Rias\u00adsun\u00adto: Ges\u00f9 non abro\u00adga la Torah nel Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna, ma la inter\u00adpre\u00adta cor\u00adrett\u00adamen\u00adte. Cos\u00ec dice che non solo non dob\u00adbia\u00admo ucci\u00adde\u00adre, ma anche non copri\u00adre il nos\u00adtro prossi\u00admo con paro\u00adle cat\u00adti\u00adve. Arri\u00adva alla radi\u00adce del pro\u00adble\u00adma. Nel ser\u00admo\u00adne di oggi impa\u00adria\u00admo come trat\u00adta\u00adre l\u2019al\u00adt\u00adro con digni\u00adt\u00e0 in caso di con\u00adflit\u00adto. Poi\u00adch\u00e9 Ges\u00f9 d\u00e0 mol\u00adto valo\u00adre alla vita, \u00e8 mol\u00adto importan\u00adte per lui che nes\u00adsu\u00adno si vergogni.<\/p>\n
In Ing\u00adhil\u00adter\u00adra, un uomo ha rapi\u00adna\u00adto una ban\u00adca. \u00c8 sta\u00adto cat\u00adtu\u00adra\u00adto e quin\u00addi ha dovu\u00adto tras\u00adcor\u00adre\u00adre diver\u00adsi anni in pri\u00adgio\u00adne. Duran\u00adte ques\u00adto peri\u00adodo, ha tro\u00adva\u00adto un rap\u00adpor\u00adto per\u00adso\u00adna\u00adle con Ges\u00f9 Cris\u00adto gra\u00adzie a un cap\u00adpel\u00adlano del car\u00adce\u00adre. Decise che la pri\u00adma cosa che avreb\u00adbe fat\u00adto dopo il suo rila\u00adscio sareb\u00adbe sta\u00adta anda\u00adre in chie\u00adsa per ringra\u00adzia\u00adre Dio. Lo fece e par\u00adte\u00adcip\u00f2 a una fun\u00adzio\u00adne reli\u00adgio\u00adsa. Su una pare\u00adte del\u00adla chie\u00adsa sco\u00adpr\u00ec i Die\u00adci Coman\u00adda\u00admen\u00adti. I suoi occhi si sono bloc\u00adca\u00adti su \u00abNon ruba\u00adre\u00bb. \u00ab\u00c8 l\u2019ul\u00adti\u00adma cosa di cui ho biso\u00adg\u00adno. So di esse\u00adre un ladro. E ora sar\u00f2 di nuo\u00advo dan\u00adn\u00ada\u00adto\u00bb, pens\u00f2. Anche se avreb\u00adbe volu\u00adto andar\u00adsene subi\u00adto, rima\u00adse sedu\u00adto e riles\u00adse le frasi pi\u00f9 vol\u00adte. Improv\u00advi\u00adsa\u00admen\u00adte qual\u00adco\u00adsa \u00e8 cam\u00adbia\u00adto. Non leg\u00adge\u00adva pi\u00f9: \u00abNon ruba\u00adre\u00bb, ma: \u00abNon ruba\u00adre pi\u00f9!\u00bb. \tCosa fa Ges\u00f9 con i coman\u00adda\u00admen\u00adti del\u00adl\u2019An\u00adti\u00adco Tes\u00adta\u00admen\u00adto? Qual \u00e8 il signi\u00adfi\u00adca\u00adto di ques\u00adte dichia\u00adra\u00adzio\u00adni appa\u00adren\u00adte\u00admen\u00adte pi\u00f9 severe? <\/p>","protected":false},"excerpt":{"rendered":" Rias\u00adsun\u00adto: nel Dis\u00adcor\u00adso del\u00adla mon\u00adtagna Ges\u00f9 non abro\u00adga la Torah, ma la inter\u00adpre\u00adta cor\u00adrett\u00adamen\u00adte. Cos\u00ec dice che non solo non dob\u00adbia\u00admo ucci\u00adde\u00adre, ma anche non copri\u00adre il nos\u00adtro prossi\u00admo con paro\u00adle cat\u00adti\u00adve. Va alla radi\u00adce del pro\u00adble\u00adma. Nel ser\u00admo\u00adne di oggi impa\u00adria\u00admo come com\u00adport\u00adar\u00adci in modo digni\u00adto\u00adso in caso di conflitto.\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3456","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nNon uccidere
