{"id":3066,"date":"2020-08-30T09:45:40","date_gmt":"2020-08-30T07:45:40","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=3066"},"modified":"2020-08-30T16:35:36","modified_gmt":"2020-08-30T14:35:36","slug":"josef-im-brunnen-ausgebremst","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/josef-im-brunnen-ausgebremst\/","title":{"rendered":"Giu\u00adsep\u00adpe \u2013 ost\u00adaco\u00adla\u00adto nel pozzo"},"content":{"rendered":"

Tes\u00adto bibli\u00adco: Gene\u00adsi 37:12\u201330 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Come voi e me | I suoi fratel\u00adli get\u00adta\u00adro\u00adno Giu\u00adsep\u00adpe in un poz\u00adzo. Era sedu\u00adto l\u00ec, pie\u00adno di pau\u00adra e sen\u00adza pro\u00ads\u00adpet\u00adti\u00adve per il futu\u00adro. Ma Dio sta\u00adva gi\u00e0 muo\u00adven\u00addo i fili sul\u00adlo sfon\u00addo. Giu\u00adsep\u00adpe dice poi: \u00abDio ha tras\u00adfor\u00adma\u00adto in bene tut\u00adto il male che ave\u00advi pro\u00adgett\u00ada\u00adto\u00bb. In ques\u00adto modo vole\u00adva sal\u00adva\u00adre la vita di mol\u00adte per\u00adso\u00adne\u00bb (Gene\u00adsi 50:20 NL<\/span>). Sem\u00adpli\u00adce\u00admen\u00adte non sia\u00admo pi\u00f9 abitua\u00adti ad affronta\u00adre il dolo\u00adre, la sof\u00adfe\u00adren\u00adza e la mor\u00adte. Eppu\u00adre \u00e8 il modo in cui Dio ci plas\u00adma e ci ren\u00adde sale e luce in ques\u00adto mon\u00addo. Dob\u00adbia\u00admo impara\u00adre ad acco\u00adglie\u00adre la sofferenza.<\/p>\n

Una quin\u00addi\u00adci\u00adna di gior\u00adni fa, l\u2019ora\u00adto\u00adre qui pre\u00adsen\u00adte nel suo ser\u00admo\u00adne ha pro\u00adnun\u00adcia\u00adto la seguen\u00adte frase: \u00abAspett\u00ada\u00adte\u00advi del\u00adle dif\u00adfi\u00adcol\u00adt\u00e0 in pi\u00f9 quan\u00addo sie\u00adte in cammi\u00adno e per\u00adcor\u00adre\u00adte nuo\u00advi sen\u00adtie\u00adri! I mira\u00adco\u00adli porta\u00adno semp\u00adre del\u00adle dif\u00adfi\u00adcol\u00adt\u00e0 in pi\u00f9\u00bb. Con\u00adside\u00adro il pi\u00f9 gran\u00adde per\u00adi\u00adco\u00adlo del cris\u00adtia\u00adne\u00adsi\u00admo occi\u00adden\u00adta\u00adle il fat\u00adto che sia\u00admo vizia\u00adti dal\u00adla pro\u00adspe\u00adri\u00adt\u00e0, avver\u00adsi alla sof\u00adfe\u00adren\u00adza. Le ope\u00adra\u00adzio\u00adni alla spal\u00adla sono con\u00adside\u00adra\u00adte mol\u00adto dolo\u00adro\u00adse. Nella nos\u00adt\u00adra medi\u00adci\u00adna moder\u00adna sia\u00admo arri\u00adva\u00adti al pun\u00adto in cui \u00e8 pos\u00adsi\u00adbi\u00adle inser\u00adi\u00adre un cate\u00adte\u00adre del dolo\u00adre dirett\u00adamen\u00adte nel ner\u00advo che va alla spal\u00adla con un farm\u00ada\u00adco due\u00adcen\u00adto vol\u00adte pi\u00f9 for\u00adte del\u00adla mor\u00adfi\u00adna. Se il dolo\u00adre con\u00adti\u00adnu\u00ada\u00adva a esse\u00adre fas\u00adtidio\u00adso, pote\u00advo atti\u00adva\u00adre un impul\u00adso una vol\u00adta all\u2019o\u00adra che rila\u00adscia\u00adva una dose sup\u00adple\u00admen\u00adta\u00adre di