{"id":2583,"date":"2019-12-01T09:45:38","date_gmt":"2019-12-01T08:45:38","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=2583"},"modified":"2019-11-30T11:12:52","modified_gmt":"2019-11-30T10:12:52","slug":"tochter-und-sohnidentitaet","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/tochter-und-sohnidentitaet\/","title":{"rendered":"Iden\u00adti\u00adt\u00e0 di figlia e figlio"},"content":{"rendered":"

Tes\u00adto bibli\u00adco: Gene\u00adsi 1:27; Luca 15:21\u201324 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Ben\u00adtor\u00adna\u00adti a casa | Nella para\u00adbo\u00adla di Luca 15, quan\u00addo il figlio torn\u00f2 a casa dopo tan\u00adto tem\u00adpo, il pad\u00adre gli regal\u00f2 un ves\u00adti\u00adto sple\u00adndi\u00addo, un anel\u00adlo al dito e dei calz\u00adari. Inolt\u00adre, macel\u00adl\u00f2 il vitel\u00adlo gras\u00adso e orga\u00adniz\u00adz\u00f2 un ban\u00adchet\u00adto. Tut\u00adto ci\u00f2 signi\u00adfi\u00adca che al rim\u00adpa\u00adtria\u00adto \u00e8 sta\u00adta con\u00adces\u00adsa l\u2019i\u00adden\u00adti\u00adt\u00e0 di figlio. Anche i padri e le madri han\u00adno il com\u00adpi\u00adto di parl\u00ada\u00adre di iden\u00adti\u00adt\u00e0 ai loro fig\u00adli e ques\u00adto anche nel loro genere.<\/p>\n

\u00ab<\/span>Ci\u00f2 che deve risple\u00adnde\u00adre nella patria deve ini\u00adzia\u00adre nella casa\u00bb. Ques\u00adta serie di argo\u00admen\u00adti ana\u00adliz\u00adza l\u2019im\u00adpatto del\u00adla fami\u00adglia sul\u00adla vita degli indi\u00advi\u00addui e del\u00adla socie\u00adt\u00e0. Qual\u00adche set\u00adti\u00adma\u00adna fa ho pre\u00adsen\u00adta\u00adto il modo in cui Dio, come pad\u00adre, trat\u00adta i suoi fig\u00adli. Un pun\u00adto \u00e8 sta\u00adto chi\u00adama\u00adto: Dio come Pad\u00adre par\u00adla di iden\u00adti\u00adt\u00e0. Le per\u00adso\u00adne con un\u2019i\u00adden\u00adti\u00adt\u00e0 sana sono ci\u00f2 di cui il mon\u00addo ha biso\u00adg\u00adno. Parl\u00ada\u00adre di iden\u00adti\u00adt\u00e0 \u00e8 quin\u00addi uno dei com\u00adpi\u00adti pi\u00f9 gran\u00addi del\u00adla fami\u00adglia ed equi\u00adva\u00adle a dare ai fig\u00adli un buon sis\u00adte\u00adma di radici.
\nIden\u00adti\u00adt\u00e0 come persona
\nGes\u00f9 rac\u00adcon\u00adta una para\u00adbo\u00adla in cui il figlio mino\u00adre anti\u00adci\u00adpa l\u2019er\u00adedi\u00adt\u00e0 e lascia la sua casa noio\u00adsa con l\u2019o\u00adbi\u00adet\u00adtivo di goder\u00adsi final\u00admen\u00adte la vita. Dopo qual\u00adche tem\u00adpo, per\u00f2, tor\u00adna dal pad\u00adre \u00abcome un cane bas\u00adto\u00adna\u00adto\u00bb: \u00abIl figlio gli dis\u00adse: \u00abPad\u00adre, ho pec\u00adca\u00adto con\u00adtro il cie\u00adlo e anche con\u00adtro di te e non sono pi\u00f9 deg\u00adno di esse\u00adre chi\u00adama\u00adto tuo figlio\u00bb. Ma suo pad\u00adre dis\u00adse ai ser\u00advi: \u00abPres\u00adto! Por\u00adta\u00adte i miglio\u00adri ves\u00adti\u00adti del\u00adla casa e indos\u00ads\u00adate\u00adli. Pren\u00adde\u00adte un anel\u00adlo per il suo dito e dei san\u00adda\u00adli per i suoi pie\u00addi. E macel\u00adla\u00adte il vitel\u00adlo che abbia\u00admo ingras\u00adsa\u00adto nella stal\u00adla, per\u00adch\u00e9 mio figlio qui era mor\u00adto ed \u00e8 tor\u00adna\u00adto in vita. Era per\u00addu\u00adto, ma ora \u00e8 sta\u00adto ritro\u00adva\u00adto\u00bb. E comin\u00adci\u00f2 una fes\u00adta gio\u00adio\u00adsa\u00bb (Luca 15:21\u201324 NL<\/span>).
