Tes\u00adto bibli\u00adco: Matteo 16:13\u201320; u. v. a. m. | Peter ha una per\u00adso\u00adna\u00adli\u00adt\u00e0 dia\u00adme\u00adtral\u00admen\u00adte oppos\u00adta a quella di Maria. \u00c8 una per\u00adso\u00adna for\u00adte\u00admen\u00adte estro\u00adver\u00adsa. Quan\u00addo la comu\u00adni\u00adt\u00e0 dei dis\u00adce\u00adpo\u00adli di Ges\u00f9 veni\u00adva mes\u00adsa alla pro\u00adva, egli era di soli\u00adto il pi\u00f9 velo\u00adce a reagi\u00adre. \u00c8 una per\u00adso\u00adna inno\u00adva\u00adti\u00adva e for\u00adte, che per\u00f2 fal\u00adlis\u00adce di vol\u00adta in vol\u00adta a cau\u00adsa del\u00adla sua insta\u00adbi\u00adli\u00adt\u00e0. Ges\u00f9 si pren\u00adde cura di lui, lo cam\u00adbia e gli affi\u00adda la gran\u00adde responsa\u00adbi\u00adli\u00adt\u00e0 di esse\u00adre la roc\u00adcia su cui Ges\u00f9 cos\u00adtruis\u00adce la sua comunit\u00e0.<\/p>\n
Dopo l\u2019ul\u00adti\u00admo ser\u00admo\u00adne mi \u00e8 sta\u00adta pos\u00adta la seguen\u00adte doman\u00adda via e\u2011mail: Che cos\u2019\u00e8 Ges\u00f9? Intro\u00addu\u00adzi\u00ado\u00adne? Ext\u00adro? La mia ris\u00adpos\u00adta \u00e8 sta\u00adta: \u00abPen\u00adso che Ges\u00f9 fos\u00adse per\u00adfet\u00adto. Egli non pu\u00f2 esse\u00adre cat\u00adtu\u00adra\u00adto da una tipo\u00adlo\u00adgia, ma era tut\u00adto allo stes\u00adso tem\u00adpo \u2013 ma non per defi\u00adcit, bens\u00ec spi\u00adri\u00adtu\u00adal\u00admen\u00adte maturo! Incre\u00addi\u00adbi\u00adle \u2013 come era Ges\u00f9!\u00bb. La divi\u00adsio\u00adne in intro\u00adver\u00adsi ed estro\u00adver\u00adsi \u00e8 lega\u00adta alla limi\u00adta\u00adzio\u00adne di noi esse\u00adri uma\u00adni. Attra\u00adver\u00adso ques\u00adta ris\u00adpos\u00adta diven\u00adta anche chia\u00adro che sul\u00adla via del\u00adla somi\u00adgli\u00adanza con Ges\u00f9, ognu\u00adno di noi dov\u00adreb\u00adbe all\u00adar\u00adga\u00adre i pro\u00adpri con\u00adfi\u00adni. \u00c8 pro\u00adprio ques\u00adto l\u2019o\u00adbi\u00adet\u00adtivo di ques\u00adti ser\u00admo\u00adni. I pi\u00f9 intro\u00adver\u00adsi dov\u00adreb\u00adbe\u00adro espan\u00adde\u00adre il loro ter\u00adri\u00adto\u00adrio ver\u00adso l\u2019estro\u00adver\u00adsio\u00adne e viceversa.
\nPer ripe\u00adte\u00adre, una bre\u00adve carat\u00adte\u00adriz\u00adza\u00adzio\u00adne dei due poli estro\u00adver\u00adso e intro\u00adver\u00adso. Una don\u00adna scri\u00adve di se stes\u00adsa: Da un lato, sono estro\u00adver\u00adsa: un\u2019e\u00ads\u00adper\u00adta di tut\u00adti i mes\u00adtie\u00adri. Amo sta\u00adre in mez\u00adzo alla gen\u00adte e inter\u00adfer\u00adi\u00adre, pren\u00adde\u00adre l\u2019i\u00adni\u00adzia\u00adti\u00adva e (pri\u00adma di pen\u00adsare mol\u00adto) fare com\u00admen\u00adti \u2013 di cui a vol\u00adte mi pen\u00adto dopo. E poi sono di nuo\u00advo un intro\u00adver\u00adso. Quan\u00addo ho pas\u00adsa\u00adto mol\u00adto tem\u00adpo in mez\u00adzo alla gen\u00adte, ho biso\u00adg\u00adno di momen\u00adti di riti\u00adro e tiro un sos\u00adpi\u00adro di sol\u00adlie\u00advo quan\u00addo sono final\u00admen\u00adte solo e pos\u00adso suo\u00adna\u00adre il pia\u00adno o lavora\u00adre indis\u00adtur\u00adba\u00adto alla mia scrivania.
