{"id":3310,"date":"2021-01-10T09:45:44","date_gmt":"2021-01-10T08:45:44","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3310"},"modified":"2021-01-11T12:02:02","modified_gmt":"2021-01-11T11:02:02","slug":"sympathisant-oder-nachfolger","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/sympathisant-oder-nachfolger\/","title":{"rendered":"Sim\u00adpa\u00adtiz\u00adzan\u00adte o seguace"},"content":{"rendered":"

L\u2019am\u00adbi\u00aden\u00adte in cui pu\u00f2 avve\u00adni\u00adre una meta\u00admor\u00adfo\u00adsi spi\u00adri\u00adtua\u00adle (tras\u00adfor\u00adma\u00adzio\u00adne del\u00adl\u2019es\u00adse\u00adre) \u00e8 la seque\u00adla di Ges\u00f9. Ges\u00f9 pone l\u2019a\u00adsti\u00adcel\u00adla del dis\u00adce\u00adpo\u00adla\u00adto mol\u00adto in alto e quin\u00addi esclude tut\u00adti i sim\u00adpa\u00adtiz\u00adzan\u00adti. N\u00e9 le como\u00addi\u00adt\u00e0 mate\u00adria\u00adli, n\u00e9 un lavoro, n\u00e9 una pro\u00adfes\u00adsio\u00adne, n\u00e9 la fami\u00adglia o gli amici posso\u00adno frap\u00adpor\u00adsi tra Ges\u00f9 e i suoi segu\u00adaci. Ma c\u2019\u00e8 un\u2019e\u00adnor\u00adme pro\u00admes\u00adsa sul dis\u00adce\u00adpo\u00adla\u00adto: \u00abChi\u00adunque las\u00adcer\u00e0 case, fratel\u00adli, sor\u00adel\u00adle, pad\u00adre, mad\u00adre, fig\u00adli o cam\u00adpi per amo\u00adre del mio nome, avr\u00e0 tut\u00adto cen\u00adtu\u00adpli\u00adca\u00adto e rice\u00adver\u00e0 la vita eter\u00adna\u00bb (Matteo 19:29 NG\u00dc<\/span>).<\/p>\n

I pi\u00f9 anzia\u00adni for\u00adse ricord\u00ada\u00adno anco\u00adra il film Blues Brot\u00adhers. Anche se non cono\u00adsce\u00adte il film cult, lo sche\u00adma del\u00adla tra\u00adma vi sem\u00adbre\u00adr\u00e0 mol\u00adto fami\u00adlia\u00adre: Due pic\u00adco\u00adli cri\u00admi\u00adna\u00adli sono in fuga dopo aver rapi\u00adna\u00adto una ban\u00adca. Per cam\u00aduf\u00adfar\u00adsi, si sono ves\u00adti\u00adti come i tipi\u00adci pre\u00addi\u00adca\u00adto\u00adri di stra\u00adda ame\u00adri\u00adca\u00adni: abito nero serio su camicia bian\u00adca, cap\u00adpel\u00adlo nero e occhia\u00adli da sole casu\u00adal. E poi la cosa fon\u00adda\u00admen\u00adta\u00adle: Ogni vol\u00adta che si tro\u00adva\u00adno in una situa\u00adzio\u00adne per\u00adi\u00adco\u00adlosa, vie\u00adne fuo\u00adri la frase: \u00abSia\u00admo in mis\u00adsio\u00adne dal Signo\u00adre!\u00bb. Il film vive del fat\u00adto che ques\u00adto ingan\u00adno di soli\u00adto vie\u00adne vis\u00adto solo trop\u00adpo tardi.
\nCome si posso\u00adno distin\u00adgue\u00adre colo\u00adro che sono ver\u00ada\u00admen\u00adte in mis\u00adsio\u00adne dal Signo\u00adre da colo\u00adro che usa\u00adno ques\u00adta eti\u00adchet\u00adta come coper\u00adtu\u00adra? Come si distin\u00adguo\u00adno i veri segu\u00adaci di Ges\u00f9 dai sim\u00adpa\u00adtiz\u00adzan\u00adti? Non \u00e8 importan\u00adte che pos\u00adsia\u00admo giudi\u00adca\u00adre gli altri. Lo spec\u00adchio in cui ci guar\u00addia\u00admo oggi deve dar\u00adci una ris\u00adpos\u00adta per noi stessi.
