Date: 28 July 2019 | Pre­a­cher:
Series: | Bible text: John 14:23
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

We have heard a lot recent­ly about home, beco­ming at home and being at home with God. Today I want to ask the ques­ti­on: Whe­re does God actual­ly live? The tea­cher asked in school: Whe­re does God live? One stu­dent imme­dia­te­ly rai­sed his hand and said, «God lives in the bath­room.» «What makes you think that?» asked the tea­cher. The stu­dent repli­ed, «Every mor­ning when my father is stan­ding in front of the clo­sed bath­room door, he rum­bles at the door and shouts, «My God, are you still in the­re?» But we know that God does not pri­ma­ri­ly dwell in the bath­room. Today we want to take a clo­ser look at whe­re he real­ly lives.


God dwells in the tabernacle

When Isra­el was in the wil­der­ness at Mount Sinai, the Lord gave Moses detail­ed ins­truc­tions for the con­s­truc­tion of a por­ta­ble tent sanc­tua­ry. «The Israe­li­tes shall build me a sanc­tua­ry, that I may dwell with them». (Exodus 25:8). The tent sanc­tua­ry its­elf con­sis­ted of two parts: The sanc­tua­ry, with an area of about 9 by 4.5 met­res, and the Holy of Holies, which had a squa­re base of 4.5 met­res. The two parts of the tent sanc­tua­ry were sepa­ra­ted by a curtain of blue, pur­ple and scar­let yarn. This tent sanc­tua­ry was sur­roun­ded by a rec­tan­gu­lar cour­ty­ard with an outer wall of curta­ins mea­su­ring 45 by 22.5 met­res. This was the first place of wor­ship built by man for God, and God dwelt in this sanc­tua­ry. Some­thing that ama­zes me is this: In Exodus 31 we read that God cal­led artists to work for the taber­na­cle. «And God said: I have cho­sen Baza­lel. I have fil­led him with the Spi­rit of God and given him wis­dom, under­stan­ding and skill to per­form craft­sman­ship. I have enab­led him to draw up plans for all the work to be done, to crea­te objects of gold, sil­ver and bron­ze, to cut and set pre­cious stones and to car­ve wood.» So God was not indif­fe­rent to how his sanc­tua­ry loo­ked. He had pre­cise ide­as and only the best was good enough.

God dwells in the temple

Solomon’s father David was for­bidden by the Lord to build the Temp­le in Jeru­sa­lem becau­se he was a man of war and shed blood. (1 Chr. 28,3) The­r­e­fo­re it fell to Solo­mon to build the temp­le. He began it in his 4th year as king and it took seven years to build. The temp­le was 27 met­res long, 9 met­res wide and 13.5 met­res high. The Temp­le con­sis­ted of three main parts: the outer court, the main hall or sanc­tua­ry and the inner sanc­tua­ry or holy of holies. This is whe­re the Ark of the Coven­ant with the Ten Com­mandments was kept. The enti­re inte­ri­or of the temp­le, inclu­ding the walls and flo­ors, was cover­ed with gold. Some 400 years later, the Temp­le of the Lord was burnt down by Nebu­z­a­rad­an, the com­man­der of the Baby­lo­ni­an king’s body­guard. No remains of the temp­le have yet been found.

Reconstruction of the temple

About 60 years later, the Temp­le was rebuilt by Zerub­ba­bel. The temp­le was cer­tain­ly not as lar­ge and as rich­ly deco­ra­ted as Solomon’s temp­le. This was even­tual­ly repla­ced by a magni­fi­cent temp­le by King Herod 18 years befo­re Christ. This temp­le com­plex was a gigan­tic struc­tu­re. In August 70 AD, the temp­le was des­troy­ed by the Romans. The 14 lowest rows of stones on the west side, known as the Wai­ling Wall, can still be seen today. The­se are the essen­ti­al buil­dings that were built for God. Now we ask our­sel­ves, whe­re does God live today? The­re are many pas­sa­ges in the Bible that descri­be whe­re God lives. I have cho­sen two that spo­ke to me.

God dwells in our heart

Who actual­ly lives at home with you? Do you have a part­ner with whom you live? Do the child­ren still live at home? Or do you live with your par­ents? Or do you live alo­ne? How you live is a very important ques­ti­on that deter­mi­nes your atti­tu­de to life. Living with someone always means living for that per­son or per­sons, adjus­ting one’s life to each other, taking into account each other’s needs, stri­ving for the well-being of all. With whom I live, I share my life. When I plan some­thing, I ask for the opi­ni­on and advice of the others with whom I live.

I want to live and live with someone I love, or at least be clo­se to them, if it is not yet pos­si­ble to share a home. Jesus says: «He who loves me will do what I say. My Father will love him, and we will come to him and dwell with him». (John 14.23). Yes, it is a logi­cal con­se­quence that God dwells with us if we hold fast to His Word and love HIM. God wants to dwell whe­re we dwell and live!