\nNon si trat\u00adta di una cata\u00adlog\u00adazio\u00adne esat\u00adta di cias\u00adcu\u00adno di noi, ma di una cre\u00ads\u00adcen\u00adte com\u00adpren\u00adsio\u00adne recipro\u00adca. Ges\u00f9 ave\u00adva intor\u00adno a s\u00e9 ent\u00adram\u00adbi i tipi e incorag\u00adgi\u00ada\u00adva o sfi\u00adda\u00adva cias\u00adcu\u00adno di essi in modo \u00abade\u00adgua\u00adto alla specie\u00bb.
\nCarat\u00adteristi\u00adche di un estroverso
\nSono affa\u00adsci\u00adna\u00adto dal\u00adle diver\u00adse per\u00adso\u00adna\u00adli\u00adt\u00e0 che Ges\u00f9 ave\u00adva nel suo ambi\u00aden\u00adte imme\u00addia\u00adto. Il pri\u00admo esem\u00adpio di per\u00adso\u00adna estro\u00adver\u00adsa \u00e8 Pie\u00adtro. Il solo fat\u00adto che sia cita\u00adto deci\u00adne di vol\u00adte nei Van\u00adge\u00adli depo\u00adne a favore di ques\u00adta tesi. Gli estro\u00adver\u00adsi ven\u00adgo\u00adno nota\u00adti! Ora peschi\u00adamo lungo alcu\u00adni pas\u00adsi bibli\u00adci e osser\u00advia\u00admo Pietro:
\n\u00c8 aper\u00adto alle novi\u00adt\u00e0 e cor\u00adre dei rischi. Gli amici di Ges\u00f9 stan\u00adno viag\u00adgi\u00adan\u00addo in bar\u00adca sul mare di Gali\u00adlea di not\u00adte e si imbat\u00adto\u00adno in una for\u00adte mar\u00adeggia\u00adta con for\u00adti ven\u00adti. Ver\u00adso le tre del mat\u00adti\u00adno, Ges\u00f9 vie\u00adne loro incon\u00adtro attra\u00adver\u00adso l\u2019ac\u00adqua. All\u00ado\u00adra Pie\u00adtro gri\u00add\u00f2: \u00abSigno\u00adre, se sei ver\u00ada\u00admen\u00adte tu, coman\u00adda\u00admi di veni\u00adre da te sul\u00adle acque\u00bb (Matteo 14:28). I pio\u00adnie\u00adri sono spes\u00adso per\u00adso\u00adne piut\u00adtosto estro\u00adver\u00adse. Han\u00adno biso\u00adg\u00adno di poca sicu\u00adrez\u00adza per osa\u00adre il pas\u00adso ver\u00adso l\u2019acqua.
\nPeter osa fare doman\u00adde. Gli intro\u00adver\u00adsi spost\u00ada\u00adno la loro doman\u00adda all\u2019in\u00adter\u00adno e quan\u00addo sono pron\u00adti a fare una doman\u00adda, ques\u00adta non \u00e8 pi\u00f9 adat\u00adta. Una vol\u00adta Pie\u00adtro chie\u00adse: \u00abSigno\u00adre, quan\u00adte vol\u00adte devo per\u00addo\u00adna\u00adre chi mi fa un tor\u00adto? Set\u00adte vol\u00adte?\u00bb (Matteo 18:21). Poco fa la doman\u00adda: \u00abAbbia\u00admo rin\u00adun\u00adcia\u00adto a tut\u00adto per seguir\u00adti\u00bb. Cosa otter\u00adre\u00admo in cam\u00adbio?\u00bb. (Matteo 19:27). Agli occhi di un intro\u00adver\u00adso, ques\u00adta \u00e8 una bel\u00adla auda\u00adcia. Pri\u00adma di tut\u00adto mi assi\u00adcu\u00adre\u00adrei che non si trat\u00adti di una doman\u00adda \u00abstu\u00adpi\u00adda\u00bb. Gli estro\u00adver\u00adsi porta\u00adno il cuo\u00adre sul\u00adla lingua.
