu\u00adria. La luss\u00adu\u00adria \u00e8 semp\u00adre dis\u00adtrut\u00adti\u00adva. La luss\u00adu\u00adria si preoc\u00adcu\u00adpa di come sono sod\u00addis\u00adfat\u00adto. L\u2019a\u00admo\u00adre cer\u00adca di vede\u00adre che il part\u00adner \u00e8 felice.
\nCosa pos\u00adsia\u00admo fare per resis\u00adte\u00adre alla luss\u00adu\u00adria? \u00abSe ti cade l\u2019oc\u00adchio des\u00adtro, strap\u00adpa\u00adlo e but\u00adta\u00adlo via! \u00c8 meglio per\u00adde\u00adre un arto che esse\u00adre gett\u00ada\u00adti all\u2019in\u00adfer\u00adno con il cor\u00adpo intat\u00adto. E se cade\u00adte per la mano des\u00adtra, taglia\u00adte\u00adla e gett\u00ada\u00adte\u00adla via! \u00c8 meglio che tu per\u00adda una del\u00adle tue mem\u00adbra che tu vada all\u2019in\u00adfer\u00adno con il cor\u00adpo intat\u00adto\u00bb (Matteo 5:29\u201330 NG\u00dc<\/span>). Se dove\u00adssi\u00admo pren\u00adde\u00adre alla let\u00adte\u00adra ques\u00adto tes\u00adto, sarem\u00admo tut\u00adti cie\u00adchi man\u00adci\u00adni. Ges\u00f9 si rivol\u00adge qui al sen\u00adso del\u00adla vis\u00adta e al sen\u00adso del tat\u00adto, che ci ten\u00adta\u00adno al pec\u00adca\u00adto ses\u00adsua\u00adle. Ci sono grup\u00adpi socia\u00adli che taglia\u00adno la mano a un ladro. Il pro\u00adble\u00adma \u00e8 che se si taglia la mano des\u00adtra a un ladro, dopo si avr\u00e0 un ladro man\u00adci\u00adno. Il cuo\u00adre, da cui pro\u00adven\u00adgo\u00adno tut\u00adti i pen\u00adsie\u00adri mal\u00adva\u00adgi e anche l\u2019a\u00addul\u00adte\u00adrio (Matteo 15:19), non \u00e8 cambiato.
\nPer\u00adtan\u00adto, non dob\u00adbia\u00admo rimuo\u00adve\u00adre le par\u00adti del cor\u00adpo, ma port\u00adare le pul\u00adsio\u00adni sot\u00adto il con\u00adtrol\u00adlo del\u00adla veri\u00adt\u00e0. Lo sguar\u00addo non deve port\u00adare al desi\u00adde\u00adrio. Mar\u00adtin Lute\u00adro dis\u00adse: \u00abNon si pu\u00f2 imped\u00adire a uno stor\u00admo di uccel\u00adli di vola\u00adre sopra la pro\u00adpria tes\u00adta. Ma si pu\u00f2 evi\u00adt\u00adare che si ann\u00adidi\u00adno nei capel\u00adli\u00bb. Dob\u00adbia\u00admo impara\u00adre a con\u00adtroll\u00ada\u00adre i nos\u00adtri sen\u00adsi. La cosa pi\u00f9 importan\u00adte \u00e8 parl\u00ada\u00adre con una per\u00adso\u00adna fida\u00adta del\u00adla nos\u00adt\u00adra bra\u00adma e del nos\u00adtro desi\u00adde\u00adrio. Se non lo fac\u00adcia\u00admo, ques\u00adte cose han\u00adno mol\u00adto pote\u00adre nella nos\u00adt\u00adra vita. L\u2019or\u00adga\u00adno ses\u00adsua\u00adle pi\u00f9 importan\u00adte \u00e8 la tes\u00adta. Il con\u00adten\u00aduto con cui occu\u00adp\u00adia\u00admo i nos\u00adtri pen\u00adsie\u00adri deter\u00admi\u00adna il nos\u00adtro com\u00adpor\u00adta\u00admen\u00adto. Un gran\u00adde pro\u00adble\u00adma oggi \u00e8 la por\u00adno\u00adgra\u00adfia su Inter\u00adnet. Mi \u00e8 sta\u00adto det\u00adto che negli Sta\u00adti Uniti 64% di uomi\u00adni cris\u00adtia\u00adni e 15% di don\u00adne cris\u00adtia\u00adne con\u00adsum\u00ada\u00adno por\u00adno\u00adgra\u00adfia men\u00adsilm\u00aden\u00adte. Il den\u00ada\u00adro ricava\u00adto dal\u00adl\u2019\u00adin\u00addus\u00adtria del por\u00adno potreb\u00adbe esse\u00adre uti\u00adliz\u00adza\u00adto per sal\u00adva\u00adre la Gre\u00adcia. La pro\u00adpa\u00adgan\u00adda dice che la por\u00adno\u00adgra\u00adfia ali\u00admen\u00adta la vita ses\u00adsua\u00adle. La veri\u00adt\u00e0 \u00e8 che le per\u00adso\u00adne che con\u00adsum\u00ada\u00adno por\u00adno\u00adgra\u00adfia pro\u00adva\u00adno semp\u00adre meno pia\u00adce\u00adre dal ses\u00adso reale.