\nDob\u00adbia\u00admo tro\u00adva\u00adre una ris\u00adpos\u00adta da soli, per\u00adch\u00e9 la poten\u00adte meta\u00admor\u00adfo\u00adsi \u00e8 riser\u00advata ai segu\u00adaci di Ges\u00f9. Come \u00e8 ormai noto, la meta\u00admor\u00adfo\u00adsi tras\u00adfor\u00adma un ani\u00adma\u00adle dal\u00adlo sta\u00addio gio\u00adva\u00adni\u00adle all\u2019e\u00adt\u00e0 adul\u00adta, dove assu\u00adme una for\u00adma e un modo di vive\u00adre com\u00adple\u00adta\u00admen\u00adte nuo\u00advi. Pao\u00adlo usa la stes\u00adsa paro\u00adla per indi\u00adca\u00adre la tras\u00adfor\u00adma\u00adzio\u00adne di un segu\u00adace di Ges\u00f9 ver\u00adso la per\u00adfe\u00adzio\u00adne di Dio (Matteo 5:48).
\nIl nos\u00adtro tes\u00adto del ser\u00admo\u00adne di oggi vuo\u00adle mostrar\u00adci chi \u00e8 effet\u00adti\u00adva\u00admen\u00adte in cammi\u00adno per con\u00adto del Signo\u00adre e qua\u00adli sono i seg\u00adni di rico\u00adno\u00adsci\u00admen\u00adto. In Luca 9:56\u201362 Ges\u00f9 par\u00adla a tre per\u00adso\u00adne del prez\u00adzo del dis\u00adce\u00adpo\u00adla\u00adto. Ascoltiamo!
\nOst\u00adaco\u00adli alla successione
\nCom\u00adfort del materiale
\nIl pri\u00admo uomo si appli\u00adca subi\u00adto a seguir\u00adlo, non \u00e8 sta\u00adto chi\u00adama\u00adto: \u00abMent\u00adre anda\u00adva\u00adno avan\u00adti, Ges\u00f9 fu avvici\u00adna\u00adto da un uomo. \u00abTi seguir\u00f2 dovun\u00adque tu vada\u00bb, dis\u00adse\u00bb (Luca 9:57 NG\u00dc<\/span>). Ques\u00adto gio\u00adva\u00adne entus\u00adi\u00adas\u00adta potreb\u00adbe esse\u00adre sta\u00adto un fan di Ges\u00f9. E pro\u00adba\u00adbilm\u00aden\u00adte si aspet\u00adta\u00adva anche di esse\u00adre accol\u00adto a brac\u00adcia aper\u00adte. Ogni nuo\u00advo movi\u00admen\u00adto \u00e8 gra\u00adto ai sim\u00adpa\u00adtiz\u00adzan\u00adti! Ma Ges\u00f9 rispon\u00adde in modo mol\u00adto sprez\u00adzan\u00adte: \u00abLe vol\u00adpi han\u00adno la loro tana e gli uccel\u00adli il loro nido, ma il Figlio del\u00adl\u2019uo\u00admo non ha dove ripo\u00adsa\u00adre\u00bb (v. 58 NG\u00dc<\/span>). Che povero lavoro di pro\u00adpa\u00adgan\u00adda da par\u00adte di Ges\u00f9. Inve\u00adce di rallegrar\u00adsi per l\u2019en\u00adtus\u00adi\u00adas\u00admo, Ges\u00f9 dice, in effet\u00adti: \u00abSape\u00adte dav\u00advero cosa signi\u00adfi\u00adca seguir\u00admi? Signi\u00adfi\u00adca