Tes\u00adto bibli\u00adco: Luca 1:26\u201328; Matteo 1:18\u201325 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Aben\u00adt\u00fc\u00fcr Geb\u00e4t | Sen\u00adza un incon\u00adtro per\u00adso\u00adna\u00adle con Dio, il Nata\u00adle rima\u00adne solo una favo\u00adla e la fede per\u00adso\u00adna\u00adle insi\u00adpi\u00adda e poco attraen\u00adte. Per cam\u00adbia\u00adre ques\u00adta situa\u00adzio\u00adne, Dio si \u00e8 fat\u00adto uomo nella per\u00adso\u00adna di Ges\u00f9 e si \u00e8 reso toc\u00adca\u00adbi\u00adle, visi\u00adbi\u00adle, udi\u00adbi\u00adle e tan\u00adgi\u00adbi\u00adle. Attra\u00adver\u00adso l\u2019in\u00adcon\u00adtro con Dio, l\u2019Av\u00adven\u00adto diven\u00adta un\u2019avventura!<\/p>\n
Se si esten\u00adde la paro\u00adla Avven\u00adto con le tre let\u00adte\u00adre u\u2011r-e, signi\u00adfi\u00adca avven\u00adtura. Il nos\u00adtro tema del\u00adl\u2019an\u00adno \u00e8 \u00abAben\u00adt\u00fc\u00fcr Geb\u00e4t\u00bb. La preg\u00adhie\u00adra diven\u00adta un\u2019av\u00adven\u00adtura quan\u00addo si trat\u00adta di un incon\u00adtro con Dio, che \u00e8 il signi\u00adfi\u00adca\u00adto pi\u00f9 pro\u00adfon\u00addo del\u00adla preg\u00adhie\u00adra. Sen\u00adza un incon\u00adtro per\u00adso\u00adna\u00adle con Dio, il Nata\u00adle rima\u00adne solo una favola.
\nIl Nata\u00adle ris\u00adve\u00adglia in mol\u00adte per\u00adso\u00adne un desi\u00adde\u00adrio di pace. Poter final\u00admen\u00adte incon\u00adtra\u00adre Dio sen\u00adza lo stress del\u00adla vita quo\u00adti\u00addia\u00adna. Ma sape\u00adte una cosa? Dio vuo\u00adle incon\u00adtrar\u00advi nel\u00adlo stress del\u00adla vita quo\u00adti\u00addia\u00adna. Anche il Nata\u00adle ori\u00adgi\u00adna\u00adle ave\u00adva poco del \u00abragaz\u00adzo d\u2019o\u00adro con i capel\u00adli ric\u00adci\u00bb, era uno stress asso\u00adlu\u00adto: cen\u00adsi\u00admen\u00adto, migra\u00adzio\u00adne ver\u00adso il luo\u00adgo di nas\u00adci\u00adta \u2013 e poi uccis\u00adio\u00adne di tut\u00adti i bam\u00adbi\u00adni sot\u00adto i due anni. Una cosa \u00e8 cer\u00adta: La \u00abSan\u00adta Cop\u00adpia\u00bb non era affat\u00adto rilas\u00adsa\u00adta, pro\u00adprio come non lo sono gli altri geni\u00adto\u00adri pri\u00adma del\u00adla nas\u00adci\u00adta del pri\u00admo figlio.
\nFino al Nata\u00adle del\u00adle ori\u00adgi\u00adni, Dio era il lon\u00adta\u00adno, l\u2019in\u00adtoc\u00adca\u00adbi\u00adle, il san\u00adto per il suo popo\u00adlo. Ora le cose cam\u00adbia\u00adno com\u00adple\u00adta\u00admen\u00adte. In Ges\u00f9 Cris\u00adto, Dio si avvici\u00adna a noi e ci off\u00adre un ampio spa\u00adzio di con\u00adtat\u00adto. A Nata\u00adle, Dio si ren\u00adde visi\u00adbi\u00adle, odo\u00adra\u00adbi\u00adle, toc\u00adca\u00adbi\u00adle e udi\u00adbi\u00adle. Ges\u00f9 \u00e8 l\u2019im\u00adma\u00adgi\u00adne del Dio invi\u00adsi\u00adbi\u00adle, un invi\u00adto all\u2019in\u00adcon\u00adtro. Un incon\u00adtro con lui ren\u00adde l\u2019Av\u00adven\u00adto un\u2019avventura!
