{"id":2154,"date":"2019-04-14T10:45:57","date_gmt":"2019-04-14T08:45:57","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=2154"},"modified":"2019-04-12T15:22:14","modified_gmt":"2019-04-12T13:22:14","slug":"heimat-dein-vater-und-mein-vater","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/heimat-dein-vater-und-mein-vater\/","title":{"rendered":"Home: Tuo pad\u00adre e mio padre"},"content":{"rendered":"

Tes\u00adto bibli\u00adco: Deu\u00adte\u00adro\u00adno\u00admio 26:1\u201312, 18, 19b | Pre\u00addi\u00adca\u00adto\u00adre: Tho\u00admas Grie\u00adve | Serie: Ben\u00adve\u00adnuti a casa | Cosa fate pri\u00adma di tras\u00adfer\u00adir\u00advi in una nuo\u00adva casa? Cosa fate pri\u00adma di tras\u00adfer\u00adir\u00advi in una nuo\u00adva casa? Cosa fan\u00adno tut\u00adte le per\u00adso\u00adne quan\u00addo si tras\u00adfe\u00adris\u00adco\u00adno in una nuo\u00adva casa? Il tes\u00adto bibli\u00adco di oggi affron\u00adta alcu\u00adni aspet\u00adti di ques\u00adta ques\u00adtio\u00adne. Si trat\u00adta di un tes\u00adto trat\u00adto dal V libro di Mos\u00e8. Il popo\u00adlo israe\u00adli\u00adta si tro\u00adva sul\u00adla riva ori\u00aden\u00adta\u00adle del fiume Giord\u00ada\u00adno e si pre\u00adpa\u00adra a ent\u00adra\u00adre nella sua nuo\u00adva patria. Il pro\u00adfe\u00adta Mos\u00e8, che ha gui\u00adda\u00adto il suo popo\u00adlo per olt\u00adre 40 anni, non lo con\u00addur\u00adr\u00e0 l\u00ec. Il suo tem\u00adpo come lea\u00adder \u00e8 giunto al ter\u00admi\u00adne e si pre\u00adpa\u00adra alla sua mor\u00adte. Come addio, gli israe\u00adli\u00adti rice\u00advet\u00adte\u00adro da Mos\u00e8 un lungo ser\u00admo\u00adne da met\u00adte\u00adre nel loro U\u2011Haul. Ripe\u00adte la Torah (la leg\u00adge del\u00adl\u2019al\u00adle\u00adan\u00adza del Sinai) in una nuo\u00adva o secon\u00adda let\u00adtu\u00adra del\u00adla leg\u00adge, un Deu\u00adte\u00adro\u00adno\u00admio (secon\u00adda legge).<\/p>\n

Tro\u00advia\u00admo il nos\u00adtro tes\u00adto di ques\u00adta mat\u00adti\u00adna nel Deu\u00adte\u00adro\u00adno\u00admio, capi\u00adto\u00adlo 26.
\nDeu\u00adte\u00adro\u00adno\u00admio 26, 1\u20134: \u00abOra ent\u00adre\u00adre\u00adte nel pae\u00adse che il Signo\u00adre vos\u00adtro Dio vi dar\u00e0 in pos\u00adses\u00adso. Lo con\u00adquis\u00adter\u00adete e vi sta\u00adbi\u00adliz\u00adze\u00adre\u00adte in esso. Poi pren\u00adde\u00adte un po\u00bb di pri\u00admi\u00adzie di ogni rac\u00adcol\u00adto che rac\u00adco\u00adglie\u00adre\u00adte nel pae\u00adse che il Signo\u00adre vos\u00adtro Dio vi sta dan\u00addo. Met\u00adte\u00adte\u00adli in una ces\u00adta e anda\u00adte nel luo\u00adgo che il Signo\u00adre vos\u00adtro Dio sce\u00adglier\u00e0, per\u00adch\u00e9 l\u00ec si pos\u00adsa ado\u00adra\u00adre il suo nome. Anda\u00adte dal sacer\u00addo\u00adte di tur\u00adno e ditegli: \u00abCon\u00adfer\u00admi\u00adamo al Signo\u00adre vos\u00adtro Dio che sia\u00admo dav\u00advero giun\u00adti nella ter\u00adra che egli ha pro\u00admes\u00adso ai nos\u00adtri ante\u00adna\u00adti con un giura\u00admen\u00adto\u00bb. Poi il sacer\u00addo\u00adte pren\u00adder\u00e0 la ces\u00adta dal\u00adle tue mani e la por\u00adr\u00e0 davan\u00adti all\u2019al\u00adta\u00adre del Signo\u00adre tuo Dio\u00bb (NL<\/span>).
