Tes\u00adto bibli\u00adco: Luca 1:26\u201345 +2:16\u201320, Gio\u00advan\u00adni 2:1\u201310; 19:25 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Wel\u00adco\u00adme Home | La chie\u00adsa ha biso\u00adg\u00adno sia di intro\u00adver\u00adsi che di estro\u00adver\u00adsi per agi\u00adre in modo pon\u00adde\u00adra\u00adto! Due ser\u00admo\u00adni trat\u00adta\u00adno del\u00adl\u2019in\u00adte\u00adr\u00adazio\u00adne tra per\u00adso\u00adne con ques\u00adti due ori\u00aden\u00adta\u00admen\u00adti di per\u00adso\u00adna\u00adli\u00adt\u00e0. Maria, la mad\u00adre di Ges\u00f9, mos\u00adtra alcu\u00adne carat\u00adteristi\u00adche deci\u00adsa\u00admen\u00adte intro\u00adver\u00adse. Oggi l\u2019at\u00adten\u00adzio\u00adne \u00e8 rivol\u00adta agli intro\u00adver\u00adsi. Sono sfi\u00adda\u00adti a cre\u00adsce\u00adre in per\u00adso\u00adne spi\u00adri\u00adtu\u00adal\u00admen\u00adte ed emo\u00adti\u00adva\u00admen\u00adte mature.<\/p>\n
Quat\u00adtro set\u00adti\u00adma\u00adne fa Debo\u00adra Som\u00admer \u00e8 sta\u00adta con noi e ha pre\u00addi\u00adca\u00adto sul tema \u00abSi alza il sipa\u00adrio per i cris\u00adtia\u00adni tran\u00adquil\u00adli\u00bb. Sto lavor\u00adan\u00addo su ques\u00adto tema da cir\u00adca un anno e mi preoc\u00adcu\u00adpo che see\u00adtal chi\u00adle diven\u00adti una buo\u00adna casa per tut\u00adti \u2013 per estro\u00adver\u00adsi e introversi. \tAnche lei con\u00adside\u00adra Maria, la mad\u00adre di Ges\u00f9, piut\u00adtosto intro\u00adver\u00adsa? Che cosa ci dice di ques\u00adto? Dio ha scel\u00adto appo\u00adsi\u00adta\u00admen\u00adte una per\u00adso\u00adna\u00adli\u00adt\u00e0 piut\u00adtosto intro\u00adver\u00adsa per ques\u00adta missione? Tes\u00adto bibli\u00adco: Luca 1:26\u201345 +2:16\u201320, Gio\u00advan\u00adni 2:1\u201310; 19:25 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Wel\u00adco\u00adme Home | La chie\u00adsa ha biso\u00adg\u00adno sia di intro\u00adver\u00adsi che di estro\u00adver\u00adsi per agi\u00adre in modo pon\u00adde\u00adra\u00adto! Due ser\u00admo\u00adni trat\u00adta\u00adno del\u00adl\u2019in\u00adte\u00adr\u00adazio\u00adne tra per\u00adso\u00adne con ques\u00adti due ori\u00aden\u00adta\u00admen\u00adti di per\u00adso\u00adna\u00adli\u00adt\u00e0. Maria, la mad\u00adre di Ges\u00f9, mos\u00adtra alcu\u00adne carat\u00adteristi\u00adche deci\u00adsa\u00admen\u00adte intro\u00adver\u00adse. Oggi\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[53],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-willkommen-daheim","wpfc-sermon-single","post-2522","wpfc_sermon","type-wpfc_sermon","status-publish","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t
\nPoi\u00adch\u00e9 sono per lo pi\u00f9 intro\u00adver\u00adso, per me \u00e8 semp\u00adre sta\u00adto importan\u00adte che i nos\u00adtri even\u00adti sia\u00adno pro\u00adgett\u00ada\u00adti in modo tale che i visi\u00adta\u00adto\u00adri poss\u00ada\u00adno sen\u00adtir\u00adsi 100% semp\u00adre al sicu\u00adro. Per ques\u00adto motivo non ci sono chi\u00adama\u00adte a salu\u00adt\u00ada\u00adre e com\u00adpli\u00admen\u00adtar\u00adsi con la per\u00adso\u00adna accan\u00adto, a pre\u00adga\u00adre in grup\u00adpo e nem\u00admeno inter\u00advis\u00adte in sala. Per me sareb\u00adbe brut\u00adto dover rispon\u00adde\u00adre spon\u00adta\u00adnea\u00admen\u00adte a una doman\u00adda davan\u00adti a tut\u00adti. Pen\u00adso che sia\u00admo fon\u00adda\u00admen\u00adtal\u00admen\u00adte \u00abintro\u00adsen\u00adsi\u00adbi\u00adli\u00bb. Eppu\u00adre qual\u00adcu\u00adno mi ha det\u00adto di recen\u00adte che non si avvici\u00adner\u00adeb\u00adbe mai a nes\u00adsu\u00adno in info egge. Un\u2019al\u00adtra per\u00adso\u00adna for\u00adte\u00admen\u00adte intro\u00adver\u00adsa mi ha det\u00adto di esse\u00adre mol\u00adto con\u00adten\u00adta del bis\u00adt\u00adrot. L\u00ec non deve unir\u00adsi alla fol\u00adla e pu\u00f2 usci\u00adre indis\u00adtur\u00adba\u00adta alla fine del\u00adla funzione.
