Date: 14 April 2024 | Pre­a­cher:
Series: | Bible text: Gene­sis 22:1–19
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

With a litt­le distance, it is some­ti­mes easier to say what the decisi­ve fac­tors in a person’s life were. The aut­hor of the Let­ter to the Hebrews does just this by loo­king back at Abra­ham, the model of faith. Abra­ham knew that his home was not this world and he trus­ted in the power of the resur­rec­tion. This way of thin­king was the pre­re­qui­si­te for his obe­dience and true wor­ship of God – and it still is today for fol­lo­wing Christ.


Abra­ham and Sarah had the pro­mi­se that the who­le world would be bles­sed through them and their des­cen­dants. Howe­ver, for a who­le 25 years, having child­ren did not work in their mar­ria­ge. As repro­duc­ti­ve medi­ci­ne was not yet available, they hel­ped God sol­ve the pro­blem by Abra­ham slee­ping with the maid Hagar. Alt­hough this was com­mon prac­ti­ce at the time, it was not God’s plan. Wife Sarah is sup­po­sed to be the mother. And inde­ed, at the age of 90 or 100, their son Isaac was born. The joy was immense – but did not last very long.

After a few years came the gre­at dis­il­lu­sionment: God deman­ded that Abra­ham offer Isaac as a burnt offe­ring on Mount Moriah. At that time, human sacri­fices were cus­to­ma­ry in the sur­roun­ding nati­ons. The first­born belon­ged to the respec­ti­ve dei­ty. The test for Abra­ham was not to sacri­fice his son, but to give up the long-awai­ted pro­mi­se. What fol­lows is neither a long dis­cus­sion nor a lament, but: «Abra­ham got up ear­ly the next mor­ning. He sadd­led his don­key and took his son Isaac and two of his ser­vants with him. He then split wood for the burnt offe­ring and set off for the place God had named to him» (Gene­sis 22:3 NLB).

The sto­ry ends with him lea­ving his com­pa­n­ions behind for the last stretch of the jour­ney so that he can be alo­ne with Isaac in his final hour. And then, when Abra­ham alre­a­dy had the kni­fe in his hand, comes the stop signal. «At that moment, the angel of the Lord cal­led to him from hea­ven: «Abra­ham! Abra­ham!» «Yes,» he repli­ed. «I am lis­tening. «Let it be,» said the angel. «Do not­hing to the child. For now I know that you have rever­ence for God. You would even have sacri­fi­ced your only son at my com­mand.» (Gene­sis 22:11f NLB).

Abra­ham – despi­te a few rough patches in his life – is regard­ed as the gre­at role model for a living faith. Why was he even pre­pared to sub­or­di­na­te his long-awai­ted son to obe­dience to God?

Abraham’s way of thinking

2000 years later, the aut­hor of the let­ter to the Hebrews looks back on the lega­cy of Abra­ham. From a retro­s­pec­ti­ve per­spec­ti­ve, two points are par­ti­cu­lar­ly important to him and decisi­ve for Abra­ham being a role model for all fol­lo­wers of Christ:

  • He knew that his home was not in this world: «Abra­ham was able to act in this way becau­se he was wai­ting for a city with a firm foun­da­ti­on, who­se buil­der and crea­tor is God hims­elf» (Hebrews 11:10 NLB).
  • He trus­ted in the power of resur­rec­tion: «Abra­ham assu­med that God could bring Isaac back to life when he had died. And in a sen­se, Abra­ham did inde­ed get his son back from the dead» (Hebrews 11:19 NLB).

Wai­ting and hoping for the coming city is cru­cial for suc­ces­si­on. When we tra­vel with the mind­set that this world must satis­fy our deepest lon­gings, we are cha­sing after wind and set­ting the wrong prio­ri­ties. Unfort­u­na­te­ly, we often take time more serious­ly than eter­ni­ty. But it’s best to dedi­ca­te your life to some­thing that will out­last it. C.S. Lewis expres­ses quite a bit of truth in the fol­lo­wing two quo­tes: «Aim for the next world and you will get this world. But if you only aim for this world, you won’t get eit­her of them.» And: «Pre­cis­e­ly becau­se we love some­thing else more than this world, we love this world more than tho­se who know not­hing else.» The per­spec­ti­ve of Abra­ham leads to a huge free­dom from the things of this world. It is the pre­re­qui­si­te for cou­ra­ge­ous­ly and obe­dient­ly fol­lo­wing Jesus.