\nIn ques\u00adta riunio\u00adne, il pad\u00adre non par\u00adla pri\u00adma del com\u00adpor\u00adta\u00admen\u00adto del figlio, ma del\u00adla sua iden\u00adti\u00adt\u00e0 attra\u00adver\u00adso sim\u00adbo\u00adli forti:
\nL\u2019a\u00adbi\u00adto miglio\u00adre: pre\u00adsen\u00adtan\u00addo l\u2019a\u00adbi\u00adto miglio\u00adre, la rela\u00adzio\u00adne si rist\u00adabi\u00adlis\u00adce. \u00abGia\u00adcob\u00adbe ama\u00adva Giu\u00adsep\u00adpe pi\u00f9 degli altri fig\u00adli per\u00adch\u00e9 gli era nato solo in et\u00e0 avanza\u00adta. Per\u00adci\u00f2 un gior\u00adno fece con\u00adfe\u00adzio\u00adna\u00adre una sple\u00adndi\u00adda ves\u00adte per Giu\u00adsep\u00adpe\u00bb (Gene\u00adsi 37:3 NL<\/span>). Il dono di una sple\u00adndi\u00adda ves\u00adte \u00e8 un\u2019es\u00adpres\u00adsio\u00adne del\u00adl\u2019a\u00admo\u00adre del pad\u00adre. Fu la rovina di Giu\u00adsep\u00adpe per\u00adch\u00e9 attir\u00f2 l\u2019in\u00advi\u00addia dei suoi fratel\u00adli. Per ques\u00adto lo han\u00adno ven\u00addu\u00adto all\u2019E\u00adgit\u00adto. Mol\u00adti anni dopo, vie\u00adne nomi\u00adna\u00adto vice\u00adr\u00e9 in quel luo\u00adgo: \u00abIl farao\u00adne dis\u00adse a Giu\u00adsep\u00adpe: \u00abCon ques\u00adto ti do auto\u00adri\u00adt\u00e0 su tut\u00adto l\u2019E\u00adgit\u00adto\u00bb. Poi si mise al dito l\u2019a\u00adnel\u00adlo con il sigil\u00adlo rea\u00adle. Gli diede abiti cos\u00adto\u00adsi e gli mise al col\u00adlo una cate\u00adna d\u2019o\u00adro\u00bb (Gene\u00adsi 41:41s NL<\/span>). L\u2019uo\u00admo che non si sen\u00adti\u00adva pi\u00f9 abbastan\u00adza pre\u00adzio\u00adso per esse\u00adre chi\u00adama\u00adto \u00abfiglio\u00bb e vole\u00adva tornare a casa come ope\u00adraio a gior\u00adna\u00adta, vie\u00adne eret\u00adto a pad\u00adre rappre\u00adsen\u00adta\u00adtivo. La coper\u00adtu\u00adra del\u00adla sple\u00adndi\u00adda ves\u00adte \u00e8 anche espres\u00adsio\u00adne del per\u00addo\u00adno e del\u00adla coper\u00adtu\u00adra del\u00adla ver\u00adgo\u00adgna. In un tes\u00adto pro\u00adf\u00ade\u00adti\u00adco un ange\u00adlo dice: \u00abToglie\u00adtegli le ves\u00adti spor\u00adche\u00bb. E a Yes\u00adhua dis\u00adse: \u00abEcco, io ho tol\u00adto il tuo pec\u00adca\u00adto; ora indos\u00adsa le ves\u00adti del\u00adla fes\u00adta\u00bb \u00bb. (Zac\u00adca\u00adria 3:4 NL<\/span>). Un pad\u00adre per\u00addo\u00adna e cop\u00adre la ver\u00adgo\u00adgna. \u00c8 cos\u00ec importan\u00adte che un pad\u00adre e una mad\u00adre copra\u00adno le debo\u00adlez\u00adze dei loro fig\u00adli e non ne rid\u00ada\u00adno. Il cinis\u00admo espone.
\nUn anel\u00adlo al dito: il figlio che ha fat\u00adto scem\u00adpio del\u00adl\u2019in\u00adte\u00adra eredi\u00adt\u00e0 vie\u00adne reinte\u00adgra\u00adto come ere\u00adde. Sen\u00adza che il bra\u00adv\u2019uo\u00admo deb\u00adba affer\u00adma\u00adre che non si dedi\u00adcher\u00e0 mai pi\u00f9 a simi\u00adli truf\u00adfe, gli vie\u00adne nuo\u00adva\u00admen\u00adte accorda\u00adta pie\u00adna fidu\u00adcia. Ottiene in cam\u00adbio esat\u00adta\u00admen\u00adte ci\u00f2 che ha appe\u00adna fal\u00adli\u00adto. Con\u00adti\u00adnuia\u00admo anche a dare nuo\u00adve pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 ai nos\u00adtri fig\u00adli? Dal\u00adla sto\u00adria del Farao\u00adne e di Giu\u00adsep\u00adpe app\u00adren\u00addia\u00admo che l\u2019a\u00adnel\u00adlo ha anche il signi\u00adfi\u00adca\u00adto di tras\u00adfe\u00adri\u00admen\u00adto di auto\u00adri\u00adt\u00e0. L\u2019au\u00adto\u00adri\u00adt\u00e0 del figlio vie\u00adne ripristinata.