lasciar\u00adsi alle spal\u00adle le como\u00addi\u00adt\u00e0 e i van\u00adtag\u00adgi del\u00adla vita ordi\u00adna\u00adria. Sie\u00adte dis\u00adpos\u00adti a seguir\u00admi, anche se ci\u00f2 signi\u00adfi\u00adca rin\u00adun\u00adcia\u00adre a cose che la mag\u00adgi\u00ador par\u00adte del\u00adle per\u00adso\u00adne con\u00adside\u00adra un diritto irrin\u00adun\u00adcia\u00adbi\u00adle al pos\u00adses\u00adso?\u00bb. Ges\u00f9 \u00e8 in cammi\u00adno ver\u00adso Geru\u00adsa\u00adlem\u00adme e alla fine del viag\u00adgio vede la sua mor\u00adte in cro\u00adce. L\u2019in\u00adte\u00adra vita ter\u00adre\u00adna di Ges\u00f9 \u00e8 descrit\u00adta nella Con\u00adfes\u00adsio\u00adne apos\u00adto\u00adli\u00adca con le due paro\u00adle \u00absof\u00adfer\u00adto\u00bb e \u00abcro\u00adci\u00adfis\u00adso\u00bb. Nes\u00adsun uomo pu\u00f2 segui\u00adre ques\u00adto Ges\u00f9 per sua scel\u00adta. \u00abNes\u00adsu\u00adno pu\u00f2 veni\u00adre a me se il Pad\u00adre che mi ha man\u00adda\u00adto non lo atti\u00adra a s\u00e9\u00bb (Gio\u00advan\u00adni 6:44 NL<\/span>). L\u2019en\u00adtus\u00adi\u00adas\u00admo e l\u2019i\u00adni\u00adzia\u00adti\u00adva per\u00adso\u00adna\u00adle non sono quin\u00addi suf\u00adfi\u00adci\u00aden\u00adti per il discepolato.
\nNon abbia\u00admo pi\u00f9 noti\u00adzie di ques\u00adta per\u00adso\u00adna e dob\u00adbia\u00admo sup\u00adporre che non fos\u00adse dis\u00adpos\u00adta a rin\u00adun\u00adcia\u00adre alle como\u00addi\u00adt\u00e0 ordi\u00adna\u00adrie del\u00adla vita per segui\u00adre il Figlio di Dio.
\nLa pro\u00adfes\u00adsio\u00adne o un\u2019occupazione
\n\u00abGes\u00f9 dis\u00adse a un alt\u00adro: \u00abSegu\u00adi\u00admi\u00bb, ma ques\u00adti ris\u00adpo\u00adse: \u00abSigno\u00adre, per\u00admett\u00adi\u00admi di anda\u00adre pri\u00adma a casa e di occup\u00adar\u00admi del\u00adla sepol\u00adtu\u00adra di mio pad\u00adre\u00bb \u00bb (v. 59 NG\u00dc<\/span>). Il secon\u00addo ha ascolt\u00ada\u00adto la chi\u00adama\u00adta di Cris\u00adto a seguir\u00adlo. In un cer\u00adto sen\u00adso era pron\u00adto a far\u00adlo, ma pri\u00adma vole\u00adva fare qual\u00adco\u00adsa. Vole\u00adva tornare a casa e sep\u00adpel\u00adli\u00adre suo pad\u00adre. Ques\u00adto \u00e8 un uomo d\u2019o\u00adno\u00adre e pro\u00adba\u00adbilm\u00aden\u00adte sarei feli\u00adce\u00admen\u00adte d\u2019ac\u00adcordo