Come to the table – David and Mefibosheth

Date: 18 Octo­ber 2020 | Pre­a­cher:
Series: | Bible text: 2 Peter 3:18
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Is the Gos­pel more than eter­nal life? To be with God once? Of cour­se! Eter­nal life beg­ins alre­a­dy here on earth. Through Jesus Christ we have access to God’s grace. What does grace mean? We want to look at this tog­e­ther and let our­sel­ves be inspi­red anew by the Gos­pel. Using the sto­ry of David and Mefi­bos­heth, we will see how God wants to bless your life today and how you can beco­me a bles­sing for others.


In Mol­do­va we have done many evan­ge­li­stic out­re­a­ches this year. We have visi­ted peo­p­le in their homes and brought them the saving mes­sa­ge of Jesus Christ. When we preach the Gos­pel, we often have the future in mind. Eter­nal life with Jesus in hea­ven. But what does the Gos­pel mean for the here and now? Gos­pel lite­ral­ly means: news too good to be true! Is the Gos­pel more than the con­so­la­ti­on of the after­li­fe? While thin­king about this topic, I came across a gre­at pic­tu­re in the OT. I want to take you into this sto­ry and I am exci­ted to see what new things we can learn about the Gos­pel of Jesus Christ.

David and Jonathan

It all beg­ins with a fri­end­ship bet­ween David and Jona­than. Jona­than is the son of the reig­ning king in Isra­el and the rightful heir to the thro­ne. David, a she­p­herd boy, was anoin­ted as the new king by the pro­phet Samu­el becau­se Jonathan’s father, King Saul, did not live accor­ding to God’s will. Actual­ly not a good basis to be good fri­ends. Again and again Saul tri­es to kill David and final­ly dri­ves him to hide among Israel’s enemies, the Phi­lis­ti­nes. But Jona­than remains faithful to his fri­end, and David also remains faithful to his friend.

Then in 1 Samu­el 31 Saul and Jona­than are kil­led in batt­le. The ama­zing thing about true fri­end­ship is that even death can­not des­troy it. Now the sto­ry beco­mes dra­ma­tic. Accor­ding to the roy­al dynasty, after Saul’s death Jona­than would rule, then Jonathan’s son and so on. But God had rejec­ted the house of Saul from the thro­ne and cho­sen a man after his own heart – David. When the dynasties chan­ged at this time, usual­ly all heirs to the thro­ne from the pre­vious dynasty were eli­mi­na­ted so that the new dynasty could rule unhindered.

From Prince to Son of Shame

Jona­than had a 5‑year-old son named Mir-Baal. The sto­ry beg­ins with the fos­ter mother, who takes care of Mir-Baal, lear­ning of Saul and Jonathan’s death. She now assu­mes that David will come and kill Mir-Baal. «…And his fos­ter mother had taken him up, and fled: and as she fled hasti­ly, he fell down, and was para­ly­sed. And his name was Mefi­bos­heth» (2 Samu­el 4.4 ZB).

Ori­gi­nal­ly, Mefi­bos­heth was cal­led Mir-Baal, which means «Oppon­ents of Baal» (cf. 1 Chro­nic­les 8:34). But his name was chan­ged to Mefi­bos­heth, which was «Son of Shame» means. From that moment on, this young man was cripp­led. We are tal­king about a time when the­re were no wheel­chairs or phy­sio­the­ra­py. No IV. What a pathe­tic, poor per­son he must have been. His fami­ly dead, unable to sup­port hims­elf, living at the mer­cy of stran­gers, wai­ting to die. At the age of 5, his who­le world is tur­ned upsi­de down

Have you ever had a mefi­bo­schet moment? May­be it was the betra­y­al of a spou­se. May­be it was the loss of a job. May­be you went to the doc­tor. Felt good but the doc­tor gave you a bad dia­gno­sis. May­be you feel lonely. Or you are strugg­ling with infe­rio­ri­ty. The Coro­na Cri­sis is such a moment for many peo­p­le. At such moments, when we lose our foo­ting, our con­trol, what do you do? How can the gos­pel help here? The good news? What does this good news do for me when I’m in hea­ven in 50 years? I am in pain now! Do you know the­se thoughts? Mefi­bos­heth is now hiding in the city of Lo-Dabar. Lo-Dabar means: wit­hout pas­tu­re, bar­ren. The name of the vil­la­ge sym­bo­li­cal­ly cap­tures Mefibosheth’s life: unful­fil­led, bar­ren, a withe­red flower, crea­ted to blos­som but withe­red in the scor­ching heat of life. But now some­thing hap­pen­ed in his life. Tog­e­ther we read from 2 Samu­el 9.