Are we awa­re of this? Jesus does not say that he wants to dwell in beau­tiful churches and magni­fi­cent cathe­drals. HE wants to dwell with us and in our midst! Our heart and our living space is the dwel­ling place of God. Are you awa­re that God wants to dwell in our heart, that our heart is the Holy of Holies, which the priests were only allo­wed to enter once a year. That is a won­derful thought. In the Gos­pel of John the­re is a beau­tiful nar­ra­ti­ve, when the first disci­ples beca­me awa­re of Jesus, they asked him, «Mas­ter, whe­re do you dwell?» They wan­ted to know him and whe­re and how he lives and resi­des. But he did­n’t give them a spe­ci­fic address or mai­ling address, he just said, «Come and see!» So you see it, not only with the eyes, but with all the sen­ses it is per­cep­ti­ble whe­re God dwells. This can also be our dwel­ling, our home. But God does not allow hims­elf to be impri­so­ned the­re eit­her, but wants to be whe­re­ver we are.

So how can we prepa­re a pro­per home for God? From time imme­mo­ri­al, peo­p­le have tried to crea­te a place for God whe­re he can be, whe­re he can be found and whe­re he can be wor­ship­ped. Magni­fi­cent temp­les and hou­ses of wor­ship have been built. The lar­ger and more magni­fi­cent the­se buil­dings were, the more venerable God was and the more rever­ent the peo­p­le were. But Jesus did not give a man­da­te to build churches, he did not say that the more magni­fi­cent and impres­si­ve the sacred buil­dings are, the fas­ter peo­p­le will belie­ve in God and fill the churches. God longs to dwell in our hearts. We also want to keep the home we live in clean. I feel like that. I don’t feel com­for­ta­ble if it is dir­ty ever­y­whe­re in our house. When we have visi­tors, we are sure to clean our home. But can we show our visi­tors all the rooms, inclu­ding the attic and cellar?

I also have a part-time job. I read about 800 elec­tri­ci­ty meters for AEW once a year. Seve­ral times I had to read the meters in the base­ment of hou­ses, and I was told by the house owner that he curr­ent­ly had a buil­ding site in the base­ment. And real­ly, I had to climb over haras­ses and dir­ty laun­dry to get my work done. The fun­ny thing is that this alle­ged «con­s­truc­tion site» has been like this in quite a few flats for years now, and got worse every year. What is the situa­ti­on in our heart’s flat? Do we also have «buil­ding sites» the­re that are get­ting worse and worse? Can God see into all the «rooms» of our heart, or does it have boards that say: No entry.

God dwells in praise

«But you are holy, enthro­ned abo­ve the prai­ses of Isra­el.» (Psalm 22:4). Whe­re the­re is wor­ship and prai­se, God dwells. In wor­ship and prai­se we are clo­se to God’s thro­ne. Who would not want to be? So today we want to think a litt­le more about prai­se and wor­ship. Glo­ri­fy­ing God, prai­sing him, than­king him with words, songs, music, inde­ed with one’s who­le life, is an important the­me of the Bible. «Sing psalms, hymns and songs inspi­red by God’s Spi­rit; sing them gra­teful­ly and from the depths of your heart to the glo­ry of God… giving thanks to God the Father.» (Colos­si­ans 3:16b-17).

Give thanks: When we give some­thing to someone, the reci­pi­ent says thank you. God has given us thou­sands of reasons for which we can be grateful.

Prai­se: In prai­se, you prai­se God for what He has done.

Wor­ship: Wor­ship is a ges­tu­re of hono­u­ring a king. Chris­ti­ans adopt the ges­tu­res and wor­ship Jesus as their King. In wor­ship we mar­vel at Jesus admi­re his per­so­na­li­ty and man­ner. And the bet­ter we get to know him, the grea­ter beco­mes the desi­re in us to exalt him and make him gre­at. So what is wor­ship in prac­ti­ce? Is wor­ship sim­ply the 15-minu­te wor­ship part in the ser­vice and then it goes on in the pro­gram­me? No, wor­ship is a life­style. The Bible says: «I will prai­se the Lord always; his prai­se shall be in my mouth fore­ver». (Psalm 34:2). The Bible is full of us prai­sing God always, all the time, con­ti­nuous­ly. When things are going well, but also when we are going through dif­fi­cult times of sor­row and worry. Not just on Sun­day mor­ning in wor­ship. Make it a habit to wor­ship God again and again, ever­y­whe­re. Wor­ship is more than a Chris­ti­an acti­vi­ty. Wor­ship is an atti­tu­de of heart that sub­mits to God’s lord­ship. A wor­shipful life­style looks up in won­der to the Tri­une God again and again, in every situa­ti­on of life, and hono­urs him through his life, his being. «Wha­te­ver you do, con­duct your­sel­ves in such a way that God is hono­u­red by it». (1 Corin­thi­ans 10:31). Wor­ship times in the con­gre­ga­ti­on and in the small group are abso­lut­e­ly neces­sa­ry. They moti­va­te us to wor­ship, they help us to come into the pre­sence of God, teach us and often touch our inner­most being. And they invol­ve tho­se who are going through dif­fi­cult times, per­haps just lis­tening in wor­ship, and encou­ra­ge them to look to God.