\nSan\u00adda\u00adli per i pie\u00addi: Lo scalz\u00adamen\u00adto signi\u00adfi\u00adca abban\u00addo\u00adno dei dirit\u00adti, per\u00addi\u00adta del\u00adl\u2019o\u00adno\u00adre o imp\u00adri\u00adgio\u00adna\u00admen\u00adto (2Samuele 15:30). Il figlio rice\u00adve la calza\u00adtu\u00adra del pres\u00adti\u00adgio. La sua posi\u00adzio\u00adne nella fami\u00adglia vie\u00adne ripristinata.
\nIl vitel\u00adlo ingras\u00adsa\u00adto: all\u2019epo\u00adca, una fami\u00adglia ingras\u00adsa\u00adva un vitel\u00adlo in caso di ospi\u00adti d\u2019o\u00adno\u00adre inat\u00adte\u00adsi. Il figlio mal\u00adva\u00adgio \u00e8 con\u00adside\u00adra\u00adto l\u2019o\u00ads\u00adpi\u00adte d\u2019o\u00adno\u00adre. E poi ini\u00adzia il tri\u00adpu\u00addio. I nos\u00adtri fig\u00adli impa\u00adra\u00adno semp\u00adre che sono ospi\u00adti d\u2019onore?
\nAl figlio, che avreb\u00adbe meri\u00adta\u00adto un\u2019am\u00admo\u00adni\u00adzio\u00adne, vie\u00adne sem\u00adpli\u00adce\u00admen\u00adte con\u00adces\u00adsa la sua iden\u00adti\u00adt\u00e0. Il pad\u00adre gli dimos\u00adtra in modo impres\u00adsio\u00adn\u00adan\u00adte che il suo valo\u00adre non dipen\u00adde dal\u00adle sue azio\u00adni, ma dal suo esse\u00adre. I nos\u00adtri fig\u00adli han\u00adno biso\u00adg\u00adno di spe\u00adri\u00admen\u00adta\u00adre anco\u00adra e anco\u00adra che sono ama\u00adti incon\u00addi\u00adzio\u00adna\u00adta\u00admen\u00adte, soprat\u00adtut\u00adto quan\u00addo han\u00adno fal\u00adli\u00adto e il loro com\u00adpor\u00adta\u00admen\u00adto \u00e8 sta\u00adto insuf\u00adfi\u00adci\u00aden\u00adte. Quan\u00addo i nos\u00adtri fig\u00adli devo\u00adno far\u00adsi vale\u00adre in un ambi\u00aden\u00adte dif\u00adfi\u00adci\u00adle, io e Sil\u00advia reciti\u00adamo semp\u00adre la stes\u00adsa preg\u00adhie\u00adra: \u00abPad\u00adre del cie\u00adlo, mos\u00adtra loro chi sono davan\u00adti a te!\u00bb. Quan\u00addo i bam\u00adbi\u00adni non san\u00adno chi sono, diven\u00adta\u00adno il gio\u00adcat\u00adto\u00adlo del\u00adl\u2019am\u00adbi\u00aden\u00adte in cui vivo\u00adno, lot\u00adta\u00adno con l\u2019in\u00adfe\u00adrio\u00adri\u00adt\u00e0 e, per appar\u00adtene\u00adre, devo\u00adno fare cose che non cor\u00adrispon\u00addo\u00adno alle loro con\u00advin\u00adzio\u00adni. Dite semp\u00adre ai vos\u00adtri fig\u00adli: \u00abSei la nos\u00adt\u00adra figlia pre\u00addi\u00adlet\u00adta, ci pia\u00adci!\u00bb. \u00abSei il nos\u00adtro figlio pre\u00addi\u00adlet\u00adto, ti voglio bene!\u00bb. In ques\u00adto modo si ottiene un for\u00adte appa\u00adra\u00adto radi\u00adcale per un appog\u00adgio sicuro.
\nAgli insegnan\u00adti \u00e8 sta\u00adto det\u00adto che alcu\u00adni stu\u00adden\u00adti erano alt\u00ada\u00admen\u00adte dota\u00adti. Seb\u00adbe\u00adne ci\u00f2 non fos\u00adse vero, si \u00e8 con\u00adsta\u00adta\u00adto che ques\u00adta valu\u00adta\u00adzio\u00adne posi\u00adti\u00adva anti\u00adci\u00adpa\u00adta \u00e8 sta\u00adta con\u00adfer\u00adma\u00adta in segui\u00adto. Ci\u00f2 \u00e8 sta\u00adto pos\u00adsi\u00adbi\u00adle gra\u00adzie al fat\u00adto che l\u2019in\u00adsegnan\u00adte ha tras\u00admes\u00adso le sue aspett\u00ada\u00adti\u00adve agli stu\u00adden\u00adti in modi sot\u00adti\u00adli, come l\u2019at\u00adten\u00adzio\u00adne per\u00adso\u00adna\u00adle, l\u2019at\u00adtesa di una ris\u00adpos\u00adta da par\u00adte del\u00adlo stu\u00adden\u00adte, la fre\u00adquen\u00adza e la for\u00adza del\u00adle lodi e dei rim\u00adpro\u00adveri, o una richies\u00adta di pres\u00adta\u00adzio\u00adni ele\u00adva\u00adte. Si trat\u00adta del cosid\u00addet\u00adto effet\u00adto Pig\u00adma\u00adli\u00ado\u00adne. E ques\u00adto avvie\u00adne anche in casa. Se pen\u00adsia\u00admo in gran\u00adde ai nos\u00adtri fig\u00adli, con\u00adce\u00adden\u00addo loro la gran\u00adde iden\u00adti\u00adt\u00e0 nel nome di Ges\u00f9, essi div\u00aden\u00adter\u00adan\u00adno semp\u00adre pi\u00f9 ci\u00f2 che gi\u00e0 sono ai nos\u00adtri occhi.