Death is the enemy’s last bas­ti­on on this earth. This fort­ress was stor­med through the resur­rec­tion of Christ. The­re is not­hing that is impos­si­ble for God. God works with exact­ly the same power in his church and in the fol­lo­wers of Jesus (Ephe­si­ans 1:19+20). It is cru­cial for a fol­lower of Jesus to know what his iden­ti­ty is and what he is entit­led to.

Abraham’s obedience

Abra­ham knew two things: God can do ever­y­thing and HE is good. On this basis, he was able to put all his trust in God and be obe­dient to Him in ever­y­thing. Donald Trump’s visi­on is: Ame­ri­ca first. The basic idea of suc­ces­si­on is: Jesus first. Suc­ces­si­on requi­res clear prio­ri­ti­sa­ti­on. In front of a lar­ge crowd, Jesus says: «Anyo­ne who wants to fol­low me must love me more than father and mother, wife and child­ren, brot­hers and sis­ters – yes, more than his life. Other­wi­se he can­not be my disci­ple» (Luke 14:26 NLB). Abra­ham show­ed us exact­ly what this means.

To the ears of an indi­vi­dua­li­stic and hedo­ni­stic (= increase plea­su­re, pre­vent pain) socie­ty, such sen­ten­ces sound almost here­ti­cal and hard­ly rea­li­sable. Can we put our per­so­nal wis­hes and «favou­ri­te child­ren» on the back bur­ner like this? «Favou­ri­te child­ren» can be things like money, hob­bies, jobs, plans, rela­ti­onships, beha­viours, pas­si­ons, social media, church, fami­ly, etc.

For exam­p­le, would we be pre­pared to chan­ge our place of resi­dence if God spo­ke in this direc­tion? Or do we per­haps not even give God the oppor­tu­ni­ty to reach us with his will becau­se we our­sel­ves know exact­ly how we want to live? Suc­ces­si­on requi­res a wil­ling­ness to lea­ve one’s own safe­ty and com­fort zone. In my pro­fes­sio­nal care­er, it has hap­pen­ed time and again that I have had to sub­or­di­na­te my own plans to God’s will. This was also the case when it came to taking up the posi­ti­on at Chrisch­o­na Seon. My plan was dif­fe­rent and, in my opi­ni­on, much more appe­al­ing. In disci­ple­ship, it is neces­sa­ry to get off your «high hor­se» and prio­ri­ti­se God in the many small ever­y­day decisions.

Is such disci­ple­ship, in which we sub­mit ever­y­thing else to God, not too dan­ge­rous? Could this not be to our dis­ad­van­ta­ge? Abra­ham actual­ly see­med to lose ever­y­thing: his son and his long-awai­ted pro­mi­se. At least in the case of Abra­ham, the result is impres­si­ve: he beca­me the father of three world reli­gi­ons, is regard­ed as a role model for hundreds of gene­ra­ti­ons and left behind a des­cen­dant popu­la­ti­on like sand on the sea. We too can only win if we lose ever­y­thing for Jesus (Luke 9:24; 17:33; John 12:24)!

Abraham’s worship

Abra­ham was tra­vel­ling to Mount Moriah, whe­re his son was to be sacri­fi­ced. Cen­tu­ries later, Solo­mon would build the first temp­le on this very moun­tain. Hea­ven and earth meet in the temp­le, God dwells with man­kind. This is exact­ly what disci­ple­ship is all about: the hea­ven­ly is to come to earth now and thus point to the new crea­ti­on. Every sin­gle fol­lower is descri­bed in the Bible «Temp­le of the Holy Spi­rit» (1 Corin­thi­ans 3:16). The divi­ne tou­ch­es the earth­ly and awa­kens it to new life.