con lui. Dopo tut\u00adto, \u00e8 anche una leg\u00adge. \u00abSigno\u00adre, per\u00admett\u00adi\u00admi pri\u00adma\u2026\u00bb. In alt\u00adre paro\u00adle, \u00abSigno\u00adre, pri\u00adma io\u00bb. Ha chi\u00adama\u00adto Ges\u00f9 \u00abSigno\u00adre\u00bb, ma ha mes\u00adso al pri\u00admo pos\u00adto i pro\u00adpri inter\u00ades\u00adsi. La paro\u00adla \u00abSigno\u00adre\u00bb e \u00abpri\u00adma io\u00bb sono in com\u00adple\u00adta con\u00adtrad\u00addi\u00adzio\u00adne. Che il pad\u00adre fos\u00adse gi\u00e0 mor\u00adto o che il figlio vol\u00ades\u00adse rima\u00adne\u00adre a casa fino alla mor\u00adte, non impor\u00adta: si per\u00admet\u00adte di met\u00adte\u00adre un\u2019al\u00adtra ques\u00adtio\u00adne al di sopra del\u00adla repu\u00adta\u00adzio\u00adne di Ges\u00f9. \u00c8 per\u00adfett\u00adamen\u00adte legit\u00adti\u00admo e buo\u00adno ren\u00adde\u00adre omag\u00adgio al pro\u00adprio pad\u00adre moren\u00adte o mor\u00adto, ma se qual\u00adco\u00adsa o qual\u00adcu\u00adno si col\u00adlo\u00adca al di sopra di Cris\u00adto, all\u00ado\u00adra diven\u00adta pec\u00adca\u00adto. Anche la leg\u00adge del\u00adl\u2019An\u00adti\u00adca Alle\u00adan\u00adza non deve frap\u00adpor\u00adsi tra Ges\u00f9 e i suoi segu\u00adaci. Ques\u00adt\u2019uo\u00admo ave\u00adva alt\u00adre cose da fare \u2013 potrem\u00admo dire un lavoro o un com\u00adpi\u00adto \u2013 e ques\u00adto gli impe\u00addi\u00adva di seguire.
\n\u00abGes\u00f9 ris\u00adpo\u00adse: \u00abLascia che i mor\u00adti sep\u00adpel\u00adlisca\u00adno i loro mor\u00adti\u00bb. Ma tu vai e pro\u00adcla\u00adma il mess\u00adag\u00adgio del reg\u00adno di Dio!\u00bb. (V.60 NG\u00dc<\/span>). Ora una per\u00adso\u00adna vuo\u00adle seguir\u00adlo e Ges\u00f9 reagis\u00adce in modo empio. I mor\u00adti spi\u00adri\u00adtua\u00adli posso\u00adno sep\u00adpel\u00adli\u00adre i mor\u00adti fisi\u00adci, ma non posso\u00adno pre\u00addi\u00adca\u00adre il Van\u00adge\u00adlo. Un segu\u00adace di Ges\u00f9 dov\u00adreb\u00adbe rivol\u00adger\u00adsi alla vita e aiut\u00ada\u00adre mol\u00adte per\u00adso\u00adne a tro\u00adva\u00adre la vita vera, togli\u00aden\u00addo cos\u00ec il pote\u00adre del\u00adla mor\u00adte. Come in natu\u00adra: la meta\u00admor\u00adfo\u00adsi crea un ani\u00adma\u00adle adul\u00adto ses\u00adsual\u00admen\u00adte maturo che pu\u00f2 moltiplicarsi.