\n\u00abAve\u00adte sen\u00adti\u00adto che agli anti\u00adchi fu det\u00adto: \u00abNon ucci\u00adderai\u00bb; ma chi ucci\u00adde sar\u00e0 col\u00adpe\u00advo\u00adle di giudi\u00adzio. Ma io vi dico: Chi si adi\u00adra con il pro\u00adprio fratel\u00adlo \u00e8 col\u00adpe\u00advo\u00adle del giudi\u00adzio; ma chi dice al pro\u00adprio fratel\u00adlo: \u00abBuo\u00adno a nulla\u00bb, \u00e8 col\u00adpe\u00advo\u00adle del\u00adl\u2019al\u00adto con\u00adsiglio; ma chi dice: \u00abStol\u00adto\u00bb, \u00e8 col\u00adpe\u00advo\u00adle del fuo\u00adco infer\u00adna\u00adle\u00bb. (Matteo 5:21f LUT<\/span>). Come l\u2019ex deten\u00aduto, un tes\u00adto del gene\u00adre potreb\u00adbe schi\u00adac\u00adciar\u00adci. Un gius\u00adto severo, ques\u00adto Dio! Il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna sem\u00adbra inaspri\u00adre le leg\u00adgi gi\u00e0 seve\u00adre fino al pun\u00adto in cui nes\u00adsu\u00adno pu\u00f2 bastare.
\nPer ques\u00adto motivo, dob\u00adbia\u00admo leg\u00adge\u00adre ques\u00adto tes\u00adto pi\u00f9 e pi\u00f9 vol\u00adte fin\u00adch\u00e9 non sen\u00adti\u00adamo la musi\u00adca del cie\u00adlo. Coman\u00adda\u00admen\u00adti come \u00abNon ucci\u00adde\u00adre\u00bb descri\u00advo\u00adno il carat\u00adte\u00adre di Dio. Lui \u00e8 la vita. Il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna descri\u00adve anche la natu\u00adra di Dio, la sua glo\u00adria. Per un segu\u00adace di Ges\u00f9 non \u00e8 un coman\u00adda\u00admen\u00adto, ma una pro\u00admes\u00adsa. \u00c8 cos\u00ec che sar\u00e0 nel nuo\u00advo mon\u00addo. \u00c8 il poten\u00adzia\u00adle di cre\u00adsci\u00adta per un cris\u00adtia\u00adno. Nella misu\u00adra in cui vivia\u00admo gi\u00e0 oggi il Dis\u00adcor\u00adso del\u00adla Mon\u00adtagna, il cie\u00adlo vie\u00adne sul\u00adla terra.
\nNon ti arrabbierai
\n\u00abMa io vi dico che chi\u00adunque si adi\u00adra con il pro\u00adprio fratel\u00adlo appar\u00adtiene al tri\u00adbu\u00adna\u00adle [\u2026]\u00bb. (V.22 NG\u00dc<\/span>). Ges\u00f9 non abro\u00adga Mos\u00e8, che ha rice\u00advu\u00adto la Torah da Dio, ma la tra\u00adpa\u00adna attra\u00adver\u00adso di lui. Per\u00adch\u00e9 si ucci\u00adde? La radi\u00adce del\u00adl\u2019o\u00admic\u00adi\u00addio \u00e8 la rab\u00adbia. Per\u00adch\u00e9 sia\u00admo arrab\u00adbia\u00adti, ucci\u00addia\u00admo le per\u00adso\u00adne. A Ges\u00f9 inter\u00ades\u00adsa il nos\u00adtro uomo inte\u00adrio\u00adre, la nos\u00adt\u00adra moti\u00adva\u00adzio\u00adne \u00e8 decisi\u00adva per lui. \u00c8 sta\u00adto fat\u00adto un son\u00addag\u00adgio tra un\u2019am\u00adpia varie\u00adt\u00e0 di per\u00adso\u00adne: se si pot\u00adesse eli\u00admi\u00adna\u00adre un esse\u00adre uma\u00adno pre\u00admen\u00addo sem\u00adpli\u00adce\u00admen\u00adte un pulsan\u00adte sen\u00adza ave\u00adre con\u00adse\u00adguen\u00adze nega\u00adti\u00adve. Lo fares\u00adti? 69% di tut\u00adti gli uomi\u00adni e 56% di tut\u00adte le don\u00adne han\u00adno ris\u00adpos\u00adto SI<\/span>. La moti\u00adva\u00adzio\u00adne c\u2019\u00e8. Il motivo per cui non acca\u00adde \u00e8 la pau\u00adra di esse\u00adre rinchiusi.