antido\u00adlo\u00adri\u00adfi\u00adco. Genia\u00adle! Sia\u00admo spe\u00adcia\u00adlis\u00adti nella pre\u00adven\u00adzio\u00adne del dolo\u00adre, non solo a livel\u00adlo med\u00adico, ma in tut\u00adta la vita. E cos\u00ec lan\u00adguia\u00admo alle\u00adgra\u00admen\u00adte nella nos\u00adt\u00adra zona di com\u00adfort del\u00adla fede \u2013 e quan\u00addo arri\u00adva\u00adno i pro\u00adble\u00admi, pre\u00admi\u00adamo il pulsan\u00adte che dice: \u00abGes\u00f9, fai spa\u00adri\u00adre il pro\u00adble\u00adma!\u00bb. Sem\u00adpli\u00adce\u00admen\u00adte non sia\u00admo pi\u00f9 abitua\u00adti ad affronta\u00adre il dolo\u00adre, la sof\u00adfe\u00adren\u00adza e la mor\u00adte. Il risult\u00ada\u00adto \u00e8 una vita di fede ben edu\u00adca\u00adta e noio\u00adsa e mol\u00adte delu\u00adsio\u00adni per\u00adch\u00e9 Ges\u00f9 non sem\u00adbra intervenire.
\nGiu\u00adsep\u00adpe ha spe\u00adri\u00admen\u00adta\u00adto cosa signi\u00adfi\u00adca\u00adva seder\u00adsi nella stret\u00adta cis\u00adter\u00adna. Leg\u00adgi\u00ada\u00admo la sua sto\u00adria in Gene\u00adsi 37:12\u201330. Giu\u00adsep\u00adpe sede\u00adva nel poz\u00adzo. Ho biso\u00adg\u00adno di ques\u00adto come imma\u00adgi\u00adne per situa\u00adzio\u00adni di sof\u00adfe\u00adren\u00adza, biso\u00adg\u00adno e situa\u00adzio\u00adni sen\u00adza spe\u00adran\u00adza. In ques\u00adti inci\u00adden\u00adti ci sono semp\u00adre quel\u00adli dirett\u00adamen\u00adte e indi\u00adrett\u00adamen\u00adte colpiti.
\nRuben \u2013 col\u00adpi\u00adto indirettamente
\n\u00abQuan\u00addo Reu\u00adben lo sep\u00adpe, vol\u00adle aiut\u00ada\u00adre Giu\u00adsep\u00adpe. Lascia\u00adte\u00adlo vive\u00adre\u00bb, dis\u00adse. Non spar\u00adge\u00adte san\u00adgue! Inve\u00adce, gett\u00ada\u00adte\u00adlo vivo in ques\u00adta cis\u00adter\u00adna qui nel deser\u00adto. Ma non fategli del male\u00bb. In segre\u00adto, per\u00f2, Ruben pro\u00adget\u00adta\u00adva di sal\u00adva\u00adre Giu\u00adsep\u00adpe e di riport\u00adar\u00adlo da suo pad\u00adre\u00bb (Gene\u00adsi 37:21s NL<\/span>).
\n\u00c8 sor\u00adpren\u00adden\u00adte che Reu\u00adben, tra tut\u00adti, abbia com\u00adbat\u00adtu\u00adto per la vita di Giu\u00adsep\u00adpe. Era il pri\u00admo\u00adge\u00adni\u00adto e avreb\u00adbe dovu\u00adto rice\u00adve\u00adre il ves\u00adti\u00adto pi\u00f9 bel\u00adlo e anche l\u2019er\u00adedi\u00adt\u00e0. Inolt\u00adre, anche la bene\u00addi\u00adzio\u00adne del pri\u00admo\u00adge\u00adni\u00adto era in per\u00adi\u00adco\u00adlo. Infat\u00adti, i due fig\u00adli di Giu\u00adsep\u00adpe erano ugua\u00adli a Ruben in ter\u00admi\u00adni di bene\u00addi\u00adzio\u00adne (Gene\u00adsi 48:5). Tut\u00adta\u00advia, Reu\u00adben \u00e8 l\u2019u\u00adni\u00adco che si bat\u00adte per il gius\u00adto e cer\u00adca di sal\u00adva\u00adre ci\u00f2 che pu\u00f2 esse\u00adre sal\u00adva\u00adto. E ques\u00adto non \u00e8 un fuo\u00adco di paglia. Pi\u00f9 tar\u00addi, quan\u00addo Benia\u00admi\u00adno \u00e8 in per\u00adi\u00adco\u00adlo, lo fa di nuo\u00advo (Gen 42,37).