\nDuran\u00adte i pri\u00admi anni da pas\u00adto\u00adre, mi sen\u00adtivo in col\u00adpa per la mia intro\u00adver\u00adsio\u00adne. In fon\u00addo alla mia men\u00adte por\u00adta\u00advo l\u2019idea\u00adle che un pas\u00adto\u00adre dove\u00ads\u00adse esse\u00adre coin\u00advol\u00adto in un\u2019as\u00adso\u00adcia\u00adzio\u00adne, almeno nei vigi\u00adli del fuo\u00adco, per ave\u00adre un con\u00adtat\u00adto con le per\u00adso\u00adne. Per me, tut\u00adta\u00advia, \u00e8 essen\u00adzia\u00adle per la soprav\u00advi\u00adven\u00adza tras\u00adcor\u00adre\u00adre una sera\u00adta nella mia \u00abgrot\u00adta\u00bb sen\u00adza un app\u00adun\u00adta\u00admen\u00adto in chie\u00adsa. \u00c8 l\u2019u\u00adni\u00adco modo per man\u00adte\u00adnere alti i miei livel\u00adli di energia.
\nModel\u00adli com\u00adpor\u00adta\u00admen\u00adta\u00adli degli intro
\nUn otti\u00admo esem\u00adpio di intro\u00adver\u00adso \u00e8 Maria, la mad\u00adre di Ges\u00f9. \u00c8 anco\u00adra un\u2019a\u00addo\u00adle\u00ads\u00adcen\u00adte quan\u00addo un ange\u00adlo si pre\u00adsen\u00adta a lei con l\u2019im\u00adpeg\u00adna\u00adtivo mess\u00adag\u00adgio che sareb\u00adbe rimas\u00adta inc\u00adin\u00adta per ope\u00adra del\u00adlo Spi\u00adri\u00adto San\u00adto e avreb\u00adbe dato alla luce un bam\u00adbi\u00adno di nome Ges\u00f9. Sareb\u00adbe sta\u00adto il Sal\u00adva\u00adto\u00adre pro\u00admes\u00adso. Mary \u00e8 d\u2019accordo.
\nLa sua gran\u00adde ris\u00adpos\u00adta \u00e8: \u00abSono il ser\u00advo del Signo\u00adre e mi inchi\u00adno alla sua volon\u00adt\u00e0. Tut\u00adto quello che hai det\u00adto si avveri e mi sia fat\u00adto\u00bb (Luca 1:38 NL<\/span>). \u00c8 natur\u00adal\u00admen\u00adte ingegno\u00adso e gius\u00adto che qual\u00adcu\u00adno si defi\u00adnis\u00adca ser\u00advo del Signo\u00adre e si pieghi alla sua volon\u00adt\u00e0. Dire una cosa del gene\u00adre in ques\u00adta gran\u00addis\u00adsi\u00adma sfi\u00adda \u00e8 sem\u00adpli\u00adce\u00admen\u00adte esem\u00adpla\u00adre. Maria dimos\u00adtra qui la sua gran\u00adde fedel\u00adt\u00e0 a Dio. Gli intro, inve\u00adce, ama\u00adno far pen\u00adde\u00adre l\u2019a\u00adgo del\u00adla bilan\u00adcia e a vol\u00adte sono sot\u00adto\u00admes\u00adsi alle per\u00adso\u00adne in modo sgra\u00adde\u00advo\u00adle. S\u00ec, non di rado sci\u00advo\u00adla\u00adno addi\u00adrit\u00adtu\u00adra in un ruo\u00adlo di vitti\u00adma e si autocommiserano.
