{"id":2077,"date":"2019-02-10T09:45:29","date_gmt":"2019-02-10T08:45:29","guid":{"rendered":"https:\/\/sermons.seetal-chile.ch\/?post_type=wpfc_sermon&p=2077"},"modified":"2019-02-10T07:17:17","modified_gmt":"2019-02-10T06:17:17","slug":"vom-festsaal-zur-mistgabel","status":"publish","type":"wpfc_sermon","link":"https:\/\/sermons.seetal-chile.ch\/it\/sermons\/vom-festsaal-zur-mistgabel\/","title":{"rendered":"Dal\u00adla sala da bal\u00adlo al \u00abfor\u00adco\u00adne"},"content":{"rendered":"

Tes\u00adto bibli\u00adco: 1 Corin\u00adzi 3:10\u201315 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Ben\u00adtor\u00adna\u00adti a casa | Nella para\u00adbo\u00adla dei due fig\u00adli pro\u00addighi, ci si chie\u00adde chi deb\u00adba svol\u00adge\u00adre il lavoro nella fat\u00adto\u00adria. Ovvia\u00admen\u00adte, il fratel\u00adlo mag\u00adgio\u00adre ha com\u00admes\u00adso un errore lavor\u00adan\u00addo nei cam\u00adpi come uno schia\u00advo. Ma nem\u00admeno sta\u00adre sedu\u00adti nella sala ban\u00adchet\u00adti fun\u00adzio\u00adna. Ogni esse\u00adre uma\u00adno cer\u00adca amo\u00adre, accet\u00adta\u00adzio\u00adne e apprezzamen\u00adto. Se cer\u00adchi\u00adamo di gua\u00add\u00adagnar\u00adci ques\u00adte cose con le nost\u00adre azio\u00adni, ne uscia\u00admo male. Ma se agi\u00ada\u00admo sul\u00adla base del\u00adl\u2019a\u00admo\u00adre, del\u00adl\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne e del\u00adl\u2019apprezzamen\u00adto, le cose si risol\u00advo\u00adno mol\u00adto bene.<\/p>\n

Per\u00adch\u00e9 i cris\u00adtia\u00adni sono spes\u00adso carat\u00adte\u00adriz\u00adza\u00adti in base al loro com\u00adpor\u00adta\u00admen\u00adto? Non di rado l\u2019am\u00adbi\u00aden\u00adte per\u00adce\u00adpis\u00adce i cris\u00adtia\u00adni come per\u00adso\u00adne che devo\u00adno segui\u00adre rego\u00adle rigi\u00adde e sono con\u00adtra\u00adri all\u2019a\u00adbor\u00adto, all\u2019eu\u00adt\u00ada\u00adna\u00adsia atti\u00adva e all\u2019ideo\u00adlo\u00adgia gen\u00adder. Un son\u00addag\u00adgio di Bar\u00adna Rese\u00adarch ha cer\u00adca\u00adto di rispon\u00adde\u00adre alle seguen\u00adti doman\u00adde: \u00abRego\u00adle rigi\u00adde e linee gui\u00adda seve\u00adre gio\u00adca\u00adno un ruo\u00adlo importan\u00adte nella mia vita di cris\u00adtia\u00adno e nella nos\u00adt\u00adra chie\u00adsa\u00bb. Sono sta\u00adte usa\u00adte paro\u00adle poco attraen\u00adti come \u00abrigi\u00addo\u00bb e \u00absevero\u00bb. Tut\u00adta\u00advia, 66% era d\u2019ac\u00adcordo con l\u2019af\u00adfer\u00adma\u00adzio\u00adne. Per\u00adch\u00e9 i cris\u00adtia\u00adni sono descrit\u00adti in base al loro com\u00adpor\u00adta\u00admen\u00adto e non in base al loro esse\u00adre a casa nella casa di Dio? La mia tesi \u00e8 che abbia\u00admo for\u00adti somi\u00adgli\u00adan\u00adze con il fratel\u00adlo mag\u00adgio\u00adre del\u00adla para\u00adbo\u00adla (Luca 15:11 e seguen\u00adti). Anche lui si \u00e8 defi\u00adni\u00adto in base al suo comportamento.