\nIl Nata\u00adle non signi\u00adfi\u00adca fug\u00adgi\u00adre dal\u00adla fre\u00adne\u00adsia e dal caos per tro\u00adva\u00adre un po\u00bb di pace e tran\u00adquil\u00adli\u00adt\u00e0. Si trat\u00adta di tro\u00adva\u00adre la pace in mez\u00adzo al tram\u00adbus\u00adto e di incon\u00adtra\u00adre Dio.
\nMaria
\nSi potreb\u00adbe pen\u00adsare che Maria e Giu\u00adsep\u00adpe abbia\u00adno vin\u00adto il jack\u00adpot di tut\u00adti i tem\u00adpi per esse\u00adre i geni\u00adto\u00adri del Mes\u00adsia. Ma a quel tem\u00adpo, una gra\u00advi\u00addan\u00adza pre\u00adma\u00adtri\u00admo\u00adnia\u00adle signi\u00adfi\u00adca\u00adva un\u2019e\u00adnor\u00adme dis\u00adgra\u00adzia, l\u2019ostra\u00adcis\u00admo e, nel peg\u00adgio\u00adre dei casi, l\u2019im\u00adpos\u00adsi\u00adbi\u00adli\u00adt\u00e0 di sos\u00adten\u00adta\u00admen\u00adto per la don\u00adna. Una gran\u00adde incer\u00adtez\u00adza, inolt\u00adre, era Giu\u00adsep\u00adpe. Come reagir\u00e0 a ques\u00adta brut\u00adta noti\u00adzia? Anche per lui le cose saran\u00adno dif\u00adfi\u00adci\u00adli. Se dice di esse\u00adre il pad\u00adre, sta men\u00adten\u00addo. Se nega la sua pater\u00adni\u00adt\u00e0, Maria deve esse\u00adre lapi\u00adda\u00adta secon\u00addo la leg\u00adge ebraica (Deut. 22:21). Il fat\u00adto di una gra\u00advi\u00addan\u00adza improv\u00advi\u00adsa era un per\u00adi\u00adco\u00adlo per la vita nel suo ambi\u00aden\u00adte ebraico. Per Maria si pro\u00ads\u00adpet\u00adta\u00adno tem\u00adpi duri e mol\u00adte sof\u00adfe\u00adren\u00adze. Per ques\u00adto, l\u2019an\u00adge\u00adlo le dice \u00abNon tem\u00ade\u00adre\u00bb e le chie\u00adde di chi\u00adama\u00adre il bam\u00adbi\u00adno Ges\u00f9. La paro\u00adla ebraica Yes\u00adhua signi\u00adfi\u00adca \u00abDio sal\u00adva\u00bb, e ques\u00adto era esat\u00adta\u00admen\u00adte il mess\u00adag\u00adgio di cui ave\u00adva dispe\u00adra\u00adta\u00admen\u00adte biso\u00adg\u00adno in ques\u00adta situa\u00adzio\u00adne. Nata\u00adle signi\u00adfi\u00adca che Dio vi salva!
\nDopo ques\u00adto incon\u00adtro con Dio, Maria \u00e8 pron\u00adta ad affronta\u00adre la sfi\u00adda. \u00abMaria ris\u00adpo\u00adse: \u00abSono la ser\u00adva del Signo\u00adre e mi inchi\u00adno alla sua volon\u00adt\u00e0\u00bb. Che tut\u00adto ci\u00f2 che hai det\u00adto si avveri e si com\u00adpia per me\u00bb. (Luca 1:38).