\nMa poi Maria lascia la cit\u00adt\u00e0 in cui vive\u00adva e si reca in un villag\u00adgio sper\u00addu\u00adto nella regio\u00adne col\u00adli\u00adna\u00adre del\u00adla Giudea. \u00abPer cir\u00adca tre mesi Maria rima\u00adse con Eli\u00adsa\u00adbet\u00adta e poi torn\u00f2 a casa\u00bb (Luca 1:56 NL<\/span>). Maria si pren\u00adde una pau\u00adsa di tre mesi con la sua paren\u00adte (pre\u00adsu\u00admi\u00adbilm\u00aden\u00adte cugi\u00adna) Eli\u00adsa\u00adbet\u00adta per ela\u00adbora\u00adre l\u2019in\u00adte\u00adra sto\u00adria. \u00c8 un com\u00adpor\u00adta\u00admen\u00adto tipi\u00adco di un intro\u00adver\u00adso. Ha biso\u00adg\u00adno di tran\u00adquil\u00adli\u00adt\u00e0 e di ritir\u00adar\u00adsi per rif\u00adlet\u00adte\u00adre su una situa\u00adzio\u00adne e venir\u00adne a capo.
\nPoi arri\u00adva il momen\u00adto del par\u00adto. Maria d\u00e0 alla luce Ges\u00f9 in una stal\u00adla. I pas\u00adto\u00adri arri\u00adva\u00adno dal cam\u00adpo e poi dice: \u00abAll\u00ado\u00adra i pas\u00adto\u00adri rac\u00adcon\u00adta\u00adro\u00adno a tut\u00adti quello che era suc\u00adces\u00adso e quello che l\u2019an\u00adge\u00adlo ave\u00adva det\u00adto loro di ques\u00adto bam\u00adbi\u00adno. Tut\u00adte le per\u00adso\u00adne che ascol\u00adta\u00adro\u00adno il rac\u00adcon\u00adto dei pas\u00adto\u00adri furo\u00adno col\u00adme di mera\u00advi\u00adglia. Ma Maria con\u00adser\u00adva\u00adva tut\u00adte ques\u00adte cose nel suo cuo\u00adre e le medi\u00adta\u00adva spes\u00adso\u00bb (Luca 2:17\u201319 NL<\/span>). Maria non esplo\u00adde imme\u00addia\u00adta\u00admen\u00adte in un\u2019e\u00adsul\u00adtan\u00adza e non gri\u00adda a gran voce \u00abAlle\u00adluia! Sen\u00adte tut\u00adto e lo rif\u00adlet\u00adte nel suo cuo\u00adre. Qual\u00adche anno dopo, quan\u00addo Ges\u00f9 si per\u00adde nel tem\u00adpio, il tes\u00adto bibli\u00adco dice anco\u00adra: \u00abPoi torn\u00f2 con loro a Naza\u00adret e fu per loro un figlio obbe\u00addien\u00adte\u00bb. Sua mad\u00adre con\u00adser\u00adva\u00adva tut\u00adte ques\u00adte cose nel suo cuo\u00adre\u00bb (Luca 2:51 NL<\/span>). Gli intro\u00adver\u00adsi pens\u00ada\u00adno mol\u00adto e han\u00adno biso\u00adg\u00adno di tem\u00adpo per far\u00adlo. All\u2019es\u00adter\u00adno posso\u00adno non mostra\u00adre mol\u00adte emo\u00adzio\u00adni, ma nel loro mon\u00addo inte\u00adrio\u00adre ne acca\u00addo\u00adno moltissime.
