Discipleship means listening to God – but how?

Date: 25 Febru­ary 2024 | Pre­a­cher:
Series: | Bible text: James 1:19; Psalm 139:14; Psalm 62:2
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Lis­tening to God is a basic requi­re­ment for a fol­lower of Jesus Christ. But how do we lis­ten to God? Three good ways to hear God are pray­er, Bible rea­ding and silence. The­se alo­ne do not gua­ran­tee that we hear God, but the­re is a good chan­ce that I will per­cei­ve, reco­g­ni­se and feel God’s impul­ses for my life. In many cases, lis­tening to God also means first of all say­ing yes to your own sto­ry, your own life with all its natu­ral limi­ta­ti­ons. Alt­hough lis­tening and doing belong tog­e­ther, many things also begin with being befo­re God, espe­ci­al­ly being still befo­re God.


Befo­re my wife and I got mar­ried, we lived in shared flats and the­r­e­fo­re did­n’t have many house­hold items of our own. That’s why we deci­ded to buy a Ther­mo­mix. We are abso­lu­te Ther­mo­mix enthu­si­asts. Once you have a reci­pe, ever­y­thing is clear from A to Z – I just have to stick to the ins­truc­tions. It may sound a bit mono­to­no­us, but I mana­ge to do things that I would­n’t other­wi­se be able to do. I just have to stick strict­ly to the ins­truc­tions. How nice it would be if the life of faith of fol­lo­wers of Jesus work­ed like this. You just have to stick to the exact sequence of cer­tain things: Rea­ding at least 5 ver­ses in the Bible per day, pray­ing three times for 1 ½ minu­tes and then lis­tening to God for ano­ther 4 minu­tes. If I do this, then I will sure­ly hear God. But unfort­u­na­te­ly this is not the case.

I’ve always loved coo­king, but I’ve given bak­ing a wide berth. But sin­ce I’ve been mar­ried, I’ve taken up bak­ing a litt­le. In the pro­cess, I have lear­nt about a mira­cle cure: bak­ing pow­der. Bak­ing pow­der is an inge­nious ingre­di­ent. It alo­ne does not gua­ran­tee that things will turn out well, but the pro­ba­bi­li­ty that the desi­red effect will occur is all the grea­ter. Even if the desi­re to hear God is gre­at, we can­not make God available to us. But the­re are a few bak­ing pow­ders of faith. If I fol­low the­se, it is likely that I will hear God. I want to explo­re three of them in more depth in today’s ser­mon: Bible rea­ding, pray­er and silence. The­re is more, such as lis­tening to a ser­mon, but today I am focus­sing on the other three. This is not­hing new, but per­haps I can give you a new impetus.

Listening and doing belong together

The title of the ser­mon is «Disci­ple­ship means lis­tening to God». But is this the case? Is this the desi­re of every fol­lower? On the one hand, yes. It is often the case that we do not lis­ten to God even though we ask him. On the one hand, no. Some­ti­mes it would be clear what to do, but we find excu­ses and per­haps deli­bera­te­ly do not want to lis­ten to God. In last Sunday’s ser­mon, we heard that lis­ten and obey are the same word in Greek. Disci­ple­ship also goes back to the same root word.

Lis­tening is a basic requi­re­ment for a fol­lower of Jesus Christ. «Dear fri­ends, be quick to lis­ten, but take your time befo­re you speak or get angry» (James 1:19 NLB). That hea­ring and doing belong tog­e­ther is also shown here a few ver­ses fur­ther on. «But it’s not enough to just lis­ten to the mes­sa­ge – you also have to act on it! Other­wi­se you are only decei­ving your­sel­ves» (James 1:22 NLB). In today’s ser­mon, I also want to try to bring lis­tening and doing tog­e­ther. Per­haps a litt­le unu­su­al, but I would like to invi­te you to get invol­ved in this. Becau­se a bak­ing pow­der of lis­tening to God is to read God’s word and lis­ten to what it has to say to me. That’s why I would like to read the bibli­cal pas­sa­ge out loud tog­e­ther with you. «Hap­py is the man who does not lis­ten to the advice of the wicked, who does not take the lives of sin­ners as an exam­p­le and does not asso­cia­te with mockers. He delights in doing the will of the LORD and medi­ta­tes on his law day and night. He is like a tree that takes root by the river­bank and bears abun­dant fruit year after year. His lea­ves do not wither, and ever­y­thing he does suc­ceeds» (Psalm 1:1–3 NLB). Now let’s take a moment to think about what this Bible pas­sa­ge has to say to me.