\nQues\u00adta set\u00adti\u00adma\u00adna qual\u00adcu\u00adno ha det\u00adto di aver ris\u00adcont\u00adra\u00adto un pre\u00adgiudi\u00adzio nei con\u00adfron\u00adti del\u00adle pres\u00adta\u00adzio\u00adni in see\u00adtal chi\u00adle. Ques\u00adto ha a che fare con i suoi prot\u00adago\u00adnis\u00adti. Ques\u00adta osser\u00adva\u00adzio\u00adne col\u00adpis\u00adce nel seg\u00adno, per\u00adch\u00e9 uno dei miei mot\u00adti di vita \u00e8: \u00abNulla vie\u00adne dal nulla\u00bb. \u00c8 dis\u00addi\u00adce\u00advo\u00adle o addi\u00adrit\u00adtu\u00adra sba\u00adgli\u00ada\u00adto? Pu\u00f2 esser\u00adlo, ma non deve esser\u00adlo per for\u00adza, come ved\u00adre\u00admo tra poco.
\nIl com\u00adpor\u00adta\u00admen\u00adto di uno schiavo
\nTen\u00addia\u00admo a com\u00adport\u00adar\u00adci come il fratel\u00adlo mag\u00adgio\u00adre. Let\u00adteral\u00admen\u00adte, dice al pad\u00adre: \u00abSai, in tut\u00adti ques\u00adti anni ho lavor\u00ada\u00adto per te come uno schia\u00advo, non ti ho mai dis\u00adob\u00adbe\u00addito\u00bb. Cosa ho otten\u00aduto in cam\u00adbio?\u00bb. (Luca 15:29a GN<\/span>). Schia\u00advo come uno schia\u00advo, obbe\u00addien\u00adte \u2013 per otte\u00adne\u00adre qual\u00adco\u00adsa in cam\u00adbio! Il buon uomo vole\u00adva gua\u00add\u00adag\u00adnar\u00adsi la bene\u00addi\u00adzio\u00adne del pad\u00adre facen\u00addo la cosa gius\u00adta. Non capi\u00adva che l\u2019a\u00admo\u00adre e l\u2019ac\u00adcet\u00adta\u00adzio\u00adne del pad\u00adre non dipen\u00adde\u00adva\u00adno n\u00e9 dal suo com\u00adpor\u00adta\u00admen\u00adto buo\u00adno n\u00e9 da quello cat\u00adtivo del fratel\u00adlo. For\u00adse pen\u00adsa\u00adva di dover sem\u00adpli\u00adce\u00admen\u00adte fare ques\u00adto sacri\u00adfi\u00adcio ora per poter poi bene\u00adfi\u00adci\u00ada\u00adre del\u00adl\u2019er\u00adedi\u00adt\u00e0 in segui\u00adto. A vol\u00adte, incon\u00adscia\u00admen\u00adte, pos\u00adsia\u00admo pen\u00adsare di dover fare un sacri\u00adfi\u00adcio per Ges\u00f9 in ques\u00adto mon\u00addo per pot\u00ader\u00adlo ave\u00adre poi nel\u00adl\u2019e\u00adter\u00adni\u00adt\u00e0. Ci riman\u00addia\u00admo a pi\u00f9 tar\u00addi e \u00abmaci\u00adn\u00adia\u00admo\u00bb la nos\u00adt\u00adra vita inve\u00adce di goder\u00adci la vita nella casa del Pad\u00adre adesso.
