Date: 26 May 2024 | Pre­a­cher:
Series: | Bible text: Matthew 26, 36–46
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Even though we often know what the right thing to do is, we fail again and again. In order to over­co­me and resist tempt­a­ti­on in the­se situa­tions, we need to equip our­sel­ves in pray­er and deci­de to put God’s will abo­ve our own. We are depen­dent on the power of God to over­co­me and need His grace again and again.


During my theo­lo­gi­cal stu­dies, I had the pri­vi­le­ge of gai­ning expe­ri­ence in prea­ching. It was the per­fect lear­ning envi­ron­ment. The peo­p­le were gene­ral­ly well dis­po­sed towards me and the­re was always a very mana­geable num­ber of lis­ten­ers. While I was stan­ding at the front, I was able to look peo­p­le in the eye and got a favoura­ble smi­le back from most of them. Not from all of them, becau­se one or two of them clo­sed their eyes from time to time during the ser­mon. One dear, elder­ly lady, let’s call her Rös­li, came to the ser­vice very faithful­ly in order to sleep through every ser­mon. After each ser­mon, I recei­ved feed­back from our pas­tor. So after one of the­se ser­mons, I sat in the office with our pas­tor for this feed­back. To start with, the pas­tor asked me for my self-assess­ment. I thought it did­n’t go bad­ly, it was fun as always. Bes­i­des, the peo­p­le must not have thought it was too bad eit­her. Even Rös­li had stay­ed awa­ke during the who­le ser­mon. My pas­tor loo­ked at me in ama­ze­ment and said that he had never pre­a­ched with such aut­ho­ri­ty befo­re. Well, who knows whe­ther Rös­li had a good day or I actual­ly had a good sermon.