\nPeter \u00e8 un prag\u00adma\u00adti\u00adco, uno che agis\u00adce. Una vol\u00adta Pie\u00adtro si tro\u00adva\u00adva su una mon\u00adtagna con Ges\u00f9 e altri due amici quan\u00addo improv\u00advi\u00adsa\u00admen\u00adte ebbe\u00adro un\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza impres\u00adsio\u00adn\u00adan\u00adte: Il vol\u00adto di Ges\u00f9 si illu\u00admin\u00f2 come il sole e le sue ves\u00adti diven\u00adne\u00adro di un bian\u00adco bril\u00adlan\u00adte. Nel mez\u00adzo di ques\u00adto momen\u00adto san\u00adto e river\u00aden\u00adte, Pie\u00adtro escla\u00adma: \u00abSigno\u00adre, quan\u00adto \u00e8 mera\u00advigli\u00adoso! Se vuoi, cos\u00adtruir\u00f2 tre ten\u00adde: una per te, una per Mos\u00e8 e una per Elia\u00bb (Matteo 17:4).
\nPeter agis\u00adce impul\u00adsi\u00adv\u00ada\u00admen\u00adte, ma non \u00e8 mol\u00adto per\u00adsis\u00adten\u00adte. Quan\u00addo Ges\u00f9 fu arrest\u00ada\u00adto, i suoi fusi\u00adbi\u00adli sal\u00adta\u00adro\u00adno: \u00abAll\u2019im\u00adprov\u00advi\u00adso Simon Pie\u00adtro sguain\u00f2 la spa\u00adda e tag\u00adli\u00f2 l\u2019o\u00adrec\u00adchio des\u00adtro a Mal\u00adco, il ser\u00advo del som\u00admo sacer\u00addo\u00adte\u00bb (Gio\u00advan\u00adni 18:10). La paro\u00adla \u00abimprov\u00advi\u00adsa\u00admen\u00adte\u00bb rivela che in ques\u00adto caso ha pro\u00adba\u00adbilm\u00aden\u00adte agi\u00adto pi\u00f9 rapi\u00adda\u00admen\u00adte di quan\u00adto pen\u00adsas\u00adse. Gli estro\u00adver\u00adsi spes\u00adso agis\u00adco\u00adno rapi\u00adda\u00admen\u00adte, ma non sono cos\u00ec per\u00adsis\u00adten\u00adti. Cos\u00ec Pie\u00adtro fu il pri\u00admo a voler tornare alla \u00abvec\u00adchia\u00bb vita dopo la delu\u00adsio\u00adne del\u00adla mor\u00adte di Ges\u00f9. Simon Pie\u00adtro dis\u00adse: \u00abVado a pes\u00adca\u00adre\u00bb. Gli altri han\u00adno det\u00adto: \u00abVenia\u00admo con voi\u00bb \u00bb. (Gio\u00advan\u00adni 21:3). Gli estro\u00adver\u00adsi a vol\u00adte si arren\u00addo\u00adno rapi\u00adda\u00admen\u00adte quan\u00addo le cose non van\u00adno come vorrebbero.
\nPie\u00adtro supera i limi\u00adti. Pro\u00adba\u00adbilm\u00aden\u00adte non \u00e8 una coin\u00adci\u00adden\u00adza che Pie\u00adtro abbia avu\u00adto la visio\u00adne del telo che veni\u00adva cala\u00adto dal cie\u00adlo. All\u2019in\u00adter\u00adno del telo c\u2019er\u00adano vari ani\u00adma\u00adli a quat\u00adtro zam\u00adpe, ser\u00adpen\u00adti e uccel\u00adli, tut\u00adti ani\u00adma\u00adli che gli ebrei non poteva\u00adno man\u00adgia\u00adre. L\u2019im\u00adma\u00adgi\u00adne com\u00adpren\u00adde\u00adva anche una voce che dice\u00adva che avreb\u00adbe dovu\u00adto man\u00adgia\u00adre ques\u00adti ani\u00adma\u00adli. Il signi\u00adfi\u00adca\u00adto di ques\u00adta visio\u00adne era che d\u2019o\u00adra in poi la buo\u00adna novel\u00adla dove\u00adva esse\u00adre annun\u00adcia\u00adta ai non ebrei. Una pie\u00adtra milia\u00adre nella sto\u00adria del cris\u00adtia\u00adne\u00adsi\u00admo. Pie\u00adtro \u00e8 sta\u00adto il pio\u00adnie\u00adre. Gli estro\u00adver\u00adsi sono spes\u00adso inno\u00adva\u00adti\u00advi e meno conservatori.