\nDeu\u00adte\u00adro\u00adno\u00admio 5 riguar\u00adda la leg\u00adge. La leg\u00adge era la ragio\u00adne per cui gli israe\u00adli\u00adti poteva\u00adno tras\u00adfer\u00adir\u00adsi nella loro nuo\u00adva patria. In un cer\u00adto sen\u00adso, la leg\u00adge era come la let\u00adte\u00adra che ho por\u00adtato con me quan\u00addo sono ven\u00aduto in Svi\u00adz\u00adzera. La leg\u00adge ha por\u00adtato con s\u00e9 mol\u00adti dirit\u00adti e responsa\u00adbi\u00adli\u00adt\u00e0. Con\u00adten\u00ade\u00adva mol\u00adte istru\u00adzi\u00ado\u00adni su ci\u00f2 che ci si aspet\u00adta\u00adva da Israe\u00adle come popo\u00adlo di Dio quan\u00addo avreb\u00adbe pre\u00adso pos\u00adses\u00adso del\u00adla sua nuo\u00adva patria. Ques\u00adte istru\u00adzi\u00ado\u00adni erano i ter\u00admi\u00adni del\u00adl\u2019Al\u00adle\u00adan\u00adza del Sinai.
\n\u00c8 importan\u00adte esse\u00adre atten\u00adti quan\u00addo guar\u00addia\u00admo le leg\u00adgi di ques\u00adta alle\u00adan\u00adza. Ris\u00adchi\u00adamo di valu\u00adt\u00adar\u00adli o sva\u00adlu\u00adt\u00adar\u00adli a par\u00adti\u00adre dai valo\u00adri del XXI<\/span> seco\u00adlo piut\u00adtosto che da quan\u00addo sono sta\u00adti scrit\u00adti. Ques\u00adto sareb\u00adbe un errore che pur\u00adtrop\u00adpo \u00e8 mol\u00adto tipi\u00adco del\u00adla nos\u00adt\u00adra epo\u00adca. A dif\u00adfe\u00adren\u00adza di alt\u00adre reli\u00adgio\u00adni medio\u00adri\u00aden\u00adta\u00adli del suo tem\u00adpo, l\u2019Al\u00adle\u00adan\u00adza del Sinai non riguar\u00adda\u00adva prin\u00adci\u00adpal\u00admen\u00adte il pote\u00adre, ma le rela\u00adzio\u00adni e la giu\u00ads\u00adti\u00adzia. Seco\u00adli dopo, il pro\u00adfe\u00adta Michea ci ha dato un mera\u00advigli\u00adoso rias\u00adsun\u00adto di ci\u00f2 che era la Legge:
\nMichea 6,8: \u00abVi \u00e8 gi\u00e0 sta\u00adto det\u00adto ci\u00f2 che \u00e8 buo\u00adno e come Dio vuo\u00adle che vivia\u00adte. Egli non vi chie\u00adde alt\u00adro che di osser\u00adva\u00adre la giu\u00ads\u00adti\u00adzia, di trat\u00adta\u00adre gli uni gli altri con amo\u00adre e miser\u00adi\u00adcor\u00addia e di con\u00addur\u00adre la vos\u00adtra vita con umil\u00adt\u00e0 davan\u00adti a Dio\u00bb (NL<\/span>).
\nE cos\u2019\u00e8 il gius\u00adto, cos\u2019\u00e8 la giu\u00ads\u00adti\u00adzia? Oggi voglia\u00admo impara\u00adre qual\u00adco\u00adsa al riguardo.
\nInterpretazione
\nDeu\u00adte\u00adro\u00adno\u00admio 26 for\u00adma la base per due importan\u00adti pilas\u00adtri del giu\u00adda\u00adis\u00admo: la fes\u00adta del\u00adle pri\u00admi\u00adzie e la decima.