Stay awake and pray

Today I want to look with you at a sto­ry from the life of Jesus that is actual­ly also about stay­ing awa­ke at the cru­cial moment. It is a sto­ry that we can read about in three of the four Gos­pels. It takes place short­ly befo­re the arrest, con­dem­na­ti­on and cru­ci­fi­xi­on of Jesus. Jesus announ­ces that one of his twel­ve disci­ples, one of his clo­sest com­pa­n­ions, would betray him. This is fol­lo­wed by a con­ver­sa­ti­on with Peter. Peter assu­res Jesus that he will never betray him. But Jesus puts the bra­kes on him. He pre­dicts that Peter will deny kno­wing him three times befo­re mor­ning. If we turn just one page in the Bible, we read that Jesus is pro­ved right. Peter knew what the right thing to do would have been, but he fai­led. We know this from our own lives. We actual­ly know exact­ly what the right thing to do would be, but we fail and don’t mana­ge to over­co­me. Again and again we miss the tar­get and sin. May­be you’­re like me and some­ti­mes you think you’­re actual­ly living quite well. You stay away from the «big» sins and behave decent­ly. I would like to draw a small com­pa­ri­son here, as I belie­ve that when you are tra­vel­ling in faith, it can hap­pen that at some point we see sin as brea­king the rules and no lon­ger as miss­ing the mark. My hus­band play­ed flo­or­ball very well in his youth. For many years, he play­ed for a strong club with gre­at ambi­ti­ons. To be allo­wed to play the­re, it was of cour­se not enough for him to sim­ply stick to the rules of flo­or­ball. He had to attend trai­ning ses­si­ons and also had to work on his fit­ness out­side of them, even if no-one moni­to­red him. He prac­ti­sed moves vol­un­t­a­ri­ly at home and in trai­ning he had to do the drills that the coach had pre­pared. During the game, he had to pay atten­ti­on to his team mem­bers and to the coach’s ins­truc­tions so that they could win the games. He and his team-mates had to work tog­e­ther to fol­low the stra­tegy that the coach had laid down in advan­ce. What seems so logi­cal in sport is some­ti­mes more dif­fi­cult to under­stand in faith. It is about a holi­stic life accor­ding to God’s will and not about adhe­ring to cer­tain rules. But now back to the sto­ry I actual­ly want to talk about today. We can read about it in Matthew 26:36–46. After the Pas­so­ver meal and the afo­re­men­tio­ned con­ver­sa­ti­on with his disci­ples, Jesus goes to the Gar­den of Geth­se­ma­ne. The­re he takes three of his disci­ples asi­de so that they would stay awa­ke with him and pray for the time ahead. We read from ver­se 39 onwards: «Jesus wal­ked a few steps fur­ther, pro­stra­ted hims­elf and pray­ed: «My Father, if it is pos­si­ble, let this cup pass from me and spa­re me this suf­fe­ring! But not what I want, but what you want shall be done. Then he came back to the three disci­ples and saw that they had fal­len asleep. He woke Peter and cal­led out: «Could you not keep awa­ke with me for a sin­gle hour? Stay awa­ke and pray so that you can resist tempt­a­ti­on».» (Matthew 26:39–41a HFA). Jesus then with­draws twice more and prays the same pray­er a total of three times. Each time he finds the disci­ples asleep. After Jesus has pray­ed the third time «not what I will, but what you will, be done», he wakes the three disci­ples. This is fol­lo­wed by Judas» betra­y­al and Jesus beg­ins his ordeal all the way to the cross. Jesus did not reti­re to pray becau­se he thought it would be nice to have a litt­le pray­er time with his clo­sest fri­ends. I am con­vin­ced that this time of pray­er was essen­ti­al for what hap­pen­ed after­wards. Jesus was ful­ly God, but he was also ful­ly human and as such, just like each of us, he was also expo­sed to tempt­a­ti­on and forced to over­co­me. The fact that Jesus mana­ged to ulti­m­ate­ly put God’s will abo­ve his own needs in ever­y­thing requi­red his pre­vious decis­i­on. Jesus made this decis­i­on in pray­er that night in Geth­se­ma­ne. I would like to read the last part of the pas­sa­ge again. Jesus hims­elf explains the pur­po­se of this pray­er. « «Stay awa­ke and pray so that you can resist tempt­a­ti­on».» (Matthew 26:41a, HFA). This is the reason for Jesus» pray­er, just as it should be the reason for the disci­ples to stay awa­ke and pray. In tho­se hours in the gar­den when Jesus pray­ed full of fear and des­pair, he made the firm decis­i­on to sur­ren­der to all the pain that was to come. The­re on his kne­es, he made the decis­i­on to put his Father’s will abo­ve every human desi­re. Jesus did not want to be humi­lia­ted and exe­cu­ted in the most pain­ful way. He sta­tes so cle­ar­ly in his pray­er that he deep­ly wis­hed the­re was ano­ther way. Jesus, our gre­at role model in faith, also had to over­co­me. Jesus over­ca­me not becau­se, as the Son of God, he had super­na­tu­ral strength to over­co­me in chal­len­ging situa­tions, but through his human devo­ti­on in pray­er. He too had to be equip­ped with the power of God in times of pray­er. We don’t know what would have hap­pen­ed if Peter had stay­ed awa­ke to pray. Howe­ver, if we assu­me that Jesus was serious and was right that they should pray to resist tempt­a­ti­on, I think the logi­cal con­se­quence would be that Peter would also have over­co­me and not denied kno­wing Jesus. For me, this is a prin­ci­ple of disci­ple­ship. The­re are always tempt­a­ti­ons in our lives. Per­haps you know, as I do, that the­re are cer­tain tempt­a­ti­ons that we give in to again and again. Even though we know what the right thing to do would be and even though we want so much to final­ly over­co­me this tempt­a­ti­on once and for all. Disci­ple­ship also means over­co­ming the­se tempt­a­ti­ons and living an incre­asing­ly holy life. Howe­ver, we will not over­co­me in the situa­ti­on its­elf. Over­co­ming hap­pens through the decis­i­on in pray­er to put God’s will abo­ve our own will in the­se are­as of life. You will not over­co­me the tempt­a­ti­on to go to bed with your part­ner befo­re mar­ria­ge if you are at home alo­ne and wat­ching a gre­at film tog­e­ther. You don’t over­co­me the tempt­a­ti­on to speak bad­ly about others when someone comes to you and speaks bad­ly about someone else. Or even much more subt­ly: You don’t over­co­me the tempt­a­ti­on to only trust in your own abili­ty, your own pro­vi­si­on and your own skills at the end of the month when you look at your bank balan­ce and think about what you want to do with your time and money. Wha­te­ver the tempt­a­ti­on in your life is, you over­co­me it in prayer.