\nOgni esse\u00adre uma\u00adno \u00e8 alla ricer\u00adca di amo\u00adre, accet\u00adta\u00adzio\u00adne, apprezzamen\u00adto e per\u00addo\u00adno. Il figlio mag\u00adgio\u00adre lo ha fat\u00adto dan\u00addo\u00adsi da fare. Ques\u00adta ricer\u00adca ha anche alt\u00adre fac\u00adce: ci sen\u00adti\u00adamo a dis\u00adagio in un grup\u00adpo, infe\u00adrio\u00adri come estra\u00adnei. Per otte\u00adne\u00adre l\u2019at\u00adten\u00adzio\u00adne che cer\u00adchi\u00adamo, fac\u00adcia\u00admo mol\u00adto. Ci infi\u00adlia\u00admo in un ruo\u00adlo o cer\u00adchi\u00adamo di met\u00adte\u00adre in mos\u00adtra i nos\u00adtri suc\u00adces\u00adsi e le nost\u00adre con\u00adquis\u00adte. Alt\u00adre per\u00adso\u00adne cer\u00adca\u00adno anco\u00adra il rico\u00adno\u00adsci\u00admen\u00adto del loro pad\u00adre bio\u00adlo\u00adgi\u00adco, anche se \u00e8 mor\u00adto da tem\u00adpo. Duran\u00adte l\u2019in\u00adf\u00adan\u00adzia non han\u00adno spe\u00adri\u00admen\u00adta\u00adto l\u2019a\u00admo\u00adre e l\u2019ac\u00adcet\u00adta\u00adzio\u00adne incon\u00addi\u00adzio\u00adna\u00adti. Era semp\u00adre: \u00abS\u00ec, ma\u2026\u00bb. Nel frat\u00adtem\u00adpo han\u00adno rag\u00adgiunto il dot\u00adto\u00adra\u00adto, ma con\u00adti\u00adnu\u00ada\u00adno a cer\u00adca\u00adre ques\u00adta accet\u00adta\u00adzio\u00adne incondizionata.
\nSte\u00adve scri\u00adve: \u00abPer mol\u00adti anni ho vis\u00adsuto pro\u00adprio come il fratel\u00adlo mag\u00adgio\u00adre. Sono diven\u00adta\u00adto cris\u00adtia\u00adno da ado\u00adle\u00ads\u00adcen\u00adte e una cosa di cui non mi ren\u00adde\u00advo con\u00adto all\u2019epo\u00adca era che se aves\u00adsi pec\u00adca\u00adto, sarei potu\u00adto tornare subi\u00adto a Dio, alla Sua pre\u00adsen\u00adza, dove tut\u00adto sareb\u00adbe sta\u00adto di nuo\u00advo a pos\u00adto. Ma pen\u00adsa\u00advo di dover pri\u00adma gua\u00add\u00adag\u00adnar\u00admi l\u2019ap\u00adpro\u00adva\u00adzio\u00adne di Dio. Se ave\u00advo sba\u00adgli\u00ada\u00adto qual\u00adco\u00adsa, non osa\u00advo avvicin\u00adar\u00admi a Lui. Egli era ques\u00adto Esse\u00adre San\u00adto per me \u2013 il che \u00e8 vero \u2013 ma io mi sen\u00adtivo come un pic\u00adco\u00adlo ver\u00adme che non ave\u00adva il diritto di sta\u00adre alla Sua pre\u00adsen\u00adza. Quan\u00addo ho osa\u00adto, mi sono sen\u00adti\u00adta una cris\u00adtia\u00adna inde\u00adgna fino a quan\u00addo non ho avu\u00adto tre otti\u00admi \u00abtem\u00adpi di silen\u00adzio\u00bb di fila. Ma Dio non vuo\u00adle che sia\u00admo cos\u00ec\u00bb.
\nQual\u00adcu\u00adno dis\u00adse: \u00abQues\u00adta don\u00adna \u00e8 sta\u00adta una fede\u00adle segu\u00adace di Ges\u00f9 per tut\u00adta la vita e un gran\u00adde esem\u00adpio per mol\u00adti. Per\u00adch\u00e9 ora si amma\u00adla di mor\u00adte in et\u00e0 cos\u00ec gio\u00adva\u00adne? Non si meri\u00adta questo!
\nCom\u2019era la fat\u00adto\u00adria nella para\u00adbo\u00adla del pad\u00adre e dei due fig\u00adli? C\u2019era mol\u00adto lavoro da fare! Dove sareb\u00adbe\u00adro arri\u00adva\u00adti se la vita si fos\u00adse esau\u00adri\u00adta nella sala dei ban\u00adchet\u00adti? Nulla vie\u00adne dal nulla. Il risult\u00ada\u00adto sareb\u00adbe sta\u00adto la rovina finan\u00adzia\u00adria e il caos.
