Date: 26 May 2019 | Pre­a­cher:
Series: | Bible text: Matthew 18:2–4
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Jesus chal­lenges his com­pa­n­ions to rep­ent and beco­me like child­ren (Matthew 18:3). To beco­me tru­ly at home with the hea­ven­ly Father requi­res a child­li­ke faith. Someone finds such a faith when he has left behind the pre­vious pha­ses of «naï­ve faith» and «com­plex faith».


 

Four weeks ago, a woman here in the ser­vice told how she had found a child­li­ke faith through seve­re aff­lic­tions. Child­li­ke faith is a sign of matu­ri­ty in the rela­ti­onship with the hea­ven­ly Father. «Then Jesus cal­led a litt­le child to him and set him befo­re them. Then he said: I assu­re you: Unless you rep­ent and beco­me like child­ren, you will never enter the king­dom of hea­ven. The­r­e­fo­re, whoe­ver beco­mes as litt­le as this child is the grea­test in the king­dom of hea­ven.»(Matthew 18:2–4).

Recent­ly I read about an evan­ge­li­cal pas­tor cal­led Andre­as who pre­a­ches lively ser­mons and is a good pas­tor. He is on his kne­es and is very well respec­ted in his con­gre­ga­ti­on. But no one has any idea how he feels insi­de. That he is total­ly despe­ra­te. That a ter­ri­ble batt­le is raging insi­de him and that he only main­ta­ins his ever­y­day life with alco­hol. Always so litt­le that no one noti­ces, but so much that he does­n’t have to think any further.

How did it all come about? It all star­ted with a hap­py fami­ly. But when his daugh­ter Lisa was three years old, she fell ill with leuk­aemia. His life was com­ple­te­ly thrown off track, it was the begin­ning of a months-long peri­od of suf­fe­ring – for the child and for the par­ents. Che­mo­the­ra­pies and a long, hard road fol­lo­wed. And inde­ed: after two years, the daugh­ter could be con­side­red cured. At seven, she star­ted school and should have led a nor­mal life. But then the dise­a­se bro­ke out again. Nine months later, the par­ents had to bury their daugh­ter – she had not made it. The loss of a child is a huge wound that heals only very slow­ly. Andre­as did not want to talk about the pain, he with­drew. He did­n’t want to pray eit­her – cer­tain­ly not with his wife. He had lost his naï­ve child­li­ke faith. At bap­tisms, par­ents some­ti­mes cho­se the ver­se from Psalm 91:11: «For he com­mands his angels to pro­tect you whe­re­ver you go.«To him, this word sound­ed like sheer mockery.

But then the­re was a decisi­ve turn in his life. On the way to a church con­fe­rence, he visi­ted a motor­way church at a rest stop. He had never been to a motor­way church befo­re and wan­ted to see it. He saw the cand­les, the light, the pic­tures in the win­dows. He beca­me very calm. His eyes fell on a post­card: «He that sit­teth under the shel­ter of the Most High, and abideth under the shadow of the Almigh­ty, saith unto the LORD, My con­fi­dence and my fort­ress, my God, in whom I hope»(Lut). And imme­dia­te­ly he knew which Psalm this quo­ta­ti­on was from: Psalm 91! He took the Bible and read the Psalm. In tears he read ver­se 10: «No evil shall befall thee, and no pla­gue shall come near thy house.» (Lut). «Lord, why are the­re such words? That is sim­ply not true!» Did­n’t you have to be com­ple­te­ly naï­ve to pray like that? Yes, when he was a child, his faith was simp­le and uncom­pli­ca­ted. God was super­man and in the world the­re was only good and evil, black and white. You could trust the Bible blind­ly, it was God’s word – and if that’s what it said, then that’s how it was!

It was only as a teen­ager that faith beca­me com­pli­ca­ted for him. Much, much more com­pli­ca­ted. And in his theo­lo­gy stu­dies he was com­ple­te­ly shaken up. And then: Lisa, the daugh­ter. Her ill­ness, her pain, her suf­fe­ring and her death.