\nNon \u00e8 un segre\u00adto che una don\u00adna pos\u00adsa sedur\u00adre un uomo attra\u00adver\u00adso sguar\u00addi lasci\u00advi, espres\u00adsio\u00adni fac\u00adcia\u00adli o gesti. Secon\u00addo Ges\u00f9, tut\u00adta\u00advia, la radi\u00adce del pec\u00adca\u00adto ses\u00adsua\u00adle non \u00e8 la don\u00adna, ma il com\u00adpor\u00adta\u00admen\u00adto del\u00adl\u2019uo\u00admo nei suoi con\u00adfron\u00adti. Dio ci ha dato due cose: la vita ses\u00adsua\u00adle come gioia di espri\u00adme\u00adre l\u2019a\u00admo\u00adre e il dono di con\u00adtroll\u00ada\u00adre gli impul\u00adsi. La Bibbia \u00e8 mol\u00adto chia\u00adra sul fat\u00adto che Sata\u00adna \u00e8 il ten\u00adta\u00adto\u00adre che vuo\u00adle abbat\u00adter\u00adci. Pao\u00adlo non era un maso\u00adchi\u00ads\u00adta, ma sape\u00adva che dove\u00adva disci\u00adpli\u00adnar\u00adsi. Par\u00adla di disci\u00adpli\u00adna fer\u00adrea con cui costrin\u00adge il suo cor\u00adpo a obbed\u00adire (1Corinzi 9:27).
\nSalo\u00admo\u00adne par\u00adla spes\u00adso di auto\u00adcon\u00adtrol\u00adlo. Ad esem\u00adpio: \u00ab[\u2026] \u00e8 meglio ave\u00adre auto\u00adcon\u00adtrol\u00adlo che con\u00adquis\u00adta\u00adre una cit\u00adt\u00e0\u00bb (Pro\u00adver\u00adbi 16:32 NLB<\/span>) o \u00abUn uomo sen\u00adza auto\u00adcon\u00adtrol\u00adlo \u00e8 indi\u00adfe\u00adso come una cit\u00adt\u00e0 con le mura abbat\u00adtu\u00adte\u00bb (Pro\u00adver\u00adbi 25:28 NLB<\/span>). Un uomo sen\u00adza disci\u00adpli\u00adna non si oppo\u00adne alle ten\u00adta\u00adzio\u00adni. Le con\u00adse\u00adguen\u00adze sono fata\u00adli. Il nos\u00adtro cor\u00adpo \u00e8 un ser\u00advo mera\u00advigli\u00adoso, ma un ter\u00adri\u00adbi\u00adle sov\u00adra\u00adno. Dob\u00adbia\u00admo dirg\u00adli chi coman\u00adda ogni tan\u00adto. Un com\u00adpa\u00adg\u00adno di vita esper\u00adto ha det\u00adto che le per\u00adso\u00adne che strin\u00adgo\u00adno i den\u00adti e si spin\u00adgo\u00adno al limi\u00adte di tan\u00adto in tan\u00adto in tour fati\u00adco\u00adsi sono anche pi\u00f9 con\u00adtroll\u00ada\u00adte in altri ambi\u00adti del\u00adla vita. Quin\u00addi: cose come non man\u00adgia\u00adre per un gior\u00adno, alz\u00adar\u00adsi pres\u00adto ogni tan\u00adto, cammi\u00adna\u00adre a lungo fino a far\u00adsi male, sono salu\u00adt\u00ada\u00adri per\u00adch\u00e9 diven\u00adta chia\u00adro chi \u00e8 il padro\u00adne e chi \u00e8 il ser\u00advo. Ci\u00f2 che \u00e8 tris\u00adte \u00e8 quan\u00addo il mio cor\u00adpo deter\u00admi\u00adna il mio com\u00adpor\u00adta\u00admen\u00adto. \u00c8 pro\u00adba\u00adbilm\u00aden\u00adte la lot\u00adta pi\u00f9 dif\u00adfi\u00adci\u00adle del\u00adla nos\u00adt\u00adra vita impara\u00adre a