\nL\u2019in\u00adter\u00adpre\u00adta\u00adzio\u00adne del ses\u00adto coman\u00adda\u00admen\u00adto non riguar\u00adda solo l\u2019es\u00adtin\u00adzio\u00adne del\u00adla vita, ma anche le rela\u00adzio\u00adni. E pri\u00adma di tut\u00adto sul\u00adle rela\u00adzio\u00adni all\u2019in\u00adter\u00adno del\u00adla comu\u00adni\u00adt\u00e0 dei cre\u00adden\u00adti, per\u00adch\u00e9 Ges\u00f9 usa pi\u00f9 vol\u00adte il ter\u00admi\u00adne \u00abfratel\u00adlo\u00bb. Dob\u00adbia\u00admo impara\u00adre ad ama\u00adre inn\u00adan\u00adzi\u00adtutto i nos\u00adtri vici\u00adni pi\u00f9 prossi\u00admi, pri\u00adma di fare una dichia\u00adra\u00adzio\u00adne d\u2019a\u00admo\u00adre al mon\u00addo intero.
\n\u00ab[\u2026] Chi\u00adunque dica al pro\u00adprio fratel\u00adlo: \u00abStu\u00adpi\u00addo\u00bb, \u00e8 davan\u00adti al som\u00admo con\u00adsiglio [\u2026]\u00bb. (V.22 NG\u00dc<\/span>). Ges\u00f9 par\u00adla di rab\u00adbia, ma anche di insul\u00adti. La paro\u00adla ara\u00admai\u00adca raka signi\u00adfi\u00adca vuo\u00adto o tes\u00adta d\u2019a\u00adria. \u00c8 un insul\u00adto all\u2019in\u00adtel\u00adlet\u00adto nel sen\u00adso di stu\u00adpi\u00addo, idio\u00adta o sen\u00adza cer\u00advel\u00adlo. Le puni\u00adzio\u00adni di esi\u00adlio min\u00adac\u00adcia\u00adte in cias\u00adcun caso erano comu\u00adni nel rab\u00adbi\u00adnis\u00admo ebraico del\u00adl\u2019epo\u00adca. Ges\u00f9 si rife\u00adris\u00adce a ques\u00adto e non vuo\u00adle min\u00adac\u00adciar\u00adci di fare del male.
\n\u00ab[\u2026] E chi gli dice: \u00abIdio\u00adta\u00bb, appar\u00adtiene al fuo\u00adco del\u00adl\u2019in\u00adfer\u00adno\u00bb (v. 22 NG\u00dc<\/span>). In Ori\u00aden\u00adte, ques\u00adto \u00e8 uno dei mas\u00adsi\u00admi livel\u00adli di insul\u00adto per un uomo. In alt\u00adre paro\u00adle, Lel\u00adla vuo\u00adle dire: \u00abCome uomo, non sei affat\u00adto buo\u00adno!\u00bb. Si insul\u00adta il carat\u00adte\u00adre di una per\u00adso\u00adna. Chi\u00adama\u00adre qual\u00adcu\u00adno Lel\u00adla in pubbli\u00adco signi\u00adfi\u00adca dis\u00adtrug\u00adge\u00adre la sua repu\u00adta\u00adzio\u00adne e la sua posi\u00adzio\u00adne. La digni\u00adt\u00e0 del\u00adl\u2019es\u00adse\u00adre uma\u00adno \u00e8 pro\u00adfon\u00adda\u00admen\u00adte attaccata.
