Date: 22 June 2025 | Pre­a­cher:
Series: | Bible text: 2 Samu­el 9:1–13
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

God’s gene­rous love is bin­ding and inde­pen­dent of the other person’s per­for­mance. God has expres­sed his bin­ding love through covenants with peo­p­le. Through the new coven­ant, he has enab­led us to express this gene­rous, bin­ding love to our fel­low human beings.


I love Töff (motorbike)

Even as a child, I was fasci­na­ted by motor­bikes. I wat­ched them with shi­ning eyes and was deligh­ted every time they pas­sed our car with ease. The­se machi­nes loo­ked ele­gant, powerful and fast. I once asked my father whe­ther motor­bikes were actual­ly allo­wed to go fas­ter than cars. The powerful acce­le­ra­ti­on and the impres­si­on of bound­less free­dom mes­me­ri­sed me. I could hard­ly wait to own a motor­bike mys­elf. In 1989, Hans Stad­ler had the first 5000 sti­ckers prin­ted with the words «I love Töff» – and I was the proud owner of one. I real­ly belie­ved it at the time: «I love Töff». Love – a word that is used almost infla­tio­na­ri­ly in our ever­y­day lives and is often misu­s­ed. But wha­te­ver the world under­stands by «love» – the decisi­ve fac­tor is what God is unders­tood by this.

What does chesed mean?

In the Old Tes­ta­ment, we encoun­ter a Hebrew word that descri­bes a pro­found aspect of God’s love: che­sed. Che­sed is the ulti­ma­te expres­si­on of God’s gene­rous, faithful and bin­ding love. It com­bi­nes two cen­tral ele­ments: Love and Lia­bi­li­ty. God’s love is not chao­tic, not depen­dent on the giver’s cur­rent emo­tio­nal sta­te, nor on the recipient’s per­for­mance. God expres­ses his che­sed love in Alli­ances – pro­mi­ses with eter­nal validity.

He made such a coven­ant with Abra­ham: «After Lot had depar­ted, the LORD said to Abram, «Look around you on every side. All this land that you see, I will give to you and your des­cen­dants as a pos­ses­si­on fore­ver. And I will give you so many des­cen­dants that they can­not be coun­ted – like the dust on the ground!» (Gene­sis 13:14–16 LUT).

God pro­mi­sed Abra­ham count­less des­cen­dants and a bles­sing that would flow through him and his des­cen­dants. This coven­ant – an expres­si­on of che­sed – appli­ed and appli­es to all des­cen­dants, regard­less of their performance.

Chesed despite guilt – Jakob

A few deca­des later, Jacob, Abraham’s grand­son, chea­ted his brot­her Esau out of the bir­th­right and fled. After twen­ty years, he retur­ned – fea­ring Esau’s reven­ge. «Then Jacob pray­ed: «O God of my grand­fa­ther Abra­ham and my father Isaac, O Lord, you have com­man­ded me: Return to your home­land and to your rela­ti­ves. I want to do you good. I am not wort­hy that you should tre­at me, your ser­vant, with such gre­at faithful­ness and bound­less love» (Gene­sis 32:10–11 NLB).

Jacob reco­g­nis­ed his guilt – and that he was God’s che­sed love had not deser­ved. But he also knew that this love was bin­ding. In his pray­er, he refer­red to the coven­ant with Abra­ham – to God’s faithful­ness. Jacob was not just an indi­vi­du­al, but part of a peo­p­le who were bound to him by God’s covenant.

David – a man after God’s own heart

Ano­ther exam­p­le of living che­sed love is David. The Bible calls him a man after God’s own heart (1 Samu­el 13:14). Even though David was not per­fect, he lived com­mit­ted love. David and Jona­than, Saul’s son, were clo­se fri­ends. But when the situa­ti­on bet­ween David and King Saul came to a head, the two of them made a bin­ding decis­i­on: «So Jona­than made a coven­ant with the house of David. […] And Jona­than also made David swear by his love for him, for he loved him as he loved his own life» (1 Samu­el 20:16–17 LUT). It was more than a fri­end­ship – it was a Coven­antwhich included not only David, but his enti­re family.

When Jona­than later died in batt­le, David remain­ed faithful to the coven­ant. «And David said: Is the­re any left of the house of Saul, that I may have mer­cy on him for Jonathan’s sake?» (2 Samu­el 9:1 LUT). He finds Mefi-Boscheta sur­vi­ving son of Jona­than, who would have been a poten­ti­al rival for the thro­ne due to his ori­g­ins. But David acts dif­fer­ent­ly to the rulers of his time: «Fear not, for I will (che­sed) have mer­cy on you for the sake of your father Jona­than […] But you shall eat at my table dai­ly» (2 Samu­el 9:6–8 LUT). This faithful, revo­lu­tio­na­ry love was an expres­si­on of the coven­ant – the che­sed love.