\nMol\u00adti anni dopo, arri\u00adva qual\u00adcu\u00adno che \u00e8 altrett\u00adan\u00adto impeg\u00adna\u00adto ad aiut\u00ada\u00adre alt\u00adre per\u00adso\u00adne in dif\u00adfi\u00adcol\u00adt\u00e0. Avreb\u00adbe avu\u00adto tut\u00adte le ragio\u00adni per non veni\u00adre al mon\u00addo e spor\u00adcar\u00adsi le mani. Va fino in fon\u00addo e fa il pun\u00adto: \u00ab\u00c8 fini\u00adta!\u00bb. (Gio\u00advan\u00adni 19:30).
\n\u00c8 divi\u00adno difen\u00adde\u00adre ci\u00f2 che \u00e8 gius\u00adto di fron\u00adte alla sof\u00adfe\u00adren\u00adza degli altri. Reu\u00adben tor\u00adna e si strap\u00adpa le ves\u00adti per\u00adch\u00e9 non pu\u00f2 pi\u00f9 fare nulla. Spes\u00adso le per\u00adso\u00adne col\u00adpi\u00adte indi\u00adrett\u00adamen\u00adte sono impo\u00adten\u00adti. Di recen\u00adte, mi sono imbat\u00adtu\u00adto in una cita\u00adzio\u00adne di Rajesh, dal\u00adl\u2019In\u00addia: \u00abSe qual\u00adcu\u00adno vie\u00adne e mi pic\u00adchia o mi ucci\u00adde, va bene. Sono pron\u00adto a sop\u00adport\u00adar\u00adlo per Cris\u00adto. Ma se qual\u00adcu\u00adno vie\u00adne e pic\u00adchia i miei fig\u00adli?\u00bb. Soprat\u00adtut\u00adto come geni\u00adto\u00adri, \u00e8 dif\u00adfi\u00adci\u00adle sop\u00adport\u00adare quan\u00addo i fig\u00adli sof\u00adf\u00adro\u00adno. Si mor\u00adi\u00adreb\u00adbe volen\u00adtie\u00adri se si ten\u00ades\u00adse in vita il bam\u00adbi\u00adno. Spes\u00adso non pos\u00adsia\u00admo fare alt\u00adro che soffri\u00adre in silen\u00adzio. Ques\u00adto \u00e8 dif\u00adfi\u00adci\u00adle per noi! E cos\u00ec ci lascia\u00admo sedur\u00adre da affer\u00adma\u00adzio\u00adni che fan\u00adno pi\u00f9 male che cos\u00adtrui\u00adre. Per esem\u00adpio, attra\u00adver\u00adso pro\u00adfe\u00adzie otti\u00admi\u00adsti\u00adche che rif\u00adlet\u00adto\u00adno la nos\u00adt\u00adra impo\u00adten\u00adza pi\u00f9 che le paro\u00adle di Dio. Oppu\u00adre fin\u00adgi\u00ada\u00admo di capi\u00adre la per\u00adso\u00adna che soff\u00adre. Che pre\u00adsun\u00adzio\u00adne. Nes\u00adsu\u00adno pu\u00f2 capi\u00adre la sof\u00adfe\u00adren\u00adza di un altro!
\n\u00c8 cos\u00ec importan\u00adte sta\u00adre nella sof\u00adfe\u00adren\u00adza non solo die\u00adtro a colo\u00adro che sono dirett\u00adamen\u00adte col\u00adpi\u00adti, ma anche a colo\u00adro che sono indi\u00adrett\u00adamen\u00adte colpiti.