\nIl per\u00adi\u00adco\u00adlo per le intro \u00e8 che riman\u00adga\u00adno pens\u00adan\u00adti e non dica\u00adno nulla. Ma non \u00e8 ques\u00adto il caso di Maria. Dice le cose chia\u00adra\u00admen\u00adte e le dice in modo chia\u00adro. Alle noz\u00adze di Cana, alle qua\u00adli sono invi\u00adta\u00adti Ges\u00f9, i suoi amici e sua mad\u00adre, ci\u00f2 diven\u00adta chia\u00adro. Il vino finis\u00adce. Ques\u00adto \u00e8 piut\u00adtosto imba\u00adraz\u00adz\u00adan\u00adte per l\u2019o\u00ads\u00adpi\u00adte. Maria fa capi\u00adre a Ges\u00f9 che pu\u00f2 aiut\u00ada\u00adre in ques\u00adta situa\u00adzio\u00adne. E poi arri\u00adva una frase cos\u00ec sem\u00adpli\u00adce che spes\u00adso se ne tras\u00adcu\u00adra la pro\u00adfon\u00addi\u00adt\u00e0. Ma sua mad\u00adre diede istru\u00adzi\u00ado\u00adni ai ser\u00advi: \u00abFate tut\u00adto quello che vi ordi\u00adna\u00bb \u00bb. (Gio\u00advan\u00adni 2:5 NL<\/span>). Gli intro\u00adver\u00adsi sono per\u00adso\u00adne che non han\u00adno biso\u00adg\u00adno di mol\u00adte paro\u00adle, ma ci\u00f2 che dico\u00adno \u00e8 rifles\u00adsi\u00advo e chia\u00adro. Maria ave\u00adva con\u00adser\u00adva\u00adto nel suo cuo\u00adre e rif\u00adlet\u00adtu\u00adto su tut\u00adto ci\u00f2 che ave\u00adva vis\u00adto di Ges\u00f9 fino a quel momen\u00adto. Era giunta alla con\u00adclu\u00adsio\u00adne che Ges\u00f9 \u00e8 dav\u00advero il Sal\u00adva\u00adto\u00adre pro\u00admes\u00adso, il Figlio di Dio. Per\u00adtan\u00adto, ora pote\u00adva dire chia\u00adra\u00admen\u00adte: ci\u00f2 che con\u00adta dav\u00advero \u00e8 ascol\u00adta\u00adre Ges\u00f9 e fare ci\u00f2 che dice.
\nNel res\u00adto del\u00adla sto\u00adria, Maria non compa\u00adre mol\u00adto spes\u00adso. Il motivo \u00e8 for\u00adse la sua intro\u00adver\u00adsio\u00adne. Ma alla fine, quan\u00addo Ges\u00f9 \u00e8 gi\u00e0 sta\u00adto arrest\u00ada\u00adto, der\u00adi\u00adso e inchio\u00adda\u00adto alla cro\u00adce, la incon\u00adtria\u00admo di nuo\u00advo. \u00abPres\u00adso la cro\u00adce sta\u00adva\u00adno la mad\u00adre di Ges\u00f9 e sua sor\u00adel\u00adla, Maria mog\u00adlie di Clo\u00adpa e Maria Mad\u00adda\u00adle\u00adna\u00bb (Gio\u00advan\u00adni 19:25 NL<\/span>). In ques\u00adt\u2019o\u00adra cos\u00ec dif\u00adfi\u00adci\u00adle per Ges\u00f9, non \u00e8 pre\u00adsen\u00adte l\u2019estro\u00adver\u00adso Pie\u00adtro, ma l\u2019in\u00adtro\u00adver\u00adsa Maria. Non scap\u00adpa e non si nas\u00adcon\u00adde come face\u00adva\u00adno gli altri dis\u00adce\u00adpo\u00adli. La sua fede pon\u00adde\u00adra\u00adta, pro\u00adfon\u00adda e ine\u00adqui\u00advo\u00adca\u00adbi\u00adle la por\u00adta a sop\u00adport\u00adare ques\u00adta ter\u00adri\u00adbi\u00adle ago\u00adnia qui, in ques\u00adto momen\u00adto. Sar\u00e0 anche una del\u00adle prime a sape\u00adre del\u00adla risurrezione.
\n\u00c8 una carat\u00adteristi\u00adca degli intro\u00adver\u00adsi quella di mostra\u00adre mol\u00adta per\u00adse\u00adver\u00adan\u00adza. Una vol\u00adta con\u00advin\u00adti di una cosa, la mantengono.
\nSfi\u00adde per le introduzioni
\nLe per\u00adso\u00adne spi\u00adri\u00adtu\u00adal\u00admen\u00adte ed emo\u00adti\u00adva\u00admen\u00adte matu\u00adre abban\u00addo\u00adn\u00adano il ruo\u00adlo di vitti\u00adma e si assu\u00admo\u00adno la responsabilit\u00e0.