\nLe paro\u00adle posso\u00adno ucci\u00adde\u00adre. \u00abChi va in giro con paro\u00adle incau\u00adte pun\u00adge come una spa\u00adda, ma la lin\u00adgua del sag\u00adgio por\u00adta gua\u00adri\u00adgio\u00adne\u00bb (Pro\u00adver\u00adbi 12:18 LUT<\/span>). Le paro\u00adle cat\u00adti\u00adve, meschi\u00adne e vili posso\u00adno fare pi\u00f9 male dei col\u00adpi ester\u00adni. Un naso rot\u00adto gua\u00adris\u00adce, ma le paro\u00adle mal\u00adva\u00adgie e vili posso\u00adno rima\u00adne\u00adre con voi per tut\u00adta la vita e plas\u00adma\u00adre la vos\u00adtra per\u00adso\u00adna\u00adli\u00adt\u00e0. Ecco per\u00adch\u00e9 Ges\u00f9 par\u00adla di omic\u00adi\u00addio, ira e paro\u00adle cat\u00adti\u00adve nel\u00adlo stes\u00adso pas\u00adso. Ges\u00f9 \u00e8 la vita e d\u00e0 gran\u00adde valo\u00adre alla vita.
\nNella mia fami\u00adglia d\u2019o\u00adri\u00adgi\u00adne, mol\u00adte uccis\u00adio\u00adni veni\u00adva\u00adno fat\u00adte con le paro\u00adle. Erava\u00admo cin\u00adque ragaz\u00adzi, tut\u00adti con par\u00adti abbastan\u00adza col\u00adle\u00adri\u00adche e domi\u00adnan\u00adti. C\u2019era una con\u00adti\u00adnua cor\u00adsa ai pos\u00adti. Qual\u00adsi\u00ada\u00adsi mez\u00adzo era suf\u00adfi\u00adci\u00aden\u00adte. Ci sia\u00admo lan\u00adcia\u00adti gli insul\u00adti pi\u00f9 cru\u00addi. Uno dei miei fratel\u00adli si sen\u00adt\u00ec cos\u00ec ver\u00adgo\u00adgna\u00adto e pri\u00adva\u00adto del\u00adla digni\u00adt\u00e0 che qua\u00adsi mor\u00ec sul Platz\u00adspitz. Mol\u00adte cose si sono rot\u00adte \u2013 e ques\u00adto, nota bene, in una fami\u00adglia pia. Mi dis\u00adpia\u00adce mol\u00adto di aver con\u00adtri\u00adbui\u00adto a ques\u00adto cam\u00adpo di bat\u00adta\u00adglia. La ver\u00adgo\u00adgna \u00e8 equi\u00adpa\u00adra\u00adta all\u2019uc\u00adcis\u00adio\u00adne. La ver\u00adgo\u00adgna man\u00adgia la digni\u00adt\u00e0. Con paro\u00adle vili attac\u00adchi\u00adamo la digni\u00adt\u00e0 del nos\u00adtro prossi\u00admo, lo sver\u00adgo\u00adgnia\u00admo e lo cal\u00adpes\u00adti\u00adamo. Come se non ci ver\u00adgo\u00adgn\u00adas\u00adsi\u00admo gi\u00e0 abbastan\u00adza sen\u00adza ver\u00adgognar\u00adci. Ci ver\u00adgo\u00adgnia\u00admo del sen\u00adso di col\u00adpa, del\u00adle azio\u00adni sba\u00adglia\u00adte e di non esse\u00adre all\u2019al\u00adtez\u00adza del\u00adle aspett\u00ada\u00adti\u00adve. Ci ver\u00adgo\u00adgnia\u00admo di cose per le qua\u00adli non pos\u00adsia\u00admo fare nulla. Alcu\u00adne per\u00adso\u00adne si ver\u00adgo\u00adgna\u00adno del loro aspet\u00adto, si ver\u00adgo\u00adgna\u00adno di non esse\u00adre abbastan\u00adza bel\u00adle, alte, mag\u00adre e atle\u00adti\u00adche. Le per\u00adso\u00adne anzia\u00adne e mala\u00adte si ver\u00adgo\u00adgna\u00adno per\u00adch\u00e9 dipen\u00addo\u00adno dal\u00adl\u2019ai\u00aduto degli altri. Le per\u00adso\u00adne si ver\u00adgo\u00adgna\u00adno di non appar\u00adtene\u00adre. Si ver\u00adgo\u00adgna\u00adno di esse\u00adre estra\u00adnei. Si ver\u00adgo\u00adgna\u00adno per\u00adsi\u00adno quan\u00addo sono sta\u00adti vitti\u00adme di un atto di vio\u00adlen\u00adza. La ver\u00adgo\u00adgna \u00e8 poten\u00adte e spes\u00adso dila\u00adga den\u00adtro di noi, nas\u00adcon\u00adden\u00addo\u00adsi sot\u00adto for\u00adma di rab\u00adbia. E poi il ciclo ricomincia.