Saying yes to your own history

Lis­tening to God starts with get­ting a yes to your own sto­ry. This may be a spe­ci­fic point, but I am con­vin­ced that it is a very important one. Becau­se in fol­lo­wing Jesus Christ, ever­yo­ne has dif­fe­rent requi­re­ments. Disci­ple­ship is per­so­nal and encom­pas­ses me as a who­le per­son. My who­le being, my actions, my beha­viour, in other words ever­y­thing that defi­nes me, plays a part. While we like to empha­sise our own histo­ry, our very own natu­re and beha­viour when it sets us apart from others in a posi­ti­ve way, we find it more dif­fi­cult when it sets us boun­da­ries. Peter Scaz­ze­ro wri­tes in his book «emo­tio­nal­ly healt­hy disci­ple­ship» about two types. We need to ask our­sel­ves two ques­ti­ons: «What limits do I have to Acceptfind a joyful yes to them and see them as God’s invi­ta­ti­on to trust him? Whe­re does God ask me to set boun­da­ries in faith? exceedso that others can get to know him or so that I can beco­me the per­son he ima­gi­ned?» (Peter Scaz­ze­ro). When I have reco­g­nis­ed and inter­na­li­sed the first, then I can pray with the psal­mist with full con­vic­tion and say: «I thank you that you have made me so mar­vell­ous and excel­lent! Your works are mar­vell­ous, I know that well» (Psalm 139:14 NLB).

Asking God for his will does not neces­s­a­ri­ly mean that I want to lis­ten. It is par­ti­cu­lar­ly chal­len­ging when some­thing in my life con­tra­dicts God’s word. Then the­re are two ways I can behave. First­ly, I can adopt an atti­tu­de of «God must lis­ten to me». Then I con­ti­nue to live as befo­re becau­se God has not yet cle­ar­ly shown me what is right. The other atti­tu­de is that of «I lis­ten to God». Then it may be that I make a decis­i­on against some­thing with a hea­vy heart or I renoun­ce some­thing – becau­se I know that this is what God wants. Ano­ther bak­ing pow­der that is hel­pful in such situa­tions is pray­er. We want to reci­te the dis­play­ed pray­er tog­e­ther and then the­re is ano­ther short time of per­so­nal pray­er in a quiet place. «God, give me the sere­ni­ty to accept things that I can­not chan­ge, the cou­ra­ge to chan­ge things that I can chan­ge and the wis­dom to distin­gu­ish one from the other» (Rein­hold Niebuhr).

As I said, lis­tening to God also has a lot to do with my per­so­na­li­ty. The­r­e­fo­re, in addi­ti­on to the three bak­ing pow­ders of faith, I would like to brief­ly share with you how I hear God. I have expe­ri­en­ced this in many dif­fe­rent ways so far. One way God speaks to me is through open doors. I often pray to God, read the Bible and come befo­re him but don’t hear direct­ly what I should do. This is espe­ci­al­ly the case with decis­i­ons. That’s why I fol­low the open door stra­tegy the­re. I bold­ly go for­ward in the know­ledge that the Holy Spi­rit is in me and in trust and pray­er until a door clo­ses or a new one opens. Ano­ther kind is a deep impul­se within me that I know I have to fol­low. I have been dating women on and off for a few years, but not­hing has come of it. I always won­de­red whe­ther Chris­ti­an dating sites would be some­thing – but I did­n’t think I was that despe­ra­te yet. Until one day I woke up and just knew that I had to sign up. After almost a year, I final­ly met my wife that way. And the first date with her was the only time I had ever heard God speak cle­ar­ly. We went out for din­ner tog­e­ther that evening and as we sat the­re chat­ting, I heard a voice tel­ling me «That’s your wife». It took me a few more dates, but even­tual­ly we got mar­ried and star­ted our fami­ly. Ano­ther way I hear God is through an inner promp­ting of the Holy Spi­rit. I would like to expand on this in an oral history.

