Tes\u00adto bibli\u00adco: Gene\u00adsi 4:1\u201315 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Come voi e me | Per\u00adch\u00e9 c\u2019\u00e8 tan\u00adta ingi\u00adu\u00ads\u00adti\u00adzia in ques\u00adto mon\u00addo? O Dio \u00e8 addi\u00adrit\u00adtu\u00adra ingi\u00adus\u00adto? Cai\u00adno si sen\u00adti\u00adva mes\u00adso da par\u00adte e non apprez\u00adza\u00adto da suo fratel\u00adlo Abe\u00adle. Pro\u00adfon\u00adda\u00admen\u00adte offe\u00adso e con\u00adsu\u00adma\u00adto dal\u00adl\u2019in\u00advi\u00addia, diede libe\u00adro sfo\u00adgo alla vio\u00adlen\u00adza e uccise il fratel\u00adlo. Dio gli ave\u00adva mostra\u00adto un modo miglio\u00adre per gesti\u00adre i suoi sen\u00adti\u00admen\u00adti nega\u00adti\u00advi. Tut\u00adta\u00advia, Dio diede a Cai\u00adno una secon\u00adda pos\u00adsi\u00adbi\u00adli\u00adt\u00e0. Dov\u00adreb\u00adbe vive\u00adre, un uomo seg\u00adna\u00adto, ma vivere.<\/p>\n
\tCome affron\u00adta il fat\u00adto che c\u2019\u00e8 cos\u00ec tan\u00adta ingi\u00adu\u00ads\u00adti\u00adzia in ques\u00adto mon\u00addo? Dio \u00e8 ingiusto? Tes\u00adto bibli\u00adco: Gene\u00adsi 4:1\u201315 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Come voi e me | Per\u00adch\u00e9 c\u2019\u00e8 tan\u00adta ingi\u00adu\u00ads\u00adti\u00adzia in ques\u00adto mon\u00addo? O Dio \u00e8 addi\u00adrit\u00adtu\u00adra ingi\u00adus\u00adto? Cai\u00adno si sen\u00adti\u00adva mes\u00adso da par\u00adte e non apprez\u00adza\u00adto da suo fratel\u00adlo Abe\u00adle. Pro\u00adfon\u00adda\u00admen\u00adte offe\u00adso e con\u00adsu\u00adma\u00adto dal\u00adl\u2019in\u00advi\u00addia, diede libe\u00adro sfo\u00adgo alla vio\u00adlen\u00adza e uccise\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[63],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":{"0":"wpfc_preacher-matthias-altwegg","1":"wpfc_sermon_series-wie-du-und-ich","2":"wpfc-sermon-single","3":"post-2894","4":"wpfc_sermon","5":"type-wpfc_sermon","6":"status-publish","7":"hentry","10":"wpfc_service_type-gottesdienst"},"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nAbbi pie\u00adt\u00e0 di noi, Signo\u00adre. Per\u00adch\u00e9 a una per\u00adso\u00adna vie\u00adne dia\u00adgno\u00adsti\u00adca\u00adta una malat\u00adtia incu\u00adra\u00adbi\u00adle? Per\u00adch\u00e9 ques\u00adto inci\u00adden\u00adte stra\u00adda\u00adle \u00e8 capi\u00adta\u00adto pro\u00adprio a lei? Per\u00adch\u00e9 ques\u00adto bam\u00adbi\u00adno deve cre\u00adsce\u00adre in cir\u00adcos\u00adtan\u00adze fami\u00adlia\u00adri cos\u00ec dif\u00adfi\u00adci\u00adli? Per\u00adch\u00e9 ques\u00adto col\u00adpo di for\u00adtu\u00adna capi\u00adta pro\u00adprio a ques\u00adta per\u00adso\u00adna, che \u00e8 gi\u00e0 sul lato oscu\u00adro del\u00adla vita? La vita \u00e8 ingi\u00adus\u00adta. For\u00adse dob\u00adbia\u00admo anche dire: Dio \u00e8 ingi\u00adus\u00adto!? Ren\u00adde le cose faci\u00adli per alcu\u00adni e indi\u00adci\u00adbilm\u00aden\u00adte dif\u00adfi\u00adci\u00adli per altri.