\nIden\u00adti\u00adt\u00e0 come don\u00adna o uomo
\n\u00abCos\u00ec Dio cre\u00f2 l\u2019uo\u00admo a sua imma\u00adgi\u00adne, a imma\u00adgi\u00adne di Dio lo cre\u00f2, maschio e femmi\u00adna\u00bb (Gene\u00adsi 1:27 NL<\/span>). C\u2019\u00e8 il maschio e la femmi\u00adna. La dif\u00adfe\u00adren\u00adza gene\u00adti\u00adca tra uomo e don\u00adna \u00e8 di 1,5%. Non \u00e8 mol\u00adto, ma se si con\u00adside\u00adra che anche la dif\u00adfe\u00adren\u00adza tra un uomo e una scim\u00admia \u00e8 di 1,5%, \u00e8 anco\u00adra mol\u00adto. Anche se non pos\u00adsia\u00admo dire che le don\u00adne sono cos\u00ec o cos\u00ec, pos\u00adsia\u00admo comun\u00adque parl\u00ada\u00adre di mas\u00adco\u00adli\u00adni\u00adt\u00e0 e femminilit\u00e0.
\nSono sta\u00adti cond\u00adot\u00adti stu\u00addi appro\u00adfon\u00addi\u00adti su ques\u00adta dif\u00adfe\u00adren\u00adza in 53 Pae\u00adsi. Se si pren\u00adde ad esem\u00adpio la carat\u00adteristi\u00adca fisi\u00adca del\u00adl\u2019al\u00adtez\u00adza, si scop\u00adre che le don\u00adne misu\u00adra\u00adno in media 165 cm e gli uomi\u00adni 178 cm. Le per\u00adso\u00adne di altez\u00adza supe\u00adrio\u00adre a 191 cm sono anco\u00adra don\u00adne 5%, ment\u00adre le per\u00adso\u00adne di altez\u00adza infe\u00adrio\u00adre a 152 cm sono solo uomi\u00adni 5%. La sov\u00adrap\u00adpo\u00adsi\u00adzio\u00adne del\u00adle due cur\u00adve di Gauss \u00e8 50%. Se si aggi\u00adunge una secon\u00adda carat\u00adteristi\u00adca fisi\u00adca, come la for\u00adza mus\u00adco\u00adla\u00adre, la sov\u00adrap\u00adpo\u00adsi\u00adzio\u00adne si ridu\u00adce. Ques\u00adto \u00e8 sta\u00adto fat\u00adto con mol\u00adti trat\u00adti fisi\u00adci, men\u00adta\u00adli e cogni\u00adti\u00advi ed ecco che sono emer\u00adse chia\u00adre carat\u00adteristi\u00adche femmi\u00adni\u00adli e maschili:
\nDimen\u00adsio\u00adne del\u00adla fisi\u00adci\u00adt\u00e0 (fem.): La vicinan\u00adza alla vita, la vul\u00adnerabi\u00adli\u00adt\u00e0, la fer\u00adti\u00adli\u00adt\u00e0 e la sen\u00adsi\u00adbi\u00adli\u00adt\u00e0. Inolt\u00adre: sen\u00adso del\u00adl\u2019e\u00adste\u00adti\u00adca e del\u00adla bel\u00adlez\u00adza, valo\u00adre del\u00adl\u2019as\u00adpet\u00adto este\u00adrio\u00adre, pi\u00f9 dis\u00adtur\u00adbi ali\u00admen\u00adta\u00adri, talen\u00adto per l\u2019in\u00adtui\u00adzio\u00adne, \u00e8 pi\u00f9 desi\u00adde\u00adra\u00adto ses\u00adsual\u00admen\u00adte, mag\u00adgio\u00adre adat\u00adta\u00admen\u00adto socia\u00adle \u2013 meno auto\u00adaf\u00adfer\u00adma\u00adzio\u00adne, calo\u00adre psi\u00adchi\u00adco, ecc.
