Different generations – pleasure or frustration?

Date: 17 Febru­ary 2019 | Pre­a­cher:
Series: | Bible text: 2Kings 6:1–7
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

God is a God for all gene­ra­ti­ons. Jesus met peo­p­le of dif­fe­rent gene­ra­ti­ons. And what about us? Don’t we pre­fer to meet peo­p­le of our own gene­ra­ti­on? But sin­ce we are usual­ly sur­roun­ded by peo­p­le from dif­fe­rent gene­ra­ti­ons, we should somehow be able to deal with it. How do we do that? How do we do that in the see­tal chile?


 

«One day the disci­ples of the pro­phe­ts said to Eli­sha: «As you see, the place whe­re we meet with you is not big enough. Let us go down to the Jor­dan; let us each take a tree trunk from which we can build our­sel­ves a new mee­ting place. «Go ahead,» he said. «Plea­se, come with us,» one asked. «All right, I’ll go with you,» said Eli­sha. And he went with them. When they rea­ched the Jor­dan, they began to cut down trees. And as one of them was cut­ting down a tree, the iron from his axe fell into the water. «Oh, my lord,» he cried out, start­led, «the axe was only bor­ro­wed!» «Whe­re did it fall in?» asked Eli­sha. When the man show­ed him the spot, he cut a stick and threw it the­re. Then the iron sur­faced and floa­ted on the water. «Take it out,» said Eli­sha. And he stret­ched out his hand and took hold of the axe-iron.» (2Kings 6:1–7 NL).

Whe­ther resi­den­ti­al com­mu­ni­ty, lear­ning com­mu­ni­ty, working com­mu­ni­ty, faith com­mu­ni­ty or fami­ly com­mu­ni­ty – we spend a long time in our lives in the net­work of dif­fe­rent gene­ra­ti­ons. Also here in the See­tal-Chi­le! From the smal­lest Bebe to the oldest, 80+ guard, all ages are repre­sen­ted. This is a rich tre­asu­re that we can­not value too much – despi­te all the ten­si­ons expe­ri­en­ced in the coexis­tence of dif­fe­rent generations.

I would like to reflect with you on this the­me through this sto­ry from the book of 2 Kings 6:1–7.

The pro­phet Eli­sha was a lec­tu­rer at various pro­phe­tic schools. The­se schools were not only con­cer­ned with the sub­ject of pro­phe­cy, of cour­se the enti­re Torah was the sub­ject of stu­dy. Eli­sha lived in the 9th cen­tu­ry BC and had dealings with various kings in the nor­t­hern king­dom of Isra­el, but was also a pro­phet who was very clo­se to the peo­p­le. His name «Eli­sha» means «God is sal­va­ti­on». Not only his name reminds us of Jesus Christ, but his who­le life. He rai­sed the dead like Jesus. Hea­led peo­p­le. He expe­ri­en­ced a mul­ti­pli­ca­ti­on of bread, like Jesus. Signs and won­ders mark­ed his who­le life. He was not anoin­ted but «man­t­led» when he was instal­led as a pro­phet. The out­go­ing pro­phet Eli­jah took off his pro­phe­tic cloak and put it on Eli­sha. 

«One day the prophet’s disci­ples said to Eli­sha: «As you see, the place whe­re we meet with you is not big enough. Let us go down to the Jor­dan; let us each take a tree trunk from which we can build our­sel­ves a new mee­ting place» » (2Kings 6:1–2)

One day… the mother has the idea that the living room could be com­ple­te­ly rear­ran­ged; One day… Dad makes the sug­ges­ti­on to buy a cam­per van befo­re the next holi­days; One day…the daugh­ter wants a wall in her room pain­ted pink. Or the son’s desk is much too small! The same appli­es to the adults» work­places: One day…the boss comes with a pro­po­sal for fur­ther res­truc­tu­ring. The secre­ta­ry final­ly wants to have air con­di­tio­ning instal­led! New com­pu­ters or prin­ters are urgen­tly nee­ded. A more modern cof­fee machi­ne would also not be a luxu­ry, etc. And I am con­vin­ced that the con­gre­ga­tio­nal lea­der­ship of see­tal chi­le is also kicked off again and again with the most won­derful ide­as: «Could­n’t we… Should­n’t we… …that would be sui­ta­ble for child­ren, …that would be sui­ta­ble for young peo­p­le, …that would be urgen­tly neces­sa­ry to do some­thing for the older gene­ra­ti­on etc.».