\nFami\u00adglia e amici
\n\u00abUn alt\u00adro dis\u00adse: \u00abVoglio seguir\u00adti, Signo\u00adre, ma pri\u00adma per\u00admett\u00adi\u00admi di dire addio alla mia fami\u00adglia\u00bb \u00bb (v. 61 NG\u00dc<\/span>). Il ter\u00adzo, che vor\u00adreb\u00adbe segui\u00adre Ges\u00f9, \u00e8 simi\u00adle al pri\u00admo in quan\u00adto si \u00e8 avvici\u00adna\u00adto a Ges\u00f9 e vole\u00adva seguir\u00adlo. \u00c8 simi\u00adle al secon\u00addo in quan\u00adto anche lui vuo\u00adle \u00abpri\u00adma\u00bb dire addio alla sua fami\u00adglia. Di per s\u00e9, ques\u00adta inten\u00adzio\u00adne era ragio\u00adne\u00advo\u00adle e buo\u00adna, ma anche la nor\u00adma\u00adle edu\u00adca\u00adzio\u00adne nella vita quo\u00adti\u00addia\u00adna \u00e8 sba\u00adglia\u00adta quan\u00addo vie\u00adne pos\u00adta al di sopra del\u00adl\u2019ob\u00adbe\u00addien\u00adza imme\u00addia\u00adta e tota\u00adle. In un alt\u00adro pas\u00adso Ges\u00f9 dice: \u00abSe uno vuo\u00adle veni\u00adre a me, deve met\u00adte\u00adre da par\u00adte tut\u00adto: pad\u00adre e mad\u00adre, mog\u00adlie e fig\u00adli, fratel\u00adli e sor\u00adel\u00adle, per\u00adfi\u00adno la pro\u00adpria vita; altri\u00admen\u00adti non pu\u00f2 esse\u00adre mio dis\u00adce\u00adpo\u00adlo\u00bb. Chi non por\u00adta la sua cro\u00adce e non mi segue sul\u00adla mia stra\u00adda non pu\u00f2 esse\u00adre mio dis\u00adce\u00adpo\u00adlo\u00bb (Lc 14,26s NG\u00dc<\/span>). Suc\u00adce\u00adde semp\u00adre che le per\u00adso\u00adne lasci\u00adno che gli amici o la fami\u00adglia impe\u00addisca\u00adno loro di fare un dis\u00adce\u00adpo\u00adla\u00adto radi\u00adcale. Cosa pens\u00ada\u00adno i miei geni\u00adto\u00adri, i miei col\u00adleghi di lavoro o i vigi\u00adli del fuo\u00adco? Soprat\u00adtut\u00adto tra i cris\u00adtia\u00adni per\u00adse\u00adgui\u00adta\u00adti, capi\u00adta spes\u00adso che i segu\u00adaci di Ges\u00f9 ven\u00adga\u00adno ripu\u00addia\u00adti dal\u00adla pro\u00adpria famiglia.
\nGes\u00f9 ris\u00adpo\u00adse: \u00abChi met\u00adte mano all\u2019arat\u00adro e poi si vol\u00adta indie\u00adtro non \u00e8 adat\u00adto al reg\u00adno di Dio\u00bb \u00bb (v. 62 NG\u00dc<\/span>). L\u2019a\u00adra\u00adtura con\u00adsis\u00adte nel trac\u00adcia\u00adre una linea ret\u00adta per sfrut\u00adta\u00adre lo spa\u00adzio del cam\u00adpo in modo che pos\u00adsa cre\u00adsce\u00adre mol\u00adto gra\u00adno. In ques\u00adto lavoro non ci si pu\u00f2 gira\u00adre, altri\u00admen\u00adti il sol\u00adco diven\u00adter\u00e0 ine\u00advi\u00adta\u00adbilm\u00aden\u00adte stor\u00adto e sbi\u00adlen\u00adco. Allo stes\u00adso modo, non \u00e8 uti\u00adle guar\u00adda\u00adre in lon\u00adtanan\u00adza. Duran\u00adte l\u2019a\u00adra\u00adtura, mi bas\u00adta ave\u00adre in vis\u00adta la pic\u00adco\u00adla area davan\u00adti ai miei pie\u00addi, poi una linea trac\u00adcia\u00adta seguir\u00e0 armo\u00adni\u00ado\u00adsa\u00admen\u00adte l\u2019al\u00adtra. Quan\u00addo seguo Ges\u00f9, non devo guar\u00adda\u00adre indie\u00adtro, non devo aggr\u00adappar\u00admi al pas\u00adsa\u00adto e pian\u00adger\u00adlo, ma guar\u00adda\u00adre corag\u00adgio\u00adsa\u00admen\u00adte avanti.