\nIl com\u00adpor\u00adta\u00admen\u00adto di un figlio
\nIl fratel\u00adlo mino\u00adre \u00e8 tor\u00adna\u00adto dal\u00adla sua cro\u00adcie\u00adra alco\u00adli\u00adca ed \u00e8 sta\u00adto invi\u00adta\u00adto dirett\u00adamen\u00adte nella sala da bal\u00adlo. Non pro\u00adprio. Nel frat\u00adtem\u00adpo, gli sono sta\u00adti con\u00adseg\u00adna\u00adti tre ogget\u00adti che han\u00adno con\u00adfer\u00adma\u00adto la sua pie\u00adna accet\u00adta\u00adzio\u00adne come figlio. Attra\u00adver\u00adso ques\u00adti doni e il gesto di ben\u00adven\u00aduto, il pad\u00adre ha dimostra\u00adto al figlio accet\u00adta\u00adzio\u00adne, apprezzamen\u00adto, amo\u00adre e perdono.
\nSu ques\u00adte soli\u00adde basi, il fratel\u00adlo mino\u00adre indos\u00ads\u00f2 sicu\u00adra\u00admen\u00adte gli abiti da lavoro e pre\u00adse in mano il for\u00adco\u00adne. Usci\u00adre dal\u00adla sala ban\u00adchet\u00adti per lavora\u00adre. La gra\u00adzia \u00e8 antit\u00adeti\u00adca alla pres\u00adta\u00adzio\u00adne, ma non allo sfor\u00adzo. Ent\u00adram\u00adbi i fratel\u00adli sape\u00adva\u00adno come man\u00adeg\u00adgia\u00adre il for\u00adco\u00adne e lo usa\u00adva\u00adno. Dal\u00adla ter\u00adraz\u00adza del\u00adla fat\u00adto\u00adria si vedo\u00adno due fratel\u00adli con i for\u00adco\u00adni. A livel\u00adlo pur\u00ada\u00admen\u00adte visi\u00advo non si nota\u00adva alcu\u00adna dif\u00adfe\u00adren\u00adza, eppu\u00adre erano dia\u00adme\u00adtral\u00admen\u00adte diversi.
\nPao\u00adlo ci d\u00e0 un sug\u00adge\u00adri\u00admen\u00adto inter\u00ades\u00adsan\u00adte. Ci dice che pos\u00adsia\u00admo cos\u00adtrui\u00adre con mate\u00adria\u00adli diver\u00adsi: \u00abChi cos\u00adtruis\u00adce su ques\u00adto fon\u00adda\u00admen\u00adto pu\u00f2 usa\u00adre oro, argen\u00adto, piet\u00adre pre\u00adzio\u00adse, leg\u00adno, fie\u00adno o paglia\u00bb (1Corinzi 3:12). Il fratel\u00adlo mino\u00adre cos\u00adtrui\u00adva con oro, argen\u00adto o piet\u00adre pre\u00adzio\u00adse, il mag\u00adgio\u00adre con leg\u00adno, fie\u00adno o paglia. Ent\u00adram\u00adbi sem\u00adbra\u00adno buo\u00adni. Le dif\u00adfe\u00adren\u00adze nei mate\u00adria\u00adli di cos\u00adtru\u00adzi\u00ado\u00adne div\u00aden\u00adter\u00adan\u00adno visi\u00adbi\u00adli solo nella resa dei con\u00adti fina\u00adle del\u00adla vita: \u00abSe resis\u00adter\u00e0 al fuo\u00adco, colui che l\u2019ha cos\u00adtrui\u00adta rice\u00adver\u00e0 una ricom\u00adpen\u00adsa\u00bb. Ma se la sua ope\u00adra bru\u00adcia, subir\u00e0 una dolo\u00adro\u00adsa per\u00addi\u00adta. Egli stes\u00adso si sal\u00adver\u00e0, ma solo come chi sfug\u00adge a fati\u00adca a un incen\u00addio\u00bb (14+15).