\nPeter si assu\u00adme la responsa\u00adbi\u00adli\u00adt\u00e0. Spes\u00adso agis\u00adce come por\u00adta\u00advo\u00adce (Luca 8:45). \u00c8 inter\u00ades\u00adsan\u00adte che Ges\u00f9 gli abbia affi\u00adda\u00adto anche ques\u00adta responsa\u00adbi\u00adli\u00adt\u00e0. Quan\u00addo Ges\u00f9 con\u00adta\u00adva sul soste\u00adg\u00adno dei suoi amici in pun\u00adto di mor\u00adte nel\u00adl\u2019or\u00adto del Get\u00adse\u00adma\u00adni, si rivol\u00adse a Pie\u00adtro: \u00abNon potres\u00adti resta\u00adre sve\u00adglio con me almeno un\u2019o\u00adra?\u00bb. (Matteo 26:40). Per Ges\u00f9, Pie\u00adtro era il pri\u00admus inter pares, il pri\u00admo tra gli ugua\u00adli con carat\u00adte\u00adre rappre\u00adsen\u00adta\u00adtivo. Ha a che fare con l\u2019ec\u00adcel\u00adlen\u00adte cono\u00adscen\u00adza che Ges\u00f9 ha del\u00adla natu\u00adra uma\u00adna il fat\u00adto che abbia pro\u00adnun\u00adcia\u00adto su Pie\u00adtro la chi\u00adama\u00adta a esse\u00adre la roc\u00adcia su cui Ges\u00f9 avreb\u00adbe cos\u00adtrui\u00adto la sua Chie\u00adsa (Matteo 16:18). Per ques\u00adto com\u00adpi\u00adto, Ges\u00f9 ave\u00adva biso\u00adg\u00adno di una per\u00adso\u00adna\u00adli\u00adt\u00e0 estro\u00adver\u00adsa, che amas\u00adse assu\u00admer\u00adsi mol\u00adte responsabilit\u00e0.
\nPie\u00adtro si impegna in un \u00abevan\u00adge\u00adlis\u00admo di stra\u00adda\u00bb con\u00adflit\u00adtua\u00adle. Nel suo ser\u00admo\u00adne di Pen\u00adte\u00adcos\u00adte, egli sfi\u00adda gli ascolt\u00ada\u00adto\u00adri e non gira intor\u00adno al pro\u00adble\u00adma. Il risult\u00ada\u00adto del suo poten\u00adte ser\u00admo\u00adne \u00e8 che cir\u00adca 3000 per\u00adso\u00adne si rivol\u00adgo\u00adno a Ges\u00f9 (Atti 2:41). I model\u00adli di evan\u00adge\u00adliz\u00adza\u00adzio\u00adne del\u00adl\u2019a\u00admici\u00adzia di oggi li liqui\u00adder\u00adeb\u00adbe con un lie\u00adve sor\u00adri\u00adso, indi\u00adcan\u00addo con orgo\u00adglio il suo successo.
\nPeter ten\u00adde a sopravva\u00adlu\u00adt\u00adar\u00adsi. Pro\u00admet\u00adte a Ges\u00f9 l\u2019az\u00adzur\u00adro del cie\u00adlo. \u00abAnche se tut\u00adti vi abban\u00addo\u00adnas\u00adse\u00adro, io res\u00adter\u00f2 con voi\u00bb (Matteo 26:33). Poche ore dopo, avreb\u00adbe rin\u00adne\u00adga\u00adto tre vol\u00adte Ges\u00f9. Ques\u00adto lo scos\u00adse e pian\u00adse ama\u00adra\u00admen\u00adte (Matteo 26:75). Ges\u00f9 si pre\u00adse cura di lui in modo pas\u00adto\u00adra\u00adle e lo ria\u00adbi\u00adli\u00adt\u00f2 con\u00adce\u00add\u00aden\u00addog\u00adli il per\u00addo\u00adno per tre vol\u00adte (Gio\u00advan\u00adni 21). Gli estro\u00adver\u00adsi spes\u00adso impa\u00adra\u00adno secon\u00addo il prin\u00adci\u00adpio \u00abpro\u00adva e cadi\u00bb. Pro\u00advan\u00addo con corag\u00adgio, ma anche atter\u00adran\u00addo sul naso una o due vol\u00adte! Gli estro\u00adver\u00adsi han\u00adno biso\u00adg\u00adno di soste\u00adg\u00adno pas\u00adto\u00adra\u00adle e di per\u00adso\u00adne che pro\u00admet\u00adta\u00adno loro il perdono.