\nGli intro\u00adver\u00adsi imma\u00adtu\u00adri ten\u00addo\u00adno a ritir\u00adar\u00adsi con fas\u00adtidio quan\u00addo si sen\u00adto\u00adno tras\u00adcu\u00adra\u00adti, igno\u00adra\u00adti e non gra\u00addi\u00adti. Pur\u00adtrop\u00adpo \u00e8 mol\u00adto faci\u00adle che gli intro\u00adver\u00adsi ven\u00adga\u00adno tras\u00adcu\u00adra\u00adti, per\u00adch\u00e9 fan\u00adno di tut\u00adto per non far\u00adsi nota\u00adre. Se voglio esse\u00adre per\u00adc\u00ade\u00adpi\u00adto come un intro\u00adver\u00adso, devo esse\u00adre dis\u00adpos\u00adto a lascia\u00adre il ruo\u00adlo di vitti\u00adma e ad assu\u00admer\u00admi le mie responsa\u00adbi\u00adli\u00adt\u00e0. Devo esse\u00adre pron\u00adto a lascia\u00adre il mio nas\u00adcon\u00addiglio sicu\u00adro nel gus\u00adcio e diven\u00adta\u00adre visi\u00adbi\u00adle. Non \u00e8 l\u2019at\u00adten\u00adzio\u00adne degli estro\u00adver\u00adsi a dare valo\u00adre al mio esse\u00adre intro\u00adver\u00adso, ma il Crea\u00adto\u00adre stes\u00adso. Sono mera\u00advigli\u00adosa\u00admen\u00adte crea\u00adto cos\u00ec come sono. E voglio ricorda\u00adre che anche con la mia natu\u00adra intro\u00adver\u00adsa, sono sfi\u00adda\u00adta a ser\u00advi\u00adre gli altri con i miei doni.
\nLa scor\u00adsa set\u00adti\u00adma\u00adna ho par\u00adte\u00adci\u00adpa\u00adto alla cele\u00adbra\u00adzio\u00adne del Giu\u00adbi\u00adleo a Chrisch\u00ado\u00adna. In una con\u00adver\u00adsa\u00adzio\u00adne con un ex com\u00adpa\u00adg\u00adno di clas\u00adse, ho chies\u00adto se i suoi tre fig\u00adli fos\u00adse\u00adro lega\u00adti a una chie\u00adsa. Ha ris\u00adpos\u00adto nega\u00adtiv\u00ada\u00admen\u00adte. C\u2019er\u00adano sta\u00adte alcu\u00adne per\u00adso\u00adne domi\u00adnan\u00adti che ave\u00adva\u00adno impos\u00adto il rit\u00admo nel lavoro con i gio\u00adva\u00adni. I suoi fig\u00adli erano piut\u00adtosto tran\u00adquil\u00adli. Quan\u00addo i geni\u00adto\u00adri han\u00adno volu\u00adto parl\u00ada\u00adre del pro\u00adble\u00adma con i diri\u00adgen\u00adti, si sono sen\u00adti\u00adti rispon\u00adde\u00adre che c\u2019era pos\u00adto per tut\u00adti nel loro lavoro con i gio\u00adva\u00adni. Ovvia\u00admen\u00adte, per gli estro\u00adver\u00adsi \u00e8 mol\u00adto dif\u00adfi\u00adci\u00adle ent\u00adra\u00adre e com\u00adpren\u00adde\u00adre il mon\u00addo degli intro\u00adver\u00adsi. In che modo i nos\u00adtri grup\u00adpi posso\u00adno tut\u00adta\u00advia diven\u00adta\u00adre un buon pos\u00adto anche per gli intro\u00adver\u00adsi? Da un lato, come ho det\u00adto, gli intro\u00adver\u00adsi devo\u00adno assu\u00admer\u00adsi le pro\u00adprie responsa\u00adbi\u00adli\u00adt\u00e0 e impara\u00adre a sta\u00adre al pro\u00adprio pos\u00adto. D\u2019al\u00adtra par\u00adte, pro\u00adba\u00adbilm\u00aden\u00adte \u00e8 neces\u00adsa\u00adrio che gli intro\u00adver\u00adsi matu\u00adri che han\u00adno gi\u00e0 com\u00adpi\u00aduto ques\u00adto pas\u00adso apra\u00adno la stra\u00adda agli altri con com\u00adpren\u00adsio\u00adne e pazienza.