\nIl fon\u00adda\u00admen\u00adto del\u00adl\u2019e\u00addi\u00adfi\u00adcio \u00e8 cru\u00adcia\u00adle, dice Pao\u00adlo: \u00abNes\u00adsu\u00adno infat\u00adti pu\u00f2 por\u00adre un fon\u00adda\u00admen\u00adto diver\u00adso da quello gi\u00e0 pos\u00adto: Ges\u00f9 Cris\u00adto\u00bb (11). Cos\u00adtrui\u00adre su ques\u00adte fon\u00adda\u00admen\u00adta signi\u00adfi\u00adca agi\u00adre in base all\u2019a\u00admo\u00adre, all\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne e al per\u00addo\u00adno che abbia\u00admo rice\u00advu\u00adto. Anco\u00adra Pao\u00adlo: \u00abQual\u00adsi\u00ada\u00adsi cosa fac\u00adcia\u00admo, la fac\u00adcia\u00admo per\u00adch\u00e9 l\u2019a\u00admo\u00adre di Cris\u00adto ci muo\u00adve\u00bb (2Corinzi 5:14a). Dio non vuo\u00adle alt\u00adro che l\u2019a\u00admo\u00adre per moti\u00adv\u00adar\u00adci. Mos\u00adsi dal\u00adl\u2019a\u00admo\u00adre di Cris\u00adto, cos\u00adtruia\u00admo con oro, argen\u00adto o piet\u00adre pre\u00adzio\u00adse. Da un defi\u00adcit di apprezzamen\u00adto e accet\u00adta\u00adzio\u00adne, cos\u00adtruia\u00admo con leg\u00adno, fie\u00adno o paglia. Lavora\u00adre sul\u00adle fon\u00adda\u00admen\u00adta del\u00adl\u2019a\u00admo\u00adre, del\u00adl\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne e del per\u00addo\u00adno non appe\u00adsan\u00adtis\u00adce e non pro\u00advo\u00adca esau\u00adri\u00admen\u00adto, ma por\u00adta gioia. Per ques\u00adto Ges\u00f9 dice: \u00abSe mi ama\u00adte, osser\u00adverete i miei coman\u00adda\u00admen\u00adti\u00bb (Gio\u00advan\u00adni 14:15). Pri\u00adma l\u2019a\u00admo\u00adre, poi le rego\u00adle del\u00adla casa. Non sareb\u00adbe mera\u00advigli\u00adoso se i cris\u00adtia\u00adni si iden\u00adti\u00adfi\u00adcas\u00adse\u00adro con l\u2019a\u00admo\u00adre per il Pad\u00adre e non con le rego\u00adle del\u00adla casa?
\nIn ognuna del\u00adle let\u00adte\u00adre di Pao\u00adlo, egli spie\u00adga a lungo e ampia\u00admen\u00adte alle Chie\u00adse inter\u00ades\u00adsa\u00adte la loro iden\u00adti\u00adt\u00e0 in Cris\u00adto, non\u00adch\u00e9 l\u2019a\u00admo\u00adre, l\u2019ac\u00adcet\u00adta\u00adzio\u00adne, l\u2019apprezzamen\u00adto e il per\u00addo\u00adno. Nella let\u00adte\u00adra agli Efe\u00adsi\u00adni, ha biso\u00adg\u00adno di tre capi\u00adto\u00adli inte\u00adri per ques\u00adto. Dopo che ques\u00adto si spe\u00adra sia sta\u00adto com\u00adpre\u00adso anche dai pi\u00f9 arre\u00adtra\u00adti e ulti\u00admi, osa indi\u00adca\u00adre in due capi\u00adto\u00adli il com\u00adpor\u00adta\u00admen\u00adto cor\u00adret\u00adto che ne deri\u00adva. Dal\u00adla sala ban\u00adchet\u00adti alla for\u00adca e ritorno.
\nIl cammi\u00adno ver\u00adso la filiazione
\nIn tut\u00adti noi ci sono par\u00adti del fratel\u00adlo mino\u00adre e del fratel\u00adlo mag\u00adgio\u00adre. Pi\u00f9 a lungo sia\u00admo nella fede, pi\u00f9 ten\u00addia\u00admo a pro\u00adpen\u00adde\u00adre per l\u2019an\u00adzia\u00adno. La doman\u00adda prin\u00adci\u00adpa\u00adle \u00e8: si pu\u00f2 guarire?