\nPeter affron\u00adta i con\u00adflit\u00adti aper\u00adta\u00admen\u00adte ed \u00e8 ori\u00aden\u00adta\u00adto alla solu\u00adzi\u00ado\u00adne. Le per\u00adso\u00adne come Peter ent\u00adra\u00adno rapi\u00adda\u00admen\u00adte in con\u00adflit\u00adto. Pur essen\u00addo sta\u00adto il pio\u00adnie\u00adre del\u00adla \u00abmis\u00adsio\u00adne ai gen\u00adti\u00adli\u00bb, ebbe una rica\u00addu\u00adta. Pao\u00adlo lo rim\u00adpro\u00adve\u00adra di com\u00adport\u00adar\u00adsi in modo diver\u00adso a secon\u00adda del\u00adla socie\u00adt\u00e0. Ques\u00adto por\u00adta a un con\u00adflit\u00adto aper\u00adto (Gala\u00adti 2:11ss). Il pri\u00admo con\u00adci\u00adlio apos\u00adto\u00adli\u00adco si occup\u00f2 anche di ques\u00adtio\u00adni rela\u00adti\u00adve alla ges\u00adtio\u00adne del\u00adle leg\u00adgi ebraiche nel mon\u00addo gen\u00adti\u00adle. L\u00ec Pie\u00adtro era il por\u00adta\u00advo\u00adce e si com\u00adpor\u00adta\u00adva in modo mol\u00adto riso\u00adlu\u00adtivo (At 15,7).
\nGli estro\u00adver\u00adsi, nella loro inte\u00adrez\u00adza, non sono pi\u00f9 super\u00adfi\u00adci\u00ada\u00adli e bal\u00adbet\u00adtan\u00adti auto\u00adpro\u00admo\u00adzio\u00adni di quan\u00adto gli intro\u00adver\u00adsi sia\u00adno reclu\u00adsi gret\u00adti e bisbetici.
\nSfi\u00adde per gli estroversi
\nNel caso di Peter, pos\u00adsia\u00admo vede\u00adre un enor\u00adme cam\u00adbia\u00admen\u00adto nel cor\u00adso del\u00adla sua vita ver\u00adso una per\u00adso\u00adna estro\u00adver\u00adsa e matu\u00adra. Solo il fat\u00adto che il tre vol\u00adte tra\u00addi\u00adto\u00adre pre\u00addi\u00adca un poten\u00adte ser\u00admo\u00adne in stra\u00adda di fron\u00adte a una fol\u00adla riuni\u00adta poche set\u00adti\u00adma\u00adne dopo \u00e8 sor\u00adpren\u00adden\u00adte. Lascia\u00adci sfi\u00adda\u00adre a diven\u00adta\u00adre anche noi pi\u00f9 simi\u00adli a Ges\u00f9.
\nEcco alcu\u00adne indi\u00adca\u00adzio\u00adni per un com\u00adpor\u00adta\u00admen\u00adto maturo degli ext\u00adro nei con\u00adfron\u00adti degli intro:
\nGli est\u00adri matu\u00adri cre\u00ada\u00adno spa\u00adzio per con\u00adver\u00adsa\u00adzio\u00adni profonde
\nSpes\u00adso, gli estro\u00adver\u00adsi sono alla leva nei diver\u00adsi grup\u00adpi. Non bas\u00adta che i docu\u00admen\u00adti di visio\u00adne dica\u00adno che c\u2019\u00e8 pos\u00adto per tut\u00adti. Ci vuo\u00adle un impeg\u00adno cosci\u00aden\u00adte con le alt\u00adre per\u00adso\u00adna\u00adli\u00adt\u00e0, spe\u00adcial\u00admen\u00adte gli intro\u00adver\u00adsi. La comu\u00adni\u00adt\u00e0 tra gli extra\u00adter\u00adres\u00adtri di soli\u00adto si svol\u00adge in modo tale che le per\u00adso\u00adne si incon\u00adtra\u00adno in un luo\u00adgo e par\u00adla\u00adno insie\u00adme. In ques\u00adta gran\u00adde fol\u00adla, tut\u00adta\u00advia, gli intro\u00adver\u00adsi si sen\u00adto\u00adno fuo\u00adri pos\u00adto. Trop\u00adpa gen\u00adte, trop\u00adpa con\u00adfu\u00adsio\u00adne, trop\u00adpo poco tem\u00adpo per ave\u00adre una con\u00adver\u00adsa\u00adzio\u00adne pi\u00f9 pro\u00adfon\u00adda. Gli ester\u00adni dov\u00adreb\u00adbe\u00adro esse\u00adre corag\u00adgio\u00adsi qui e lavora\u00adre per cal\u00adma\u00adre e dece\u00adle\u00adr\u00ada\u00adre gli spa\u00adzi di incontro.
