Streams of God’s life-giving and salvific holiness

Date: 26 March 2023 | Pre­a­cher:
Series: | Bible text: Eze­kiel 47:1–12
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

The visi­on Eze­kiel recei­ved testi­fies that living water that brings sal­va­ti­on will flow from the sanc­tua­ry of the temp­le. Jesus took this pro­phe­tic word and pro­mi­sed that streams of living water will gush forth from the belie­vers. The water, a sym­bol of the Holy Spi­rit, will fill and over­flow his fol­lo­wers. We as Chris­ti­ans are cho­sen to bring life and heal­ing to this world.


This year we have alre­a­dy lear­ned a lot about the holi­ne­ss of God through the various ser­mons. From Moses and the bur­ning bush, or also about the holi­ne­ss of God in the taber­na­cle. Later, the taber­na­cle was repla­ced by the temp­le so that God could resi­de in a digni­fied buil­ding. The holi­ne­ss of God is dan­ge­rous for the unclean and the­r­e­fo­re the temp­le was divi­ded into dif­fe­rent sec­tions. Each sec­tion had dif­fe­rent access pri­vi­le­ges. Only the high priest was allo­wed into the Holy of Holies, and only once a year, after the stric­test cle­an­sing and obser­van­ce of the sacri­fi­ci­al regu­la­ti­ons. If the priest had done some­thing wrong or had been unclean, he would have died in the holi­ne­ss of God. I recall Pas­tor Cédric’s ser­mon on the peri­lous sanctity.

God cho­se the Israe­li­tes to be His holy peo­p­le. Unfort­u­na­te­ly, they negle­c­ted to live god­ly lives. The Lord tried to bring them back to Hims­elf and in His gene­ro­si­ty He war­ned them seve­ral times of the con­se­quen­ces. They pro­ved to be a stub­born peo­p­le and did not turn back. The­r­e­fo­re, a tur­bu­lent time began for the Israe­li­tes, during which they had to lea­ve the Pro­mi­sed Land. In this epoch, God ent­rus­ted the pro­phet Eze­kiel with a spe­cial task. He had to explain to the peo­p­le with gra­phic examp­les why they were exi­led. The pro­phet explai­ned why Jeru­sa­lem lay in ruins and why only a heap of rub­ble remain­ed of the temp­le. In the book of Eze­kiel we get a grim pic­tu­re of the beha­viour of God’s peo­p­le. Page after page we learn how bad­ly the Israe­li­tes behave and what punish­ment they recei­ve for it. Eze­kiel men­ti­ons seve­ral times that God only does this so that they will rep­ent and return to Him.

Ezekiel: Streams of living water 

After end­less pages of des­truc­tion, dark­ness and punish­ments, the pro­phet sud­den­ly men­ti­ons a high­ly inte­res­t­ing visi­on. He saw the temp­le and how water flowed down south of the altar, forming a river so deep that no human being could stand in it. The per­son in the visi­on explai­ned to him that many fish live in the water and ever­y­thing the river tou­ch­es brings life and heal­ing. We read «All kinds of fruit trees grow on both banks of the river. Their lea­ves never wither and they always bear abun­dant fruit. For the river that gives their roots Water gives, comes from the Sanc­tua­ry. Month after month, they pro­du­ce new, tasty fruits, and their lea­ves ser­ve peo­p­le as a Reme­dy» (Eze­kiel 47:12 HFA). Life-giving water, what an oasis in the bar­ren regi­on. We who live in abun­dance are not real­ly awa­re of the signi­fi­can­ce of water. Had we lived in this arid regi­on during that time, we would under­stand the signi­fi­can­ce of this visi­on much more easi­ly. Water is the ulti­ma­te life-giver of the desert. Eze­kiel, who has been given a glim­pse of the future, beholds water flowing out of the sanc­tua­ry. And ever­y­thing that the water tou­ch­es beco­mes ali­ve and whole.