\nLa ricom\u00adpen\u00adsa del\u00adla successione
\nAbbia\u00admo cos\u00ec impa\u00adra\u00adto i tre prin\u00adci\u00adpa\u00adli ost\u00adaco\u00adli al dis\u00adce\u00adpo\u00adla\u00adto attra\u00adver\u00adso i tre uomi\u00adni: Il com\u00adfort mate\u00adria\u00adle, una pro\u00adfes\u00adsio\u00adne o un\u2019oc\u00adcu\u00adp\u00ada\u00adzio\u00adne, la fami\u00adglia e gli amici. Ges\u00f9 deve esse\u00adre in gra\u00addo di regna\u00adre sul cuo\u00adre del\u00adl\u2019uo\u00admo sen\u00adza riva\u00adli. Tut\u00adte le alt\u00adre pre\u00adfe\u00adren\u00adze o responsa\u00adbi\u00adli\u00adt\u00e0 devo\u00adno pas\u00adsa\u00adre in secon\u00addo pia\u00adno. Il suo aspet\u00adto ci vie\u00adne mostra\u00adto da Levi, l\u2019e\u00adsat\u00adto\u00adre del\u00adle tas\u00adse: \u00abMent\u00adre anda\u00adva avan\u00adti e pas\u00adsa\u00adva davan\u00adti alla doga\u00adna, vide Levi, figlio di Alfeo, sedu\u00adto l\u00ec. Ges\u00f9 gli dis\u00adse: \u00abSegu\u00adi\u00admi!\u00bb. All\u00ado\u00adra Levi si alz\u00f2 e segu\u00ec Ges\u00f9\u00bb (Mar\u00adco 2:14 NG\u00dc<\/span>). Abbia\u00admo appre\u00adso che nes\u00adsu\u00adno pu\u00f2 rac\u00adco\u00adman\u00addar\u00adsi di segui\u00adre Ges\u00f9. \u00c8 un momen\u00adto di gra\u00adzia quan\u00addo Ges\u00f9 chi\u00adama una per\u00adso\u00adna. All\u00ado\u00adra dov\u00adrem\u00admo rispon\u00adde\u00adre imme\u00addia\u00adta\u00admen\u00adte e incon\u00addi\u00adzio\u00adna\u00adta\u00admen\u00adte! Qui alla doga\u00adna si veri\u00adfi\u00adca un caso esem\u00adpla\u00adre: Ges\u00f9 chi\u00adama, Levi segue. I pon\u00adti sono bru\u00adcia\u00adti e si va sem\u00adpli\u00adce\u00admen\u00adte avan\u00adti. Levi si com\u00adpor\u00adta in modo del tut\u00adto irra\u00adgio\u00adne\u00advo\u00adle. Non si iscri\u00adve a un pro\u00adgram\u00adma di vita di cui potreb\u00adbe stu\u00addia\u00adre in anti\u00adci\u00adpo il pro\u00adgram\u00adma. Non affer\u00adma alcu\u00adna filoso\u00adfia, non d\u00e0 alcun con\u00adsen\u00adso intel\u00adlet\u00adtua\u00adle e non fa alcu\u00adna pro\u00adfes\u00adsio\u00adne di fede. Ges\u00f9 non dice nulla sul con\u00adten\u00aduto del dis\u00adce\u00adpo\u00adla\u00adto, non pre\u00adsen\u00adta alcun obi\u00adet\u00adtivo o idea\u00adle. Sem\u00adpli\u00adce\u00admen\u00adte: segui\u00adte\u00admi, cor\u00adre\u00adte die\u00adtro a me! C\u2019\u00e8 un solo motivo per segui\u00adre: Ges\u00f9 Cris\u00adto stes\u00adso! \u00c8 lui che chi\u00adama. Ecco per\u00adch\u00e9 il pubbli\u00adca\u00adno lo segue. Il fat\u00adto che Ges\u00f9 sia il Cris\u00adto gli con\u00adfe\u00adris\u00adce l\u2019au\u00adto\u00adri\u00adt\u00e0 di chi\u00adama\u00adre e di esi\u00adge\u00adre obbe\u00addien\u00adza. Ges\u00f9 chi\u00adama al dis\u00adce\u00adpo\u00adla\u00adto non come maes\u00adtro ed esem\u00adpio, ma come il Cris\u00adto, il Figlio di Dio. E come tale ha un diritto sull\u2019uomo.