\nGli ext\u00adro matu\u00adri pia\u00adni\u00adfi\u00adca\u00adno gli even\u00adti in modo tale che le intro non si sen\u00adta\u00adno in imbarazzo.
\nPer la pia\u00adni\u00adfi\u00adca\u00adzio\u00adne del\u00adl\u2019e\u00adven\u00adto, \u00e8 importan\u00adte sape\u00adre che gli intro\u00adver\u00adsi si sen\u00adto\u00adno a dis\u00adagio in cer\u00adte situa\u00adzio\u00adni, come le inte\u00adr\u00adazio\u00adni socia\u00adli all\u2019i\u00adni\u00adzio del cul\u00adto, come lo \u00abscam\u00adbio casua\u00adle di 30 secon\u00addi con la per\u00adso\u00adna sedu\u00adta accan\u00adto a te\u00bb. Cer\u00adti movi\u00admen\u00adti del cor\u00adpo come istrui\u00adti nel cul\u00adto ecc. rien\u00adtra\u00adno anche nella cate\u00adgo\u00adria dei \u00absim\u00adpa\u00adti\u00adci imba\u00adraz\u00adzi\u00bb. Gli intro\u00addut\u00adto\u00adri sono sopra\u00adffat\u00adti da tale spon\u00adta\u00adn\u00adei\u00adt\u00e0 e si sen\u00adto\u00adno rapi\u00adda\u00admen\u00adte in imba\u00adraz\u00adzo. Il tem\u00adpo per pen\u00adsare a qual\u00adco\u00adsa \u00e8 una risor\u00adsa scarsa per gli ext\u00adro per\u00adch\u00e9 gli pia\u00adce ten\u00ader\u00adsi occu\u00adpa\u00adti. \u00c8 pro\u00adprio qui che le intro\u00addu\u00adzi\u00ado\u00adni dan\u00adno loro la pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di cam\u00adbia\u00adre a ques\u00adto pun\u00adto. Per\u00adtan\u00adto, si dov\u00adreb\u00adbe ave\u00adre il corag\u00adgio di ini\u00adzia\u00adre un even\u00adto con un con\u00adtri\u00adbu\u00adto \u00abtran\u00adquil\u00adlo\u00bb che vada sen\u00adza mol\u00adte paro\u00adle, un\u2019im\u00adma\u00adgi\u00adne di medi\u00adta\u00adzio\u00adne com\u00adbi\u00adna\u00adta con alcu\u00adni pen\u00adsie\u00adri pro\u00adfon\u00addi, una let\u00adtu\u00adra o un col\u00adla\u00adge di immagini.
\nGli ext\u00adro matu\u00adri moder\u00adano le dis\u00adcus\u00adsio\u00adni di grup\u00adpo in modo che anche gli intro poss\u00ada\u00adno contribuire.