John: Streams of living water 

What is abso­lut­e­ly fasci­na­ting is the fact that the Apost­le John had an almost iden­ti­cal visi­on. It is best to compa­re the two visi­ons brief­ly. First that of the pro­phet Eze­kiel, fol­lo­wed by John:

«For the river that gave rise to their roots Water gives, comes from the Sanc­tua­ry. Month after month they pro­du­ce new, tasty fruits, and their Lea­ves ser­ve the peo­p­le as a reme­dy» (Eze­kiel 47:12 HFA).

«Every month they bear fresh fruit; for the Water of the river comes from the sanc­tua­ry. The fruits are used as food and the Lea­ves as Reme­dy ser­ve» (Reve­la­ti­on 22:1–3 HFA).

In both visi­ons it is expli­cit­ly men­tio­ned that the heal­ing water comes from the sanc­tua­ry. It is important to know that God is the source of sal­va­ti­on and life.

Pro­phe­cy is a very inte­res­t­ing sub­ject that rai­ses many ques­ti­ons. Are the­se two visi­ons meant for the same era? Are they lite­ral or sym­bo­lic? Or are they both at the same time? The Bible con­ta­ins a wealth of lite­ral and sym­bo­lic actions and sto­ries invol­ving water. Water bap­tism can be expe­ri­en­ced and belongs to the cate­go­ry of sym­bo­lic actions. It also still has effects in the invi­si­ble world. The sal­va­ti­on of the Israe­li­tes, who were lite­ral­ly saved through water, is also sym­bo­lic. Water, sym­bo­lic or mate­ri­al, is of gre­at importance in the Bible. It occurs in the first chap­ter as well as in the last chap­ter of the Bible. In bet­ween, Jesus also has some­thing to say on this sub­ject and this is what we want to look at.

Jesus: Streams of Living Water

In the Gos­pel of John we read: «On the last day, the cli­max of the feast, Jesus stood and shou­ted to the crowd»(John 7:37 NLB). The fes­ti­val of Sukoth, which is also men­tio­ned under other names, las­ted a week. Every day, for seven days, a priest drew water from the pool (pond) Siloam and car­ri­ed the gol­den jar to the temp­le. This was fol­lo­wed by a pro­ces­si­on around the altar, during which the peo­p­le sang the Hal­lel (Psalms 113–118). At the end, they pou­red the water over the altar. The inte­res­t­ing thing about this water ritu­al is that many belie­ved that the future Mes­siah would pro­vi­de this water.

In this con­text, Jesus stood befo­re the crowd and said: «If anyo­ne is thirsty, let him come to me and drink! Whoe­ver thinks of me belie­vesfrom which Inner streams of living water will flowas it says in the scrip­tu­re»(John 7:38 NLB). What a state­ment! He, the Mes­siah, who not only brings water, but rather makes water givers out of all who belie­ve in him. Through Jesus, who dwells in our hearts, our inner being beco­mes a sanc­tua­ry and out of this sanc­tua­ry, as in the temp­le, will flow rivers of living water that will bring heal­ing to this world. What good news.

In the Old Tes­ta­ment, the Israe­li­tes had to go to Jeru­sa­lem to the Temp­le to get clo­se to God. Only one per­son was allo­wed to enter the Holy of Holies once a year. And now Jesus pro­mi­ses that God’s holi­ne­ss dwells within us and will flow from within us into the world and make the world ali­ve. We Chris­ti­ans live in a pri­vi­le­ged time. Many Israe­li­tes wai­ted eager­ly for such an era and never expe­ri­en­ced it and now it is pos­si­ble for us. A tre­men­dous pri­vi­le­ge to have the sanc­tua­ry within us also brings a responsibility.