\nGiu\u00adsep\u00adpe \u2013 dirett\u00adamen\u00adte interessato
\nE come pen\u00adsa\u00adte che se la cavi Giu\u00adsep\u00adpe nella cis\u00adter\u00adna? In segui\u00adto i fratel\u00adli si dis\u00adse\u00adro: \u00abTut\u00adto ques\u00adto \u00e8 suc\u00adces\u00adso solo a cau\u00adsa di ci\u00f2 che abbia\u00admo fat\u00adto a Giu\u00adsep\u00adpe mol\u00adto tem\u00adpo fa. Abbia\u00admo vis\u00adto la sua pau\u00adra quan\u00addo ci ha implo\u00adra\u00adto di ave\u00adre pie\u00adt\u00e0, ma non abbia\u00admo ascolt\u00ada\u00adto. Ora dob\u00adbia\u00admo espia\u00adre\u00bb (Gene\u00adsi 42:21 NL<\/span>). Giu\u00adsep\u00adpe ha sop\u00adpor\u00adtato la pau\u00adra pani\u00adca del\u00adla mor\u00adte. A ci\u00f2 si aggi\u00adungo\u00adno la reclu\u00adsio\u00adne, il dolo\u00adre, la dispe\u00adra\u00adzio\u00adne, la soli\u00adtu\u00addi\u00adne. Riusci\u00adva a mala\u00adpe\u00adna a respi\u00adra\u00adre per implo\u00adra\u00adre piet\u00e0.
\nFor\u00adse vi sen\u00adti\u00adte simi\u00adli in ques\u00adto momen\u00adto o cono\u00adsce\u00adte tali situa\u00adzio\u00adni cos\u00adtrit\u00adti\u00adve dai tem\u00adpi pas\u00adsa\u00adti. Ci pu\u00f2 esse\u00adre una dia\u00adgno\u00adsi con un futu\u00adro incer\u00adto, un dolo\u00adre fisi\u00adco o emo\u00adtivo, il desi\u00adde\u00adrio ass\u00adil\u00adlan\u00adte e ins\u00adod\u00addis\u00adfat\u00adto del matri\u00admo\u00adnio o dei fig\u00adli, la rela\u00adzio\u00adne che si sta rom\u00adpen\u00addo. Una not\u00adte oscu\u00adra del\u00adl\u2019\u00adani\u00adma. Che cosa allora?
\nPie\u00adtro descri\u00adve ci\u00f2 che con\u00adta all\u00ado\u00adra: \u00abVi atten\u00adde una gran\u00adde gioia, anche se per un po\u00bb dov\u00adre\u00adte sop\u00adport\u00adare mol\u00adte cose. Ques\u00adto ser\u00adve solo a met\u00adte\u00adre alla pro\u00adva la vos\u00adtra fede, per vede\u00adre se \u00e8 dav\u00advero for\u00adte e pura. \u00c8 mes\u00adsa alla pro\u00adva come l\u2019o\u00adro \u00e8 mes\u00adso alla pro\u00adva e raf\u00adfi\u00adna\u00adto nel fuo\u00adco \u2013 e la vos\u00adtra fede \u00e8 mol\u00adto pi\u00f9 pre\u00adzio\u00adsa per Dio del sem\u00adpli\u00adce oro. Se dun\u00adque la vos\u00adtra fede rimar\u00adr\u00e0 sal\u00adda dopo esse\u00adre sta\u00adta mes\u00adsa alla pro\u00adva attra\u00adver\u00adso gran\u00addi dif\u00adfi\u00adcol\u00adt\u00e0, essa vi pro\u00adcu\u00adrer\u00e0 mol\u00adta lode, glo\u00adria e ono\u00adre nel gior\u00adno in cui Ges\u00f9 Cris\u00adto sar\u00e0 rivela\u00adto a tut\u00adto il mon\u00addo\u00bb (1 Pie\u00adtro 1:6f NL<\/span>).