\nGli intro\u00adver\u00adsi matu\u00adri dal pun\u00adto di vis\u00adta spi\u00adri\u00adtua\u00adle ed emo\u00adtivo apprez\u00adza\u00adno i pun\u00adti di for\u00adza degli estroversi.
\nA vol\u00adte oscil\u00adlo tra il rim\u00adpian\u00adto di non esse\u00adre estro\u00adver\u00adsa come gli altri e l\u2019ac\u00adcu\u00adsa di esse\u00adre trop\u00adpo rumo\u00adro\u00adsa, avven\u00adta\u00adta e for\u00adse anche scon\u00adside\u00adra\u00adta. Gli intro\u00adver\u00adsi spes\u00adso rif\u00adlet\u00adto\u00adno bene sul\u00adle loro azio\u00adni e decis\u00adio\u00adni. Capi\u00adta spes\u00adso che un ester\u00adno arri\u00advi e por\u00adti sug\u00adge\u00adri\u00admen\u00adti intel\u00adli\u00adgen\u00adti. Di fron\u00adte a ques\u00adti sug\u00adge\u00adri\u00admen\u00adti, a vol\u00adte reagis\u00adco in modo mol\u00adto cau\u00adto, per\u00adch\u00e9 tut\u00adto \u00e8 gi\u00e0 sta\u00adto pen\u00adsa\u00adto e pen\u00adso che una per\u00adso\u00adna estro\u00adver\u00adsa pen\u00adsi sem\u00adpli\u00adce\u00admen\u00adte trop\u00adpo poco. Per l\u2019al\u00adtra per\u00adso\u00adna, inve\u00adce, \u00e8 un\u2019ul\u00adte\u00adrio\u00adre pro\u00adva che sono bloc\u00adca\u00adto. Ci\u00f2 che sem\u00adbra scon\u00adside\u00adra\u00adto agli occhi degli intro biso\u00adgno\u00adsi di armo\u00adnia \u00e8 un com\u00adpor\u00adta\u00admen\u00adto ones\u00adto dal pun\u00adto di vis\u00adta degli ext\u00adro, che \u00e8 del tut\u00adto appro\u00adpria\u00adto e per\u00adsi\u00adno urgen\u00adte. La Chie\u00adsa ha biso\u00adg\u00adno di ent\u00adram\u00adbi per poter agi\u00adre in modo ponderato!
\nLe intro\u00addu\u00adzi\u00ado\u00adni matu\u00adre dal pun\u00adto di vis\u00adta spi\u00adri\u00adtua\u00adle ed emo\u00adtivo con\u00addi\u00advi\u00addo\u00adno con ris\u00adpet\u00adto e dan\u00adno agli estro\u00adver\u00adsi la pos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di rispondere.
\nNel dia\u00adlo\u00adgo pla\u00adto\u00adni\u00adco, Socra\u00adte chie\u00adde al suo interlo\u00adcu\u00adto\u00adre: \u00abPar\u00adla per\u00adch\u00e9 io ti veda\u00bb. Ques\u00adta frase ricorda agli intro\u00adver\u00adsi che a vol\u00adte anche le per\u00adso\u00adne silen\u00adzio\u00adse dov\u00adreb\u00adbe\u00adro apri\u00adre la boc\u00adca: per se stes\u00adsi, per le pro\u00adprie con\u00advin\u00adzio\u00adni e intui\u00adzio\u00adni, ma anche per il bene degli altri. Per\u00adch\u00e9 anche loro han\u00adno qual\u00adco\u00adsa da dire. \u00c8 gra\u00adti\u00adfi\u00adcan\u00adte quan\u00addo gli estro\u00adver\u00adsi cer\u00adca\u00adno di far emer\u00adge\u00adre gli intro\u00adver\u00adsi. Ma gli intro\u00adver\u00adsi dov\u00adreb\u00adbe\u00adro impara\u00adre a usci\u00adre allo sco\u00adper\u00adto anche sen\u00adza invi\u00adto. Trop\u00adpo spes\u00adso ho anco\u00adra l\u2019im\u00adpres\u00adsio\u00adne che le per\u00adso\u00adne che mi cir\u00adcond\u00ada\u00adno \u2013 sia\u00adno esse la mog\u00adlie, i fig\u00adli o i col\u00adleghi di lavoro \u2013 deb\u00adba\u00adno accor\u00adger\u00adsi da sole di ci\u00f2 che pen\u00adso e mi aspet\u00adto da loro. Allo stes\u00adso modo, mi sono abitua\u00adto alla comu\u00adni\u00adca\u00adzio\u00adne sen\u00adza paro\u00adle e ho con\u00addi\u00adzio\u00adna\u00adto fin dal\u00adl\u2019i\u00adni\u00adzio il mot\u00adto: \u00abTe lo dimostrer\u00f2\u00bb.