\nAl pri\u00admo con\u00adci\u00adlio apos\u00adto\u00adli\u00adco, diver\u00adsi anni dopo Ges\u00f9, sem\u00adbra che abbia\u00admo a che fare con un Pie\u00adtro maturo. Non domi\u00adna le dis\u00adcus\u00adsio\u00adni. Esprime chia\u00adra\u00admen\u00adte la sua opi\u00adni\u00adone, ma poi lascia ris\u00adpet\u00adto\u00adsa\u00admen\u00adte spa\u00adzio a ulte\u00adrio\u00adri com\u00admen\u00adti. Nel\u00adle dis\u00adcus\u00adsio\u00adni di grup\u00adpo, gli estro\u00adver\u00adsi saran\u00adno mol\u00adto velo\u00adci a parl\u00ada\u00adre per dare il loro con\u00adtri\u00adbu\u00adto per\u00adch\u00e9 sen\u00adto\u00adno che il loro con\u00adtri\u00adbu\u00adto deve asso\u00adlu\u00adt\u00adamen\u00adte esse\u00adre ascolt\u00ada\u00adto. Gli intro\u00adver\u00adsi, d\u2019al\u00adtra par\u00adte, sop\u00adpes\u00ada\u00adno semp\u00adre a lungo se devo\u00adno dire qual\u00adco\u00adsa o se si met\u00adteran\u00adno solo in imba\u00adraz\u00adzo. Gli estro\u00adver\u00adsi devo\u00adno impara\u00adre a \u00abtene\u00adre la boc\u00adca chi\u00adusa\u00bb e a dare il loro con\u00adtri\u00adbu\u00adto in un secon\u00addo momen\u00adto, anche se lo sop\u00adporta\u00adno a fati\u00adca. \u00c8 com\u00adpi\u00adto degli estro\u00adver\u00adsi far emer\u00adge\u00adre i mem\u00adbri intro\u00adver\u00adsi del team. Ques\u00adto richie\u00adde la con\u00advin\u00adzio\u00adne che i loro pen\u00adsie\u00adri pro\u00adfon\u00addi sia\u00adno un bene\u00adfi\u00adcio aggiunto per tut\u00adti i presenti.
\nGli ext\u00adro matu\u00adri cos\u00adtruis\u00adco\u00adno con\u00ads\u00adape\u00advol\u00admen\u00adte dei pon\u00adti con gli intro.
\nSe un intro si sen\u00adte ver\u00ada\u00admen\u00adte a suo agio e accett\u00ada\u00adto in una comu\u00adni\u00adt\u00e0 dipen\u00adde anche da quan\u00adto bene gli ext\u00adro posso\u00adno inte\u00adgrar\u00adlo in una comu\u00adni\u00adt\u00e0 esis\u00adten\u00adte. Gli estro\u00adver\u00adsi dov\u00adreb\u00adbe\u00adro rivol\u00adge\u00adre la loro atten\u00adzio\u00adne non solo a quel\u00adli rumo\u00adro\u00adsi in un grup\u00adpo, ma anche a quel\u00adli che stan\u00adno in dis\u00adpar\u00adte, per\u00adch\u00e9 quello \u00e8 il pos\u00adto pre\u00adfe\u00adri\u00adto dag\u00adli intro\u00adver\u00adsi (se non sono scom\u00adpar\u00adsi pri\u00adma). Avvicinar\u00adsi agli intro\u00adver\u00adsi in modo ami\u00adche\u00advo\u00adle e coin\u00advol\u00adger\u00adli in una con\u00adver\u00adsa\u00adzio\u00adne non \u00e8 dif\u00adfi\u00adci\u00adle per gli estro\u00adver\u00adsi. Ma alt\u00adre cose lo sono, come ascol\u00adta\u00adre con con\u00adcen\u00adtra\u00adzio\u00adne e atten\u00adzio\u00adne, lascia\u00adre che l\u2019al\u00adtra per\u00adso\u00adna finis\u00adca, non diri\u00adge\u00adre la con\u00adver\u00adsa\u00adzio\u00adne ver\u00adso se stes\u00adsi. Una del\u00adle cose pi\u00f9 dif\u00adfi\u00adci\u00adli per gli ext\u00adro \u00e8 sop\u00adport\u00adare i momen\u00adti di silen\u00adzio. Ma ne vale la pena, per\u00adch\u00e9 spes\u00adso solo all\u00ado\u00adra sco\u00adpro\u00adno ci\u00f2 che occu\u00adpa il loro cuo\u00adre pi\u00f9 pro\u00adfon\u00addo. In ques\u00adto modo, gli ester\u00adni sco\u00adpro\u00adno spes\u00adso il com\u00adple\u00admen\u00adto nel\u00adl\u2019al\u00adt\u00adro, che arric\u00adchis\u00adce la vita del\u00adla con\u00adgre\u00adga\u00adzio\u00adne con le sue dif\u00adfe\u00adren\u00adze e i suoi doni e la appro\u00adfon\u00addis\u00adce spi\u00adri\u00adtu\u00adal\u00admen\u00adte (per esem\u00adpio attra\u00adver\u00adso pro\u00adfon\u00addi sermoni).