\nDimen\u00adsio\u00adne del\u00adla fisi\u00adci\u00adt\u00e0 (maschi\u00adle): La for\u00adza, l\u2019ag\u00adgres\u00adsi\u00advi\u00adt\u00e0, la robus\u00adtez\u00adza, la fidu\u00adcia in se stes\u00adsi e la resis\u00adten\u00adza allo stress. Inolt\u00adre: lan\u00adcio pi\u00f9 pre\u00adciso e capa\u00adci\u00adt\u00e0 di valu\u00adt\u00ada\u00adre meglio le trai\u00adet\u00adto\u00adrie, mag\u00adgio\u00adre com\u00adpe\u00adti\u00adti\u00advi\u00adt\u00e0, mag\u00adgio\u00adre auto\u00adaf\u00adfer\u00adma\u00adzio\u00adne e domi\u00adnan\u00adza \u2013 mino\u00adre adat\u00adta\u00admen\u00adto socia\u00adle, mag\u00adgio\u00adre fidu\u00adcia in se stes\u00adsi \u2013 mino\u00adre preoc\u00adcu\u00adp\u00ada\u00adzio\u00adne, ten\u00adden\u00adza al nar\u00adcis\u00adis\u00admo, comu\u00adni\u00adca\u00adzio\u00adne pi\u00f9 grosso\u00adl\u00ada\u00adna e approssi\u00adma\u00adti\u00adva nel\u00adl\u2019in\u00adf\u00adan\u00adzia, valu\u00adta\u00adzio\u00adne miglio\u00adre del\u00adle pro\u00adprie capa\u00adci\u00adt\u00e0, ecc.
\nIl pad\u00adre e la mad\u00adre han\u00adno com\u00adpi\u00adti diver\u00adsi nel\u00adl\u2019e\u00addu\u00adca\u00adzio\u00adne. Una mad\u00adre cop\u00adre mag\u00adgior\u00admen\u00adte i biso\u00adgni fon\u00adda\u00admen\u00adta\u00adli dei bam\u00adbi\u00adni, come la vicinan\u00adza e la sicu\u00adrez\u00adza. I padri han\u00adno una gran\u00adde responsa\u00adbi\u00adli\u00adt\u00e0 nel defi\u00adni\u00adre il ses\u00adso dei fig\u00adli. Oggi sap\u00adpia\u00admo che l\u2019i\u00adden\u00adti\u00adt\u00e0 di gene\u00adre di un bam\u00adbi\u00adno deri\u00adva dal\u00adl\u2019uo\u00admo: \u00e8 lui a for\u00adni\u00adre il cro\u00admo\u00adso\u00adma decisi\u00advo. La con\u00adfer\u00adma e la for\u00adma\u00adzio\u00adne del\u00adla nos\u00adt\u00adra iden\u00adti\u00adt\u00e0 e del\u00adla nos\u00adt\u00adra ses\u00adsua\u00adli\u00adt\u00e0 \u2013 sia per gli uomi\u00adni che per le don\u00adne \u2013 avvie\u00adne prin\u00adci\u00adpal\u00admen\u00adte attra\u00adver\u00adso il pad\u00adre. Ci\u00f2 non signi\u00adfi\u00adca che la mad\u00adre non svol\u00adga alcun ruo\u00adlo in ques\u00adto pro\u00adces\u00adso: \u00e8 ovvio che lo svol\u00adge. Ma il diseg\u00adno del\u00adl\u2019i\u00adden\u00adti\u00adt\u00e0 del bam\u00adbi\u00adno nel\u00adl\u2019af\u00adfer\u00adma\u00adzio\u00adne del\u00adla mas\u00adco\u00adli\u00adni\u00adt\u00e0 o del\u00adla femmi\u00adni\u00adli\u00adt\u00e0 avvie\u00adne attra\u00adver\u00adso l\u2019uo\u00admo. Ques\u00adto \u00e8 il modo in cui Dio ha impost\u00ada\u00adto la situa\u00adzio\u00adne. Lo si fa inter\u00adven\u00adendo nella vita dei fig\u00adli e col\u00adle\u00adgan\u00addo\u00adsi emo\u00adti\u00adva\u00admen\u00adte con loro, cos\u00adtruen\u00addo un rap\u00adpor\u00adto, cono\u00adscen\u00addo e com\u00adpren\u00adden\u00addo il loro mon\u00addo. \u00c8 cos\u00ec che si cos\u00adtruis\u00adco\u00adno il carat\u00adte\u00adre e l\u2019i\u00adden\u00adti\u00adt\u00e0. Ecco per\u00adch\u00e9 \u00e8 importan\u00adte coin\u00advol\u00adge\u00adre altri uomi\u00adni in assen\u00adza di un padre.