\nHo let\u00adto di un uomo rico\u00adve\u00adr\u00ada\u00adto in un ospe\u00adda\u00adle psi\u00adch\u00adia\u00adtri\u00adco a cau\u00adsa di un dis\u00adtur\u00adbo para\u00adnoi\u00adco del\u00adla per\u00adso\u00adna\u00adli\u00adt\u00e0. \u00c8 gua\u00adri\u00adto facen\u00addo dei pas\u00adsi ver\u00adso la liber\u00adt\u00e0 in Cris\u00adto gra\u00adzie alla sto\u00adria dei due fig\u00adli pro\u00addighi. Dice una cosa importan\u00adte: \u00abDio per me \u00e8 semp\u00adre sta\u00adto l\u2019uo\u00admo con il bas\u00adtone in mano. Ma ora so che mi ama. Non voglio pi\u00f9 pec\u00adca\u00adre, per\u00adch\u00e9 cos\u00ec facen\u00addo feris\u00adco qual\u00adcu\u00adno che mi ama tanto\u00bb.
\nQues\u00adto per\u00adcor\u00adso ver\u00adso la liber\u00adt\u00e0 \u00e8 nella mag\u00adgi\u00ador par\u00adte dei casi un pro\u00adces\u00adso pi\u00f9 lungo. Si comin\u00adcia con l\u2019es\u00adami\u00adna\u00adre le nost\u00adre impron\u00adte, i nos\u00adtri far\u00addel\u00adli, le nost\u00adre feri\u00adte e le nost\u00adre fis\u00adsa\u00adzio\u00adni, che \u2013 se non rif\u00adlet\u00adti\u00adamo su ques\u00adte cose \u2013 sono auto\u00adma\u00adti\u00adca\u00admen\u00adte alla base del\u00adle nost\u00adre azio\u00adni. Su ques\u00adte fon\u00adda\u00admen\u00adta pos\u00adsia\u00admo cos\u00adtrui\u00adre solo con leg\u00adno, fie\u00adno o paglia.
\nQues\u00adto fon\u00adda\u00admen\u00adto deve esse\u00adre affi\u00adla\u00adto attra\u00adver\u00adso la preg\u00adhie\u00adra e il soste\u00adg\u00adno pas\u00adto\u00adra\u00adle come con un mar\u00adtel\u00adlo pneu\u00adma\u00adti\u00adco. Il nuo\u00advo fon\u00adda\u00admen\u00adto con\u00adsis\u00adte nella nuo\u00adva iden\u00adti\u00adt\u00e0 che rice\u00advia\u00admo attra\u00adver\u00adso la fede in Ges\u00f9 Cris\u00adto. Ques\u00adto con\u00adtiene tut\u00adto l\u2019a\u00admo\u00adre, l\u2019ac\u00adcet\u00adta\u00adzio\u00adne e il per\u00addo\u00adno del\u00adla per\u00adso\u00adna pi\u00f9 importan\u00adte del\u00adl\u2019\u00aduni\u00adver\u00adso. Al figlio mag\u00adgio\u00adre il pad\u00adre dis\u00adse: \u00abFiglio, gli dis\u00adse il pad\u00adre, sei semp\u00adre con me e tut\u00adto ci\u00f2 che \u00e8 mio \u00e8 tuo\u00bb (Luca 15:31 NG\u00dc<\/span>). Cre\u00addo che ques\u00adta frase abbia il poten\u00adzia\u00adle per dare una svol\u00adta alla nos\u00adt\u00adra vita. Riusci\u00adre\u00admo mai ad affer\u00adra\u00adre ques\u00adta verit\u00e0?