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\nGli estro\u00adver\u00adsi ama\u00adno dare il via a nuo\u00adve ini\u00adzia\u00adti\u00adve e sono chi\u00adama\u00adti a gui\u00adda\u00adre i grup\u00adpi. Ges\u00f9 diede a Pie\u00adtro la responsa\u00adbi\u00adli\u00adt\u00e0 prin\u00adci\u00adpa\u00adle del pi\u00f9 gran\u00adde pro\u00adget\u00adto divi\u00adno sul\u00adla ter\u00adra dopo l\u2019a\u00ads\u00adcen\u00adsio\u00adne di Ges\u00f9, la cos\u00adtru\u00adzi\u00ado\u00adne del\u00adla Chie\u00adsa. \u00abD\u2019o\u00adra in poi ti chi\u00adame\u00adrai Pie\u00adtro. Su ques\u00adta pie\u00adtra edi\u00adfi\u00adcher\u00f2 la mia Chie\u00adsa e tut\u00adte le poten\u00adze del\u00adl\u2019in\u00adfer\u00adno non pot\u00adran\u00adno toc\u00adcar\u00adla\u00bb (Matteo 16:18). Pie\u00adtro \u00e8 sta\u00adto un cam\u00adbia\u00adto\u00adre di mon\u00addo piut\u00adtosto rumo\u00adroso. La sua voca\u00adzio\u00adne era in linea con la sua natu\u00adra. Ma per port\u00adare a ter\u00admi\u00adne il pro\u00adget\u00adto, la col\u00adla\u00adbo\u00adra\u00adzio\u00adne di ext\u00adro e intro \u00e8 anco\u00adra oggi neces\u00adsa\u00adria. Insie\u00adme sono solo mol\u00adto forti.
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto del\u00adla Bibbia: Mar\u00adco 8:27\u201333 e Gio\u00advan\u00adni 13:1\u201310<\/p>\n
\tQua\u00adli pun\u00adti di for\u00adza e di debo\u00adlez\u00adza di una per\u00adso\u00adna\u00adli\u00adt\u00e0 estro\u00adver\u00adsa tro\u00advi nei due pas\u00adsi bibli\u00adci riportati?
\n\tQua\u00adli trat\u00adti del carat\u00adte\u00adre di Pie\u00adtro tro\u00advi in te stes\u00adso? Fate degli esempi!
\n\tChi \u00e8 pi\u00f9 simi\u00adle a te in ter\u00admi\u00adni di pro\u00adfi\u00adlo di per\u00adso\u00adna\u00adli\u00adt\u00e0, la tran\u00adquil\u00adla Maria o il meno tran\u00adquil\u00adlo Pie\u00adtro? Perch\u00e9?
\n\tCome potreb\u00adbe esse\u00adre pos\u00adsi\u00adbi\u00adle che nel vos\u00adtro grup\u00adpo (pic\u00adco\u00adlo grup\u00adpo, glow Next, ecc.) anche i tran\u00adquil\u00adli cam\u00adbia\u00adto\u00adri del mon\u00addo tro\u00advi\u00adno un buon pos\u00adto? Qua\u00adli impul\u00adsi del ser\u00admo\u00adne vuoi attuare?<\/p>","protected":false},"excerpt":{"rendered":"
Tes\u00adto bibli\u00adco: Matteo 16:13\u201320; u. v. a. m. | Peter ha una per\u00adso\u00adna\u00adli\u00adt\u00e0 dia\u00adme\u00adtral\u00admen\u00adte oppos\u00adta a quella di Maria. \u00c8 una per\u00adso\u00adna for\u00adte\u00admen\u00adte estro\u00adver\u00adsa. Quan\u00addo la comu\u00adni\u00adt\u00e0 dei dis\u00adce\u00adpo\u00adli di Ges\u00f9 veni\u00adva mes\u00adsa alla pro\u00adva, egli era di soli\u00adto il pi\u00f9 velo\u00adce a reagi\u00adre. \u00c8 una per\u00adso\u00adna inno\u00adva\u00adti\u00adva e rumo\u00adro\u00adsa che, tut\u00adta\u00advia, di tan\u00adto in tanto\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[53],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-willkommen-daheim","wpfc-sermon-single","post-2531","wpfc_sermon","type-wpfc_sermon","status-publish","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t