\nPar\u00adlia\u00admo ai nos\u00adtri fig\u00adli del\u00adla loro iden\u00adti\u00adt\u00e0 di uomi\u00adni e don\u00adne. Una ragaz\u00adza dov\u00adreb\u00adbe impara\u00adre dal pad\u00adre che \u00e8 bel\u00adla. Per\u00adch\u00e9 non anda\u00adre a fare shop\u00adping di ves\u00adti\u00adti con la figlia e con\u00adsi\u00adgli\u00adar\u00adla duran\u00adte il per\u00adcor\u00adso? \u00c8 anche importan\u00adte che il pad\u00adre non apprez\u00adzi solo le con\u00adclu\u00adsio\u00adni logi\u00adche, ma anche quel\u00adle intui\u00adti\u00adve. Per i ragaz\u00adzi la com\u00adpe\u00adti\u00adzio\u00adne \u00e8 importan\u00adte. Vogli\u00ado\u00adno misura\u00adre la loro for\u00adza e sco\u00adpri\u00adre che sono for\u00adti. Recen\u00adte\u00admen\u00adte sono anda\u00adto a vede\u00adre il film di guer\u00adra \u00abMid\u00adway\u00bb con mio figlio. \u00c8 sta\u00adta una vera e pro\u00adpria sera\u00adta tra uomi\u00adni. \u00c8 nor\u00adma\u00adle che un ragaz\u00adzo par\u00adli in modo un po\u00bb pi\u00f9 rude di una ragazza.
\nDimen\u00adsio\u00adne del\u00adla men\u00adte (f): Intel\u00adli\u00adgen\u00adza emo\u00adti\u00adva, empa\u00adtia, emo\u00adti\u00advi\u00adt\u00e0, gen\u00adti\u00adlez\u00adza e sen\u00adsi\u00adbi\u00adli\u00adt\u00e0. Inolt\u00adre: pi\u00f9 ori\u00aden\u00adta\u00adto al con\u00adtat\u00adto, man\u00adtiene di pi\u00f9 il con\u00adtat\u00adto visi\u00advo, sor\u00adri\u00adde di pi\u00f9 alla con\u00adtro\u00adpar\u00adte, il lin\u00adguag\u00adgio si adat\u00adta di pi\u00f9 al bam\u00adbi\u00adno, pi\u00f9 dis\u00adtur\u00adbi di depres\u00adsio\u00adne e ansia, si sen\u00adte a suo agio nel\u00adle rela\u00adzio\u00adni a due, ecc.
\nDimen\u00adsio\u00adne del\u00adla men\u00adte (m): Sta\u00adbi\u00adli\u00adt\u00e0 emo\u00adti\u00adva. Meno empa\u00adtia, mag\u00adgio\u00adre ori\u00aden\u00adta\u00admen\u00adto all\u2019og\u00adget\u00adto, mag\u00adgio\u00adre robus\u00adtez\u00adza emo\u00adti\u00adva \u2013 meno sen\u00adsi\u00adbi\u00adle e per\u00adma\u00adlo\u00adso, meno dis\u00adtur\u00adbi men\u00adta\u00adli affet\u00adti\u00advi, pi\u00f9 a suo agio nel bran\u00adco, ecc.
\n\u00c8 importan\u00adte valo\u00adriz\u00adza\u00adre l\u2019e\u00admo\u00adti\u00advi\u00adt\u00e0 del\u00adle ragaz\u00adze e non descri\u00adver\u00adle come \u00absen\u00adsi\u00adbi\u00adli\u00bb o il loro com\u00adpor\u00adta\u00admen\u00adto come \u00abchi\u00adac\u00adchie\u00adro\u00adne\u00bb. I ragaz\u00adzi, d\u2019al\u00adtra par\u00adte, non sono \u00abpali\u00bb se non per\u00adce\u00adpis\u00adco\u00adno imme\u00addia\u00adta\u00admen\u00adte ogni sta\u00adto d\u2019ani\u00admo e a vol\u00adte si muo\u00advo\u00adno un po\u00bb goffa\u00admen\u00adte nel\u00adlo spa\u00adzio sociale.
\nDimen\u00adsio\u00adne intel\u00adlet\u00adti\u00adva (f): Com\u00adpe\u00adtenza socia\u00adle, fidu\u00adcia, pen\u00adsie\u00adro asso\u00adcia\u00adtivo, ver\u00adsa\u00adti\u00adli\u00adt\u00e0 lin\u00adgu\u00adi\u00adsti\u00adca. Suc\u00adces\u00adsi\u00adva: Occu\u00adp\u00ada\u00adzio\u00adni ori\u00aden\u00adta\u00adte alla rela\u00adzio\u00adne Ori\u00aden\u00adta\u00adti alla per\u00adso\u00adna, pi\u00f9 abili con il lin\u00adguag\u00adgio, pi\u00f9 bra\u00advi a ripe\u00adte\u00adre il signi\u00adfi\u00adca\u00adto di un tes\u00adto, ini\u00adzia\u00adno a parl\u00ada\u00adre pri\u00adma, fidu\u00adcio\u00adsi \u2013 meno sos\u00adpet\u00adto\u00adsi, meno disles\u00adsi\u00adci, pi\u00f9 cosci\u00aden\u00adzio\u00adsi, riso\u00adlut\u00ado\u00adri di pro\u00adble\u00admi emo\u00adti\u00advi, sot\u00adto\u00adli\u00adne\u00ada\u00adno pi\u00f9 spes\u00adso l\u2019im\u00adport\u00adan\u00adza degli interlo\u00adcu\u00adto\u00adri, par\u00adla\u00adno di ques\u00adtio\u00adni socia\u00adli, ecc.