The temp­le is also a place of wor­ship. «On the third day Abra­ham lifted up his eyes and saw the place from afar. Then Abra­ham said to his ser­vants: Stay here with the don­key. But I and the boy will go the­re and wor­ship and return to you» (Gene­sis 22:4,5 ELB). Abra­ham calls the sacri­fice of his son wor­ship. It is the very first place in the Bible whe­re this word appears. This has deep mea­ning and is no coin­ci­dence. For Abra­ham, acti­ve obe­dience to God is wor­ship, even when he hims­elf is going through very dif­fi­cult times. Ulti­m­ate­ly, we always wor­ship that which sits on the thro­ne of our lives. Wor­ship has to do with the holy God. It’s not pri­ma­ri­ly about nice fee­lings or fer­vour. Wor­ship is not a pro­gram­me that we reel off in the Sun­day mor­ning ser­vice, but ans­wers the ques­ti­on of whe­ther we are pre­pared to sacri­fice what we love to God, and whe­ther He is at the top of our list of priorities.

An important mes­sa­ge of this sto­ry is: God does not want human sacri­fice! Throug­hout the Bible we find a deve­lo­p­ment in the mat­ter of sacri­fice. The pri­me­val human sacri­fices that we still encoun­ter with Abra­ham and Isaac are gra­du­al­ly over­co­me by God; they had to give way to ani­mal, smo­ke and burnt offe­rings, until final­ly the Psalm says: «You are not satis­fied with sacri­fices, or I would have brought them to you, nor would you accept burnt offe­rings. The sacri­fice that plea­ses you is a bro­ken spi­rit. A con­tri­te, rep­en­tant heart you will not reject, O God.» (Psalm 51:18–19 NLB). God does not want a mate­ri­al sacri­fice, but a bro­ken spi­rit, a con­tri­te and rep­en­tant heart. This does not mean an infe­ri­or per­son, but a per­son who hum­bly finds his place with God. Paul brings disci­ple­ship and sacri­fice tog­e­ther when he says: «Becau­se God is so mer­ciful, I now call on you, dear brot­hers, to dedi­ca­te your who­le lives to God. Let it be a living and holy sacri­fice – a sacri­fice in which God delights. This is a divi­ne ser­vice as it should be» (Romans 12:1 NLB). When we who­le­he­ar­ted­ly fol­low Jesus, we bring a sacri­fice that God is plea­sed with. God is not loo­king for reli­gi­on, but a real rela­ti­onship, like the one Abra­ham lived.

We can still hear the con­ver­sa­ti­on bet­ween Isaac and Abra­ham: «[…] As the two clim­bed the moun­tain tog­e­ther, Isaac asked, «Father?» «Yes, my son,» Abra­ham repli­ed. «We have wood and fire,» said the boy, «but whe­re is the lamb for the sacri­fice?» «God will pro­vi­de a lamb, my son,» repli­ed Abra­ham. So they wal­ked on tog­e­ther» (Gene­sis 22:6–8 NLB). At that time it was a ram that had got its horns caught in a bush. This sto­ry is a pro­phe­tic fores­ha­dowing of the sacri­fice of Gol­go­tha, sin­ce «God did not even spa­re his own Son, but gave him for us all» (Romans 8:32 NLB). This sto­ry points to the divi­ne mys­tery of sub­sti­tu­ti­on – the Lamb of God who bears the guilt of the who­le world. Thank God that this time the­re is no voice shou­ting «stop». Jesus dies and thus crea­tes the way to God for us. He is the bel­oved Son of God and the sacri­fi­ci­al lamb in one per­son. And yes, He rose from the dead. And that means new life for us – the basis of all fol­lo­wing Christ.

 

Possible questions for the small group 

Read the Bible text: Gene­sis 22:1–19

  1. Accor­ding to Hebrews, which points were part of Abraham’s way of thin­king? What impact could the­se have on our discipleship?
  2. What do you think about Abraham’s wil­ling­ness to sacri­fice his son?
  3. What are your topics that tend to take prio­ri­ty over Jesus? What might be hol­ding you back from the mot­to Jesus first?
  4. Do you think that trus­ting Jesus com­ple­te­ly and being ful­ly obe­dient to Him could be a dis­ad­van­ta­ge? What are your con­cerns and expe­ri­en­ces? What was the out­co­me for Abraham?