\nIl pun\u00adto cru\u00adcia\u00adle \u00e8 la frase: \u00abSe la vos\u00adtra fede rima\u00adne for\u00adte\u00bb. Quan\u00addo sia\u00admo bloc\u00adca\u00adti nel poz\u00adzo, dob\u00adbia\u00admo inn\u00adan\u00adzi\u00adtutto assi\u00adcur\u00adar\u00adci che la nos\u00adt\u00adra fidu\u00adcia in Dio riman\u00adga for\u00adte. I nos\u00adtri rifles\u00adsi inte\u00adrio\u00adri fan\u00adno il con\u00adtra\u00adrio: dubi\u00adta\u00adno del\u00adl\u2019e\u00adsis\u00adten\u00adza di Dio, per\u00adch\u00e9 abbia\u00admo l\u2019im\u00adpres\u00adsio\u00adne erra\u00adta che, in quan\u00adto cris\u00adtia\u00adni bat\u00adtez\u00adza\u00adti, non rimar\u00adre\u00admo pi\u00f9 intrap\u00adpo\u00adla\u00adti nella cis\u00adter\u00adna e che, se dove\u00ads\u00adse suc\u00adce\u00adde\u00adre, abbia\u00admo un Dio eli\u00adcot\u00adte\u00adro che ci sal\u00adver\u00e0 imme\u00addia\u00adta\u00admen\u00adte dal\u00adla situa\u00adzio\u00adne. \u00c8 per ques\u00adto che \u00e8 l\u00ec! Imma\u00adgi\u00adna\u00adte un ragaz\u00adzo che si chiude in bag\u00adno e che, nono\u00adstan\u00adte i dispe\u00adra\u00adti ten\u00adta\u00adti\u00advi, non rie\u00ads\u00adce pi\u00f9 ad apri\u00adre la por\u00adta. Ha attac\u00adchi di pani\u00adco e gri\u00adda aiuto. Il pad\u00adre lo sen\u00adte e si arram\u00adpi\u00adca attra\u00adver\u00adso la fine\u00ads\u00adtra nella stan\u00adza stret\u00adta. Il bam\u00adbi\u00adno \u00e8 feli\u00adce e ha un solo desi\u00adde\u00adrio: che il pad\u00adre apra la por\u00adta e lui pos\u00adsa con\u00adti\u00adnu\u00adare a gio\u00adca\u00adre con i suoi Lego. Il pad\u00adre, inve\u00adce, ritiene pi\u00f9 importan\u00adte sta\u00adre accan\u00adto al figlio nel suo dis\u00adagio e tras\u00adcor\u00adre\u00adre del tem\u00adpo con lui. Nel poz\u00adzo c\u2019\u00e8 una doman\u00adda: ci dispe\u00adria\u00admo o pu\u00f2 ger\u00admo\u00adglia\u00adre in noi una scin\u00adtil\u00adla di spe\u00adran\u00adza? Ho fidu\u00adcia che Lui fac\u00adcia bene?
\nSecon\u00addo Peter, le cri\u00adsi han\u00adno uno sco\u00adpo. Met\u00adto\u00adno alla pro\u00adva la nos\u00adt\u00adra fede affin\u00adch\u00e9 diven\u00adti pi\u00f9 pre\u00adzio\u00adsa del\u00adl\u2019o\u00adro. Non spre\u00adca\u00adte l\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza di una cis\u00adter\u00adna! Sia\u00admo quin\u00addi \u00ablavo\u00adri in cor\u00adso\u00bb dal pun\u00adto di vis\u00adta di Dio. Mi ricorda la sta\u00adtua del \u00abDavid\u00bb scol\u00adpi\u00adta da Michel\u00adan\u00adge\u00adlo. Quan\u00addo gli fu chies\u00adto come aves\u00adse potu\u00adto crea\u00adre una sta\u00adtua cos\u00ec mera\u00advigli\u00adosa da un bloc\u00adco di mar\u00admo, ris\u00adpo\u00adse: \u00abHo sem\u00adpli\u00adce\u00admen\u00adte but\u00adta\u00adto via tut\u00adto ci\u00f2 che non appar\u00adtiene a David\u00bb. Abbia\u00admo biso\u00adg\u00adno di cri\u00adsi se voglia\u00admo diven\u00adta\u00adre la per\u00adso\u00adna che Dio vede in noi. Roma\u00adni 5:3ss descri\u00adve un ciclo: attra\u00adver\u00adso le preoc\u00adcu\u00adp\u00ada\u00adzio\u00adni e i pro\u00adble\u00admi impa\u00adria\u00admo la pazi\u00aden\u00adza, la pazi\u00aden\u00adza ci ren\u00adde for\u00adti den\u00adtro e ques\u00adta a sua vol\u00adta ci ren\u00adde fidu\u00adcio\u00adsi nella spe\u00adran\u00adza e ci por\u00adta all\u2019a\u00admo\u00adre. L\u2019in\u00adte\u00adro pro\u00adces\u00adso di matu\u00adra\u00adzio\u00adne ini\u00adzia con la cis\u00adter\u00adna. Dob\u00adbia\u00admo impara\u00adre ad acco\u00adglie\u00adre la sofferenza.