\nDio ama dare digni\u00adt\u00e0 alle per\u00adso\u00adne. \u00c8 vita e d\u00e0 gran\u00adde valo\u00adre alla vita. Quan\u00addo Ada\u00admo ed Eva si ver\u00adgogna\u00adro\u00adno per la pri\u00adma vol\u00adta del\u00adla loro nudi\u00adt\u00e0, Egli li copr\u00ec con un grem\u00adbiu\u00adle fat\u00adto di pel\u00adli di ani\u00adma\u00adli. Quan\u00addo il figlio mino\u00adre del\u00adla para\u00adbo\u00adla (Luca 15) torn\u00f2 a casa esi\u00adtan\u00adte e imba\u00adraz\u00adz\u00ada\u00adto, la pri\u00adma cosa che il pad\u00adre fece fu quella di resti\u00adtui\u00adre al figlio la sua digni\u00adt\u00e0, sim\u00adbo\u00adleg\u00adgia\u00adta da ogget\u00adti come un abito da ceri\u00admo\u00adnia, scar\u00adpe e un anel\u00adlo al dito. Con ques\u00adto tes\u00adto Ges\u00f9 ci sfi\u00adda a guar\u00adda\u00adre le per\u00adso\u00adne con i suoi occhi. Andre\u00adas, nipo\u00adte di Kon\u00adrad Ade\u00adnau\u00ader, affer\u00adma: \u00abSe Dio ren\u00adde gi\u00e0 uni\u00adco ogni fio\u00adre, ogni fioc\u00adco di neve e ogni impron\u00adta digi\u00adta\u00adle, quan\u00adto amo\u00adre deve ave\u00adre pri\u00adma per ognu\u00adno di noi esse\u00adri umani?\u00bb.
\nCi sono tre modi per affronta\u00adre l\u2019o\u00addio o la rabbia:
\nDare libe\u00adro sfo\u00adgo alla rab\u00adbia. For\u00adse vi far\u00e0 sen\u00adti\u00adre un po\u00bb pi\u00f9 leg\u00adge\u00adri. Ma la situa\u00adzio\u00adne peg\u00adgio\u00adrer\u00e0 e si arri\u00adver\u00e0 all\u2019o\u00admic\u00adi\u00addio colposo.
\nRepri\u00adme\u00adre la rab\u00adbia. Poi\u00adch\u00e9 i cris\u00adtia\u00adni pens\u00ada\u00adno che non sia loro per\u00admes\u00adso odia\u00adre, ques\u00adta stra\u00adte\u00adgia \u00e8 par\u00adti\u00adco\u00adlar\u00admen\u00adte popola\u00adre tra loro. Ma \u00e8 mol\u00adto mals\u00ada\u00adno per\u00adch\u00e9 non fa spa\u00adri\u00adre la rab\u00adbia, ma la sep\u00adpel\u00adlis\u00adce sol\u00adtan\u00adto. La veri\u00adt\u00e0 \u00e8 che si odia comun\u00adque! La tra\u00adgi\u00adca con\u00adse\u00adguen\u00adza \u00e8 che le per\u00adso\u00adne van\u00adno in chie\u00adsa con la fac\u00adcia sor\u00adriden\u00adte e sfo\u00adga\u00adno la loro rab\u00adbia in modi sot\u00adti\u00adli, ad esem\u00adpio essen\u00addo cat\u00adti\u00advi, cini\u00adci o dif\u00adfon\u00adden\u00addo voci. Le per\u00adso\u00adne con rab\u00adbia repres\u00adsa spes\u00adso diven\u00adta\u00adno amar\u00adeggia\u00adte e sof\u00adf\u00adro\u00adno di incubi.