gesti\u00adre il desi\u00adde\u00adrio e la luss\u00adu\u00adria. Dio ci ha dato mol\u00adte cose da gode\u00adre, che dob\u00adbia\u00admo usa\u00adre in modo disci\u00adpli\u00adna\u00adto: Man\u00adgia\u00adre bene \u00e8 cau\u00adsa di gran\u00addi pia\u00adce\u00adri, ma anche di malat\u00adtie se usa\u00adto in modo scor\u00adret\u00adto. La bir\u00adra \u00e8 rin\u00adfre\u00adscan\u00adte e deli\u00adzio\u00adsa, ma in una misu\u00adra sba\u00adglia\u00adta non solo rovina voi, ma anche chi vi sta intor\u00adno. Il ses\u00adso \u00e8 pia\u00adce\u00adre e pu\u00f2 crea\u00adre vita. Ma quan\u00addo la luss\u00adu\u00adria \u00e8 la for\u00adza trainan\u00adte, ne deri\u00adva\u00adno mol\u00adto dolo\u00adre e sofferenza.
\nGes\u00f9 min\u00adac\u00adcia il fal\u00adli\u00admen\u00adto in ques\u00adto cam\u00adpo con l\u2019in\u00adfer\u00adno. Non dob\u00adbia\u00admo pren\u00adde\u00adre alla let\u00adte\u00adra nem\u00admeno ques\u00adto, per\u00adch\u00e9 con\u00adtrad\u00addi\u00adce l\u2019in\u00adte\u00adro Van\u00adge\u00adlo. La doman\u00adda alle por\u00adte del paradi\u00adso non sar\u00e0: \u00abCome ti sei com\u00adpor\u00adtato con il ses\u00adso?\u00bb, ma \u00abCome ti sei com\u00adpor\u00adtato con Ges\u00f9?\u00bb. Ma \u2013 l\u2019in\u00adca\u00adpa\u00adci\u00adt\u00e0 di man\u00adte\u00adnere le distan\u00adze da Cris\u00adto. Ges\u00f9 vi sfi\u00adda: disci\u00adpli\u00adna\u00adte\u00advi! Non pren\u00adde\u00adte\u00adlo alla leg\u00adge\u00adra! Danza\u00adte sul\u00adla musi\u00adca del cie\u00adlo! All\u00ado\u00adra Dio, attra\u00adver\u00adso il suo Spi\u00adri\u00adto San\u00adto, libe\u00adrer\u00e0 le nost\u00adre men\u00adti dai pen\u00adsie\u00adri impu\u00adri e ci ren\u00adder\u00e0 libe\u00adri di trat\u00adta\u00adre con gli altri.
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adgi il tes\u00adto del\u00adla Bibbia: Matteo 5:27\u201330<\/p>\n
\n\tPer\u00adch\u00e9 la chie\u00adsa ha spes\u00adso un rap\u00adpor\u00adto rigi\u00addo con ques\u00adto problema?
\n\tIl ses\u00adso \u00e8 il dono di noz\u00adze di Dio. Qual era il ragio\u00adna\u00admen\u00adto die\u00adtro ques\u00adta dichia\u00adra\u00adzio\u00adne? Cosa pen\u00adsa di ques\u00adta affermazione?
\n\tDio ci ha dato la vita ses\u00adsua\u00adle come una gioia per espri\u00adme\u00adre l\u2019a\u00admo\u00adre, cos\u00ec come il dono di con\u00adtroll\u00ada\u00adre gli impul\u00adsi. Come pos\u00adsia\u00admo pra\u00adti\u00adca\u00adre l\u2019au\u00adto\u00adcon\u00adtrol\u00adlo e la disciplina?
\n\tPer\u00adch\u00e9 \u00e8 importan\u00adte l\u2019au\u00adto\u00adcon\u00adtrol\u00adlo? Cosa ha a che fare con la luss\u00adu\u00adria e l\u2019amore?<\/p>","protected":false},"excerpt":{"rendered":"