 

Now, of cour­se, we are very inte­res­ted in what we can learn from Eli­sha through this bibli­cal sto­ry! «As you see, the place whe­re we meet with you is not big enough» (2Kings 6:1). Was Eli­sa pro­ba­b­ly alre­a­dy at 180 after this first sen­tence? «We were also a big class back then and yet the pre­mi­ses were good enough for us. How dare you! What kind of demands are you making? Mode­s­ty is also part of your trai­ning pro­gram­me. Sure­ly such a buil­ding pro­gram­me goes on school hours; we can’t afford that at all?» That’s how I ima­gi­ne my rant would have been if anyo­ne else had been in Elisa’s sandals!

For spou­ses, flat­ma­tes, peo­p­le in char­ge, tea­chers, par­ents, even the child­ren, supe­ri­ors, com­mu­ni­ty lea­ders – sim­ply ever­yo­ne who is bom­bard­ed with sug­ges­ti­ons across gene­ra­ti­ons, two things are important:

  1. Lis­ten! Let the other per­son finish! 

By the way, I am a very bad lis­te­ner in deli­ca­te dis­cus­sions with my wife! If some­thing does­n’t suit me, I just talk into it, with the result that she has to remind me to final­ly lis­ten to her!

  1. Take the other per­son serious­ly – even if it goes com­ple­te­ly against your grain. 

Eli­sa lis­ten­ed and pro­ba­b­ly only then did he noti­ce in a posi­ti­ve way that the­se boys want to tack­le it them­sel­ves. They want to do it them­sel­ves: We go to the Jor­dan River, cut down the trees, trim the beams, and we build the exten­si­on themselves.

Whe­ther it is a fami­ly, a working com­mu­ni­ty, a lear­ning com­mu­ni­ty or a com­mu­ni­ty of faith, we alre­a­dy feel here at the begin­ning of the sto­ry that Chris­ti­an attri­bu­tes are in demand ever­y­whe­re in cont­act with dif­fe­rent gene­ra­ti­ons: Lis­tening, taking in, let­ting peo­p­le finish what they have to say… Don’t just ask, do it yours­elf! Mutu­al love and app­re­cia­ti­on are nee­ded! Accept each other at the work­place with all the weird­ness; and tre­at the other per­son as you would like to be trea­ted yourself…

Back to Eli­sa. How did he ans­wer? « «Go ahead,» he said.» Go ahead – what con­fi­dence is behind this pro­gram­me. Go – you can do it! This reminds us of Jesus. How many times did he say «Go» or «Go». «Go, sin no more from now on…» to the adul­ter­ess. «Go, your faith has hel­ped you…» To the scri­be, «Go and do like­wi­se (as the Good Sama­ri­tan)» To the disci­ples, «Go, preach, heal the sick, rai­se the dead, cast out evil spi­rits». Or also to us: «Go out into all the world and make peo­p­le my disci­ples, bap­ti­sing them, tea­ching them…». « «Go ahead,» said Eli­sa». He has con­fi­dence in his students!

But the disci­ples of the pro­phe­ts were not con­tent with the green light. One of them said to Eli­sha: « «Plea­se, come with us,» someone asked. «All right, I’ll go with you,» said Eli­sha. And he went with them. When they rea­ched the Jor­dan, they began to cut down trees (2Kings 6:3,4). «Plea­se, come with us,» one asked. That shows a good rela­ti­onship bet­ween stu­dent and tea­cher! «Plea­se, come with us» Eli­sa is to go with them. The­se invi­ta­ti­ons always appear in the teaser as well. Two child­ren jump towards a pos­si­ble guest, or an adult approa­ches an older hiker: «Come and join us in the hut. It’s warm the­re. We’­re having a fon­due!» Jesus is a good exam­p­le for us. He was the­re for dif­fe­rent gene­ra­ti­ons. He loved child­ren and spent time with them – much to the annoyan­ce of the disci­ples! He also made time for Peter’s sick mother-in-law! He dealt with the old-earth «addic­ted» scri­bes and Pha­ri­sees! Jesus said again and again: I must and can only do what the hea­ven­ly Father wants. That is also our situa­ti­on! Jesus loved peo­p­le with the love of the Father.