\nParl\u00ada\u00adre di rab\u00adbia. La stra\u00adte\u00adgia miglio\u00adre \u00e8 cammi\u00adna\u00adre con Dio e dirg\u00adli cosa pen\u00adsia\u00admo di ques\u00adto \u00abmaiale\u00bb. Lo sa comun\u00adque. All\u00ado\u00adra dov\u00adrem\u00admo anda\u00adre dal\u00adla per\u00adso\u00adna. Se ci rivol\u00adgi\u00ada\u00admo alla per\u00adso\u00adna per pri\u00adma in pre\u00adda alla rab\u00adbia, non andr\u00e0 a fini\u00adre bene. I pro\u00adble\u00admi rela\u00adzio\u00adna\u00adli devo\u00adno esse\u00adre affron\u00adta\u00adti: \u00abSe dun\u00adque por\u00adti il tuo dono all\u2019al\u00adta\u00adre e l\u00ec ti vie\u00adne in men\u00adte che tuo fratel\u00adlo ha qual\u00adco\u00adsa con\u00adtro di te, lascia il tuo dono l\u00ec davan\u00adti all\u2019al\u00adta\u00adre; va\u00bb pri\u00adma a ricon\u00adci\u00adli\u00adar\u00adti con tuo fratel\u00adlo! Poi vie\u00adni e offri il tuo dono a \u00abDio\u00bb \u00bb (Matteo 5,23s NG\u00dc<\/span>). Oha! Anche se l\u2019al\u00adtra per\u00adso\u00adna ha qual\u00adco\u00adsa con\u00adtro di me, la responsa\u00adbi\u00adli\u00adt\u00e0 di risol\u00advere le cose \u00e8 mia. E ques\u00adto pri\u00adma di anda\u00adre in chie\u00adsa, al cul\u00adto o al pic\u00adco\u00adlo grup\u00adpo e anche pri\u00adma di pas\u00adsa\u00adre del tem\u00adpo con Ges\u00f9. Lascia\u00adre la Bibbia, anda\u00adre dal fratel\u00adlo e ricon\u00adci\u00adli\u00adar\u00adsi con lui.
\nPas\u00adsi ver\u00adso una rela\u00adzio\u00adne riconciliata
\nPochi capi\u00adto\u00adli dopo, Matteo scri\u00adve del\u00adl\u2019a\u00adzio\u00adne sag\u00adgia nei pro\u00adble\u00admi di rela\u00adzio\u00adne (Matteo 18:15\u201317).
\nPri\u00admo pas\u00adso (v. 15): Quan\u00addo sor\u00adgo\u00adno con\u00adflit\u00adti, le per\u00adso\u00adne ama\u00adno anda\u00adre a casa dal coniuge o al tavo\u00adlo dei cli\u00adenti abitua\u00adli e accusa\u00adre l\u2019al\u00adt\u00adro di esse\u00adre un idio\u00adta. Con ques\u00adto, l\u2019al\u00adtra per\u00adso\u00adna \u00e8 gi\u00e0 spac\u00adcia\u00adta. Quan\u00adto velo\u00adce\u00admen\u00adte un pet\u00adte\u00adgo\u00adlez\u00adzo pu\u00f2 dis\u00adtrug\u00adge\u00adre la repu\u00adta\u00adzio\u00adne di una per\u00adso\u00adna e ucci\u00adder\u00adla mor\u00adal\u00admen\u00adte! Ges\u00f9 dice: \u00abQuan\u00addo qual\u00adcu\u00adno si com\u00adpor\u00adta male, sie\u00adte solo voi e l\u2019al\u00adtra per\u00adso\u00adna\u00bb. Se lo fac\u00adcia\u00admo in ques\u00adto modo, la mag\u00adgi\u00ador par\u00adte del\u00adle bat\u00adta\u00adg\u00adlie \u00e8 gi\u00e0 sta\u00adta vin\u00adta. La mag\u00adgi\u00ador par\u00adte del\u00adle vol\u00adte si rie\u00ads\u00adce a con\u00advin\u00adce\u00adre se stes\u00adsi a non far\u00adlo e si adat\u00adta di nuo\u00advo. Nel pro\u00adces\u00adso, pos\u00adsia\u00admo osser\u00adva\u00adre come Dio fac\u00adcia mira\u00adco\u00adli e come le rela\u00adzio\u00adni si approfondiscano.