\nI festival
\nL\u2019Al\u00adle\u00adan\u00adza del Sinai sta\u00adbil\u00ec tre fes\u00adte che erano obbli\u00adga\u00adto\u00adrie per tut\u00adti gli ebrei. Ques\u00adte erano le cosid\u00addet\u00adte fes\u00adte dei pel\u00adle\u00adg\u00adri\u00adni, e duran\u00adte il peri\u00adodo del Tem\u00adpio tut\u00adti gli ebrei erano tenuti a fare un pel\u00adle\u00adgri\u00adn\u00adag\u00adgio a Geru\u00adsa\u00adlem\u00adme per cele\u00adbra\u00adre ques\u00adte fes\u00adte. Pesach (la Pas\u00adqua), Shavuot (la fes\u00adta dei pri\u00admi frut\u00adti o Pen\u00adte\u00adcos\u00adte) e Suk\u00adkot (la fes\u00adta dei Taber\u00adna\u00adco\u00adli) erano e sono mol\u00adto importan\u00adti nel giu\u00adda\u00adis\u00admo, e poi\u00adch\u00e9 noi, come segu\u00adaci di Ges\u00f9, seguia\u00admo un faleg\u00adna\u00adme e pre\u00addi\u00adca\u00adto\u00adre itin\u00ader\u00adan\u00adte ebreo, ques\u00adte sono anche signi\u00adfi\u00adca\u00adti\u00adve per noi.<\/p>\n

\tLa Pas\u00adqua \u00e8 la pri\u00adma di ques\u00adte fes\u00adte e la pi\u00f9 importan\u00adte del\u00adl\u2019e\u00adbrais\u00admo. La Pas\u00adqua cele\u00adbra la sal\u00advez\u00adza di Dio dal\u00adla schia\u00advi\u00adt\u00f9 in Egit\u00adto. Ques\u00adt\u2019an\u00adno la Pas\u00adqua ebraica ini\u00adzia di ven\u00ader\u00add\u00ec. Ques\u00adta set\u00adti\u00adma\u00adna cele\u00adbria\u00admo anche il sal\u00advat\u00adag\u00adgio di Dio dal\u00adla schia\u00advi\u00adt\u00f9. Oggi \u00e8 l\u2019i\u00adni\u00adzio del\u00adla Set\u00adti\u00adma\u00adna San\u00adta e ci vie\u00adne ricorda\u00adta l\u2019e\u00adsul\u00adtan\u00adza che Ges\u00f9 rice\u00advet\u00adte al suo arri\u00advo a Geru\u00adsa\u00adlem\u00adme. Ma le gri\u00adda di \u00abOsan\u00adna\u00bb (sal\u00adva\u00adci) si sareb\u00adbe\u00adro pres\u00adto tras\u00adfor\u00adma\u00adte in gri\u00adda di \u00abCro\u00adci\u00adfig\u00adgi\u00adlo\u00bb e Ges\u00f9 fu giu\u00ads\u00adti\u00adzia\u00adto il ven\u00ader\u00add\u00ec, pri\u00admo gior\u00adno di Pas\u00adqua. Noi uomi\u00adni sia\u00admo mol\u00adto velo\u00adci nel cond\u00adan\u00adna\u00adre Dio quan\u00addo non \u00e8 all\u2019al\u00adtez\u00adza del\u00adle nost\u00adre aspett\u00ada\u00adti\u00adve. Il Ven\u00ader\u00add\u00ec San\u00adto e la Pas\u00adqua sono le fes\u00adte cris\u00adtia\u00adne pi\u00f9 importan\u00adti e il loro signi\u00adfi\u00adca\u00adto \u00e8 pro\u00adfon\u00adda\u00admen\u00adte radi\u00adca\u00adto nel signi\u00adfi\u00adca\u00adto del\u00adla Pas\u00adqua ebraica. Il gior\u00adno suc\u00adces\u00adsi\u00advo al pri\u00admo saba\u00adto di Pas\u00adqua (dome\u00adni\u00adca di Pas\u00adqua) \u00e8 chi\u00adama\u00adto Yom Habik\u00adku\u00adrim \u2013 il gior\u00adno del\u00adle pri\u00admi\u00adzie. In ques\u00adto gior\u00adno, i pri\u00admi covo\u00adni (o pri\u00admi frut\u00adti) del nuo\u00advo rac\u00adcol\u00adto veni\u00adva\u00adno offer\u00adti nel Tem\u00adpio. Yom Habik\u00adku\u00adrim \u00e8 anche il gior\u00adno del\u00adla risurre\u00adzio\u00adne di Ges\u00f9, che vie\u00adne indi\u00adca\u00adto come il pri\u00admo frut\u00adto del\u00adla risurre\u00adzio\u00adne dai mor\u00adti. Ave\u00adte nota\u00adto che la nos\u00adt\u00adra fede \u00e8 in par\u00adte un\u2019\u00adin\u00adter\u00adpre\u00adta\u00adzio\u00adne del\u00adla fede ebraica?
