Date: 14 Novem­ber 2021 | Pre­a­cher:
Series: | Bible text: Matthew 7:15–20
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Regar­ding the trans­for­ma­ti­on into Jesus-liken­ess (meta­mor­pho­sis), the­re are various stumb­ling blocks. One might say: «Yes, but this one says … and that one says …«Look at the way they live their lives. If the fruits of a life accor­ding to the Ser­mon on the Mount are not visi­ble, such pro­phe­ts have no aut­ho­ri­ty for you. But it is not only a mat­ter of cau­ti­on, but also of per­so­nal dis­cern­ment. Am I a good tree with good fruit? We must not fran­ti­cal­ly try to bear good fruit, but stri­ve to beco­me a good tree.


In Homer’s Odys­sey, Odys­seus cros­ses the waters of the Sirens with his ship. The­se mythi­cal crea­tures lured the sail­ors to the cliffs of their island with their begui­ling songs in order to kill them. Odys­seus orde­red his crew to put wax in their ears. Only he hims­elf wan­ted to hear the sirens» songs. But becau­se he dis­trus­ted his own strength to resist, he had hims­elf tied to the masts of his ship and orde­red his men not to obey any of his com­mands. And inde­ed, when the sirens lured him with their sin­ging, their grand com­pli­ments and their flat­tery, he wan­ted not­hing more than to yield to their voices. Had he not taken pre­cau­ti­ons, he would have run to his own doom, drag­ging his crew with him.

We can also hear the temp­ting voices of the sirens today. Jesus warns against this in the Ser­mon on the Mount: «Bewa­re of fal­se pro­phe­ts. They come along like harm­less sheep, but in rea­li­ty they are dan­ge­rous wol­ves who want to tear you to pie­ces. You reco­g­ni­se them by their beha­viour, just as you reco­g­ni­se a tree by its fruit. Thorn bus­hes do not grow gra­pes and thist­les do not grow figs.» (Matthew 7:15–16 NLB).

At all times the­re have been peo­p­le who have appeared and spo­ken in the name of God. They can trig­ger an enorm­ous fasci­na­ti­on. Today we live in a huge mar­ket of offers, espe­ci­al­ly with regard to Chris­ti­an spea­k­ers. Some peo­p­le run a You­Tube chan­nel and share their insights. But how can we know whe­ther their music is from hea­ven or whe­ther for­eign rhyth­ms are being drum­med here? How can we pro­tect our­sel­ves from fal­ling for «fal­se prophets»?

Caution

So the­re are sirens in our waters too, try­ing to gui­de us to the wrong places. Jesus speaks to wol­ves who pre­tend to be harm­less sheep. The expres­si­on «wolf in sheep’s clot­hing» has its ori­gin in this speech. The pro­blem of such a wolf is that it camou­fla­ges its­elf with sheeps­kin in order not to be reco­g­nis­ed as a wolf. In anci­ent times, she­p­herds pro­tec­ted them­sel­ves against the cold with skins from the sheep. A «wolf in sheep’s clot­hing» wants to con­fu­se the sheep so that they no lon­ger know whom to fol­low. Do we have to stuff wax into our ears like Odys­seus» crew? How are we to reco­g­ni­se ravening wol­ves and fal­se pro­phe­ts when they dis­gu­i­se them­sel­ves with sheep’s clot­hing, when they speak pious­ly and reason­ab­ly, when they act fri­end­ly and helpful?

Jesus gives us a clear cri­ter­ion for jud­ge­ment: You can reco­g­ni­se a fal­se pro­phet by the fruits. It is not gre­at spee­ches in the name of God that estab­lish their aut­ho­ri­ty, but their way of life. That is why it is important to lis­ten careful­ly and pay atten­ti­on to their actions. Are they authen­tic, honest, truthful? Does what they cla­im to be the truth cor­re­spond to the truth that is Jesus Christ and the truth of the Bible? Do they preach water and drink wine? Do they say A and do B? One usual­ly pays quite clo­se atten­ti­on to this cor­re­spon­dence bet­ween word and deed; espe­ci­al­ly in the case of fel­low human beings who are in the public eye. How many cars does the green trans­port poli­ti­ci­an have in his gara­ge? How much does the hus­band of the finan­ce poli­ti­ci­an who wants to push through tax reli­ef for the wealt­hy earn? The good she­p­herd lays down his life for the sheep (John 10:11), whe­re­as a wolf takes the life of the sheep. Whe­re­ver we are pro­mi­sed life, but basi­cal­ly the cal­lers» own pro­fit is in the fore­ground, it smacks of «wolf in sheep’s clothing».