\nDio, dove sei?
\nDio \u00e8 affi\u00adda\u00adbile? Dove si tro\u00adva nella sto\u00adria di Giu\u00adsep\u00adpe? La seguen\u00adte osser\u00adva\u00adzio\u00adne \u00e8 il mio pun\u00adto di for\u00adza in ques\u00adta sto\u00adria. Per vole\u00adre di suo pad\u00adre Gia\u00adcob\u00adbe, Giu\u00adsep\u00adpe si rec\u00f2 nel cam\u00adpo dove avreb\u00adbe\u00adro dovu\u00adto tro\u00advar\u00adsi i fratel\u00adli. \u00abMent\u00adre Giu\u00adsep\u00adpe vaga\u00adva per i cam\u00adpi, incon\u00adtr\u00f2 un uomo. Che cosa cer\u00adchi?\u00bb, gli chie\u00adse l\u2019uo\u00admo\u00bb (v. 15 NL<\/span>). Giu\u00adsep\u00adpe sta\u00adva vagan\u00addo, quin\u00addi c\u2019\u00e8 sta\u00adto un ritar\u00addo. Di con\u00adse\u00adguen\u00adza, anche la deba\u00adcle del poz\u00adzo si \u00e8 veri\u00adfi\u00adca\u00adta pi\u00f9 tar\u00addi. \u00abPoi si sedet\u00adte\u00adro a tavo\u00adla. All\u2019im\u00adprov\u00advi\u00adso avvista\u00adro\u00adno una caro\u00adva\u00adna che veni\u00adva ver\u00adso di loro da Galaad\u00bb (v. 25 NL<\/span>). Gra\u00adzie al ritar\u00addo sul cam\u00adpo, il momen\u00adto era per\u00adfet\u00adto. Se non fos\u00adse arri\u00advata ques\u00adta caro\u00adva\u00adna, avreb\u00adbe\u00adro lascia\u00adto Giu\u00adsep\u00adpe nel poz\u00adzo. Dio ave\u00adva gi\u00e0 da tem\u00adpo mos\u00adso i fili sul\u00adlo sfon\u00addo. Giu\u00adsep\u00adpe non sen\u00adt\u00ec nulla di tut\u00adto ci\u00f2 nella cis\u00adter\u00adna. Quan\u00addo ci sedia\u00admo nel poz\u00adzo, pos\u00adsia\u00admo con\u00adfi\u00adda\u00adre che sia Dio a tira\u00adre le fila. Si pu\u00f2 sape\u00adre: Dio \u00e8 al di sopra di tut\u00adto e ha un pia\u00adno per voi e per me. E se sta\u00adte vagan\u00addo, pu\u00f2 dar\u00adsi che il momen\u00adto non sia anco\u00adra quello gius\u00adto. In ogni situa\u00adzio\u00adne, pote\u00adte sape\u00adre che Dio ha un pia\u00adno e che non \u00e8 trop\u00adpo tardi.