\n\tEsat\u00adta\u00admen\u00adte 50 gior\u00adni dopo Yom Habik\u00adku\u00adrim arri\u00adva Shavuot o Fes\u00adta dei Pri\u00admi Frut\u00adti. Il ter\u00admi\u00adne gre\u00adco per indi\u00adca\u00adre il cin\u00adquan\u00adtes\u00adi\u00admo \u00e8 pen\u00adte\u00adkos\u00adte, che in medio-alto tedes\u00adco signi\u00adfi\u00adca phin\u00adges\u00adte o pfingst. Shavuot cele\u00adbra il dono del\u00adla Torah al Sinai e i doni che Dio fa nel rac\u00adcol\u00adto. Shavuot \u00e8 una fes\u00adta di gioia. Cele\u00adbra il fat\u00adto che Dio ha dato tan\u00adto bene. Per i cris\u00adtia\u00adni, con Shavuot si cele\u00adbra la nas\u00adci\u00adta del\u00adla Chie\u00adsa. Per \u00abchie\u00adsa\u00bb non inten\u00addo un\u2019isti\u00adtu\u00adzi\u00ado\u00adne o un edi\u00adfi\u00adcio, ma un movi\u00admen\u00adto e un\u2019in\u00adte\u00adr\u00adazio\u00adne viven\u00adte tra Dio e i suoi fig\u00adli. \u00c8 una cosa che vale la pena di festeggiare.
\n\tLa ter\u00adza del\u00adle fes\u00adte obbli\u00adga\u00adto\u00adrie si chi\u00adama Suk\u00adkot, o Fes\u00adta dei Taber\u00adna\u00adco\u00adli. Suk\u00adkot si svol\u00adge due set\u00adti\u00adma\u00adne dopo il nuo\u00advo anno ebraico, Rosh Hash\u00ada\u00adna. Cos\u00ec come il gior\u00adno ebraico ini\u00adzia alla sera, l\u2019an\u00adno ebraico ini\u00adzia in autun\u00adno. L\u2019an\u00adno ini\u00adzia Suk\u00adkot il 13 ottobre. Suk\u00adkot cele\u00adbra il rac\u00adcol\u00adto tar\u00addi\u00advo. Cele\u00adbra anche la pro\u00adte\u00adzio\u00adne di Dio per il suo popo\u00adlo duran\u00adte il loro peri\u00adodo nel deser\u00adto. Suk\u00adkot con\u00adtiene un importan\u00adte signi\u00adfi\u00adca\u00adto mes\u00adsia\u00adni\u00adco, e Ges\u00f9 scel\u00adse la fes\u00adta per fare alcu\u00adne del\u00adle sue affer\u00adma\u00adzio\u00adni pi\u00f9 importan\u00adti su se stes\u00adso come Messia.<\/p>\n

Le fes\u00adte erano momen\u00adti di rifles\u00adsio\u00adne, ma anche di fes\u00adta e di gioia. Pen\u00adso che un prin\u00adci\u00adpio importan\u00adte sia che il reg\u00adno dei cie\u00adli \u00e8 una fes\u00adta. C\u2019\u00e8 mol\u00adta gioia in cie\u00adlo, non c\u2019\u00e8 tris\u00adtez\u00adza in cie\u00adlo. E se il cie\u00adlo \u00e8 un pos\u00adto cos\u00ec gio\u00adio\u00adso, pen\u00adso che non dob\u00adbia\u00admo attra\u00adver\u00adsa\u00adre la vita in modo mise\u00adra\u00adbi\u00adle. Il cie\u00adlo \u00e8 nei nos\u00adtri cuo\u00adri, abbia\u00admo il diritto e la responsa\u00adbi\u00adli\u00adt\u00e0 di ass\u00ada\u00adpora\u00adre e gode\u00adre ver\u00ada\u00admen\u00adte del\u00adla vita che ci \u00e8 sta\u00adta data.