To reco­g­ni­se a per­son by their fruits, you have to know them. Many of us lis­ten to spea­k­ers on You­Tube and have no idea about their life and cha­rac­ter. When I was appoin­ted to pas­tor here by the regio­nal lea­der in 2007, he says that a pastor’s fami­ly is in a glass house. Peo­p­le look at us, at our mar­ria­ge, at our fami­ly, at how we tre­at peo­p­le, how we respond to prai­se and cri­ti­cism, etc. Moreo­ver, a church pas­tor has to ans­wer for what he let out last Sun­day or 10 years ago. Pro­ba­b­ly the local pas­tor is not the best rhe­to­ri­ci­an, nor the best Bible inter­pre­ter, but you can watch him, touch him and talk to him. That is why I advo­ca­te giving more aut­ho­ri­ty to your own pas­tor than to any spea­k­er who does not give you a glim­pse into his life. Even though it is true, of cour­se, that we pas­tors are not immu­ne from spea­king for our own glo­ry and honour. The meta­mor­pho­sis is not yet complete.

Let us bewa­re of a misun­derstan­ding: We must not con­fu­se fruits of faith with suc­cess. It is not about how much out­ward suc­cess someone has, how many peo­p­le they attract and inspi­re, how much money they rai­se or even what spec­ta­cu­lar heal­ing mira­cles they per­form. In the­se cate­go­ries, fal­se pro­phe­ts can out­shi­ne true Chris­ti­ans, and this hap­pens again and again. The fruits are not about exter­nal suc­cess, but only about whe­ther a per­son lives truthful­ly and lovin­g­ly in word and deed. Or to put it ano­ther way, it is about the ques­ti­on of whe­ther a person’s Atti­tu­des and actions cor­re­spond more and more to the Ser­mon on the Mount.

Odys­seus had hims­elf tied to the mast of the ship becau­se he did not want to mista­ken­ly give in to the songs. Had he not taken pre­cau­ti­ons, he would have run to his own doom and taken his crew with him. Sin­ce it is also not easy for us to reco­g­ni­se «wol­ves in sheep’s clot­hing», it might be hel­pful to ask someone for their opi­ni­on befo­re wor­ship­ping a spea­k­er or for­war­ding their link.

Peo­p­le of cha­rac­ter deve­lop a sound eye in jud­ging all kinds of pro­phe­ts. They do not stumb­le in their per­so­nal meta­mor­pho­sis by say­ing: «Yes, but this one says … and that one says …»

Insight

Now we turn our gaze away from the others and towards our­sel­ves. We want to cri­ti­cal­ly exami­ne how our own fruits of faith are doing. Are my fruits such that I can say: I am a good tree – just as my hea­ven­ly Father wants me to be?

For Jesus does not only speak of fal­se pro­phe­ts, but makes a gene­ra­li­sa­ti­on: «A healt­hy tree bears good fruit, whe­re­as a dise­a­sed tree bears bad fruit. A good tree does not grow bad fruit, just as a sick tree does not pro­du­ce healt­hy fruit. The­r­e­fo­re, any tree that does not bear good fruit is cut down and thrown into the fire. You see, they are reco­g­nis­ed by their fruits» (Matthew 7:17–20 NLB).

Each of us is reco­g­nis­ed by the fruits. In this con­text, the ques­ti­on beco­mes urgent whe­ther a meta­mor­pho­sis is taking place in my life. Are my vir­tu­es and cha­rac­ter beco­ming more and more like tho­se of Jesus? Peo­p­le who let them­sel­ves be trans­for­med by the hea­ven­ly Father are the best adver­ti­se­ment for the good news of Jesus. Peo­p­le who do not let them­sel­ves be chan­ged are not neu­tral, but immu­ni­se against faith in Jesus Christ.