He remem­be­red a moment at his daughter’s bedside. He was sit­ting at her bedside and could­n’t stop crying. Then his daugh­ter took his hand, squeezed it and said: «Dad, you don’t have to worry about me. I know that Jesus is hol­ding me. And we will meet again in hea­ven!«His daugh­ter had what he had lost: a child­li­ke faith. She sat under the umbrel­la of the Most High, and she remain­ed in the shadow of Almigh­ty God in her ill­ness. It was she who said to the hea­ven­ly Father: «My con­fi­dence and my fort­ress, my God in whom I hope»!

That was years ago now. Andre­as» faith has chan­ged. He knows about the worries and needs of the peo­p­le and does not igno­re them. Even his own wounds are not yet com­ple­te­ly hea­led, but in all of this and with all of this he has lear­ned to trust child­li­ke and to take refu­ge with God.

Naive faith

When we start with Jesus and faith in him, our faith is most­ly nai­ve. If the­re are pro­blems, we just pray for it: God will take care of it. You don’t ques­ti­on it. The world is simp­le. Life is simp­le. It says so – then it will be so! In many ways one is naï­ve at the begin­ning. You talk to peo­p­le about Jesus and are sur­pri­sed and ama­zed that they don’t con­vert straight away. God does hear, God does inter­ve­ne! As a child, you belie­ve that your father knows ever­y­thing and can do ever­y­thing. When the vase falls down while play­ing and shat­ters into a thousand pie­ces, you are one hundred per­cent con­vin­ced that dad­dy can fix it. In the same way, one is con­vin­ced that the hea­ven­ly Father can do ever­y­thing and does everything.

Faith in this pha­se is like a mathe­ma­ti­cal equa­ti­on that seems to be easy to sol­ve at first sight. But then, litt­le by litt­le, ques­ti­ons and pro­blems ari­se. Things that we do not under­stand. I pray­ed… Why did­n’t God intervene?

Complex faith

Pre­su­ma­b­ly, the­se pha­ses have to be like this: From naï­ve to com­plex faith. Naï­ve also means to igno­re rea­li­ty. Naï­ve is someone who does not take note of the facts. Someone who sim­ply walks through the world. Then it must come o: The dif­fi­cult, com­plex faith beg­ins. This often hap­pens around the time of reli­gious matu­ri­ty at the age of 16. The­re, we chall­enge the young peo­p­le to find an inde­pen­dent, matu­re faith. Now it is said: «You can’t see it that sim­ply!» Many adult Chris­ti­ans live in pha­se two – with a dif­fi­cult, com­pli­ca­ted and com­plex faith. Cla­ri­fied. Some have long sin­ce beco­me cyni­cal or even a litt­le haugh­ty: «First make my expe­ri­en­ces, then you will also see that the thing with the pre­ser­va­ti­on of God is not so simp­le!«One smi­les at others. Ever­y­thing is com­pli­ca­ted. And if you then go on to have a sci­ence edu­ca­ti­on, «the kett­le is men­ded all the more». In an enligh­ten­ed socie­ty, you can’t just belie­ve so nai­vely. After all, the mot­to of the Enligh­ten­ment is not for not­hing: «Have the cou­ra­ge to use your own mind!»

Accom­pany­ing sym­ptoms in this pha­se also include various kinds of doubts. How can sci­en­ti­fic know­ledge be com­bi­ned with the doc­tri­ne of crea­ti­on? How can a good God allow so much suf­fe­ring in the world? From wit­nessing bla­me­l­ess­ly dying child­ren, peo­p­le have made the decis­i­on to beco­me athe­ists. Is God only opi­um for the peo­p­le? Is God only an idea for peo­p­le who can­not cope with life? Why do we expe­ri­ence so few healings when Jesus con­que­r­ed sick­ness and death on the cross?

In this pha­se, you begin to sol­ve the mathe­ma­ti­cal equa­ti­on and rea­li­se that a page-long decom­po­si­ti­on of the terms fol­lows and it beco­mes real­ly dif­fi­cult to keep track. It takes utmost con­cen­tra­ti­on not to make a mista­ke. I, too, used to think in very com­pli­ca­ted terms. At that time, I pre­fer­red the kind of books that somehow wan­ted to pro­ve that the Bible was right after all and that God actual­ly exis­ted. The fol­lo­wing ques­ti­ons preoc­cu­p­ied me: Why is this so – and why did­n’t God act – and how could this hap­pen – and what do I do if …?