\nFor\u00adse c\u2019\u00e8 qual\u00adco\u00adsa nella vos\u00adtra vita che vuo\u00adle toglier\u00advi la spe\u00adran\u00adza di un buon futu\u00adro. For\u00adse \u00e8 una cri\u00adsi che cam\u00adbia la vita. Pu\u00f2 com\u00adpa\u00adri\u00adre a cau\u00adsa di un divor\u00adzio, del\u00adla per\u00addi\u00adta del lavoro, del\u00adla mor\u00adte di un ami\u00adco o di un fami\u00adlia\u00adre, di una dia\u00adgno\u00adsi di can\u00adcro, di un\u2019e\u00ads\u00adpe\u00adri\u00aden\u00adza eccle\u00adsia\u00adle delu\u00adden\u00adte, di un sog\u00adno infran\u00adto, di un\u2019a\u00adri\u00addi\u00adt\u00e0 o di un calo di entus\u00adi\u00adas\u00admo nel rap\u00adpor\u00adto con Dio. In ques\u00adte stret\u00adtoie abbia\u00admo biso\u00adg\u00adno di un incon\u00adtro con Yes\u00adhua che sal\u00adva e dice: \u00abNon temere!\u00bb.
\nJosef
\nLa seguen\u00adte bar\u00adzel\u00adlet\u00adta potreb\u00adbe esse\u00adre un po\u00bb esem\u00adpli\u00adfi\u00adca\u00adti\u00adva del\u00adlo sta\u00adto d\u2019ani\u00admo di Joseph: Giu\u00adsep\u00adpe e Maria cer\u00adca\u00adno una locan\u00adda. Leg\u00adger\u00admen\u00adte infas\u00adti\u00addi\u00adto, Joseph bus\u00adsa alla dodi\u00adce\u00adsi\u00adma por\u00adta. L\u2019os\u00adte apre la por\u00adta e Giu\u00adsep\u00adpe chie\u00adde: \u00abAve\u00adte un allog\u00adgio per me e mia mog\u00adlie? Host: \u00abNo, \u00e8 tut\u00adto pre\u00adno\u00adta\u00adto\u00bb. Josef: \u00abMa guar\u00adda, mia mog\u00adlie \u00e8 mol\u00adto inc\u00adin\u00adta!\u00bb. Ospi\u00adte: \u00abNon pos\u00adso far\u00adci nien\u00adte\u2026\u00bb. Josef \u00e8 indi\u00adgna\u00adto: \u00abNem\u00admeno io!\u00bb.
\nGiu\u00adsep\u00adpe \u00e8 mes\u00adso a dura pro\u00adva. All\u2019i\u00adni\u00adzio, la sto\u00adria del\u00adla visi\u00adta del\u00adl\u2019an\u00adge\u00adlo deve esserg\u00adli sem\u00adbra\u00adta una favo\u00adla. Anche per le per\u00adso\u00adne intor\u00adno a lui c\u2019er\u00adano solo due pos\u00adsi\u00adbi\u00adli\u00adt\u00e0: O Maria men\u00adti\u00adva o ent\u00adram\u00adbi men\u00adti\u00adva\u00adno. Non volen\u00addo sver\u00adgogna\u00adre la sua fidanza\u00adta, pens\u00f2 di lasciar\u00adla di nas\u00adcos\u00adto (Matteo 1:19). Giu\u00adsep\u00adpe ave\u00adva biso\u00adg\u00adno del suo incon\u00adtro con Dio e l\u2019ha avu\u00adto. In Matteo 1:20\u201323, l\u2019an\u00adge\u00adlo gli spie\u00adg\u00f2 che Ges\u00f9 sareb\u00adbe sta\u00adto il com\u00adpi\u00admen\u00adto del\u00adl\u2019an\u00adti\u00adca pro\u00adfe\u00adzia del\u00adl\u2019Im\u00adma\u00adnu\u00ade\u00adle, che signi\u00adfi\u00adca \u00abDio con noi\u00bb. Dopo ques\u00adto mess\u00adag\u00adgio, Giu\u00adsep\u00adpe era pron\u00adto ad acco\u00adglie\u00adre la mog\u00adlie inc\u00adin\u00adta con tut\u00adto il cuo\u00adre. Solo dopo che ent\u00adram\u00adbi i geni\u00adto\u00adri ave\u00adva\u00adno spe\u00adri\u00admen\u00adta\u00adto per\u00adso\u00adnal\u00admen\u00adte l\u2019in\u00adcorag\u00adgi\u00ada\u00admen\u00adto di Dio, il mira\u00adco\u00adlo del Nata\u00adle pote\u00adva continuare.