\nDio \u00e8 ingiusto
\nLa sto\u00adria di Cai\u00adno e Abe\u00adle riguar\u00adda pro\u00adprio ques\u00adte doman\u00adde. Si trat\u00adta di te e di me. Le cose del\u00adla vita, per cos\u00ec dire. \u00abAda\u00admo and\u00f2 a let\u00adto con sua mog\u00adlie Eva e lei rima\u00adse inc\u00adin\u00adta. E par\u00adtor\u00ec Cai\u00adno (= gua\u00add\u00ada\u00adg\u00adno, acqui\u00adsi\u00adzio\u00adne) e dis\u00adse: \u00abCon l\u2019ai\u00aduto del Signo\u00adre ho par\u00adto\u00adri\u00adto un uomo\u00bb. In segui\u00adto diede alla luce un secon\u00addo figlio e lo chi\u00adam\u00f2 Abe\u00adle (= cor\u00adru\u00adzi\u00ado\u00adne, nulla). Abe\u00adle diven\u00adne un pas\u00adto\u00adre, Cai\u00adno un agri\u00adcol\u00adto\u00adre. Dopo qual\u00adche tem\u00adpo, Cai\u00adno sacri\u00adfic\u00f2 al Signo\u00adre par\u00adte del suo rac\u00adcol\u00adto. Anche Abe\u00adle gli offr\u00ec i pri\u00admo\u00adge\u00adni\u00adti del suo greg\u00adge e il loro gras\u00adso. Il Signo\u00adre guar\u00add\u00f2 con favore Abe\u00adle e accet\u00adt\u00f2 la sua offer\u00adta, ma res\u00adpin\u00adse Cai\u00adno e la sua offer\u00adta\u00bb (Gene\u00adsi 4:1\u20135a NL<\/span>).
\nUna brut\u00adta espe\u00adri\u00aden\u00adza, per dir\u00adla in modo mol\u00adto sem\u00adpli\u00adce. Due per\u00adso\u00adne fan\u00adno la stes\u00adsa cosa: una arri\u00adva e vie\u00adne nota\u00adta, l\u2019al\u00adtra vie\u00adne tras\u00adcu\u00adra\u00adta, fal\u00adlis\u00adce e non sa per\u00adch\u00e9. Ent\u00adram\u00adbi vogli\u00ado\u00adno la stes\u00adsa cosa, cio\u00e8 dire gra\u00adzie a Dio attra\u00adver\u00adso l\u2019of\u00adfer\u00adta e com\u00adpia\u00adcer\u00adlo. Cos\u00ec facen\u00addo, sper\u00adano che a sua vol\u00adta sia di nuo\u00advo gen\u00adti\u00adle con loro. Ques\u00adto \u00e8 il ciclo del\u00adla bene\u00addi\u00adzio\u00adne. E ora non \u00e8 Cai\u00adno a inter\u00adrom\u00adper\u00adla, ma Dio. Accet\u00adta il dono di Abe\u00adle e non guar\u00adda nem\u00admeno quello di Cai\u00adno. Non sap\u00adpia\u00admo qua\u00adle sia ques\u00adto dono. Non sap\u00adpia\u00admo in cosa si rif\u00adlett\u00ades\u00adse ques\u00adto esse\u00adre vis\u00adti o non vis\u00adti, se lo vedes\u00adse\u00adro, se lo sen\u00adtis\u00adse\u00adro \u2013 for\u00adse lo sen\u00adti\u00adva\u00adno sol\u00adtan\u00adto. For\u00adse Cain lo nota anche nella sua inte\u00adra esis\u00adten\u00adza: nel fat\u00adto che il fati\u00adco\u00adso lavoro sul cam\u00adpo \u00e8 rimasto inf\u00adrut\u00adtuo\u00adso ques\u00adt\u2019an\u00adno. \u00c8 appe\u00adna suf\u00adfi\u00adci\u00aden\u00adte per vive\u00adre, ment\u00adre il greg\u00adge di Abel ha tira\u00adto par\u00adti\u00adco\u00adlar\u00admen\u00adte bene ques\u00adt\u2019an\u00adno. Un sen\u00adti\u00admen\u00adto spa\u00advent\u00ado\u00adso si insi\u00adnua in Cai\u00adno: la mia vita sta fal\u00adlen\u00addo e Abe\u00adle bril\u00adla di gioia. \u00c8 incom\u00adpren\u00adsi\u00adbi\u00adle e qua\u00adsi ins\u00adop\u00adpor\u00adta\u00adbi\u00adle. Per\u00adch\u00e9 Dio ren\u00adde le cose faci\u00adli per uno e indi\u00adci\u00adbilm\u00aden\u00adte dif\u00adfi\u00adci\u00adli per l\u2019altro?