\nLa decima
\nIl secon\u00addo argo\u00admen\u00adto prin\u00adci\u00adpa\u00adle del tes\u00adto di oggi riguar\u00adda la deci\u00adma. Pro\u00adba\u00adbilm\u00aden\u00adte ave\u00adte sen\u00adti\u00adto parl\u00ada\u00adre abbastan\u00adza di ques\u00adto argo\u00admen\u00adto e non voglio dire mol\u00adto al riguar\u00addo. Tut\u00adta\u00advia, pen\u00adso che pos\u00adsia\u00admo fare alcu\u00adni com\u00admen\u00adti sul\u00adla deci\u00adma nel con\u00adtes\u00adto del nos\u00adtro testo:<\/p>\n

\tLa deci\u00adma qui non riguar\u00adda prin\u00adci\u00adpal\u00admen\u00adte il finan\u00adzia\u00admen\u00adto del\u00adle isti\u00adtu\u00adzi\u00ado\u00adni reli\u00adgio\u00adse, ma l\u2019es\u00adse\u00adre genero\u00adsi con le per\u00adso\u00adne biso\u00adgno\u00adse. Israe\u00adle era una socie\u00adt\u00e0 agri\u00adco\u00adla e la ric\u00adchez\u00adza era misu\u00adra\u00adta dal\u00adla quan\u00adti\u00adt\u00e0 di ter\u00adra che una per\u00adso\u00adna pos\u00adse\u00adde\u00adva. Le per\u00adso\u00adne men\u00adzio\u00adna\u00adte: Levi\u00adti, vedo\u00adve, orfa\u00adni e stra\u00adni\u00ade\u00adri ave\u00adva\u00adno una cosa in comu\u00adne. Non ave\u00adva\u00adno ter\u00adra col\u00adtiva\u00adbi\u00adle. Ques\u00adto fat\u00adto ha reso la soprav\u00advi\u00adven\u00adza mol\u00adto dif\u00adfi\u00adci\u00adle. A quel tem\u00adpo non c\u2019era lo sta\u00adto socia\u00adle e l\u2019as\u00adsi\u00adcu\u00adra\u00adzio\u00adne socia\u00adle. Le per\u00adso\u00adne sen\u00adza ter\u00adra col\u00adtiva\u00adbi\u00adle potreb\u00adbe\u00adro tro\u00advar\u00adsi mol\u00adto facilm\u00aden\u00adte in una situa\u00adzio\u00adne dispe\u00adra\u00adta. La giu\u00ads\u00adti\u00adzia che l\u2019Al\u00adle\u00adan\u00adza del Sinai esi\u00adge\u00adva dice\u00adva quan\u00adto segue: Sia\u00adte genero\u00adsi con i biso\u00adgno\u00adsi e con\u00addi\u00advi\u00adde\u00adte le bene\u00addi\u00adzio\u00adni che ave\u00adte ricevuto.