\nFor\u00adse vi tro\u00adva\u00adte in una situa\u00adzio\u00adne inges\u00adti\u00adbi\u00adle o in un vico\u00adlo cie\u00adco. Il \u00abDio con noi\u00bb vi gui\u00adder\u00e0 in modo sicu\u00adro e affi\u00adda\u00adbile anche in ques\u00adti momen\u00adti. Attra\u00adver\u00adso l\u2019in\u00adcon\u00adtro con Ges\u00f9 Cris\u00adto, egli diven\u00adta Imma\u00adnu\u00adel, \u00abDio in te\u00bb. Ques\u00adto \u00e8 ci\u00f2 di cui abbia\u00admo biso\u00adg\u00adno per domi\u00adna\u00adre la nos\u00adt\u00adra vita con men\u00adte luci\u00adda e pas\u00adsi coraggiosi.
\nPastori
\nI cam\u00adpi dei pas\u00adto\u00adri vici\u00adno a Bet\u00adlem\u00adme han\u00adno anco\u00adra un ruo\u00adlo cen\u00adtra\u00adle nel\u00adle cele\u00adbra\u00adzio\u00adni nata\u00adli\u00adzie in Ter\u00adra San\u00adta. Innu\u00adme\u00adre\u00advo\u00adli turis\u00adti han\u00adno visi\u00adta\u00adto ques\u00adti cam\u00adpi tra Bet\u00adlem\u00adme e Geru\u00adsa\u00adlem\u00adme. Lo sto\u00adri\u00adco del\u00adla Chie\u00adsa Euse\u00adbio vede un col\u00adle\u00adgamen\u00adto tra loro e un sito bibli\u00adco uni\u00adco chi\u00adama\u00adto Mig\u00addal Eder, in tedes\u00adco \u00abHer\u00adden\u00adturm\u00bb. Ques\u00adta zona alla perif\u00ade\u00adria di Bet\u00adlem\u00adme si tro\u00adva anche negli scrit\u00adti del Tal\u00admud. Vi si leg\u00adge che tut\u00adto il bes\u00adtiame nel\u00adle vicinan\u00adze di Geru\u00adsa\u00adlem\u00adme \u00abfino a Mig\u00addal Eder\u00bb era con\u00adside\u00adra\u00adto sacro e con\u00ads\u00ada\u00adcra\u00adto e pote\u00adva esse\u00adre uti\u00adliz\u00adza\u00adto solo per i sacri\u00adfi\u00adci nel Tem\u00adpio, in par\u00adti\u00adco\u00adla\u00adre per i sacri\u00adfi\u00adci di pace e di Pasqua.
\nCi\u00f2 signi\u00adfi\u00adca che i pas\u00adto\u00adri nei cam\u00adpi di Bet\u00adlem\u00adme non erano pas\u00adto\u00adri comu\u00adni, ma ser\u00advi\u00adva\u00adno il sis\u00adte\u00adma sacri\u00adfi\u00adcale del tem\u00adpio. Ques\u00adti uomi\u00adni han\u00adno ser\u00advi\u00adto nel con\u00adtes\u00adto del\u00adl\u2019Al\u00adle\u00adan\u00adza mosai\u00adca, una pre\u00adfi\u00adgu\u00adra\u00adzio\u00adne del\u00adla Nuo\u00adva Alle\u00adan\u00adza. Ques\u00adti stes\u00adsi uomi\u00adni si tro\u00adva\u00adva\u00adno ora di fron\u00adte alla real\u00adt\u00e0 del\u00adla luce eter\u00adna alla cui venu\u00adta il loro minis\u00adte\u00adro ave\u00adva pun\u00adta\u00adto per seco\u00adli. Era dav\u00advero la pro\u00adclama\u00adzio\u00adne di una nuo\u00adva era di salvezza!