\nIl con\u00adfron\u00adto \u00e8 una cosa nega\u00adti\u00adva. O si pro\u00adva un sen\u00adti\u00admen\u00adto di depres\u00adsio\u00adne per\u00adch\u00e9 l\u2019al\u00adtra per\u00adso\u00adna gua\u00add\u00ada\u00adgna di pi\u00f9, ha un matri\u00admo\u00adnio pi\u00f9 armo\u00adni\u00ado\u00adso, pu\u00f2 sfog\u00adgia\u00adre fig\u00adli di suc\u00adces\u00adso, pos\u00adsie\u00adde una casa pi\u00f9 gran\u00adde, ecc. oppu\u00adre ci sen\u00adti\u00adamo sol\u00adle\u00adva\u00adti per\u00adch\u00e9, dopo tut\u00adto, non sia\u00admo cos\u00ec cat\u00adti\u00advi come l\u2019al\u00adtra persona.
\nCome fac\u00adcio a gesti\u00adre ques\u00adte dif\u00adfe\u00adren\u00adze e l\u2019in\u00adgi\u00adu\u00ads\u00adti\u00adzia del\u00adla vita? In una para\u00adbo\u00adla, Ges\u00f9 par\u00adla aper\u00adta\u00admen\u00adte del fat\u00adto che non tut\u00adti rice\u00advo\u00adno da Dio lo stes\u00adso nume\u00adro di talen\u00adti: qual\u00adcu\u00adno ne ha rice\u00advu\u00adti cin\u00adque, un alt\u00adro due e il suc\u00adces\u00adsi\u00advo solo uno (Matteo 25:14ss). \u00c8 lo stes\u00adso nella vita. Le con\u00addi\u00adzio\u00adni sono diver\u00adse. Cosa pu\u00f2 fare un bam\u00adbi\u00adno che cre\u00adsce in una fami\u00adglia intat\u00adta ment\u00adre il suo com\u00adpa\u00adg\u00adno di scuo\u00adla ha avu\u00adto geni\u00adto\u00adri adot\u00adti\u00advi diver\u00adsi? Per\u00adch\u00e9 un cris\u00adtia\u00adno gua\u00adris\u00adce gra\u00adzie alla preg\u00adhie\u00adra, ment\u00adre un alt\u00adro muo\u00adre pre\u00adma\u00adtura\u00admen\u00adte o vive in gran\u00adde sof\u00adfe\u00adren\u00adza? Per\u00adch\u00e9 uno tro\u00adva semp\u00adre un buon lavoro imme\u00addia\u00adta\u00admen\u00adte, ment\u00adre l\u2019al\u00adt\u00adro rice\u00adve un rifi\u00aduto dopo l\u2019altro?