The apost­le Paul addres­ses this holi­ne­ss in us. After serious mis­con­duct by some Chris­ti­ans, he admo­nis­hes the church com­mu­ni­ty of Corinth. «Do you not know that your body is a temp­le of the Holy Spi­rit living in you, given to you by God?» (1 Corin­thi­ans 6:19 NLB). Obvious­ly a rhe­to­ri­cal ques­ti­on. The apost­le reminds the belie­vers that they are the temp­le of God. What is the holy temp­le of God? I can­not stress enough how ground­brea­king this rea­li­ty is. Befo­re this time, belie­vers went on pil­grimage to a place to go to the sanc­tua­ry. In doing so, they did not even have access to the Holy of Holies. Now this holy of holies dwells in the body of the Chris­ti­ans. An unbe­lie­va­ble rea­li­ty for the for­mer Israe­li­tes. Paul does not under­stand their beha­viour: now they have the incre­di­ble pri­vi­le­ge of having the Holy of Holies and they behave as if it were not there.

In sum­ma­ry the visi­on Eze­kiel recei­ved of living, heal­ing water flowing from the sanc­tua­ry of the temp­le. Jesus took this pro­phe­tic word and pro­mi­sed that streams of living water would gush forth from the belie­vers. The water, a sym­bol of the Holy Spi­rit, will fill and over­flow his fol­lo­wers. We as Chris­ti­ans are cho­sen to bring life and heal­ing to this world. Jesus had inter­pre­ted the pro­phe­cy sym­bo­li­cal­ly, but we do not exclude the pos­si­bi­li­ty of its mate­ri­al mani­fes­ta­ti­on. A mate­ri­al and sym­bo­lic ful­film­ent of the visi­on can coexist. I think that in eter­ni­ty we will see this stream of living water of sal­va­ti­on flowing, and I am alre­a­dy loo­king for­ward to it. But until that time comes, I belie­ve in Jesus and that He will make rivers of living water flow from us.

«When Jesus step­ped out of the boat and saw the many peo­p­le, he was sei­zed by deepest sym­pa­thyand he hea­led the sick»(Matthew 14:14 NLB). It is in God’s natu­re that we all find heal­ing. Jesus had a deep com­pas­si­on for the sick and he gave ever­y­thing that we might be rai­sed to real life. From this new life, Jesus» fol­lo­wers are to bring life into the world. It was God’s plan that we car­ry on his mis­si­on. Jesus said: «But belie­ve me, it is good for you that I go away. For if I did not go away from you, the Hel­per would not come to you; but if I go, I will send him to you.»(John 16:7 NGÜ). Jesus speaks of the Holy Spi­rit flowing out of us. We, the ves­sels of the over­flowing water that brings heal­ing and life. Ever­y­thing we say brings heal­ing, our hands save lives, ever­y­whe­re we go the dead is brought to life and raised.

«Then he said to me: This water flows east­wards into the Ara­ba and the­re it flows into the Dead Sea. When it flows into it, it heals the water of the Dead Sea. Ever­y­thing that stirs and moves whe­re the water comes will live. The­re will be a gre­at many fish, becau­se this Water comes the­re and makes the salt water healt­hy. Whe­re this water will flow, the­re ever­y­thing will live» (Eze­kiel 47:8–9 NLB).

 

Possible questions for the small groups

  1. Do you find it dif­fi­cult to inter­pret some­thing sym­bo­li­cal­ly, or do you think ever­y­thing in the Bible has a lite­ral interpretation? 
  2. Could Ezekiel’s visi­on still be lite­ral­ly ful­fil­led for the Israe­li­tes? In other words, could it be that the Israe­li­tes build a 3rd temp­le and from the­re rivers of living water flow?
  3. Do you think Jesus could have inter­pre­ted Ezekiel’s visi­on symbolically? 
  4. Read John 7:37 – 39, what do you think about the­se verses?
  5. Can you ima­gi­ne streams of living water flowing from you? 
  6. Whe­re does God want this cur­rent to flow even more? What might that look like? 
  7. Do you see a con­nec­tion bet­ween God’s holi­ne­ss and the streams of living water that bring salvation? 
  8. What types of healings are there?