\nIl pro\u00adfe\u00adta Michea si era gi\u00e0 rif\u00ade\u00adri\u00adto a Mig\u00addal Eder qual\u00adche seco\u00adlo pri\u00adma: \u00abE tu, tor\u00adre del greg\u00adge, roc\u00adcaf\u00ador\u00adte del\u00adla figlia di Sion, a te tor\u00adner\u00e0 il domi\u00adnio di un tem\u00adpo, la rega\u00adli\u00adt\u00e0 del\u00adla figlia di Geru\u00adsa\u00adlem\u00adme\u00bb (Michea 4:8; Lut). Sul\u00adla base di ques\u00adta pro\u00adfe\u00adzia, noti stu\u00addio\u00adsi ebrei con\u00adcluse\u00adro nel Midrash che tra tut\u00adti i luoghi di Israe\u00adle sareb\u00adbe sta\u00adto Mig\u00addal Eder il pri\u00admo da cui sareb\u00adbe sta\u00adta annun\u00adcia\u00adta la venu\u00adta del Messia.
\nPer\u00adtan\u00adto, non si trat\u00adt\u00f2 solo di un annun\u00adcio di buo\u00adne noti\u00adzie a sem\u00adpli\u00adci pas\u00adto\u00adri quan\u00addo gli ange\u00adli appar\u00advero nei cam\u00adpi dei pas\u00adto\u00adri vici\u00adno a Bet\u00adlem\u00adme. Fu un poten\u00adte seg\u00adno pro\u00adf\u00ade\u00adti\u00adco per tut\u00adto Israe\u00adle. La noti\u00adzia di quella not\u00adte deve esser\u00adsi dif\u00adfu\u00adsa a mac\u00adchia d\u2019o\u00adlio nei villag\u00adgi circostanti.
\n\u00c8 sta\u00adta la pri\u00adma pro\u00adclama\u00adzio\u00adne del\u00adl\u2019eu\u00adan\u00adge\u00adl\u00adion, la buo\u00adna noti\u00adzia del\u00adl\u2019\u00adope\u00adra reden\u00adtri\u00adce di Ges\u00f9 Cris\u00adto. \u00c8 deg\u00adno di nota che ques\u00adto pri\u00admo annun\u00adcio agli israe\u00adli\u00adti al di fuo\u00adri del\u00adla fami\u00adglia di Ges\u00f9 non sia sta\u00adto rivol\u00adto ai lea\u00adder reli\u00adgio\u00adsi o poli\u00adti\u00adci di Israe\u00adle, ma ai pas\u00adto\u00adri che accu\u00addi\u00adva\u00adno i loro greggi.
\nPer i pas\u00adto\u00adri, Ges\u00f9, la cui mor\u00adte sosti\u00adtuir\u00e0 il sis\u00adte\u00adma sacri\u00adfi\u00adcale del tem\u00adpio, rappre\u00adsen\u00adta una gran\u00adde sfi\u00adda eco\u00adno\u00admica. Mol\u00adti pos\u00adti di lavoro erano in gio\u00adco e han\u00adno chi\u00adama\u00adto in cau\u00adsa il sindaca\u00adto dei pas\u00adto\u00adri. Per poter clas\u00adsi\u00adfi\u00adca\u00adre e met\u00adte\u00adre da par\u00adte le loro pau\u00adre per il futu\u00adro, ave\u00adva\u00adno biso\u00adg\u00adno di un incon\u00adtro per\u00adso\u00adna\u00adle con Dio. E tale incon\u00adtro fu dato loro: \u00abNon abbia\u00adte pau\u00adra! Ecco, io vi annun\u00adcio una gran\u00adde gioia, che sar\u00e0 di tut\u00adti i popo\u00adli, per\u00adch\u00e9 oggi vi \u00e8 nato un Sal\u00adva\u00adto\u00adre, che \u00e8 Cris\u00adto Signo\u00adre, nella cit\u00adt\u00e0 di Davi\u00adde. E che ques\u00adto sia un seg\u00adno: Tro\u00adverete il bam\u00adbi\u00adno avvol\u00adto in fas\u00adce e ada\u00adgia\u00adto in una man\u00adgi\u00ada\u00adtoia\u00bb (Luca 2:10\u201312; Lut).