\nQui in comu\u00adni\u00adt\u00e0 ci sono per\u00adso\u00adne anzia\u00adne mol\u00adto tran\u00adquil\u00adle che non pre\u00adten\u00adder\u00adeb\u00adbe\u00adro mai che io li visit\u00adas\u00adsi di nuo\u00advo. Per me \u00e8 una sfi\u00adda trat\u00adtar\u00adli alla pari con gli altri che si fan\u00adno avan\u00adti e chiedono.
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\nLe per\u00adso\u00adne intro\u00addot\u00adte spi\u00adri\u00adtu\u00adal\u00admen\u00adte ed emo\u00adti\u00adva\u00admen\u00adte matu\u00adre osa\u00adno la comu\u00adnio\u00adne e allo stes\u00adso tem\u00adpo riman\u00adgo\u00adno fede\u00adli a se stesse.
\nL\u2019in\u00adtro\u00adver\u00adsio\u00adne non \u00e8 una scu\u00adsa nel sen\u00adso di \u00abOh, sape\u00adte, sono solo un intro\u00adver\u00adso, quin\u00addi non pos\u00adso man\u00adte\u00adnere le rela\u00adzio\u00adni e svol\u00adge\u00adre il minis\u00adte\u00adro nella mia chie\u00adsa\u00bb. L\u2019in\u00adtro\u00adver\u00adsio\u00adne carat\u00adte\u00adriz\u00adza il mio modo di esse\u00adre, ma non defi\u00adnis\u00adce chi sono. Le ingi\u00adunzio\u00adni del\u00adla Bibbia si appli\u00adca\u00adno a tut\u00adte le per\u00adso\u00adne. E fin\u00adch\u00e9 respi\u00adria\u00admo, sia\u00admo sfi\u00adda\u00adti ad alli\u00adne\u00adar\u00adci con Ges\u00f9 e a lasciar\u00adci cam\u00adbia\u00adre da lui. Ques\u00adto include pren\u00adde\u00adre a cuo\u00adre ci\u00f2 che sta a cuo\u00adre anche a Dio, ad esem\u00adpio le rela\u00adzio\u00adni e la comu\u00adni\u00adt\u00e0. Insie\u00adme sia\u00admo chi\u00adama\u00adti a esse\u00adre sale e luce in ques\u00adto mon\u00addo (Matteo 5:13s). Insie\u00adme sia\u00admo chi\u00adama\u00adti ad anda\u00adre in tut\u00adto il mon\u00addo a pro\u00adcla\u00adma\u00adre la buo\u00adna novel\u00adla di Ges\u00f9 Cris\u00adto (Mar\u00adco 16:15). Mol\u00adti pens\u00ada\u00adno a ques\u00adto come alla dis\u00adtri\u00adbu\u00adzi\u00ado\u00adne di trat\u00adti\u00adni alla sta\u00adzio\u00adne fer\u00adro\u00advi\u00ada\u00adria, alla sen\u00adsi\u00adbi\u00adliz\u00adza\u00adzio\u00adne per stra\u00adda o a even\u00adti per invi\u00adt\u00adare per\u00adso\u00adne lon\u00adta\u00adne dal\u00adla chie\u00adsa. Tut\u00adto ques\u00adto \u00e8 un tor\u00admen\u00adto per gli intro\u00adver\u00adsi e una fon\u00adte di cat\u00adti\u00adva cosci\u00aden\u00adza. Pos\u00adsia\u00admo impara\u00adre mol\u00adto da Maria. Non fa mol\u00adte paro\u00adle, ma cer\u00adca di port\u00adare le per\u00adso\u00adne a con\u00adtat\u00adto con Ges\u00f9. Anche noi non dob\u00adbia\u00admo sen\u00adti\u00adre il biso\u00adg\u00adno di \u00abevan\u00adge\u00adliz\u00adza\u00adre\u00bb, ma piut\u00adtosto ave\u00adre il desi\u00adde\u00adrio di port\u00adare i nos\u00adtri amici a con\u00adtat\u00adto con Ges\u00f9, per\u00adch\u00e9 li ami\u00adamo e ci aspet\u00adti\u00adamo che Ges\u00f9 sia in gra\u00addo di aiut\u00adar\u00adli