\nDimen\u00adsio\u00adne del\u00adl\u2019in\u00adtel\u00adlet\u00adto (m): Ogget\u00adti\u00advi\u00adt\u00e0, capa\u00adci\u00adt\u00e0 di sis\u00adte\u00adma\u00adtiz\u00adza\u00adre, pen\u00adsie\u00adro linea\u00adre, spe\u00adcia\u00adliz\u00adza\u00adzio\u00adne, imma\u00adgi\u00adna\u00adzio\u00adne spa\u00adzia\u00adle, astra\u00adzio\u00adne. Inolt\u00adre: l\u2019in\u00adter\u00ades\u00adse \u00e8 fat\u00adtua\u00adle, il pen\u00adsie\u00adro linea\u00adre e il pro\u00adblem sol\u00adving foca\u00adliz\u00adza\u00adto sul\u00adl\u2019o\u00adbi\u00adet\u00adtivo, pu\u00f2 distin\u00adgue\u00adre meglio l\u2019es\u00adsen\u00adzia\u00adle dal\u00adl\u2019i\u00adn\u00ades\u00adsen\u00adzia\u00adle, l\u2019au\u00adtis\u00admo e la sin\u00addro\u00adme di Arsper\u00adger sono pi\u00f9 fre\u00adquen\u00adti, il dop\u00adpio dei dis\u00adtur\u00adbi del lin\u00adguag\u00adgio (bal\u00adbu\u00adzie), par\u00adla pi\u00f9 di sis\u00adte\u00admi che di rela\u00adzio\u00adni, ecc.
\nCosa suc\u00adce\u00adde quan\u00addo i ragaz\u00adzi repri\u00admo\u00adno la pro\u00adpria mas\u00adco\u00adli\u00adni\u00adt\u00e0? La mas\u00adco\u00adli\u00adni\u00adt\u00e0 repres\u00adsa diven\u00adta poco obi\u00adet\u00adti\u00adva, luna\u00adti\u00adca e debo\u00adle come una ban\u00addie\u00adra al ven\u00adto. Le don\u00adne van\u00adno nei cen\u00adtri di con\u00adsu\u00adlen\u00adza e dico\u00adno: \u00abNon \u00e8 abbastan\u00adza uomo per me. Un bra\u00adv\u2019uo\u00admo, poli\u00adti\u00adca\u00admen\u00adte cor\u00adret\u00adto e tut\u00adto il res\u00adto, e ho scel\u00adto che fos\u00adse inno\u00adcuo. Ma ora \u00e8 trop\u00adpo inno\u00adcuo per me\u00bb. La femmi\u00adni\u00adli\u00adt\u00e0 repres\u00adsa diven\u00adta indif\u00adfe\u00adren\u00adte, fred\u00adda e si chiude alla vita. Ma si pu\u00f2 anche cade\u00adre da cavallo dal\u00adl\u2019al\u00adtra par\u00adte! Quan\u00addo gli uomi\u00adni repri\u00admo\u00adno il dono ali\u00adeno, cio\u00e8 con\u00adside\u00adr\u00adano la mas\u00adco\u00adli\u00adni\u00adt\u00e0 super e la femmi\u00adni\u00adli\u00adt\u00e0 stu\u00adpi\u00adda, diven\u00adta\u00adno emo\u00adti\u00adva\u00admen\u00adte sper\u00adi\u00adco\u00adla\u00adti, ses\u00adsual\u00admen\u00adte disi\u00adni\u00adbi\u00adti, vio\u00adlen\u00adti e sec\u00adchio\u00adni. Quan\u00addo le don\u00adne repri\u00admo\u00adno la loro dota\u00adzio\u00adne ali\u00adena, la loro com\u00adpe\u00adtenza socia\u00adle si tras\u00adfor\u00adma in sche\u00adma\u00adtis\u00admo e aggres\u00adsio\u00adne, la loro empa\u00adtia in insta\u00adbi\u00adli\u00adt\u00e0 emo\u00adti\u00adva e il loro sen\u00adso del\u00adla vita vuo\u00adle in gran par\u00adte atten\u00adzio\u00adne, che cer\u00adca\u00adno di otte\u00adne\u00adre attra\u00adver\u00adso com\u00adpor\u00adta\u00admen\u00adti esagerati.