\nMago
\nI maghi pro\u00adve\u00adni\u00adva\u00adno da una cas\u00adta di sacer\u00addo\u00adti e sag\u00adgi tra i Medi, i Per\u00adsia\u00adni e i Babi\u00adlo\u00adne\u00adsi, i cui inseg\u00adna\u00admen\u00adti erano prin\u00adci\u00adpal\u00admen\u00adte astro\u00adno\u00admia, astro\u00adlo\u00adgia e stre\u00adgo\u00adne\u00adria. Solo sul\u00adla base di una cos\u00adtel\u00adla\u00adzio\u00adne, essi e la loro cor\u00adte intra\u00adp\u00adre\u00adse\u00adro un viag\u00adgio di olt\u00adre 1100 km per incon\u00adtra\u00adre il nuo\u00advo re. C\u2019era sicu\u00adra\u00admen\u00adte mol\u00adta incer\u00adtez\u00adza tra ques\u00adti stu\u00addio\u00adsi. Inn\u00adan\u00adzi\u00adtutto, arri\u00adva\u00adro\u00adno pron\u00adta\u00admen\u00adte al re sba\u00adgli\u00ada\u00adto, Ero\u00adde. Egli, seb\u00adbe\u00adne spa\u00adven\u00adta\u00adto, \u00e8 sta\u00adto in gra\u00addo di aiut\u00adar\u00adli in modo decisi\u00advo nella ricer\u00adca. Infi\u00adne, incon\u00adtra\u00adro\u00adno un bam\u00adbi\u00adno in una casa (Matteo 2:11 \u2013 non pi\u00f9 nella man\u00adgi\u00ada\u00adtoia) inve\u00adce di un bam\u00adbi\u00adno rea\u00adle con una corte.
\nE poi si leg\u00adge: \u00abQuan\u00addo per\u00f2 fu il momen\u00adto di ripar\u00adti\u00adre, torn\u00adaro\u00adno in patria per un\u2019al\u00adtra stra\u00adda, per\u00adch\u00e9 Dio li ave\u00adva avver\u00adti\u00adti in sog\u00adno di non tornare da Ero\u00adde\u00bb (Mt 2,12).
\nL\u2019in\u00adcon\u00adtro con Ges\u00f9 ha cam\u00adbia\u00adto i magi, tan\u00adto che in segui\u00adto han\u00adno pre\u00adso un\u2019al\u00adtra stra\u00adda. Sono con\u00advin\u00adto che ques\u00adto non abbia solo un signi\u00adfi\u00adca\u00adto geo\u00adgra\u00adfi\u00adco, ma anche inte\u00adrio\u00adre. L\u2019in\u00adcon\u00adtro con Dio ci per\u00admet\u00adte di per\u00adcor\u00adre\u00adre nuo\u00adve stra\u00adde. E ci\u00f2 che pos\u00adsia\u00admo impara\u00adre dai magi \u00e8 che il cammi\u00adno ver\u00adso l\u2019in\u00adcon\u00adtro con Dio pu\u00f2 esse\u00adre tal\u00advol\u00adta lungo e fati\u00adco\u00adso. Pren\u00addia\u00admo tut\u00adti gli indi\u00adzi che tro\u00advia\u00admo e cer\u00adchi\u00adamo ques\u00adto Re! Anche se ci vor\u00adr\u00e0 mol\u00adto tem\u00adpo, non arren\u00addiam\u00ado\u00adci. Non accon\u00adten\u00adti\u00adam\u00ado\u00adci di cono\u00adsce\u00adre Dio solo per sen\u00adti\u00adto dire. Non pos\u00adsia\u00admo cono\u00adsce\u00adre Dio dal\u00adla \u00abcasa di vetro\u00bb. Per ques\u00adto Ges\u00f9 dice: \u00abChi vuo\u00adle fare la volon\u00adt\u00e0 di Dio sapr\u00e0 se il mio inseg\u00adna\u00admen\u00adto vie\u00adne da Dio o se par\u00adlo da me stes\u00adso\u00bb (Gv 7,17).