\nCai\u00adno \u00e8 invidioso
\nIl nos\u00adtro rac\u00adcon\u00adto descri\u00adve la rea\u00adzio\u00adne di Cai\u00adno con una visio\u00adne psi\u00adco\u00adlo\u00adgi\u00adca pro\u00adfon\u00adda. Se tra\u00addot\u00adto let\u00adteral\u00admen\u00adte, si leg\u00adge: \u00abE Cai\u00adno si acce\u00adse d\u2019i\u00adra e il suo vol\u00adto cad\u00adde a ter\u00adra\u00bb (v. 5b). Non lo fa, lo assa\u00adle e lo tra\u00advol\u00adge. Psi\u00adco\u00adso\u00adma\u00adti\u00adca. Si imposs\u00adessa del cor\u00adpo attra\u00adver\u00adso l\u2019ani\u00adma. Ben pres\u00adto l\u2019in\u00advi\u00addia bru\u00adcia e ren\u00adde il cor\u00adpo cal\u00addo, mol\u00adto cari\u00adco e desi\u00adde\u00adro\u00adso di sca\u00adri\u00adcar\u00adsi. Vuo\u00adle ripris\u00adti\u00adna\u00adre la giu\u00ads\u00adti\u00adzia con la for\u00adza. La sua pro\u00adfon\u00adda depres\u00adsio\u00adne fa appa\u00adri\u00adre il suo vol\u00adto abbat\u00adtu\u00adto. \u00c8 un\u2019es\u00adpres\u00adsio\u00adne che indi\u00adca la per\u00addi\u00adta del\u00adl\u2019a\u00admo\u00adre: con il vol\u00adto abbat\u00adtu\u00adto si inter\u00adrom\u00adpe il con\u00adtat\u00adto con gli esse\u00adri uma\u00adni. Per una buo\u00adna rela\u00adzio\u00adne, il viso deve esse\u00adre sol\u00adle\u00adva\u00adto in modo da poter\u00adsi guar\u00adda\u00adre negli occhi.
\nNel caso di Cai\u00adno, il fen\u00adome\u00adno \u00e8 con\u00adti\u00adnu\u00ada\u00adto sen\u00adza con\u00adtrol\u00adlo: \u00abIn segui\u00adto Cai\u00adno sug\u00adger\u00ec al fratel\u00adlo Abe\u00adle: \u00abVie\u00adni, andia\u00admo nei cam\u00adpi\u00bb. Quan\u00addo furo\u00adno l\u00ec, Cai\u00adno cad\u00adde sul fratel\u00adlo e lo col\u00adp\u00ec a mor\u00adte\u00bb (v. 8 NL<\/span>). Il coman\u00adda\u00admen\u00adto pi\u00f9 importan\u00adte \u00e8 ama\u00adre Dio con tut\u00adto il cuo\u00adre e il prossi\u00admo come se stes\u00adsi. Ada\u00admo ed Eva vio\u00adla\u00adro\u00adno l\u2019a\u00admo\u00adre di Dio, Cai\u00adno fu il pri\u00admo a vio\u00adla\u00adre l\u2019a\u00admo\u00adre per il prossi\u00admo. Si trat\u00adta di una cate\u00adna cau\u00adsa\u00adle: chi non ama Dio pres\u00adto fal\u00adlir\u00e0 nel\u00adl\u2019a\u00adma\u00adre il prossi\u00admo. Pri\u00adma di pun\u00adt\u00ada\u00adre il dito con\u00adtro Cai\u00adno, dob\u00adbia\u00admo con\u00adsider\u00ada\u00adre che chi dice raka a un alt\u00adro com\u00admet\u00adte gi\u00e0 un omic\u00adi\u00addio (Matteo 5:22). Raka \u00e8 una paro\u00adla cat\u00adti\u00adva di disprez\u00adzo, quin\u00addi nella mone\u00adta del\u00adlo sciocco.