Zeitgeist vs. chesed

In today’s cul­tu­re, bin­ding love is almost a for­eign con­cept. Per­so­nal free­dom is declared to be the hig­hest good – ever­y­thing must remain chan­geable at all times. But this «free­dom» can­not sup­port deep love. True free­dom does not mean rea­li­sing ones­elf, but rather to give away – as Jesus did. «He who does not love does not know God, for God is love» (1 John 4:8 LUT). This state­ment sounds harsh. But it can also be for­mu­la­ted posi­tively: When we love, we reco­g­ni­se God. In the act of che­sed love we expe­ri­ence God. Inti­ma­cy with God does not hap­pen through words alo­ne, but through lived, bin­ding love.

Living Chesed in everyday life

We know that: This kind of love does­n’t just come to us. As fal­len human beings, we are not capa­ble of living it per­ma­nent­ly in our own strength. That is why God has made a new coven­ant: «This cup is the new coven­ant in my blood, which is shed for you!» (Luke 22:20 LUT). This coven­ant appli­es to all who want to accept it – not just the phy­si­cal des­cen­dants of Abra­ham. «And I will give you a new heart and a new spi­rit within you» (Eze­kiel 36:26 LUT). When we fol­low Jesus, this pro­mi­se beco­mes a rea­li­ty. Jesus is the vine – we are the bran­ches (John 15:5). Only through our con­nec­tion with him can we bear fruit.

Che­sed and God’s clo­sen­ess belong tog­e­ther. By living out this love, we expe­ri­ence inti­ma­cy with God. As long as we only love in order to recei­ve some­thing our­sel­ves, it is not love – it is a busi­ness. Com­mit­ted love, howe­ver, reflects God’s natu­re. In an age that ido­li­ses self-rea­li­sa­ti­on and pro­fit che­sed a radi­cal coun­ter­cul­tu­re. But this is exact­ly what the human heart longs for: faithful, unde­ser­ved, bin­ding love – that never ends.

Summary

  • God che­sed love is gene­rous and binding.

  • We long to expe­ri­ence it – and to pass it on.

  • Through the new coven­ant, we are empowered to love with commitment.

  • When we live this love, we come clo­se to God.

Personal conclusion

I’d like to go back to the begin­ning. As a teen­ager, I put the sti­cker «I love Töff» on my motor­bike – con­vin­ced that I loved it. But loo­king back, I have to say: I lik­ed it. It was a com­mo­di­ty that gave me short-term plea­su­re. When an expen­si­ve item bro­ke, my «love» quick­ly faded – and I soon dis­co­ver­ed para­gli­ders for mys­elf. May­be I’ll go back to riding a motor­bike or buy a new para­gli­der. There’s not­hing wrong with that.

But I have rea­li­sed that «love» has beco­me a com­mon­place word. This makes it all the more important to reco­g­ni­se what true, bin­ding love – che­sed – real­ly means. Let’s start living this love today. Step by step. Not by deny­ing our needs, but by gro­wing dai­ly in our rela­ti­onship with God.

And when we are weak? Then the fol­lo­wing appli­es: «The­r­e­fo­re I am of good cou­ra­ge in weak­ne­ss, in tri­als, in distres­ses, in per­se­cu­ti­ons, and in angu­ish for Christ’s sake; for when I am weak, then am I strong» (2 Corin­thi­ans 12:10 LUT). When we feel unable to love, we can trust: Jesus is the vine – we are the branches.

 

 

 

 

 

 

 

 

Possible questions for the small group

  1. What about the ser­mon par­ti­cu­lar­ly appea­led to you or touch­ed you in a new way?
    – Is the­re a per­son or a pas­sa­ge from the Bible that par­ti­cu­lar­ly reso­na­tes with you?

  2. How would you descri­be the dif­fe­rence bet­ween human love and God’s love? che­sed love in your own words?
    – Whe­re in your life have you alre­a­dy expe­ri­en­ced some­thing of this faithful love of God?

  3. What role does com­mit­ment play in your rela­ti­onships – e.g. in fami­ly, fri­end­ship or church?
    – Do you find it easy or dif­fi­cult to love with commitment?

  4. David took the coven­ant with Jona­than serious­ly bey­ond death. How can we live bin­ding love today wit­hout beco­ming lega­li­stic or overwhelmed?
    – Whe­re do you sen­se an invi­ta­ti­on from God to che­sed to show?

  5. What helps you per­so­nal­ly to stay roo­ted in God’s love and to act out of it?
    – Are the­re spi­ri­tu­al «prac­ti­cal aids» that help you to stay con­nec­ted to Jesus (e.g. Bible, pray­er, fellowship)?