\nMol\u00adto pi\u00f9 tar\u00addi, quan\u00addo Giu\u00adsep\u00adpe si fece cono\u00adsce\u00adre dai suoi fratel\u00adli, dis\u00adse: \u00abIo sono vos\u00adtro fratel\u00adlo Giu\u00adsep\u00adpe, che ave\u00adte ven\u00addu\u00adto in Egit\u00adto. Ma non rim\u00adpro\u00adve\u00adr\u00ada\u00adte\u00advi per ques\u00adto. Dio stes\u00adso mi ha man\u00adda\u00adto davan\u00adti a voi per sal\u00adva\u00adre le vost\u00adre vite\u00bb (Gene\u00adsi 45,4s NL<\/span>). Nel poz\u00adzo, Giu\u00adsep\u00adpe era solo pura pau\u00adra. Solo mol\u00adto pi\u00f9 tar\u00addi ha acqui\u00adsi\u00adto una nuo\u00adva pro\u00ads\u00adpet\u00adti\u00adva. For\u00adse suc\u00adce\u00adder\u00e0 anche a voi, pri\u00adma o poi, nel tem\u00adpo. Poco dopo, Giu\u00adsep\u00adpe dis\u00adse loro: \u00abPer quan\u00adto mi riguar\u00adda, Dio ha tras\u00adfor\u00adma\u00adto in bene tut\u00adto il male che ave\u00adva\u00adte pro\u00adgett\u00ada\u00adto. In ques\u00adto modo vole\u00adva sal\u00adva\u00adre la vita di mol\u00adte per\u00adso\u00adne\u00bb (Gene\u00adsi 50:20 NL<\/span>). Giu\u00adsep\u00adpe usc\u00ec dal poz\u00adzo in modo diver\u00adso da quan\u00addo vi era sta\u00adto gett\u00ada\u00adto. \u00abIl Signo\u00adre aiut\u00f2 Giu\u00adsep\u00adpe e fece in modo che tut\u00adto si risol\u00adves\u00adse per lui\u00bb (Gene\u00adsi 39:2 NL<\/span>).
\n 
\nUn rab\u00adbi\u00adno scri\u00adve: \u00abIn sog\u00adno ho par\u00adte\u00adci\u00adpa\u00adto a uno stra\u00adno pro\u00adces\u00adso. Tre pii rab\u00adbi\u00adni ave\u00adva\u00adno deciso di giudi\u00adca\u00adre Dio per la stra\u00adge dei suoi fig\u00adli. In un\u2019\u00adac\u00adce\u00adsa dis\u00adcus\u00adsio\u00adne, essi lan\u00adcia\u00adro\u00adno asp\u00adre accu\u00adse con\u00adtro Dio, che ave\u00adva con\u00adseg\u00adna\u00adto il suo popo\u00adlo all\u2019o\u00adb\u00adlio e quin\u00addi agli ass\u00adas\u00adsi\u00adni. Dio sta\u00adva cri\u00admi\u00adnal\u00admen\u00adte venen\u00addo meno ai suoi obblighi di alle\u00adan\u00adza nei con\u00adfron\u00adti degli ebrei. Nel cor\u00adso del pro\u00adces\u00adso, Dio \u00e8 sta\u00adto dichia\u00adra\u00adto col\u00adpe\u00advo\u00adle di tut\u00adti i capi d\u2019ac\u00adcu\u00adsa. Dopo il ver\u00addet\u00adto, uno dei rab\u00adbi\u00adni dis\u00adse che, vis\u00adto il tra\u00admon\u00adto, era ora di pre\u00adga\u00adre. Ed essi chin\u00ada\u00adro\u00adno il capo e pre\u00adga\u00adro\u00adno\u00bb. Tut\u00adta la Bibbia par\u00adla del per\u00admes\u00adso di accusa\u00adre Dio dal\u00adla cis\u00adter\u00adna. E Dio come accu\u00adsa\u00adto si oppo\u00adne, s\u00ec, si difen\u00adde e dimos\u00adtra la sua onni\u00adpo\u00adten\u00adza e il suo amo\u00adre, non si lascia abbat\u00adte\u00adre da ques\u00adta accu\u00adsa, ma si lascia sfi\u00adda\u00adre ad agi\u00adre divi\u00adna\u00admen\u00adte (cfr. Isa\u00adia 54,7\u20138). In ebraico, Dio \u00e8 chi\u00adama\u00adto kabod (san\u00adto). Kabod signi\u00adfi\u00adca pesan\u00adte con peso. Dio resis\u00adte con la sua poten\u00adza, il suo peso, quan\u00addo lo accu\u00adsia\u00admo. Egli \u00e8 il San\u00adto, nulla pu\u00f2 abbat\u00adter\u00adlo. E poi\u00adch\u00e9 \u00e8 cos\u00ec importan\u00adte, alla fine di ques\u00adta sto\u00adria i rab\u00adbi\u00adni chinano river\u00aden\u00adte\u00admen\u00adte il capo e ado\u00adrano Dio. Gli con\u00adce\u00addo\u00adno l\u2019o\u00adno\u00adre e lascia\u00adno a lui l\u2019ul\u00adti\u00adma paro\u00adla, il giudi\u00adzio fina\u00adle. Tut\u00adto ci\u00f2 che han\u00adno ser\u00advi\u00adto pri\u00adma del\u00adl\u2019\u00adac\u00adcu\u00adsa sono i pre\u00adgiudi\u00adzi. Il San\u00adto, il Pond\u00adero\u00adso, ha l\u2019ul\u00adti\u00adma paro\u00adla. Che ques\u00adto Dio san\u00adto vi bene\u00addi\u00adca anche nei momen\u00adti in cui ave\u00adte voglia di lamentarvi.