\nUn segu\u00adace di Ges\u00f9 \u00e8 in mis\u00adsio\u00adne dal Signo\u00adre. Un sim\u00adpa\u00adtiz\u00adzan\u00adte cer\u00adca i bene\u00adfi\u00adci del\u00adla fede cris\u00adtia\u00adna, ma non il dis\u00adce\u00adpo\u00adla\u00adto. Una vol\u00adta c\u2019era un club di libri o di musi\u00adca che pro\u00adpo\u00adne\u00adva offer\u00adte incre\u00addi\u00adbilm\u00aden\u00adte inter\u00ades\u00adsan\u00adti solo per i soci. Mi sareb\u00adbe pia\u00adci\u00aduto usuf\u00adruir\u00adne, ma non vole\u00advo diven\u00adtar\u00adne mem\u00adbro per\u00adch\u00e9 biso\u00adgna\u00adva paga\u00adre una quo\u00adta annua\u00adle. La doman\u00adda che mi preoc\u00adcu\u00adp\u00ada\u00adva era: come pos\u00adso bene\u00adfi\u00adci\u00ada\u00adre di ques\u00adti van\u00adtag\u00adgi sen\u00adza dover paga\u00adre la quo\u00adta asso\u00adcia\u00adti\u00adva? Un sim\u00adpa\u00adtiz\u00adzan\u00adte pone a Dio ques\u00adta doman\u00adda: come pos\u00adso bene\u00adfi\u00adci\u00ada\u00adre del\u00adla tua gra\u00adzia sen\u00adza dover paga\u00adre il prez\u00adzo del discepolato?
\nDiet\u00adrich Bon\u00adhoef\u00adfer la chi\u00adama \u00abgra\u00adzia a buon mer\u00adca\u00adto\u00bb. Mol\u00adti cris\u00adtia\u00adni vogli\u00ado\u00adno la gra\u00adzia, ma non il dis\u00adce\u00adpo\u00adla\u00adto. Gra\u00adzia a buon mer\u00adca\u00adto signi\u00adfi\u00adca gra\u00adzia come sis\u00adte\u00adma, gra\u00adzia sen\u00adza prez\u00adzo, sen\u00adza cos\u00adto. Ques\u00adta \u00e8 l\u2019es\u00adsen\u00adza stes\u00adsa del\u00adla gra\u00adzia: il con\u00adto \u00e8 paga\u00adto in anti\u00adci\u00adpo per semp\u00adre. Sul con\u00adto a paga\u00admen\u00adto, tut\u00adto \u00e8 gra\u00adtis. La gra\u00adzia cos\u00adto\u00adsa richie\u00adde dis\u00adce\u00adpo\u00adla\u00adto. \u00ab\u00c8 una gra\u00adzia, per\u00adch\u00e9 chi\u00adama alla seque\u00adla di Ges\u00f9 Cris\u00adto; \u00e8 cos\u00adto\u00adsa, per\u00adch\u00e9 cos\u00adta all\u2019uo\u00admo la vita\u00bb. Ma: non si vive per mor\u00adi\u00adre, ma si muo\u00adre per vivere.