Why prai­se and wor­ship? Wor­ship is a cal­ling and an offe­ring The Bible is full of texts on the wor­ship of God. Not only are the peo­p­le of Isra­el exhor­ted to wor­ship God alo­ne, but it is also fore­told that Gen­ti­les will come to wor­ship God. Like­wi­se, the angels and all the hea­ven­ly host wor­ship God and crea­ti­on also wor­ships God. Wor­ship is the cal­ling of belie­vers and the church today, tomor­row and for eter­ni­ty. Prai­se and wor­ship are the lan­guage of hea­ven. Lis­ten to ver­ses from the Book of Reve­la­ti­on whe­re the Bible speaks about our future with God: Might­i­ly their voice sound­ed: «To the Lamb who was sacri­fi­ced belong all power and riches. To Him alo­ne belong wis­dom and power, honour, glo­ry and wor­ship!» Then I heard all the other crea­tures join in too. All in hea­ven and on earth, the dead under the earth, like the crea­tures of the sea, they all cried out, «Prai­se and honour, all glo­ry and power belong to him who sits on the thro­ne, and to the Lamb for ever and ever!» (Reve­la­ti­on 5:12–13). We do not want to stop prai­sing and than­king God in the name of Jesus. The­se are our sacri­fices with which we con­fess to God. We always wor­ship some­thing. We wor­ship some­thing from which we expect hap­pi­ness: per­son, part­ner, hob­by, money, care­er. Prai­sing God keeps us from wor­ship­ping the wrong things in life. Satan, God’s adver­sa­ry also wants to be wor­ship­ped. He said to Jesus: «I will give you all the king­doms of the world if you fall down and wor­ship me». (Matthew 4). Jesus, howe­ver, cle­ar­ly rebu­ked him and told him God’s com­mandment: «Wor­ship and ser­ve God your Lord alo­ne!» May the Holy Spi­rit help us grow more and more into a wor­shipful lifestyle.

In wor­ship, our love, trust and faith in God grows: by expres­sing the state­ments about what God is like in pray­ers and songs, we fill our minds with the­se bibli­cal truths about God. Over time, they beco­me more and more a rea­li­ty in our lives and chan­ge the way we think, speak and act. Prai­se. Walls come down – enemies are defea­ted! After Paul and Silas cast out a spi­rit of divin­a­ti­on and stand up for the gos­pel, they are thrown into pri­son. Howe­ver, Paul and Silas do not mope: «Around mid­night, Paul and Silas pray­ed; they prai­sed God with hymns, and their fel­low pri­soners lis­ten­ed to them. Sud­den­ly the earth shook so vio­lent­ly that the buil­ding was shaken to its foun­da­ti­ons. At the same moment, all the doors burst open and the chains of all the pri­soners fell to the ground». (Acts 16:25–26). As a result, the jai­ler and his who­le house are con­ver­ted. This expe­ri­ence encou­ra­ges us to thank God even in dif­fi­cult times, to prai­se Him becau­se I know that He has ever­y­thing under con­trol. «But we know that all things work for the good of tho­se who love God». (Romans 8:28).

We too can expe­ri­ence walls coming down in our lives, doors ope­ning, chains/attachments coming off, beco­ming free when we look away from our worries, bad cir­cum­s­tances, dif­fi­cul­ties to Almigh­ty God and wor­ship Him for His limit­less pos­si­bi­li­ties. In wor­ship we lift our eyes to the Almigh­ty God. Wor­ship is a choice. I look away from me and my pos­si­bi­li­ties, I look to God and his pos­si­bi­li­ties. If we live that, we will also be vic­to­rious. Walls will come down and enemies will be pushed back. Beco­me a wor­ship­per like King David. Befo­re David was anoin­ted king, he beca­me a wor­ship­per. He wor­ship­ped God with his harp, with the sheep and later when wri­ting the Psalms. He wor­ship­ped God even in times of per­se­cu­ti­on and suf­fe­ring. David prai­sed God 7 times a day: «I seek you in your sanc­tua­ry to see your power and glo­ry. Your love means more to me than my life! The­r­e­fo­re I will prai­se you; all my life I will thank you and lift up my hands in pray­er. I rejoice and prai­se you, I am hap­py and satis­fied as at a ban­quet». (Psalm 63:3–6). This man, with the wor­shipful atti­tu­de of heart, was later cho­sen by God to be king for Israel.

Beco­me more and more a wor­ship­per of God. When you wor­ship, you are whe­re God dwells, you are in the thro­ne room. Speak or sing words of admi­ra­ti­on, words that express your love for him. God is touch­ed by our words. Amen!