dav\u00advero. Se inten\u00addia\u00admo nuo\u00adva\u00admen\u00adte l\u2019e\u00advan\u00adge\u00adliz\u00adza\u00adzio\u00adne come un ser\u00advi\u00adzio d\u2019a\u00admo\u00adre e por\u00adti\u00adamo Ges\u00f9 a con\u00adtat\u00adto con i nos\u00adtri amici, all\u00ado\u00adra anche gli intro\u00adver\u00adsi posso\u00adno fare la dif\u00adfe\u00adren\u00adza. Mi \u00e8 per\u00admes\u00adso di rima\u00adne\u00adre fede\u00adle a me stes\u00adso e non devo pieg\u00adar\u00admi. Sono in gra\u00addo di sos\u00adtene\u00adre i miei limi\u00adti e le mie esi\u00adgen\u00adze. E mi \u00e8 con\u00adces\u00adso di dire di no sen\u00adza sen\u00adsi di col\u00adpa e spie\u00adga\u00adzio\u00adni incon\u00adsis\u00adten\u00adti. In quan\u00adto intro\u00adver\u00adso, a vol\u00adte pos\u00adso rima\u00adne\u00adre invi\u00adsi\u00adbi\u00adle e poi tornare cosci\u00aden\u00adte\u00admen\u00adte visibile.
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\nLa sto\u00adria di Maria dimos\u00adtra che Dio scri\u00adve la sto\u00adria anche con gli intro\u00adver\u00adsi e che anche gli intro\u00adver\u00adsi posso\u00adno diven\u00adta\u00adre cam\u00adbia\u00adto\u00adri di mon\u00addo. La sto\u00adria di Maria ini\u00adzia con la seguen\u00adte frase del\u00adl\u2019an\u00adge\u00adlo Gabrie\u00adle: \u00abSal\u00adve! Sie\u00adte sta\u00adti bene\u00addet\u00adti con gran\u00adde gra\u00adzia! Il Signo\u00adre \u00e8 con voi!\u00bb. (Luca 1:28 NL<\/span>). Non impor\u00adta qua\u00adle sia la tua per\u00adso\u00adna\u00adli\u00adt\u00e0, Dio ti ha volu\u00adto! Vi dice anche: \u00abVi ho fat\u00adto gra\u00adzia e mi sono rivol\u00adto a voi\u00bb. Dio vuo\u00adle usar\u00advi cos\u00ec come sie\u00adte! E allo stes\u00adso tem\u00adpo vi cam\u00adbia a sua imma\u00adgi\u00adne e somi\u00adgli\u00adanza. Lo fa soprat\u00adtut\u00adto nel\u00adl\u2019in\u00adcon\u00adtro con le diver\u00adse personalit\u00e0.
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\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Luca 1:26\u201345 +2:16\u201320<\/p>\n
\n\tSie\u00adte sod\u00addis\u00adfat\u00adti del\u00adla vos\u00adtra per\u00adso\u00adna\u00adli\u00adt\u00e0? Dove vor\u00adres\u00adte espan\u00adde\u00adre il vos\u00adtro territorio?
\n\tSie\u00adte d\u2019ac\u00adcordo che noi del\u00adla see\u00adtal chi\u00adle sia\u00admo \u00abintro\u00adsen\u00adsi\u00adbi\u00adli\u00bb? Qua\u00adli argo\u00admen\u00adti pot\u00adres\u00adte usa\u00adre per sos\u00adtene\u00adre ques\u00adta tesi? Cosa par\u00adla una lin\u00adgua diversa?
\n\tPer gli ester\u00adni: come pot\u00adres\u00adte sos\u00adtene\u00adre effi\u00adca\u00adce\u00admen\u00adte gli intro\u00adver\u00adsi nella nos\u00adt\u00adra comunit\u00e0?
\n\tPer le intro\u00addu\u00adzi\u00ado\u00adni: In qua\u00adli dei quat\u00adtro pun\u00adti cita\u00adti vole\u00adte matura\u00adre? Come si affronta?<\/p>","protected":false},"excerpt":{"rendered":"