Love – greater than spectacular miracles

Date: 31 Decem­ber 2023 | Pre­a­cher:
Series: | Bible text: 1 Corin­thi­ans 16:14
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

The mot­to for 2024 was ori­gi­nal­ly said to the Church of Corinth: «Ever­y­thing you do should be done in love» (1 Corin­thi­ans 16:14 NLB). In the con­text of the cir­cum­s­tances of the time, the­se words take on gre­at poignan­cy. The much grea­ter mira­cle than spec­ta­cu­lar spi­ri­tu­al gifts is love. Spi­ri­tu­al gifts do not neces­s­a­ri­ly grow on the soil of the gos­pel, but love does. Wit­hout love, faith suf­fo­ca­tes – it is the breathing air of faith.


The mot­to for 2024 seems suc­cinct: «Ever­y­thing you do should be done in love» (1 Corin­thi­ans 16:14 NLB). «That’s clear!», most peo­p­le will agree. We also like to say to the arguing child­ren: «Be kind to each other!» A sen­tence like that is easy to say. Ever­y­thing you do should be done in love, not by cove­ring all con­flicts with the cloak of love. And «That’s clear!» does not mean: «You got it!» The­re are worlds in bet­ween. Paul wri­tes this chal­len­ging sen­tence at the end of 1 Corin­thi­ans. It is pre­ce­ded by 15 chap­ters, inclu­ding the world-famous Song of Songs.

The story

Corinth is a city on a 7 km wide isth­mus in the cent­re of Greece. The upper pro­vin­ces are con­nec­ted to the lower pro­vin­ces by this isth­mus. Corinth was a tra­ding cent­re and the ide­al place to earn money. Corinth was also a tran­sit point for sea­fa­rers. Anyo­ne tra­vel­ling by ship from east to west could load their goods onto ano­ther ship in Corinth after a short land trans­port and con­ti­nue their jour­ney. Alter­na­tively, they had to tra­vel hundreds of kilo­me­t­res around the sou­thern end of Greece. Anyo­ne tra­ding in goods could not avo­id Corinth.

Becau­se Corinth had rebel­led against the Roman Empire, the city was des­troy­ed by the Romans in 146 BC and razed to the ground. Nobo­dy lived here for the next 100 years. Then Juli­us Cae­sar pla­ced a Roman gar­ri­son in Corinth and deci­ded to found a Roman colo­ny. Ano­ther 100 years pas­sed befo­re Paul wro­te his let­ter to the Corin­thi­ans. During this time, Corinth explo­ded from not­hing­ness into one of the lar­gest cities in the world at the time. What was uni­que was that the­re was no ori­gi­nal popu­la­ti­on and the­r­e­fo­re no aris­to­cra­cy or tra­di­ti­on. The peo­p­le who came to Corinth wan­ted to be suc­cessful and make money. Abo­ve Corinth the­re was a moun­tain on which the temp­le of Aphro­di­te stood. Every night, 1000 pro­sti­tu­tes came down to the city to offer them­sel­ves. The city was den­se­ly popu­la­ted, diver­se, mul­ti-eth­nic, suc­cess-ori­en­ta­ted and sex-obses­sed. At that time, the verb Corin­thise. It means living in com­ple­te moral depra­vi­ty wit­hout adhe­ring to rules.

Corinth is the­r­e­fo­re the last place whe­re we think peo­p­le will turn to God. But God pro­mi­sed Paul that he would plant a church here of all places (Acts 18:9). This church was uni­que for Paul becau­se it was a sign for him that the gos­pel real­ly can chan­ge ever­yo­ne. He makes a list of the peo­p­le who were here: «[…] peo­p­le who enga­ge in for­ni­ca­ti­on, ido­la­ters, adul­te­rers, pro­sti­tu­tes, homo­se­xu­als, thie­ves, cove­tous, drun­kards, blas­phemers, rob­bers […] Form­er­ly this was true of some of you, but now your sins have been washed away and you have been set apart for God. You have been jus­ti­fied befo­re God by the name of the Lord Jesus Christ and by the Spi­rit of God» (1 Corin­thi­ans 6:9–11 NLB).