\nLa sto\u00adria avreb\u00adbe potu\u00adto ave\u00adre un cor\u00adso diver\u00adso. Come pos\u00adsia\u00admo gesti\u00adre i nos\u00adtri sen\u00adti\u00admen\u00adti nega\u00adti\u00advi come l\u2019in\u00advi\u00addia e la rab\u00adbia? \u00abPer\u00adch\u00e9 sei cos\u00ec arrab\u00adbia\u00adto?\u00bb, gli chie\u00adse il Signo\u00adre. Per\u00adch\u00e9 guar\u00addi a ter\u00adra in modo cos\u00ec truce? Non \u00e8 for\u00adse cos\u00ec? Se ave\u00adte in men\u00adte qual\u00adco\u00adsa di buo\u00adno, pote\u00adte guar\u00addar\u00advi intor\u00adno libe\u00adr\u00ada\u00admen\u00adte. Ma quan\u00addo si pro\u00adget\u00adta il male, il pec\u00adca\u00adto \u00e8 in aggua\u00adto. Vuo\u00adle abbat\u00adter\u00advi. Ma tu lo gover\u00adnerai!\u00bb. (V.6+7 NL<\/span>). Dio vede Cai\u00adno, anche se a Cai\u00adno sem\u00adbra mol\u00adto diver\u00adso. Cai\u00adno non vede pi\u00f9 nulla, solo la sua retro\u00adces\u00adsio\u00adne e la sua mor\u00adti\u00adfi\u00adca\u00adzio\u00adne. Tut\u00adto ci\u00f2 che lo cir\u00adcon\u00adda spro\u00adfon\u00adda in secon\u00addo pia\u00adno, tan\u00adto \u00e8 fis\u00adsa\u00adto con la sua ter\u00adri\u00adbi\u00adle espe\u00adri\u00aden\u00adza. Si iso\u00adla e si nas\u00adcon\u00adde. Tut\u00adta\u00advia, Dio ha gi\u00e0 da tem\u00adpo rivol\u00adto il suo sguar\u00addo ver\u00adso di lui e lo sta guar\u00addan\u00addo. Pu\u00f2 suc\u00adce\u00adde\u00adre che gli uccel\u00adli del\u00adl\u2019in\u00advi\u00addia voli\u00adno sopra le nost\u00adre tes\u00adte, non pos\u00adsia\u00admo cam\u00adbiar\u00adlo. Ma si pu\u00f2 evi\u00adt\u00adare che fac\u00adcia\u00adno il nido tra i capel\u00adli. Per far\u00adlo, dob\u00adbia\u00admo alz\u00adare gli occhi e rivol\u00adger\u00adci a Dio o ad alt\u00adre per\u00adso\u00adne con le nost\u00adre lamen\u00adte\u00adle. Per\u00adch\u00e9 chi accet\u00adta l\u2019a\u00admo\u00adre di Dio pu\u00f2 sop\u00adport\u00adare di vive\u00adre in un mon\u00addo divi\u00adso. Se rima\u00adnia\u00admo soli con i nos\u00adtri cat\u00adti\u00advi sen\u00adti\u00admen\u00adti, dia\u00admo loro un enor\u00adme potere.
\nIl mess\u00adag\u00adgio importan\u00adte per Cai\u00adno \u00e8: tu domi\u00adnerai sul pec\u00adca\u00adto! Nes\u00adsu\u00adno \u00e8 in balia del pec\u00adca\u00adto, anche se pu\u00f2 esse\u00adre mol\u00adto per\u00adsis\u00adten\u00adte. L\u2019e\u00adqui\u00adli\u00adbrio di pote\u00adre si chia\u00adris\u00adce anco\u00adra di pi\u00f9. Pao\u00adlo dice: \u00abLa nos\u00adt\u00adra vita pre\u00adce\u00adden\u00adte \u00e8 sta\u00adta cro\u00adci\u00adfis\u00adsa con Cris\u00adto, affin\u00adch\u00e9 il pec\u00adca\u00adto per\u00addes\u00adse il suo pote\u00adre nella nos\u00adt\u00adra vita. Ora non sia\u00admo pi\u00f9 schia\u00advi del pec\u00adca\u00adto\u00bb (Roma\u00adni 6:6 NL<\/span>). Ques\u00adto \u00e8 esat\u00adta\u00admen\u00adte ci\u00f2 che sta\u00adbi\u00adlia\u00admo nel bat\u00adte\u00adsi\u00admo! Non sia\u00admo pi\u00f9 costret\u00adti a pec\u00adca\u00adre, ma pos\u00adsia\u00admo anco\u00adra far\u00adlo. Ques\u00adta \u00e8 una buo\u00adna noti\u00adzia per tut\u00adti noi, soprat\u00adtut\u00adto per le per\u00adso\u00adne che han\u00adno assun\u00adto abi\u00adtu\u00addi\u00adni che cre\u00ada\u00adno dipendenza.