\n 
\nSia\u00admo in una socie\u00adt\u00e0 diver\u00adten\u00adte in cui spes\u00adso ci si chie\u00adde: \u00abA cosa ser\u00adve?\u00bb. Doman\u00adda sba\u00adglia\u00adta! Il dis\u00adce\u00adpo\u00adla\u00adto riguar\u00adda solo la chi\u00adama\u00adta e la riven\u00addica\u00adzio\u00adne del Figlio di Dio, \u00e8 tut\u00adto incen\u00adtra\u00adto su di Lui. Eppu\u00adre c\u2019\u00e8 una pro\u00admes\u00adsa enor\u00adme sul dis\u00adce\u00adpo\u00adla\u00adto: \u00abChi\u00adunque las\u00adcer\u00e0 case, fratel\u00adli, sor\u00adel\u00adle, pad\u00adre, mad\u00adre, fig\u00adli o cam\u00adpi per amo\u00adre del mio nome, avr\u00e0 tut\u00adto cen\u00adtu\u00adpli\u00adca\u00adto e rice\u00adver\u00e0 la vita eter\u00adna\u00bb (Matteo 19:29 NG\u00dc<\/span>). Ges\u00f9 non vuo\u00adle ren\u00adder\u00adci dei desti\u00adna\u00adta\u00adri sden\u00adta\u00adti o pri\u00advi di volon\u00adt\u00e0, ma piut\u00adtosto con\u00addurci mag\u00adgior\u00admen\u00adte nella vita in cui sia\u00admo ver\u00ada\u00admen\u00adte vivi, ossia nella dipen\u00adden\u00adza al cen\u00adto per cen\u00adto da Lui. Un paras\u00adsi\u00adta non si sen\u00adtir\u00e0 mai vivo sen\u00adza un ospi\u00adte. Le per\u00adso\u00adne che seguo\u00adno Ges\u00f9 si rico\u00adno\u00adsco\u00adno dal fat\u00adto che sono pi\u00f9 vive degli altri, come le cor\u00adde vibran\u00adti di uno stru\u00admen\u00adto che sti\u00admo\u00adla\u00adno le alt\u00adre cor\u00adde a risuonare.
\n 
\n 
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Luca 9:57\u201362; Mar\u00adco 2:14; Matteo 19:29<\/p>\n

\tHai defi\u00adni\u00adto un obi\u00adet\u00adtivo per\u00adso\u00adna\u00adle di meta\u00admor\u00adfo\u00adsi per l\u2019an\u00adno? Che cos\u2019\u00e8?
\n\tPer\u00adch\u00e9 Ges\u00f9 trat\u00adta i tre segu\u00adaci in modo cos\u00ec brusco? Cosa sen\u00adti quan\u00addo leg\u00adgi il testo?
\n\tPer\u00adch\u00e9 Levi ha segui\u00adto Ges\u00f9 imme\u00addia\u00adta\u00admen\u00adte dopo la sua chi\u00adama\u00adta? Qual \u00e8 la natu\u00adra del discepolato?
\n\tQual \u00e8 la ricom\u00adpen\u00adsa del discepolato?
\n\tCosa vi impe\u00addis\u00adce di segui\u00adre incon\u00addi\u00adzio\u00adna\u00adta\u00admen\u00adte e chia\u00adra\u00admen\u00adte come ha fat\u00adto Levi?<\/p>","protected":false},"excerpt":{"rendered":"

L\u2019am\u00adbi\u00aden\u00adte in cui pu\u00f2 avve\u00adni\u00adre una meta\u00admor\u00adfo\u00adsi spi\u00adri\u00adtua\u00adle (tras\u00adfor\u00adma\u00adzio\u00adne del\u00adl\u2019es\u00adse\u00adre) \u00e8 la seque\u00adla di Ges\u00f9. Ges\u00f9 pone l\u2019a\u00adsti\u00adcel\u00adla del dis\u00adce\u00adpo\u00adla\u00adto mol\u00adto in alto e quin\u00addi esclude tut\u00adti i sim\u00adpa\u00adtiz\u00adzan\u00adti. N\u00e9 le como\u00addi\u00adt\u00e0 mate\u00adria\u00adli, n\u00e9 un lavoro, n\u00e9 una pro\u00adfes\u00adsio\u00adne, n\u00e9 la fami\u00adglia o gli amici posso\u00adno frap\u00adpor\u00adsi tra Ges\u00f9 e i suoi segu\u00adaci. Ma \u2013 sul dis\u00adce\u00adpo\u00adla\u00adto si tro\u00adva un\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[72],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-metamorphose","2":"wpfc-sermon-single","3":"post-3310","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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