\n\tCon\u00addi\u00advi\u00adde\u00adre con i biso\u00adgno\u00adsi non \u00e8 solo dare sol\u00addi, che pu\u00f2 esse\u00adre dav\u00advero eco\u00adno\u00admico e sen\u00adza cuo\u00adre. La giu\u00ads\u00adti\u00adzia che l\u2019Al\u00adle\u00adan\u00adza del Sinai esi\u00adge \u00e8 cele\u00adbra\u00adre insie\u00adme ai biso\u00adgno\u00adsi e iden\u00adti\u00adfi\u00adcar\u00adsi con loro. La vera giu\u00ads\u00adti\u00adzia signi\u00adfi\u00adca con\u00addi\u00advi\u00adde\u00adre la vita. Oggi vivia\u00admo in una socie\u00adt\u00e0 con uno sta\u00adto socia\u00adle e una sicu\u00adrez\u00adza socia\u00adle pi\u00f9 o meno fun\u00adzio\u00adn\u00adan\u00adti. Pen\u00adso che i cris\u00adtia\u00adni poss\u00ada\u00adno e deb\u00adba\u00adno esse\u00adre orgo\u00adgli\u00adosi del ruo\u00adlo che abbia\u00admo avu\u00adto nel port\u00adare ques\u00adte cose nella nos\u00adt\u00adra socie\u00adt\u00e0. Ma le isti\u00adtu\u00adzi\u00ado\u00adni del\u00adlo sta\u00adto socia\u00adle non ci per\u00admet\u00adto\u00adno di rin\u00adun\u00adcia\u00adre alla cura e all\u2019i\u00adden\u00adti\u00adfi\u00adca\u00adzio\u00adne con i biso\u00adgno\u00adsi. Non dan\u00adno il per\u00admes\u00adso di guar\u00adda\u00adre sem\u00adpli\u00adce\u00admen\u00adte dal\u00adl\u2019al\u00adtra parte.<\/p>\n

Mio pad\u00adre: il senz\u00ada\u00adtet\u00adto arameo
\nPer\u00adch\u00e9 il popo\u00adlo di Dio dov\u00adreb\u00adbe esse\u00adre genero\u00adso, spe\u00adcial\u00admen\u00adte con gli stra\u00adni\u00ade\u00adri? In Deut. 26:5 tro\u00advia\u00admo una ris\u00adpos\u00adta a ques\u00adta doman\u00adda e una chia\u00adve per il tes\u00adto che abbia\u00admo let\u00adto oggi. Alla fes\u00adta di Shavuot, i pel\u00adle\u00adg\u00adri\u00adni dice\u00adva\u00adno una preg\u00adhie\u00adra ritua\u00adle. Ques\u00adta preg\u00adhie\u00adra include\u00adva la frase: Il nos\u00adtro pro\u00adge\u00adni\u00adto\u00adre era un ara\u00admeo che vagava.
\nQues\u00adta frase \u00e8 piut\u00adtosto dif\u00adfi\u00adci\u00adle da tra\u00addur\u00adre a cau\u00adsa del\u00adla paro\u00adla ebraica \u05d0\u05d1\u05d3 (avad). Ques\u00adta dif\u00adfi\u00adcol\u00adt\u00e0 fa s\u00ec che la frase appa\u00adia in modo mol\u00adto diver\u00adso a secon\u00adda del\u00adla tra\u00addu\u00adzi\u00ado\u00adne bibli\u00adca. La paro\u00adla signi\u00adfi\u00adca: sen\u00adza casa, smar\u00adri\u00adto, vici\u00adno a per\u00adi\u00adre, vagan\u00adte, erran\u00adte o dispe\u00adra\u00adto. L\u2019es\u00adpres\u00adsio\u00adne descri\u00adve una per\u00adso\u00adna che ha cor\u00adso un gran\u00adde rischio. Per dir\u00adla con le paro\u00adle del gio\u00adco del poker, \u00e8 \u00aball in\u00bb, ha pun\u00adta\u00adto tut\u00adto. Gia\u00adcob\u00adbe, il pad\u00adre tri\u00adba\u00adle di Israe\u00adle, era total\u00admen\u00adte dipen\u00adden\u00adte da Dio.
\nGia\u00adcob\u00adbe e pi\u00f9 tar\u00addi il popo\u00adlo d\u2019Is\u00adrae\u00adle vis\u00adse\u00adro come stra\u00adni\u00ade\u00adri e com\u00adp\u00adre\u00adse\u00adro i biso\u00adgni e i desi\u00adde\u00adri degli stra\u00adni\u00ade\u00adri; era par\u00adte del\u00adla loro iden\u00adti\u00adt\u00e0. Ques\u00adta iden\u00adti\u00adt\u00e0 era una par\u00adte importan\u00adte di Israe\u00adle e pen\u00adso che sia una del\u00adle ragio\u00adni per cui gli ebrei dov\u00adreb\u00adbe\u00adro vive\u00adre come pel\u00adle\u00adg\u00adri\u00adni duran\u00adte le fes\u00adte obbli\u00adga\u00adto\u00adrie. Era un ricordo di chi erano.