For Jonathan’s sake

Ver­se 1: «And David said, If the­re be any left of the house of Saul, I will show him mer­cy for Jonathan’s sake» (2 Samu­el 9:1 ZB).

David is not see­king reven­ge against the house of Saul – David is see­king someone to whom he can show roy­al kind­ness. What is inte­res­t­ing is the state­ment of why he wants to do this – for Jonathan’s sake. We will read that again in a moment. Now David heard about Mephi­bos­heth (ver­ses 2–4) and David calls Mephi­bos­heth over (ver­se 5) and no doubt Mephibosheth’s heart stop­ped:  «This is the end! Now I will die!» he pro­ba­b­ly thought. We con­ti­nue rea­ding from ver­se 6:

«Then came Mephi­bos­heth the son of Jona­than, the son of Saul, unto David, and fell on his face, and bowed hims­elf. And David said, Mephi­bos­heth! And he ans­we­red, Behold, thy ser­vant is here. And David said unto him, Fear not: for I will shew thee mer­cy for Jona­than thy father’s sake, and I will res­to­re thee all the land of Saul thy father; and thou shalt eat at my table con­ti­nu­al­ly» (2 Samu­el 9:6–7 ZB).

#WeAreMefiboschet

«For the sake of your father Jona­than…» Do we see the Gos­pel in this sto­ry? Becau­se of Jona­than, becau­se of the death of Jona­than, David shows kind­ness and mer­cy to Mephi­bos­heth. Do you see it? God gives us mer­cy and kind­ness today becau­se of Jesus. Becau­se of his death on the cross.

  • Jona­than = Jesus
  • David = God
  • Who is Mefi­bos­heth = You

 

 

We are all guil­ty befo­re God. «All have sin­ned and for­fei­ted the glo­ry of God» (Romans 3:23 ZB). And fur­ther on we read: «For the wages of sin is death…» (Romans 6:23 ZB). Death means being sepa­ra­ted from God, the source of all life. Here on earth but also for all eter­ni­ty. To be sepa­ra­ted from the table of God, which stands for fel­low­ship with Him.

Like Mefi­bos­heth, we are hel­p­less to do any­thing about our con­di­ti­on. But now comes the gos­pel. David’s kind­ness to Mephi­bos­heth was based on abso­lut­e­ly NOTHING that Mephi­bos­heth could bring to the table. For Jonathan’s sake. It is the same with God’s kind­ness to YOU this mor­ning. His kind­ness was based on abso­lut­e­ly NOTHING that YOU could bring. For Jesus» sake. Jesus, the Son of God, brings us to the table of God. «Righ­teous are they made (that means we) wit­hout merit by his grace through the redemp­ti­on that is in Christ Jesus» (Romans 3:24 ZB).

The gos­pel of Jesus Christ allows us to put grace in the gap bet­ween us and God.

«For it is by grace you have been saved through faith, and that not of your­sel­ves, no, it is the gift of God» (Ephe­si­ans 2:8 ZB). Mar­tin Luther, he descri­bes it beau­tiful­ly: «Law is what we ought to do; but Gos­pel what God wills to give.» God wants to give you a place at his table. And that stands for eter­nal life after death, for one thing. Do you have that place at God’s table? Remem­ber – you can only get your place becau­se of the deed of ano­ther. Have you ent­rus­ted your life, your eter­ni­ty, to Jesus?