The­se peo­p­le did not have a good midd­le-class back­ground. They did ever­y­thing that God for­bids. But at the same time, it was the most gifted church of all. The­se Chris­ti­ans were able to make a dif­fe­rence, had gre­at elo­quence and insight, per­for­med gre­at mira­cles and were powerful visio­na­ries. The Corin­thi­ans were the most bril­li­ant and at the same time the most chal­len­ging church.

The bomb

It is pre­cis­e­ly into this geni­us that Paul deto­na­tes a bomb: «If I could speak in the ton­gues of the world or with the ton­gues of angels but had no love, my speech would be not­hing but meanin­g­less noi­se like a boo­ming gong or a tin­k­ling bell. If I had the gift of pro­phe­cy and knew all mys­te­ries and had all know­ledge, and if I had a faith that could move moun­ta­ins but had no love, I would be not­hing. If I gave ever­y­thing I pos­s­es­sed to the poor and even sacri­fi­ced my body so that I might be hono­u­red, but had no love, ever­y­thing would be wort­hl­ess» (1 Corin­thi­ans 13:1–3 NLB).

We can have a lot of gene­ral and even mira­cu­lous gifts and at the same time have no love. And that means that someone is not even just spi­ri­tual­ly imma­tu­re, but spi­ri­tual­ly non-exis­tent. Ever­y­thing we do wit­hout love is noi­se to God. It is pos­si­ble to do the same mira­cles as Jesus wit­hout having expe­ri­en­ced the saving grace of God in our hearts. It is not the spi­ri­tu­al gifts that are the pro­blem, but the lack of love. Paul men­ti­ons a few sen­ten­ces later that he speaks in ton­gues more than the Corin­thi­ans (1 Corin­thi­ans 14:18).

Don’t we all dream of being in a church whe­re signs, won­ders and healings hap­pen? Would­n’t it be won­derful to be a mem­ber of the church in Corinth? Paul dia­me­tri­cal­ly oppo­ses such thin­king. The Holy Spi­rit can use gifts in peo­p­le who have never given their heart to the Lord. Aut­ho­ri­ty in the name of Jesus Christ alo­ne is not a sign of genui­ne disci­ple­ship to Jesus. Out­ward spi­ri­tu­al suc­cess is not pro­of that a per­son has been born again and has the right to call hims­elf a child of God.

Inci­den­tal­ly, Jesus alre­a­dy held the same opi­ni­on. He said to peo­p­le who had pro­phe­sied, cast out demons and per­for­med mira­cles in His name: «I never knew you. Away with you. You do not live accor­ding to God’s com­mandment» (Matthew 7:23 NLB). This is a fron­tal attack on the com­mon belief that only Chris­ti­ans can per­form mira­cles. Many think that when secu­lar peo­p­le per­form mira­cles, they are cau­sed by Satan. No, The Holy Spi­rit can bring about gene­ral and, in par­ti­cu­lar, mira­cu­lous gifts through a per­son wit­hout saving grace neces­s­a­ri­ly having to be in their heart..

Gifts, inclu­ding spi­ri­tu­al gifts, are not neces­s­a­ri­ly based on the gos­pel and the grace of God. But spi­ri­tu­al fruit needs this soil. Love belongs to the so-cal­led fruit of the Spi­rit (Gala­ti­ans 5:22f), which is why it is more mira­cu­lous than a mira­cle. The distin­gu­is­hing fea­ture of true Chris­ti­an life is love. Jesus says: «So now I give you a new com­mandment: love one ano­ther. Just as I have loved you, you also should love one ano­ther. Your love for one ano­ther will show the world that you are my disci­ples» (John 13:34f NLB). Wit­hout love, faith suf­fo­ca­tes – it is the breathing air of faith.

The love

«Ever­y­thing you do should be done in love» (1 Corin­thi­ans 16:14 NLB). What could this mean for us?

The church in Corinth was more bril­li­ant, but also more worry­ing for Paul than any other. The Song of Songs addres­ses the pro­blem are­as in Corinth: «Love is pati­ent and kind. It is not envious or arro­gant, proud or offen­si­ve. Love is not sel­fi­sh. It does not allow its­elf to be pro­vo­ked, and if it is wron­ged, it does not bear a grudge. It never rejoices in inju­s­ti­ce, but always rejoices in the truth. Love endu­res ever­y­thing, never loses faith, always pre­ser­ves hope and per­se­ve­res no mat­ter what hap­pens. Love will never cea­se […]» (1 Corin­thi­ans 13:4–8 NLB). Love over­co­mes and replaces all moral and cha­rac­ter fail­ures. This is pro­ba­b­ly why St Peter’s let­ter says that love covers many sins (1 Peter 4:8). In our world, it is nor­mal for peo­p­le with dif­fe­ren­ces of opi­ni­on to avo­id each other. It should be dif­fe­rent in the church. «I pray for them all to be one, just as you and I are one, Father – that they may be one in us, just as you are in me and I am in you, and the world may belie­ve that you have sent me» (John 17:21 NLB). Only love can over­co­me our dif­fe­ren­ces. And our coope­ra­ti­on should ser­ve as pro­of that God is at work.