We would misun­derstand Jesus if we resi­gned­ly said: I am and remain a bad tree, for my fruit is bad; the­re is still so much trans­gres­si­on and wrong. We need not des­pair of our­sel­ves and think that God’s grace has been in vain with us. Fruits need time to ripen and are all small, green, bit­ter and sour to begin with, even if they are in them­sel­ves good fruits from a good tree. The gre­at pre­a­cher of rep­en­tance John the Bap­tist cal­led out to the peo­p­le: «Watch, bring righ­teous fruits of rep­en­tance»(Luke 3:8 LUT). Whoe­ver allows hims­elf to be cal­led to rep­en­tance (=rep­en­tance) again and again by God’s Word, the good fruits will always ripen in him.

On my par­ents» farm we picked tons of app­les and picked up the fal­len fruit from the ground. In the midst of the best fruit, the­re was always the occa­sio­nal rot­ten or dried apple. With gus­to we threw the­se at the trunk so that it splas­hed on all sides. Bad fruit can be found on the best tree. Indi­vi­du­al rot­ten fruits are not a sign that the tree is bad in and of its­elf! Bad fruit need not depress us, but lead us into depen­dence on Jesus.

Confidence

Our con­fi­dence is the trust that God will not lea­ve us alo­ne with his demand for «righ­teous fruits of rep­en­tance». Rep­en­tance does not mean that we have to try a litt­le har­der, pull our­sel­ves tog­e­ther and exer­cise more self-disci­pli­ne. Each of us can sing a litt­le song with Paul: «When I want to do good, I don’t do it. And when I try to avo­id evil, I still do it»(Romans 7:19 NLB). Rep­en­tance means refo­cu­sing on Jesus Christ, sur­ren­de­ring to Him and trus­ting Him to bring about the trans­for­ma­ti­on of our being..

«And do not con­form to this cour­se of the world, but be trans­for­med [in your being] by the rene­wing of your mind, that you may pro­ve what is the good and accep­ta­ble and per­fect will of God» (Romans 12:2 SLT). The fruit can only get bet­ter if the tree gets bet­ter. Our most important and basic request to God must be that He be gra­cious to us and do the mira­cle of tur­ning bad trees into good trees. Our jus­ti­fied con­fi­dence is that God wants to trans­form us into good trees through meta­mor­pho­sis. We must want this to hap­pen to us. We express our inten­ti­on by see­king the hea­ven­ly Father in prayer.

Now we are almost a year into our jour­ney with the the­me «Meta­mor­pho­sis». What has beco­me of it? Are we making any pro­gress at all with a way of life accor­ding to the exam­p­le of Jesus? It is a misun­derstan­ding to belie­ve that we must always cle­ar­ly reco­g­ni­se our own fruits of faith. Jesus says: «By their fruits you will know them»(name­ly the others) and not: «By your fruits you shall know your­sel­ves.«And when Jesus later tells the para­ble of the Last Judgment, he lea­ves the belie­vers won­de­ring: «Lord, when did we ever see you hun­gry and give you food? When did we see you thirsty and give you drink? When were you a stran­ger and we gave you hos­pi­ta­li­ty? Or when were you naked and we clo­thed you? When did we ever see you sick or in pri­son and visit you?» (Matthew 25:37–39 NLB). Only then will the Judge of the World open their eyes to the fruits of their faith..

One pic­tu­re shows Jesus on the cross with a crown of thorns. As in a mir­ror image, one sees how the­se thorns and thist­les awa­ken to new life and bear fruit. The cross is the tur­ning point in world histo­ry: the new crea­ti­on beg­ins. Death beco­mes life. The trans­for­ma­ti­on of a human being into the liken­ess of Jesus Christ is a super­na­tu­ral mira­cle that has its ori­gin on the cross. If you trust this Jesus, fruit can grow even when the tree seems dead. Meta­mor­pho­sis is an expres­si­on of the new world of God!

 

 

Possible questions for the small groups

Read Bible text: Matthew 7:15–20; John 15:1–8

  1. What expe­ri­ence do you have with fal­se pro­phe­ts, or wol­ves in sheep’s clot­hing? How do you check whe­ther a pro­phet is true or false?
  2. Now to our­sel­ves: Do our fruits indi­ca­te a good tree? What results do you see after one year of «meta­mor­pho­sis»?
  3. If your fruits don’t quite con­vin­ce you, what is the start­ing point for a bet­ter result?
  4. A rot­ten tree is cut down and thrown into the fire. What does that mean?
  5. You don’t see the fruits of faith so well yours­elf. Tell each other what fruits you see in each other!