If we as a con­gre­ga­ti­on want to be a home for all gene­ra­ti­ons, this is the one and only thing: I can live and pass on the love that I expe­ri­ence every day from my hea­ven­ly Father and Jesus Christ. And thus do what he puts befo­re my feet and yours – even across gene­ra­ti­ons! From the Song of Songs (1 Cor 13) I have to say: You can make an effort to con­scious­ly reach out to youn­ger or older peo­p­le, but if love is miss­ing, ever­y­thing is smo­ke and mir­rors. You can invi­te as many peo­p­le as you want; you can take care of the lonely; you can work until you’­re blue in the face – if love is miss­ing, it’s all for not­hing! We all have at least two gene­ra­ti­ons around us: child­ren, young peo­p­le, par­ents, lea­ders, peo­p­le in edu­ca­tio­nal tasks, employees, employ­ers, reti­red peo­p­le – and that is why we are all depen­dent on God’s spi­rit, his love and gui­dance – ever­y­whe­re, regard­less of whe­ther it is cross-gene­ra­tio­nal or not.

Eli­sha was also awa­re of this. When Eli­jah said good­bye to him, Eli­sha was allo­wed to make one more wish for him. He wis­hed for 23 of Elijah’s spi­rit. This is also remi­nis­cent of Solo­mon, who wis­hed for an obe­dient heart from God and God gave him a wise and under­stan­ding heart.

Would you like to make a wish to God? James says in his let­ter: «But if any of you lacks wis­dom, ask God for it, and it will be given to him; for God gives glad­ly to all…» (James 1:5 NGÜ). God likes to give us what we need!

We can also make mista­kes, espe­ci­al­ly as edu­ca­tors. You can’t just say «go ahead, go ahead» so quick­ly. It would­n’t be good if you said that just becau­se you want a bit of peace from the child­ren. In Sin­ga­po­re, when the child­ren in the stu­dent hos­tel asked me if they could play foot­ball out­side, I often said too quick­ly. «Go ahead!» I for­got to ask them if they had done their homework.

Again a word from James about wis­dom, what it is: «Wis­dom, on the other hand, which comes from abo­ve, is first of all pure and holy, but then it is also peaceable, kind and wil­ling to be told some­thing. It is full of mer­cy and brings forth an abun­dance of good; it is impar­ti­al and free from all hypo­cri­sy». (James 3:17 NGÜ)

How does the Eli­sa sto­ry con­ti­nue? Ano­ther mis­hap hap­pen­ed: «And as one of them was cut­ting down a tree, the iron from his axe fell into the water. «Alas, my lord,» he cried, start­led, «the axe was only bor­ro­wed!» «Whe­re did it fall in?» asked Eli­sha. When the man show­ed him the spot, he cut a stick and threw it the­re. Then the iron sur­faced and floa­ted on the water. «Take it out,» said Eli­sha. And he stret­ched out his hand and took hold of the axe-iron.» (2Kings 6:1–7 NL).

It is good that God put it on the heart of a disci­ple of the pro­phet to ask Eli­sha to come along. Good that God made Eli­sha rea­dy to go and be the­re. His name «God is sal­va­ti­on» was now the pro­gram­me! Seve­ral peo­p­le had made the right decis­i­on at the right time! God led well! I think we have all expe­ri­en­ced this at cer­tain moments and been in the right place at the right time. God grant us that again and again. God does a mira­cle in front of this group and makes iron float. The aff­lic­ted disci­ple can no lon­ger move in ama­ze­ment. Eli­sha has to urge him: «Take it out!» 

The­re is not­hing more beau­tiful than when we expe­ri­ence God tog­e­ther (may­be even across gene­ra­ti­ons). That was the  expe­ri­ence for the­se pro­phe­tic stu­dents! The age-appro­pria­te pro­gram­mes of the church, the church holi­days and the church weekends are uni­que oppor­tu­ni­ties to expe­ri­ence God together.

I com­mend you to God’s gifts and gui­dance – in your home, in your fami­ly, in your shared apart­ment, in your work­place, in your school class or stu­dy group, in your home group, in your church groups – here in the big fami­ly of see­tal chi­le. I would like to pray with you.

Amen

 

 

 

 

 

 

Possible questions for the small groups

Read the Bible text: 2 Kings 6:1–7

  1. Whe­re in the Bible is it expres­sed that God is a God for all generations?
  2. How did Jesus meet peo­p­le of other gene­ra­ti­ons? Examp­les up and down?
  3. What talents do you need to be able to deal well with youn­ger or older people?
  4. What are your expe­ri­en­ces in the see­tal chi­le in deal­ing with peo­p­le of other generations?
  5. Has it ever hap­pen­ed to you that a per­son of ano­ther gene­ra­ti­on said to you «Come with me»?
  6. Which gene­ra­ti­on do you con­nect bet­ter with: youn­ger or older people?
  7. How does gene­ra­tio­nal dis­cord ari­se? How can it be prevented?