Some of us think that we are not gifted and can­not arti­cu­la­te our­sel­ves well. May­be you’­re frus­tra­ted becau­se you’­re not being sel­ec­ted and asked to do this or that. If this appli­es to you, you must rea­li­se that gifts are not a sui­ta­ble yard­stick for mea­su­ring the qua­li­ty of being a Chris­ti­an. Gifts are limi­t­ed, the­re are always peo­p­le who are even more gifted. But the grace in your heart has unli­mi­t­ed poten­ti­al. Not ever­yo­ne in this room can be a good spea­k­er. But as a fol­lower of Jesus, with his saving grace in your heart, you can beco­me the most loving, hum­ble and gra­cious per­son. And this is exact­ly what will chan­ge the world. The­r­e­fo­re: focus on love and not on gifts.

Others of us are gifted team lea­ders, spea­king in front of peo­p­le, she­pher­ding a small group or lea­ding a Bible stu­dy. You can do all of the­se things and yet not­hing be. The dan­ger of being gifted for Christ lies in defi­ning one’s Chris­tia­ni­ty and iden­ti­ty through suc­cess. My appoint­ment as pas­tor of see­tal chi­le 17 years ago was quite con­tro­ver­si­al. I remem­ber exact­ly how an older, respec­ted per­son in the con­gre­ga­ti­on stood up for me with the fol­lo­wing words: «He has work­ed suc­cessful­ly for the youth move­ment JMS. It can’t be com­ple­te­ly wrong.» When I am some­ti­mes ques­tio­ned today, I find mys­elf thin­king or say­ing: «I belie­ve God is with me. Look at my suc­cess. Look at the peo­p­le I have hel­ped. Look at my talent.» I can be cold in my heart towards God, full of self-pity, per­haps bit­ter and angry towards peo­p­le, fil­led with self-cent­red­ness, and still preach a powerful ser­mon. That is a gre­at dan­ger. If we think that our gifted­ness, our suc­cess in the church is an indi­ca­tor of what is real­ly hap­pe­ning in the heart, we are wrong. It is so easy as a Chris­ti­an lea­der or worker to take iden­ti­ty out of minis­try ins­tead of Jesus. God says: «I love you, not becau­se of your acti­vi­ty, but becau­se of my grace.» That is the bright sound of the gospel!

 

The secret of love is that Christ loved us first (1 John 4:19). It was not his power or his holi­ne­ss, but his love that brought Jesus to earth. The core of being a Chris­ti­an is not power, but love, not gifts, but grace. When Jesus hung on the cross, He lost His Father’s love becau­se of His love for us. «My God, my God, why have you for­sa­ken me?» (Matthew 27:46 NLB). How bad must it be when your most important carer lea­ves you? If we look at the love that sent Him to us and the love that He lost out of love for us, we will give Him our hearts. The more we see the love He show­ed, the more we will see love grow in our lives. This saves us from being just a dro­ning gong or a rin­ging bell.

 

Possible questions for the small group 

Read the Bible text: 1 Corin­thi­ans 16:14; 1 Corin­thi­ans 13

  1. Compa­re the church in Corinth with the see­tal chi­le. What are the dif­fe­ren­ces? Would you like to see more Corin­thi­an would have with us? What would be the consequences?
  2. Do you agree that someone can per­form mira­cles – even spec­ta­cu­lar heal­ing mira­cles – wit­hout the grace of God in their heart?
  3. What are your natu­ral or spi­ri­tu­al gifts? How and when do you exer­cise them?
  4. «Ever­y­thing you do should be done in love.» Are the­re spe­ci­fic situa­tions or peo­p­le you want to live by in the new year?
  5. How can you pro­mo­te the growth of love in your heart?