\nEro\u00adde era uno che sape\u00adva del re appe\u00adna nato solo per sen\u00adti\u00adto dire. Duran\u00adte l\u2019in\u00adter\u00adro\u00adga\u00adto\u00adrio dei maghi, Ero\u00adde ave\u00adva rice\u00advu\u00adto l\u2019o\u00adra esat\u00adta in cui era appar\u00adsa la stel\u00adla (Matteo 2:7). Cos\u00ec cono\u00adsce\u00adva l\u2019e\u00adt\u00e0 di Ges\u00f9. Se Ges\u00f9 \u00e8 nato esat\u00adta\u00admen\u00adte quan\u00addo la stel\u00adla \u00e8 appar\u00adsa a est, non pote\u00adva ave\u00adre pi\u00f9 di due anni. Per\u00adtan\u00adto, temen\u00addo una nuo\u00adva con\u00adcor\u00adrenza, emi\u00adse l\u2019or\u00addi\u00adne di geno\u00adci\u00addio. Tut\u00adti i bam\u00adbi\u00adni fino a due anni dove\u00adva\u00adno esse\u00adre uccisi. \u00abEro\u00adde si infu\u00adri\u00f2 quan\u00addo sep\u00adpe che gli astro\u00adlo\u00adgi lo ave\u00adva\u00adno tra\u00addi\u00adto. Man\u00add\u00f2 i sol\u00adda\u00adti a ucci\u00adde\u00adre tut\u00adti i bam\u00adbi\u00adni di et\u00e0 infe\u00adrio\u00adre ai due anni a Bet\u00adlem\u00adme e in tut\u00adta l\u2019area cir\u00adcos\u00adtan\u00adte. I Magi, infat\u00adti, gli ave\u00adva\u00adno det\u00adto di aver vis\u00adto per la pri\u00adma vol\u00adta la stel\u00adla cir\u00adca due anni pri\u00adma\u00bb (Matteo 2:16).
\nI maghi ed Ero\u00adde han\u00adno pre\u00adso le loro decis\u00adio\u00adni sul\u00adla base del\u00adle stesse pro\u00adve indi\u00adzia\u00adrie. Cono\u00adsce\u00adre Ges\u00f9 solo per sen\u00adti\u00adto dire pu\u00f2 tal\u00advol\u00adta assu\u00adme\u00adre carat\u00adteristi\u00adche biz\u00adzar\u00adre e sfo\u00adcia\u00adre addi\u00adrit\u00adtu\u00adra nel fana\u00adtis\u00admo. Non di rado, le per\u00adso\u00adne che pro\u00adven\u00adgo\u00adno da un con\u00adtes\u00adto eccle\u00adsia\u00adle, ma che sono rimas\u00adte sen\u00adza un incon\u00adtro per\u00adso\u00adna\u00adle con Dio, diven\u00adta\u00adno dei beffar\u00addi sar\u00adca\u00adsti\u00adci. Per inciso, ques\u00adta era anche la dif\u00adfe\u00adren\u00adza tra Giob\u00adbe e i suoi amici. \u00c8 impres\u00adsio\u00adn\u00adan\u00adte che Giob\u00adbe, nella pro\u00adfon\u00addi\u00adt\u00e0 del\u00adla sua sof\u00adfe\u00adren\u00adza, si rivol\u00adga per\u00adso\u00adnal\u00admen\u00adte al suo Dio per 58 vol\u00adte. Ques\u00adta \u00e8 la chia\u00adve nei tem\u00adpi bui. Gli amici di Giob\u00adbe si limi\u00adta\u00adno a parl\u00ada\u00adre \u00abdi\u00bb Dio.