\nDa ado\u00adle\u00ads\u00adcen\u00adte e gio\u00adva\u00adne (e anco\u00adra oggi!), cono\u00adsce\u00advo mol\u00adto bene la sen\u00adsa\u00adzio\u00adne di sen\u00adtir\u00adsi infe\u00adrio\u00adre e di non appar\u00adtene\u00adre a un grup\u00adpo. Invi\u00addia\u00advo gli ani\u00adma\u00adto\u00adri che sape\u00adva\u00adno semp\u00adre come met\u00adter\u00adsi al cen\u00adtro. Oggi cer\u00adco di sen\u00adtir\u00admi sod\u00addis\u00adfat\u00adto e posi\u00adtivo, indi\u00adpen\u00adden\u00adte\u00admen\u00adte dal\u00adla posi\u00adzio\u00adne che occu\u00adpo in un grup\u00adpo. Per ques\u00adto biso\u00adgna lot\u00adta\u00adre. Non appe\u00adna l\u2019in\u00adfe\u00adrio\u00adri\u00adt\u00e0 si fa sen\u00adti\u00adre, devo dir\u00admi frasi del tipo: \u00abBam\u00adbi\u00adno, tu sei semp\u00adre con me e tut\u00adto ci\u00f2 che \u00e8 mio \u00e8 anche tuo\u00bb. \u00c8 cos\u00ec che cer\u00adco di coglie\u00adre con il cuo\u00adre l\u2019a\u00admo\u00adre, l\u2019ac\u00adcet\u00adta\u00adzio\u00adne e l\u2019apprezzamen\u00adto del Pad\u00adre celeste.
\nQuan\u00addo ven\u00adgo in uffi\u00adcio il lun\u00aded\u00ec dopo un inten\u00adso fine set\u00adti\u00adma\u00adna, il prossi\u00admo ser\u00admo\u00adne o un\u2019al\u00adtra sfi\u00adda mi sta gi\u00e0 aspett\u00adan\u00addo. Dome\u00adni\u00adca dopo dome\u00adni\u00adca, devi con\u00adferm\u00adar\u00adti come pas\u00adto\u00adre davan\u00adti a mol\u00adte per\u00adso\u00adne. Ques\u00adta pres\u00adsio\u00adne a vol\u00adte sem\u00adbra abbastan\u00adza gran\u00adde. In ques\u00adti momen\u00adti, ho biso\u00adg\u00adno inn\u00adan\u00adzi\u00adtutto di cro\u00adgio\u00adlar\u00admi nel\u00adl\u2019a\u00admo\u00adre e nel\u00adl\u2019\u00adac\u00adcet\u00adta\u00adzio\u00adne di Dio attra\u00adver\u00adso la preg\u00adhie\u00adra. L\u2019a\u00admo\u00adre di Dio per me \u00e8 com\u00adple\u00adta\u00admen\u00adte indi\u00adpen\u00adden\u00adte dal\u00adle mie prestazioni.
\n\u00c8 mol\u00adto importan\u00adte impara\u00adre a dire la veri\u00adt\u00e0 nella nos\u00adt\u00adra vita in ques\u00adte situa\u00adzio\u00adni. Ges\u00f9 dice: \u00abCono\u00adsce\u00adre\u00adte la veri\u00adt\u00e0 e la veri\u00adt\u00e0 vi far\u00e0 libe\u00adri\u00bb (Gio\u00advan\u00adni 8:32).
\nOlt\u00adre a ques\u00adti eser\u00adci\u00adzi selet\u00adti\u00advi in situa\u00adzio\u00adni cri\u00adti\u00adche, \u00e8 bene tras\u00adcor\u00adre\u00adre mol\u00adto tem\u00adpo con il Pad\u00adre per respi\u00adra\u00adre dav\u00advero il suo modo bene\u00adfi\u00adco e la sua cul\u00adtu\u00adra dome\u00adsti\u00adca. Il Van\u00adge\u00adlo \u00e8 un buon mess\u00adag\u00adgio per tut\u00adti noi. Por\u00adta alla liber\u00adt\u00e0. Cer\u00adto, ci sono rego\u00adle inter\u00adne. Ma non ci defi\u00adnis\u00adco\u00adno. \u00c8 la nos\u00adt\u00adra appar\u00adte\u00adn\u00aden\u00adza alla fami\u00adglia di Dio che ci defi\u00adnis\u00adce. Dopo\u00adtut\u00adto, non par\u00adlia\u00admo del\u00adla fami\u00adglia A, che con\u00adsegna il cel\u00adlu\u00adla\u00adre alle 20.00, del\u00adla fami\u00adglia B, che si met\u00adte in ordi\u00adne le scar\u00adpe e fa mol\u00adte fac\u00adcen\u00adde dome\u00adsti\u00adche, o del\u00adla fami\u00adglia C, dove i bam\u00adbi\u00adni devo\u00adno con\u00adsegna\u00adre i sol\u00addi del\u00adla casa. Sareb\u00adbe altrett\u00adan\u00adto bel\u00adlo se noi cris\u00adtia\u00adni fossi\u00admo iden\u00adti\u00adfi\u00adca\u00adti non dal\u00adle rego\u00adle del\u00adla casa, ma dal\u00adla nos\u00adt\u00adra appar\u00adte\u00adn\u00aden\u00adza alla fami\u00adglia di Dio.