\nSecon\u00addo pas\u00adso (v. 16): Se abbia\u00admo pro\u00adva\u00adto a parl\u00ada\u00adre in pri\u00adva\u00adto ma non fun\u00adzio\u00adna, dov\u00adrem\u00admo pren\u00adde\u00adre due o tre per\u00adso\u00adne sag\u00adge e dis\u00adcu\u00adte\u00adre insie\u00adme del\u00adla ques\u00adtio\u00adne. For\u00adse quei due ascol\u00adteran\u00adno e diran\u00adno: \u00abAspet\u00adta un atti\u00admo, caro ami\u00adco, il pro\u00adble\u00adma non \u00e8 lui, ma tu\u00bb. Quan\u00addo dis\u00adcu\u00adti\u00adamo, non sia\u00admo mai obi\u00adet\u00adti\u00advi. \u00c8 semp\u00adre col\u00adpa del\u00adl\u2019al\u00adt\u00adro. Ecco per\u00adch\u00e9 abbia\u00admo biso\u00adg\u00adno di una pro\u00ads\u00adpet\u00adti\u00adva ester\u00adna e di un ammo\u00adni\u00admen\u00adto. Con l\u2019in\u00adtui\u00adzio\u00adne, si pu\u00f2 chie\u00adde\u00adre per\u00addo\u00adno e tut\u00adto tor\u00adna a posto.
\nTer\u00adzo pas\u00adso (v. 17a): In ogni chie\u00adsa c\u2019\u00e8 l\u2019u\u00adma\u00adni\u00adt\u00e0 e il male. Ave\u00adte cer\u00adca\u00adto di port\u00adare avan\u00adti la ricon\u00adci\u00adlia\u00adzio\u00adne. Ma l\u2019al\u00adtra per\u00adso\u00adna non lo per\u00admet\u00adte. Con\u00adti\u00adnua ad ent\u00adra\u00adre in chie\u00adsa sor\u00adri\u00adden\u00addo. Nella ter\u00adza fase, i lea\u00adder responsa\u00adbi\u00adli dov\u00adreb\u00adbe\u00adro affrontar\u00adla: \u00abQuello che stai facen\u00addo sta dis\u00adtrug\u00adgen\u00addo le rela\u00adzio\u00adni\u00bb. Al mas\u00adsi\u00admo dopo ques\u00adte tre fasi, la mag\u00adgi\u00ador par\u00adte dei pro\u00adble\u00admi inter\u00adper\u00adso\u00adna\u00adli \u00e8 risolta.
\nE per il res\u00adto segue il quar\u00adto pas\u00adso (v. 17b): Se la per\u00adso\u00adna non rico\u00adno\u00adsce il giudi\u00adzio del\u00adla gui\u00adda del\u00adla Chie\u00adsa, deve esse\u00adre trat\u00adta\u00adta come un paga\u00adno o un pubbli\u00adca\u00adno. Come fun\u00adzio\u00adna? Sap\u00adpia\u00admo che Ges\u00f9 ama\u00adva par\u00adti\u00adco\u00adlar\u00admen\u00adte ques\u00adti grup\u00adpi e li segui\u00adva. Le per\u00adso\u00adne non ricon\u00adci\u00adlia\u00adte devo\u00adno esse\u00adre espul\u00adse dal\u00adla Chie\u00adsa, affin\u00adch\u00e9 si rend\u00ada\u00adno con\u00adto di come dis\u00adtrug\u00adgo\u00adno la comu\u00adni\u00adt\u00e0 con il loro per\u00addo\u00adno. Oggi non ci sono qua\u00adsi pi\u00f9 espul\u00adsio\u00adni dal\u00adla Chie\u00adsa. Nella mag\u00adgi\u00ador par\u00adte dei casi, tali misu\u00adre non port\u00ader\u00adeb\u00adbe\u00adro a nulla. Alcu\u00adni direb\u00adbe\u00adro: All\u00ado\u00adra non ver\u00adr\u00f2 pi\u00f9! Oppu\u00adre: puoi parl\u00ada\u00adre di fede, ma non inter\u00adfer\u00adi\u00adre nella mia vita privata.