\nCasa e padre
\nQuan\u00addo par\u00adlia\u00admo di \u00abcasa\u00bb, spes\u00adso ci con\u00adfron\u00adti\u00adamo con l\u2019i\u00addea di pad\u00adre. Un sino\u00adni\u00admo di casa \u00e8 patria. Patria deri\u00adva dal lati\u00adno patria: la ter\u00adra dei nos\u00adtri padri. Patria \u00e8 la radi\u00adce di paro\u00adle come patrio\u00adta o patriot\u00adti\u00adco, che sono anche strett\u00adamen\u00adte lega\u00adte a casa. La logi\u00adca \u00e8 che la mia vera patria \u00e8 la ter\u00adra dei miei ante\u00adna\u00adti. Ma cosa suc\u00adce\u00adde se i miei padri non sono di quel pae\u00adse? Cosa suc\u00adce\u00adde se vivia\u00admo insie\u00adme in un pae\u00adse e non abbia\u00admo gli stes\u00adsi padri? Pos\u00adsia\u00admo spe\u00adri\u00admen\u00adta\u00adre la patria?
\nDov\u2019\u00e8 la vos\u00adtra casa? Dove si sen\u00adte a casa? Nel pae\u00adse di tuo pad\u00adre? Non \u00e8 una cat\u00adti\u00adva ris\u00adpos\u00adta, l\u2019uo\u00admo la usa da mil\u00adlen\u00adni. Ma for\u00adse dob\u00adbia\u00admo por\u00adci la doman\u00adda suc\u00adces\u00adsi\u00adva: Chi \u00e8 tuo pad\u00adre? Per gli israe\u00adli\u00adti del\u00adl\u2019al\u00adle\u00adan\u00adza del Sinai, la ris\u00adpos\u00adta a ques\u00adta doman\u00adda era \u00abun ara\u00admeo sen\u00adza casa\u00bb. Ques\u00adta ris\u00adpos\u00adta dove\u00adva avvicin\u00adar\u00adli al loro part\u00adner di alle\u00adan\u00adza. L\u2019a\u00adra\u00admeo erran\u00adte cre\u00adde\u00adva e si fida\u00adva del suo Dio, che ave\u00adva fat\u00adto e man\u00adten\u00aduto la pro\u00admes\u00adsa di una patria.
\nQuan\u00addo seguia\u00admo Ges\u00f9, sia\u00admo come ques\u00adto ara\u00admeo erran\u00adte. In un cer\u00adto sen\u00adso, sia\u00admo anche noi dei senz\u00ada\u00adtet\u00adto. Ma pos\u00adsia\u00admo aggr\u00adap\u00adp\u00adar\u00adci a un alt\u00adro pad\u00adre e recla\u00adma\u00adre la sua ter\u00adra come nos\u00adt\u00adra casa. Il pad\u00adre a cui pos\u00adsia\u00admo aggr\u00adap\u00adp\u00adar\u00adci aspet\u00adta con ansia che i suoi fig\u00adli torn\u00adi\u00adno a casa. \u00c8 lui che cor\u00adre ver\u00adso di loro da lon\u00adta\u00adno e met\u00adte le sue brac\u00adcia intor\u00adno a loro. Egli \u00e8 colui che resti\u00adtuis\u00adce digni\u00adt\u00e0, auto\u00adri\u00adt\u00e0 e liber\u00adt\u00e0 ai suoi fig\u00adli, fig\u00adli che spes\u00adso han\u00adno per\u00adso la loro liber\u00adt\u00e0 e sono sta\u00adti schia\u00advi\u00adz\u00adza\u00adti. La sua casa \u00e8 la nos\u00adt\u00adra vera casa. Amen.
\n 
\nDoman\u00adde che pos\u00adsia\u00admo port\u00adare via e per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: Deu\u00adte\u00adro\u00adno\u00admio 26: 1\u201312, 18, 19b<\/p>\n

\tDov\u2019\u00e8 la tua casa? Lot\u00adta con la sen\u00adsa\u00adzio\u00adne di esse\u00adre un senzatetto?
\n\tChi \u00e8 tuo padre?
\n\tPuoi iden\u00adti\u00adfi\u00adcar\u00adti con l\u2019a\u00adra\u00admeo errante?
\n\tLa Bibbia ci incorag\u00adgia spes\u00adso a non cade\u00adre nella dimenticanza:<\/p>\n

\tRicorda chi siamo
\n\tNon dimen\u00adti\u00adca\u00adre ci\u00f2 che Dio ha fatto
\n\tNon dimen\u00adti\u00adca\u00adre gli indi\u00adfe\u00adsi e i senzatetto<\/p>","protected":false},"excerpt":{"rendered":"

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