Simple-minded faith

It is pre­cis­e­ly such peo­p­le from the second pha­se that Jesus chal­lenges: «Then he said: I assu­re you: Unless you rep­ent and beco­me like child­ren, you will never enter the king­dom of hea­ven.» Jesus demands a clear decis­i­on: to rep­ent and beco­me like the child­ren. Appar­ent­ly, it needs a decis­i­on from us. Many like to get stuck in com­plex beliefs and even bask in them. They are just intellec­tu­al and have brains. It takes the rea­li­sa­ti­on that my ques­tio­ning and broo­ding does­n’t get me any­whe­re. We need to take a dif­fe­rent seat. I no lon­ger sit under the hail of com­pli­ca­ted thoughts, eter­nal doubts and con­stant ques­ti­ons. I sit down under the umbrel­la of the Most High. And the­re I will remain, in the shadow of the Almigh­ty God.

Simp­le faith knows about the worries and needs of this world. It does not igno­re them like naï­ve faith. He has often even expe­ri­en­ced them hims­elf – and yet he deci­des to trust God in all of this like a child. This is a faith that can move moun­ta­ins. It is this simp­le, child­li­ke, simp­le faith that car­ri­es peo­p­le and holds them. It holds them even in the worst situa­tions of their lives.

In our mathe­ma­ti­cal task we now come to the glo­rious moment when sud­den­ly the­re is a very simp­le solu­ti­on at the end. The very sim­pli­ci­ty of the solu­ti­on pro­ves to me that I have cal­cu­la­ted cor­rect­ly! But the path was neces­sa­ry. I could have copied the solu­ti­on from my neigh­bour, but then I would never have known why it was right. I could also have gues­sed a solu­ti­on, but then I would never have been sure.

The Lord God says: «For as much as the hea­vens are hig­her than the earth, so much hig­her are my ways abo­ve your ways and my thoughts abo­ve your thoughts.»(Isai­ah 55:9). In the com­plex pha­se, we are offen­ded by such state­ments. But when we then find a hum­ble, child­li­ke faith, we mar­vel at it: «How won­derful is God! How imme­a­sura­ble are his riches, how pro­found his wis­dom and know­ledge! Impos­si­ble is it for us to com­pre­hend his decis­i­ons and ways! […] For all things come from him; all things exist by his power and are desti­ned for his glo­ry. To Him belongs the glo­ry for ever and ever! Amen» (Romans 11:33–36). It is the hig­hest form of wor­ship when we hold on to the belief that God is good – even when it does­n’t seem so.

Whe­re do you sit? Do you sit under the sea­ring rays of doubt and eter­nal pon­de­ring? Or are you hiding in the shadow of Almigh­ty God? I invi­te you to let go befo­re God. To let broo­ding, ques­tio­ning, doubting, weig­hing die. To reco­g­ni­se it as a dead end and pri­de and let it go. To ent­rust mys­elf to God like a child. To ask the Holy Spi­rit to give me a simp­le-min­ded faith that says: «Dad – dear father!».

 

Yes­ter­day, at the meal of sor­row, I tal­ked to a woman who lost her hus­band about seven years ago, when she was 44 years old. She told me about her dif­fi­cult jour­ney. But she also told me that in her ever­y­day life peo­p­le often tell her that she has a spe­cial cha­ris­ma. For her, it is clear that this is a con­se­quence of her dif­fi­cult fate. A child­li­ke, simp­le faith is often hard-won. But it has cha­ris­ma that tou­ch­es me. The­se peo­p­le expe­ri­ence a secu­ri­ty in God’s pre­sence that moves me deep­ly and that I want to be infec­ted by.

 

Possible questions for the small groups

Read Bible text: Matthew 18:2–4

  1. How do the dif­fe­rent pha­ses of faith show up in Andrew’s story?
  2. Most Chris­ti­ans stay in the area of com­plex faith. Whe­re do you see com­plex or com­pli­ca­ted parts in yours­elf? How do you deal with them?
  3. What distin­gu­is­hes naï­ve faith from simp­le-min­ded faith?
  4. Why is it desi­ra­ble to find child­li­ke faith? What does it mean to be under the umbrel­la of the Most High?
  5. Have you alre­a­dy made the decis­i­on to beco­me like a child? Pray for each other for a child­li­ke faith!