\nCari padri e madri, affron\u00adta\u00adte con\u00ads\u00adape\u00advol\u00admen\u00adte ques\u00adte dif\u00adfe\u00adren\u00adze per poter parl\u00ada\u00adre ai vos\u00adtri fig\u00adli e alle vost\u00adre fig\u00adlie del\u00adla loro iden\u00adti\u00adt\u00e0 di uomi\u00adni e don\u00adne ris\u00adpet\u00adti\u00adva\u00admen\u00adte. La loro dif\u00adfe\u00adren\u00adza \u00e8 buo\u00adna, ha biso\u00adg\u00adno di esse\u00adre com\u00adpre\u00adsa e deve esse\u00adre sos\u00adtenu\u00adta ver\u00adbal\u00admen\u00adte anco\u00adra e anco\u00adra. Le don\u00adne sono diver\u00adse. Anche gli uomi\u00adni lo sono. Gra\u00adzie a Dio! Tut\u00adti trag\u00adgo\u00adno van\u00adtag\u00adgio quan\u00addo gli uomi\u00adni sono maschi e le don\u00adne sono femmi\u00adne. L\u2019e\u00adros \u00e8 l\u2019at\u00adtra\u00adzio\u00adne incon\u00adscia dei ses\u00adsi e pro\u00adspe\u00adra sul\u00adla dif\u00adfe\u00adren\u00adza. La dot\u00adto\u00adres\u00adsa Jean Twen\u00adge, psi\u00adco\u00adlo\u00adga, affer\u00adma che tra i Mil\u00adle\u00adni\u00adals \u00e8 dimi\u00adnui\u00adta l\u2019at\u00adtra\u00adzio\u00adne tra i ses\u00adsi. Han\u00adno meno desi\u00adde\u00adrio di fare ses\u00adso e meno rap\u00adpor\u00adti di cop\u00adpia. L\u2019a\u00adses\u00adsua\u00adli\u00adt\u00e0 \u00e8 un nuo\u00advo fen\u00adome\u00adno del nos\u00adtro tem\u00adpo. Un vero peccato!
\nDopo che Ges\u00f9 ebbe invia\u00adto 72 dis\u00adce\u00adpo\u00adli nei villag\u00adgi a grup\u00adpi di due, essi torn\u00adaro\u00adno pie\u00adni di gioia: \u00abSigno\u00adre, anche i demo\u00adni ci obbe\u00addis\u00adco\u00adno quan\u00addo li scac\u00adcia\u00admo nel tuo nome!\u00bb (Lc 10,17). Si rallegra\u00adro\u00adno di ci\u00f2 che ave\u00adva\u00adno fat\u00adto, del loro suc\u00adces\u00adso per Ges\u00f9. Ges\u00f9 indi\u00adca poi la loro iden\u00adti\u00adt\u00e0: \u00abGes\u00f9 ris\u00adpo\u00adse: non ralle\u00adgra\u00adte\u00advi se gli spi\u00adri\u00adti mali\u00adg\u00adni vi obbe\u00addis\u00adco\u00adno, ma ralle\u00adgra\u00adte\u00advi per\u00adch\u00e9 i vos\u00adtri nomi sono scrit\u00adti nei cie\u00adli\u00bb (20). Ralle\u00adgriam\u00ado\u00adci del\u00adla nos\u00adt\u00adra posi\u00adzio\u00adne di fig\u00adli di Dio e di uomi\u00adni o don\u00adne e non del\u00adle nost\u00adre azio\u00adni! Ques\u00adto fon\u00adda\u00admen\u00adto vie\u00adne pos\u00adto nella casa dei genitori.
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Luca 15:21\u201324; Luca 10:17\u201320<\/p>\n

\tCome descri\u00adver\u00adeb\u00adbe l\u2019ac\u00adco\u00adgli\u00aden\u00adza del Figlio che ritor\u00adna nella casa del Pad\u00adre? Cosa (non) fa il padre?
\n\tCosa signi\u00adfi\u00adca\u00adno ques\u00adti sim\u00adbo\u00adli del\u00adla para\u00adbo\u00adla per il nos\u00adtro rap\u00adpor\u00adto con Dio e per i nos\u00adtri rap\u00adpor\u00adti con i nos\u00adtri figli?
\n\tPer\u00adch\u00e9 la nos\u00adt\u00adra iden\u00adti\u00adt\u00e0 \u00e8 cos\u00ec importan\u00adte per una vita felice?
\n\tChe import\u00adan\u00adza han\u00adno il pad\u00adre e la mad\u00adre per l\u2019i\u00adni\u00adzia\u00adliz\u00adza\u00adzio\u00adne del gene\u00adre nei bambini?
\n\tA cosa biso\u00adgna presta\u00adre atten\u00adzio\u00adne nel\u00adle ragaz\u00adze? A cosa dov\u00adreb\u00adbe\u00adro presta\u00adre atten\u00adzio\u00adne i ragazzi?<\/p>","protected":false},"excerpt":{"rendered":"

Tes\u00adto bibli\u00adco: Gene\u00adsi 1:27; Luca 15:21\u201324 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Ben\u00adtor\u00adna\u00adti a casa | Nella para\u00adbo\u00adla di Luca 15, quan\u00addo il figlio torn\u00f2 a casa dopo tan\u00adto tem\u00adpo, il pad\u00adre gli regal\u00f2 un ves\u00adti\u00adto sple\u00adndi\u00addo, un anel\u00adlo al dito e dei calz\u00adari. Ha anche macel\u00adla\u00adto il vitel\u00adlo gras\u00adso e ha dato una fes\u00adta. Tut\u00adto ques\u00adto significa\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[53],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-willkommen-daheim","wpfc-sermon-single","post-2583","wpfc_sermon","type-wpfc_sermon","status-publish","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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