Grace is more

But grace is much more than sim­ply eter­nal life. Now my link to the begin­ning. What is the gos­pel? Sim­ply some­thing in the future? What is grace? Psalm 103:8 says that God is gra­cious and mer­ciful. To under­stand the­se terms we need ano­ther term: jus­ti­ce. Jus­ti­ce means get­ting exact­ly what you deser­ve. Mer­cy, on the other hand, means that God spa­res us from the con­se­quen­ces and jud­ge­ment that we actual­ly deser­ve. So God does not do some­thing, he reacts mer­ciful­ly. Like David with Mephi­bos­heth. Mer­cy, howe­ver, is recei­ving the favours and bles­sings of God that we did not deser­ve. And this beg­ins alre­a­dy here on earth! Grace is coming under God’s influence through Jesus Christ, coming under hea­ven­ly influence. «For the saving grace of God has appeared to all men, trai­ning us to renoun­ce ungod­li­ne­ss and world­ly lusts, and to live righ­teous­ly and god­ly in this world». (Titus 2:11–12 LUT) Grace is the effec­ti­ve power of God in our lives! That is why Paul wri­tes in each of his let­ters: «Mer­cy be upon you!» Peter also wri­tes in his ope­ning words in 1 Peter: «I wish you grace in the richest mea­su­re»! In the 2nd let­ter he wis­hes: «I wish you to get to know God and our Lord Jesus bet­ter and bet­ter and ther­eby expe­ri­ence grace and peace in ever grea­ter mea­su­re». (2 Peter 1:2 NGÜ). His who­le minis­try places Paul under grace: «That I nevert­hel­ess beca­me an apost­le, I owe exclu­si­ve­ly to the grace of God…it is not to me that I owe what I have «achie­ved», but to the grace of God that was with me!» (1 Cor 15:10 NGÜ)

Growing in grace

Our bibli­cal mis­si­on: «But grow in the grace and know­ledge of our Lord and Saviour Jesus Christ» (2 Peter 3:18 LUT).

The word «Grow» is writ­ten in the acti­ve com­mand form. You are respon­si­ble for gro­wing the grace of God in your life. God’s grace must be actively sought and accept­ed. And whe­re do we find this grace? At the table, with God: «Let us the­r­e­fo­re come befo­re the thro­ne of our gra­cious God with con­fi­dence (becau­se of Jesus), so that he may grant us his mer­cy and allow us to expe­ri­ence his grace and so that we may recei­ve the help we need at the right time». (Hebrews 4:16 NGÜ). We need to learn to come into the pre­sence of God, to come to His table, to recei­ve grace, to recei­ve help, not only in the future, no, this is a word for today! Paul with his chal­lenges recei­ved the fol­lo­wing word from God: «My grace is all you need, for my power comes to full effect pre­cis­e­ly in weak­ne­ss». (2 Corin­thi­ans 12:9 NGÜ).

When we under­stand that through Jesus we have an invi­ta­ti­on to God’s table, let us no lon­ger be satis­fied with fast food. Seek God’s grace, God’s influence, God’s work today! In your pain, in your pro­blems, in your loneli­ne­ss in your life situa­ti­on. Through Jesus, the way is open for God’s grace. «Bles­sed be God, the Father of our Lord Jesus Christ, who has bles­sed us in the hea­vens with every spi­ri­tu­al bles­sing through Christ» (Ephe­si­ans 1:3 ZB). That is also gos­pel! A mes­sa­ge too good to be true!

Mefi­bosh was given food and a belon­ging at King David’s table. But we are bles­sed at the table with God the King with ALL spi­ri­tu­al bles­sings in hea­ven through Christ. And with this bles­sing packa­ge, which includes ever­y­thing, we can be vic­to­rious in every situa­ti­on today. We over­co­me by far says Paul in Romans 8 as he expounds the gos­pel of grace. That gives hope. This is good news. When we under­stand this, then we are tru­ly bles­sed and will be a blessing.

 

 

 

 

Possible questions for the small groups 

Read Bible text: 2 Samu­el 9; 2 Peter 3:18; Ephe­si­ans 1:3

  1. What does gos­pel mean to you? Do you expe­ri­ence the good news in ever­y­day life?
  2. Mefibosheth’s life was fun­da­men­tal­ly chan­ged by the unde­ser­ved atten­ti­on of David. Do you expe­ri­ence how faith in God also chan­ges your life?
  3. What does it mean to come to the table of God?
  4. Through grace we have access to God’s table. How do you under­stand God’s grace and how can you grow in grace? (cf. 2 Peter 3:18)
  5. Ephe­si­ans 1:3: Through Jesus we are alre­a­dy bles­sed with all spi­ri­tu­al bles­sings. How would your life chan­ge if you belie­ved this?