\nUn ex diri\u00adgen\u00adte regio\u00adna\u00adle sta aspett\u00adan\u00addo di mor\u00adi\u00adre con un can\u00adcro al pan\u00adcre\u00adas. In un\u2019in\u00adter\u00advis\u00adta rac\u00adcon\u00adta come atten\u00adde con fidu\u00adcia il suo Sal\u00adva\u00adto\u00adre. Il suo desi\u00adde\u00adrio \u00e8 che la can\u00adzo\u00adne \u00abRuler of Eter\u00adni\u00adty\u00bb sia can\u00adta\u00adta duran\u00adte il ser\u00advi\u00adzio funeb\u00adre. Fidar\u00adsi di Dio signi\u00adfi\u00adca ado\u00adr\u00adar\u00adlo dopo tut\u00adte le dif\u00adfi\u00adcol\u00adt\u00e0 e i pre\u00adgiudi\u00adzi. \u00c8 bra\u00advo e lo fa bene!
\n 
\n 
\n 
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Gene\u00adsi 37:12\u201330; Roma\u00adni 5:3\u20135<\/p>\n

\tCome pu\u00f2 esser\u00adsi sen\u00adti\u00adto Giu\u00adsep\u00adpe nel poz\u00adzo? Quan\u00addo e come hai avu\u00adto anche tu ques\u00adti sen\u00adti\u00admen\u00adti costrittivi?
\n\tC\u2019\u00e8 una can\u00adzo\u00adne che dice: \u00abIn te c\u2019\u00e8 gioia in ogni dolo\u00adre\u00bb. Come ci si pu\u00f2 rallegrare nel pozzo?
\n\tCosa pen\u00adsi del\u00adle affer\u00adma\u00adzio\u00adni in Roma\u00adni 5:3\u20135? Per\u00adch\u00e9 le espe\u00adri\u00aden\u00adze posi\u00adti\u00adve potreb\u00adbe\u00adro esse\u00adre la chia\u00adve per una vita di spe\u00adran\u00adza e amore?
\n\tChe tipo di pen\u00adsie\u00adro \u00e8 importan\u00adte per fidar\u00adsi di Dio nel pozzo?
\n\tChi potreb\u00adbe sta\u00adre al fian\u00adco di chi si tro\u00adva nel poz\u00adzo in ques\u00adto momen\u00adto? Cosa biso\u00adgna considerare?<\/p>","protected":false},"excerpt":{"rendered":"

Tes\u00adto bibli\u00adco: Gene\u00adsi 37:12\u201330 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Come voi e me | I suoi fratel\u00adli get\u00adta\u00adro\u00adno Giu\u00adsep\u00adpe in un poz\u00adzo. Era sedu\u00adto l\u00ec, pie\u00adno di pau\u00adra e sen\u00adza pro\u00ads\u00adpet\u00adti\u00adve per il futu\u00adro. Ma Dio sta\u00adva gi\u00e0 muo\u00adven\u00addo i fili sul\u00adlo sfon\u00addo. Giu\u00adsep\u00adpe poi dice: \u00abDio ha tras\u00adfor\u00adma\u00adto in bene tut\u00adto il male che ave\u00advi pro\u00adgett\u00ada\u00adto. Su questo\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[63],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-wie-du-und-ich","2":"wpfc-sermon-single","3":"post-3066","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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