\nEro\u00adde ag\u00ec per pau\u00adra del\u00adla con\u00adcor\u00adrenza e quin\u00addi di non esse\u00adre pi\u00f9 in gra\u00addo di auto\u00adde\u00adter\u00adminar\u00adsi. La nos\u00adt\u00adra incre\u00addi\u00adbi\u00adle sma\u00adnia di auto\u00adde\u00adter\u00admi\u00adna\u00adzio\u00adne \u00e8 un gran\u00adde ost\u00adaco\u00adlo all\u2019in\u00adcon\u00adtro con Dio. In una para\u00adbo\u00adla, il popo\u00adlo invi\u00f2 una dele\u00adga\u00adzio\u00adne per dire al re (Ges\u00f9): \u00abNon voglia\u00admo che cos\u00adtui reg\u00adni su di noi!\u00bb. (Luca 19:14; Lut). Ques\u00adto att\u00adeg\u00adgi\u00ada\u00admen\u00adto pu\u00f2 imped\u00adire l\u2019in\u00adcon\u00adtro con Dio e ave\u00adre con\u00adse\u00adguen\u00adze fatali.
\nSen\u00adza un incon\u00adtro per\u00adso\u00adna\u00adle con Dio, il Nata\u00adle rima\u00adne solo una favo\u00adla e la fede per\u00adso\u00adna\u00adle insi\u00adpi\u00adda e per nulla attraen\u00adte. Affin\u00adch\u00e9 ci\u00f2 non avven\u00adga, Ges\u00f9 si \u00e8 fat\u00adto uomo.
\nGes\u00f9 \u00e8 ven\u00aduto, motivo di gioia eterna;
\nOggi, come all\u2019i\u00adni\u00adzio, \u00e8 l\u00ec con grazia.
\nLa divi\u00adni\u00adt\u00e0 e l\u2019u\u00adma\u00adni\u00adt\u00e0 si uniscono;
\nCrea\u00adto\u00adre, come ti avvici\u00adni a noi umani!
\nCie\u00adlo e ter\u00adra, dite\u00adlo a tut\u00adti i popoli:
\nGes\u00f9 \u00e8 ven\u00aduto, motivo di gioie eterne!<\/p>","protected":false},"excerpt":{"rendered":"
Tes\u00adto bibli\u00adco: Luca 1:26\u201328; Matteo 1:18\u201325 | Pre\u00addi\u00adca\u00adto\u00adre: Mat\u00adthi\u00adas Alt\u00adwegg | Serie: Aben\u00adt\u00fc\u00fcr Geb\u00e4t | Sen\u00adza un incon\u00adtro per\u00adso\u00adna\u00adle con Dio, il Nata\u00adle rima\u00adne solo una favo\u00adla e la fede per\u00adso\u00adna\u00adle insi\u00adpi\u00adda e poco attraen\u00adte. Per cam\u00adbia\u00adre ques\u00adta situa\u00adzio\u00adne, Dio si \u00e8 fat\u00adto uomo nella per\u00adso\u00adna di Ges\u00f9 e si \u00e8 reso toc\u00adca\u00adbi\u00adle, visi\u00adbi\u00adle, udi\u00adbi\u00adle e tan\u00adgi\u00adbi\u00adle. Attra\u00adver\u00adso l\u2019in\u00adcon\u00adtro con Dio,\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","wpfc_preacher":[23],"wpfc_sermon_series":[47],"wpfc_sermon_topics":[],"wpfc_bible_book":[],"wpfc_service_type":[12],"class_list":["wpfc_preacher-matthias-altwegg","wpfc_sermon_series-abentueuer-gebaet","wpfc-sermon-single","post-1978","wpfc_sermon","type-wpfc_sermon","status-publish","hentry","wpfc_service_type-gottesdienst"],"acf":[],"sermons_blog_filters_topics":"\t\t\t\t