\n 
\nQuan\u00addo Dio cre\u00f2 gli esse\u00adri uma\u00adni, la pri\u00adma cosa che fece fu quella di dare loro un saba\u00adto. In segui\u00adto, la ter\u00adra dove\u00adva esse\u00adre con\u00adser\u00advata e col\u00adti\u00advata. Il lavoro dove\u00adva esse\u00adre svol\u00adto nel ripo\u00adso e nella comu\u00adnio\u00adne con Dio. Al figlio mino\u00adre fu per\u00admes\u00adso di rice\u00adve\u00adre i tre doni del\u00adla figlio\u00adlan\u00adza e di gode\u00adre di una fes\u00adta nella sala del ban\u00adchet\u00adto pri\u00adma di pren\u00adde\u00adre il for\u00adco\u00adne. Anche la nos\u00adt\u00adra vita dov\u00adreb\u00adbe esse\u00adre deter\u00admi\u00adna\u00adta dal rit\u00admo di base del salo\u00adne del\u00adle fes\u00adte \u2013 lavoro e ritor\u00adno. Non dob\u00adbia\u00admo mai trar\u00adre il nos\u00adtro valo\u00adre dal\u00adla fati\u00adca ser\u00advi\u00adle. Sie\u00adte invi\u00adta\u00adti a ent\u00adra\u00adre nella sala del ban\u00adchet\u00adto di Dio anco\u00adra e anco\u00adra e a gioire del\u00adla figlio\u00adlan\u00adza di Dio! Da ques\u00adta posi\u00adzio\u00adne di base pos\u00adsia\u00admo azio\u00adna\u00adre il forcone.
\n 
\n 
\nPos\u00adsi\u00adbi\u00adli doman\u00adde per i pic\u00adco\u00adli gruppi
\nLeg\u00adge\u00adre il tes\u00adto bibli\u00adco: 1 Corin\u00adzi 3:10\u201315<\/p>\n

\tCome defi\u00adni\u00adreb\u00adbe i cris\u00adtia\u00adni in gene\u00adra\u00adle? In che misu\u00adra ques\u00adto vale anche per voi?
\n\tQual era il pro\u00adble\u00adma del figlio maggiore?
\n\tQual \u00e8 esat\u00adta\u00admen\u00adte la ragio\u00adne se qual\u00adcu\u00adno cos\u00adtruis\u00adce con oro, argen\u00adto o piet\u00adre pre\u00adzio\u00adse o con mate\u00adria\u00adli combustibili?
\n\tCome pote\u00adte spe\u00adri\u00admen\u00adta\u00adre i tre doni del\u00adla filia\u00adzio\u00adne e la sala del banchetto?
\n\tCome pu\u00f2 esse\u00adre gua\u00adri\u00adto il figlio mag\u00adgio\u00adre in noi? Qual \u00e8 l\u2019o\u00adbi\u00adet\u00adtivo del\u00adla guarigione?<\/p>","protected":false},"excerpt":{"rendered":"

Tes\u00adto bibli\u00adco: 1 Corin\u00adzi 3:10\u201315 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Ben\u00adtor\u00adna\u00adti a casa | Nella para\u00adbo\u00adla dei due fig\u00adli pro\u00addighi, ci si chie\u00adde chi deb\u00adba svol\u00adge\u00adre il lavoro nella fat\u00adto\u00adria. Ovvia\u00admen\u00adte, il fratel\u00adlo mag\u00adgio\u00adre ha com\u00admes\u00adso un errore lavor\u00adan\u00addo nei cam\u00adpi come uno schia\u00advo. Ma solo sedu\u00adti nella sala banchetti.\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[53],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-willkommen-daheim","wpfc-sermon-single","post-2077","wpfc_sermon","type-wpfc_sermon","status-publish","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t

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