Not under our own steam

For when we begin to win the­se vic­to­ries in pray­er, we reco­g­ni­se that we can­not over­co­me in our own strength. I have with­held the second half of ver­se 41 from you until now. It says: « «Stay awa­ke and pray so that you can resist tempt­a­ti­on. I know you want the best, but you can­not achie­ve it in your own strength».» (Matthew 26:41b, HFA). Espe­ci­al­ly if you say that you are not the type of per­son to pray for hours on end. If you think it’s not to your tas­te to spend 15 minu­tes tog­e­ther in a small group in silence befo­re God. If you say you’­re more of a wor­ship­per, a prac­ti­tio­ner or a giver. If you find it incre­di­bly dif­fi­cult to give your quiet time enough space in your ever­y­day life, that’s exact­ly when I belie­ve Jesus is spea­king to you so lovin­g­ly this mor­ning: «I know you want the best, but you can’t do it in your own strength. He does­n’t need your pray­er, you need it. I am very sor­ry to have to say this so cle­ar­ly: pray­er is not pri­ma­ri­ly about your edi­fi­ca­ti­on. Nor is it about whe­ther you enjoy it immense­ly or whe­ther it gives you some­thing. Pray­er is about reco­g­nis­ing that you can’t do it alo­ne. It’s about con­fes­sing that God is able to do more in your life than you could ever achie­ve on your own. St Fran­cis de Sales said: «Take half an hour every day for pray­er, unless you have a lot to do, then take an hour.» God can chan­ge more in your life through half an hour of honest pray­er than you could ever do yours­elf through all your efforts. If even Jesus nee­ded to equip hims­elf in pray­er, how much more do we need it? Jesus could just as easi­ly have said that he should have slept to equip hims­elf for the gruel­ling hours, but appar­ent­ly he knew that God is able to give more strength than a few hours of sleep. It may well cost us some­thing to fall to our kne­es and pray with deter­mi­na­ti­on. But what awaits us in return is pure free­dom. Free­dom from sin and the free­dom to know that chan­ge, that over­co­ming, does not come from our own strength. It is the power of God that works in us through pray­er befo­re it works through us in tempt­a­ti­on. I want to get into the habit of not fal­ling into self-con­dem­na­ti­on when I fall again and give in to tempt­a­ti­on, becau­se God does not con­demn me for that eit­her. Rather, I want to get down on my kne­es and wrest­le in pray­er for the decis­i­on to fol­low God’s will next time in the situa­ti­on and resist the tempt­a­ti­on. After Peter has fai­led, after he has denied kno­wing Jesus three times, Jesus meets him full of grace. He res­to­res Peter’s iden­ti­ty and gives him a new com­mis­si­on to build the church of Jesus on him as the rock. I belie­ve Peter has lear­nt his les­son. On the night when Jesus was betray­ed, he did not have the strength to con­fess Jesus. A few years later he mana­ged to over­co­me it. Peter dies a martyr’s death. He stands by Jesus and is exe­cu­ted as a con­se­quence. I know that does­n’t sound exact­ly desi­ra­ble, but I’m sure that what he gai­ned from this out­weig­hed the pain he had to suffer.

Confide in someone

I think the sce­ne in the Gar­den of Geth­se­ma­ne and the events sur­roun­ding it reve­al the natu­re of God as a loving Father. He pas­sio­na­te­ly longs for us to obey his will becau­se he wants to bring out the best in us. But he knows that we can­not do this in our own strength, which is why he gives us the tools we need to do it in his strength. And even if we still fail, he waits for us with open arms full of grace and lifts us up again. Today I would espe­ci­al­ly like to encou­ra­ge you to make use of pray­er during wor­ship time, after the ser­vice or during your next small group evening. When Jesus with­draws for pray­er, we read the fol­lo­wing about him:  «He took Peter and the two sons of Zebe­dee – James and John – with him. Jesus was over­co­me with fear and deep sad­ness, and he said to them: «I am almost brea­king under the bur­den I have to bear. Stay here and watch with me».» (Matthew 26: 37–38, HFA). As a tea­cher, lea­der and gre­at role model, Jesus shows hims­elf to his disci­ples in his own weak­ne­ss and vul­nerabi­li­ty. In doing so, he sets an exam­p­le once and for all that each of us, no mat­ter how strong we appear on the out­side, is deep­ly nee­dy and requi­res God’s inter­ven­ti­on and the sup­port of others.

 

Possible questions for the small group 

Read the pas­sa­ge in Matthew 26, 36–46 together

  1. Is the­re some­thing that came to your atten­ti­on during the ser­mon or in the time after­wards, an area of life whe­re you keep fai­ling or whe­re you dis­re­gard God’s will or that chal­lenges you and you want to address in prayer?
  2. How do you expe­ri­ence your per­so­nal pray­er time? Do you find it easy to stay in pray­er? What chal­lenges do you expe­ri­ence (and how could you coun­ter­act them)?
  3. Are you gene­ral­ly hap­py with your life­style and do you find it dif­fi­cult to reco­g­ni­se are­as for impro­ve­ment or, on the con­tra­ry, do you find it dif­fi­cult to be gra­cious with yours­elf and not sink into self-doubt?
  4. In which are­as of your life are you try­ing to achie­ve chan­ge through your own per­for­mance and efforts ins­tead of trus­ting in the trans­forming power of God?
  5. Do you have someone you can con­fi­de in when you are at your wea­k­est and most vulnerable?