\nPote\u00adte eli\u00admi\u00adna\u00adre le basi per l\u2019o\u00admic\u00adi\u00addio e pro\u00admuo\u00adve\u00adre la vita rag\u00adgi\u00adun\u00adgen\u00addo le per\u00adso\u00adne che non vi piac\u00adci\u00ado\u00adno e quel\u00adle che non vi piac\u00adci\u00ado\u00adno. Fate\u00adlo, anche se \u00e8 dif\u00adfi\u00adci\u00adle per voi. Fate\u00adlo pri\u00adma di leg\u00adge\u00adre la Bibbia o di anda\u00adre in chie\u00adsa la prossi\u00adma vol\u00adta. Sta a noi anda\u00adre a cer\u00adca\u00adre di par\u00adl\u00adar\u00adne in pri\u00adva\u00adto. Che l\u2019al\u00adtra per\u00adso\u00adna accet\u00adti le scu\u00adse o si ren\u00adda con\u00adto di esse\u00adre col\u00adpe\u00advo\u00adle nei suoi con\u00adfron\u00adti, non \u00e8 in nos\u00adtro pote\u00adre. Non c\u2019\u00e8 nien\u00adte di pi\u00f9 bel\u00adlo di quan\u00addo due per\u00adso\u00adne che non si par\u00adla\u00adno da die\u00adci anni si ricon\u00adci\u00adlia\u00adno e torn\u00ada\u00adno a parl\u00ada\u00adre. La stes\u00adsa cosa avvie\u00adne attra\u00adver\u00adso Ges\u00f9 Cris\u00adto: Egli ci ha ricon\u00adci\u00adlia\u00adti con Dio. Non si trat\u00adta solo di vive\u00adre ricon\u00adci\u00adlia\u00adti con Dio, ma anche di vive\u00adre ricon\u00adci\u00adlia\u00adti con il pro\u00adprio fratel\u00adlo o sor\u00adel\u00adla. Ques\u00adto \u00e8 il mess\u00adag\u00adgio libera\u00adto\u00adrio. Non c\u2019\u00e8 nien\u00adte di pi\u00f9 bel\u00adlo del\u00adle rela\u00adzio\u00adni ricon\u00adci\u00adlia\u00adte, con Dio e con le persone!
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Matteo 5:21\u201326<\/p>\n
\n\tChi vor\u00adres\u00adti ucci\u00adde\u00adre di pi\u00f9 se pot\u00adessi far\u00adlo pre\u00admen\u00addo un pulsan\u00adte e non dove\u00adssi tem\u00ade\u00adre alcu\u00adna conseguenza?
\n\tCome si ucci\u00adde con le paro\u00adle? Qual \u00e8 la con\u00adne\u00ads\u00adsio\u00adne tra ver\u00adgo\u00adgna e dignit\u00e0?
\n\tC\u2019\u00e8 qual\u00adcu\u00adno che ha qual\u00adco\u00adsa con\u00adtro di te? Come potres\u00adti affronta\u00adre ques\u00adta situa\u00adzio\u00adne secon\u00addo ques\u00adto testo?
\n\tHai insult\u00ada\u00adto qual\u00adcu\u00adno con le paro\u00adle o nella tua men\u00adte \u2013 attra\u00adver\u00adso paro\u00adl\u00adac\u00adce o dice\u00adrie. Pren\u00adde\u00adte\u00adve\u00adla con Ges\u00f9!<\/p>\n