\nDio \u00e8 misericordioso
\nCai\u00adno non sol\u00adle\u00adv\u00f2 lo sguar\u00addo, ma por\u00adt\u00f2 avan\u00adti la stra\u00adda scel\u00adta del\u00adla rab\u00adbia fino alla fine. Atti\u00adra Abe\u00adle nel cam\u00adpo con un pre\u00adtes\u00adto e lo ucci\u00adde l\u00ec. Poi Cai\u00adno fa fin\u00adta di non sape\u00adre nulla: \u00abAll\u00ado\u00adra l\u2019E\u00adter\u00adno dis\u00adse a Cai\u00adno: \u00abDov\u2019\u00e8 Abe\u00adle, tuo fratel\u00adlo? E dis\u00adse: Non lo so; sar\u00f2 for\u00adse il cus\u00adto\u00adde di mio fratel\u00adlo?\u00bb. (v. 9 Lut). Cai\u00adno \u00e8 sta\u00adto il pri\u00admo a offri\u00adre una cita\u00adzio\u00adne memo\u00adra\u00adbi\u00adle a ques\u00adto mon\u00addo. Dio non entra affat\u00adto nel meri\u00adto. Eppu\u00adre Cai\u00adno sa benis\u00adsi\u00admo che \u00e8 ques\u00adto il suo desti\u00adno: Il cus\u00adto\u00adde di suo fratel\u00adlo e il cus\u00adto\u00adde di se stes\u00adso. Anco\u00adra una vol\u00adta diven\u00adta chia\u00adro che la capa\u00adci\u00adt\u00e0 di rela\u00adzio\u00adnar\u00adsi \u00e8 mas\u00adsic\u00adcia\u00admen\u00adte disturbata.
\nCai\u00adno non era trop\u00adpo orgo\u00adgli\u00adoso per chie\u00adde\u00adre un\u2019at\u00adte\u00adnu\u00ada\u00adzio\u00adne del\u00adla sua puni\u00adzio\u00adne quan\u00addo sape\u00adva di aver per\u00adso: \u00abCai\u00adno ris\u00adpo\u00adse al Signo\u00adre: \u00abLa mia puni\u00adzio\u00adne \u00e8 trop\u00adpo seve\u00adra; non pos\u00adso sop\u00adport\u00adar\u00adla\u00bb \u00bb (v. 13 NL<\/span>). Ques\u00adta \u00e8 la pri\u00adma richies\u00adta di per\u00addo\u00adno nella Bibbia! Dio all\u00ado\u00adra gli fa un seg\u00adno per pro\u00adt\u00adeg\u00adger\u00adlo e ten\u00ader\u00adlo in vita. Il seg\u00adno di Cai\u00adno. \u00c8 un seg\u00adno che ci ricorda l\u2019o\u00admic\u00adi\u00addio. Ma \u00e8 anche un seg\u00adno per vive\u00adre e con\u00adti\u00adnu\u00adare a vive\u00adre. Dio d\u00e0 a Cai\u00adno una secon\u00adda pos\u00adsi\u00adbi\u00adli\u00adt\u00e0: viv\u00adrai, uomo seg\u00adna\u00adto, ma viv\u00adrai. Non sar\u00e0 la stes\u00adsa vita di pri\u00adma. Sare\u00adte insta\u00adbi\u00adli e fuga\u00adci sul\u00adla ter\u00adra \u2013 una vita nella ter\u00adra di Nod, cio\u00e8 nella ter\u00adra del\u00adl\u2019a\u00adgi\u00adta\u00adzio\u00adne, olt\u00adre l\u2019E\u00adden (v. 16). Nel suo amo\u00adre e nella sua miser\u00adi\u00adcor\u00addia, Dio cer\u00adca di rag\u00adgi\u00adunge\u00adre per\u00adso\u00adne che non lo meri\u00adta\u00adno, la cui natu\u00adra \u00e8 indu\u00adri\u00adta e rilut\u00adtan\u00adte. Dio non si arren\u00adde mai con nes\u00adsu\u00adno. E di nuo\u00advo gri\u00adda in noi: ques\u00adto \u00e8 ingi\u00adus\u00adto! Non pu\u00f2 e non deve esse\u00adre che una per\u00adso\u00adna del gene\u00adre rice\u00adva sem\u00adpli\u00adce\u00admen\u00adte il perdono.