Listening starts with being

Lis­tening to God is not easy, espe­ci­al­ly when my cir­cum­s­tances are any­thing but pro­mi­sing. Last Sun­day we alre­a­dy heard a ser­mon about Abra­ham as the pro­to­ty­pe of a fol­lower. Today I would also like to look at this point using the life of Abra­ham and his wife Sarah. The sto­ry takes place at a time when both of them were still cal­led Abram and Sarai. When Abram and Sarai set out from their fami­li­ar land, they trus­ted God and the pro­mi­se of a child of their own. «A gre­at nati­on will des­cend from you. I will bless you and you will be known throug­hout the world. I will make you a bles­sing to others» (Gene­sis 12:2 NLB). Howe­ver, the two of them did not have any child­ren for a very long time. Alt­hough the pro­mi­se was made to Abram seve­ral times (Gene­sis 12:2; Gene­sis 15:4ff). Abram recei­ved as clear a pro­mi­se from God as we could wish for, yet he still had doubts. «But Abram repli­ed, «O LORD Almigh­ty, what will you give me if I am child­less? Sin­ce you have given me no child­ren, my ste­ward Eli­jah of Damas­cus will inhe­rit me. Then the LORD said to him, «No, your ste­ward will not inhe­rit you. You will have a son who will be your heir» » (Gene­sis 15:3–4 NLB). But Abram and Sarai could not bear to wait for God. So Abram fathe­red a child hims­elf with a slave girl (Gene­sis 16). But this was not the son of the pro­mi­se, so God again pro­mi­ses that he will have des­cen­dants (Gene­sis 17:19; Gene­sis 18). On top of this, God makes ano­ther pro­mi­se to Abram. He chan­ges the name from Abram, which means «exal­ted father», to Abra­ham, which means «father of many» (Gene­sis 17:1ff). Abra­ham was 75 when he left, at 99 he recei­ved the new name and at 100 he beca­me a father. 25 years after the exodus and the first promise.

I am con­vin­ced that lis­tening to God beg­ins with being befo­re God. Doing fol­lows from this, but not the other way round. Howe­ver, we are cha­rac­te­ri­sed dif­fer­ent­ly today. We defi­ne our­sel­ves more by doing than by being. But Abra­ham lived out of being, out of trus­ting God. «Abram took this pro­mi­se serious­ly. He put all his trust in the Lord, and so he found God’s appr­oval» (Gene­sis 15:6 HFA). Ano­ther bak­ing pow­der of faith is the­r­e­fo­re silence. It is being still befo­re God, trus­ting that he knows what I need. This is how the psal­mist puts it «My soul waits quiet­ly only for God; from him comes my sal­va­ti­on» (Psalm 62:2 SLT). So let’s end this ser­mon not with music for once, but with silence. I will end this silence after three minu­tes with a pray­er. Don’t be alar­med, the­se three minu­tes may seem very long to you. Try to be quiet befo­re God and lis­ten to what is next for you after this sermon.

Possible questions for the small group 

Read Bible texts: James 1:19; Psalm 139:14; Psalm 62:2

  1. Do you under­stand the con­nec­tion bet­ween lis­tening and doing? How do you lis­ten to God?
  2. Read through a Bible pas­sa­ge tog­e­ther. For exam­p­le, Psalm 1:1–3. After­wards, first ask your­sel­ves per­so­nal­ly what this Bible pas­sa­ge means for each indi­vi­du­al and what it says about disci­ple­ship. Then dis­cuss this in the group.
  3. Do you under­stand the con­nec­tion bet­ween say­ing yes to your own sto­ry and lis­tening to God? Do you say yes to your limits? Can you accept them as God’s invi­ta­ti­on to trust him? Pray the Sere­ni­ty Pray­er tog­e­ther «God, give me the sere­ni­ty to accept things that I can­not chan­ge, the cou­ra­ge to chan­ge things that I can chan­ge and the wis­dom to distin­gu­ish one from the other» (Rein­hold Nie­buhr). What is accep­ta­ble? What needs to be changed?
  4. What about silence in your rela­ti­onship with God? What do you find most dif­fi­cult about being quiet? Try to be quiet tog­e­ther as a group for a defi­ned time and lis­ten to God? What could help you not to be distracted?