\nQues\u00adto atto \u00e8 un rif\u00ade\u00adri\u00admen\u00adto a Ges\u00f9 Cris\u00adto, che ha paga\u00adto per tut\u00adte le col\u00adpe del\u00adl\u2019u\u00adma\u00adni\u00adt\u00e0 mol\u00adti anni dopo sul\u00adla cro\u00adce. In ques\u00adto modo ha pos\u00adto le basi lega\u00adli per il per\u00addo\u00adno di ogni col\u00adpa e tras\u00adgres\u00adsio\u00adne. Ogni pec\u00adca\u00adto pu\u00f2 esse\u00adre per\u00addo\u00adna\u00adto \u2013 ogni pec\u00adca\u00adto \u2013 a con\u00addi\u00adzio\u00adne che la per\u00adso\u00adna accet\u00adti il per\u00addo\u00adno. Ques\u00adto \u00e8 dav\u00advero mol\u00adto ingi\u00adus\u00adto! Ma ammett\u00adi\u00adamo\u00adlo: se non fos\u00adse cos\u00ec, sarem\u00admo tut\u00adti in balia di Dio. Gra\u00adzie a Dio, che ci d\u00e0 una secon\u00adda pos\u00adsi\u00adbi\u00adli\u00adt\u00e0. Non come seg\u00adna\u00adti, ma come per\u00adfe\u00adzio\u00adna\u00adti, potre\u00admo poi tornare nel\u00adl\u2019E\u00adden, alla pre\u00adsen\u00adza di Dio!
\n
\nCon Karl-Heinz Ron\u00adecker potrem\u00admo pregare:
\nNoi non sia\u00admo Cai\u00adno, Signore.
\nNon abbia\u00admo ucciso nos\u00adtro fratello.
\nMa le nost\u00adre paro\u00adle sono spes\u00adso affi\u00adla\u00adte come coltelli.
\nNoi non sia\u00admo Cai\u00adno, Signore.
\nNon abbia\u00admo sca\u00adgli\u00ada\u00adto una pie\u00adtra con\u00adtro gli altri.
\nMa nella nos\u00adt\u00adra men\u00adte li abbia\u00admo can\u00adcel\u00adla\u00adti e umi\u00adlia\u00adti con gli sguardi.
\nNoi non sia\u00admo Cai\u00adno, Signore.
\nNon c\u2019\u00e8 san\u00adgue sul\u00adle nost\u00adre mani.
\nMa per indif\u00adfe\u00adren\u00adza e ceci\u00adt\u00e0 li abbia\u00admo abbandonati,
\nche ave\u00adva\u00adno biso\u00adg\u00adno del nos\u00adtro aiuto.
\n
\n
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Gene\u00adsi 4:1\u201315<\/p>\n
\n\tPer\u00adch\u00e9 Cai\u00adno ha sen\u00adti\u00adto che Dio non ha accett\u00ada\u00adto il suo sacrificio?
\n\tDove vedi la con\u00adne\u00ads\u00adsio\u00adne tra il pec\u00adca\u00adto di Ada\u00admo ed Eva e quello di Cai\u00adno? (Paro\u00adla chia\u00adve: coman\u00adda\u00admen\u00adto pi\u00f9 importan\u00adte [Luca 10:27]).
\n\tChe tipo di com\u00adpor\u00adta\u00admen\u00adto sareb\u00adbe uti\u00adle in una fase cos\u00ec brut\u00adta e depres\u00adsi\u00adva come quella vis\u00adsu\u00adta da Caino?
\n\tCosa \u00e8 cam\u00adbia\u00adto attra\u00adver\u00adso Ges\u00f9 nel tema del perdono?<\/p>","protected":false},"excerpt":{"rendered":"