Hope – and experience miracles

Date: 30 Octo­ber 2022 | Pre­a­cher:
Series: | Bible text: Hebrews 11:8–19
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Abra­ham is pre­sen­ted to us in the Bible as a gre­at exam­p­le of faith. And it is true, he did tru­ly ama­zing things out of trust in God. The let­ter to the Hebrews reve­als his secret. Abra­ham trus­ted in a future city built by God, he trus­ted that death is not the end and that one day all pro­mi­ses will be ful­fil­led. This visi­on of things to come made him act bold­ly and con­fi­dent­ly in the present.


Hope is the abili­ty to hear the music of the future. Faith is the cou­ra­ge to dance to it in the pre­sent. Every living hope shapes the pre­sent. At the begin­ning of 1990, my stu­dies at the Neu Tech­ni­kum in Buchs were coming to an end. I lived with the hope that I would have an engi­nee­ring job with a fat sala­ry from the sum­mer. This hope led me to buy an expen­si­ve racing bike with tri­ath­lon hand­le­bars, even though I had no money. The pro­s­pect of being a «big ear­ner» in the future shaped the pre­sent. I was rea­dy to take bold steps.

Abra­ham, the father of the three gre­at mono­the­i­stic world reli­gi­ons, is pre­sen­ted to us in the Bible as a model of a man of faith. This was sole­ly becau­se he pos­s­es­sed the extra­or­di­na­ry abili­ty to see through the horizon.

Dancing to the music of the future

Chris­ti­ans are some­ti­mes accu­sed of a cheap com­fort in the here­af­ter. This can be seen in the fact that a per­son lives a world-away and world-deny­ing life. He feels com­pel­led to ser­ve out his time in this world in order to final­ly be with God after­wards. Real hope is dif­fe­rent; it dri­ves us to excel in this world and sees earth time as a dance stage. Hope is the abili­ty to hear the music of the future. Faith is the cou­ra­ge to dance to it in the pre­sent. In this day and age, the con­so­la­ti­on of the here­af­ter is rather rare. The grea­ter dan­ger is to lose sight of the per­spec­ti­ve on the new world. Jesus then beco­mes the coach who must help us to mas­ter the pre­sent life well.

Abraham’s dance in this world has the fol­lo­wing expression:

Set­ting out for new shores: «By faith, Abra­ham obey­ed when God told him to lea­ve his home­land and move to ano­ther land that God would give him as an inhe­ri­tance. He left wit­hout kno­wing whe­re his path would lead him»(Hebrews 11:8 NLB).

Wit­hout a busi­ness plan or a gua­ran­tee cer­ti­fi­ca­te in his pocket, Abra­ham left home with his fami­ly and all his pos­ses­si­ons. One could accu­se him of nai­ve­ty and reck­less­ness. Howe­ver, sin­ce God is the initia­tor, we keep the­se thoughts to our­sel­ves. Trans­fer­red to us, it could mean that we quit a job wit­hout a fol­low-up solu­ti­on becau­se God asks us to do so. Or that we fol­low an impres­si­on and go to the neighbour’s house to give them a gift. For me per­so­nal­ly, it also meant lea­ving home many years ago, with trembling kne­es and the uncer­tain­ty of whe­ther God would give me what a pas­tor needs in his pro­fes­sio­nal field in time.

Inde­pen­dent and free from pro­per­ty and sta­tus: «And even when he rea­ched the land that God had pro­mi­sed him, he lived the­re by the power of faith – for he was in that land as a stran­ger dwel­ling in a tent […].»(V.9 NLB).

Abra­ham did not sett­le in the land of Cana­an, but lived in a tent. He remain­ed available to God becau­se he did not bind hims­elf to land and pro­per­ty. We like to mano­eu­vre our­sel­ves into situa­tions whe­re we can hard­ly move becau­se of our finan­cial or idea­li­stic obli­ga­ti­ons. Do you live inde­pendent­ly of world­ly pos­ses­si­ons in a tent or have you sett­led down?

Expe­ri­ence mira­cles: «Through faith, Sarah was able to have a child with Abra­ham, even though they were both too old and even though Sarah was bar­ren. For he belie­ved that God would keep his pro­mi­se»(V.11 NLB).

The­re was not­hing to sug­gest that the two old men would have ano­ther child. Sara bore the stamp «bar­ren» and both of them were far bey­ond the abili­ty to con­cei­ve at their age. The only thing that made them hold on to hope was the pro­mi­se of God. Some­ti­mes we get into situa­tions in which, ratio­nal­ly spea­king, not­hing speaks for a posi­ti­ve turn; e.g. in an ill­ness, in a dif­fi­cult rela­ti­onship. Against all medi­cal pro­gno­ses and expe­ri­en­ces, we can hold on to the pro­mi­se that Jesus has bor­ne all ill­nesses for us.

Rea­dy to let go of what is dear to us: «By faith, Abra­ham was rea­dy to offer Isaac as a sacri­fice when God put him to the test. Abra­ham, who had recei­ved God’s pro­mi­ses, was wil­ling to sacri­fice his only son Isaac, even though God had pro­mi­sed him: «Only the des­cen­dants of Isaac shall be cal­led your des­cen­dants».»(v.17f NLB).

Con­side­ring that God hims­elf was wil­ling to sacri­fice his only son, this act of faith by Abra­ham could be cal­led «divi­ne». The sacri­fice of child­ren was not excep­tio­nal in the cul­tu­ral con­text of Abra­ham. But the fact that Abra­ham had a son 25 years after God’s pro­mi­se makes the sto­ry so spe­cial. Abra­ham was rea­dy to let go of his son. Let­ting go is an expe­ri­ence that we humans have to go through again and again. We are chal­len­ged to let go of child­ren, self-reli­ance, abili­ties, health, etc. Recent­ly, a woman told me some years after moving into a reti­re­ment home that she was now finis­hed with her house. She was beaming.

Listening to the music of the future

Set­ting out for new shores, living inde­pendent­ly and free of pos­ses­si­ons and sta­tus, expe­ri­en­cing mira­cles, being able to let go of what is dear – Abra­ham inde­ed had a good and adven­tur­ous life! Do you want that too? Ulrich Zwing­li spo­ke the famous sen­tence: «For God’s sake, do some­thing bra­ve!» Why was Abra­ham able to live such an ama­zing life? Ans­wer: Becau­se he heard the music of the future!

«Abra­ham was able to act in this way becau­se he was wai­ting for a city with a firm foun­da­ti­on, who­se buil­der and crea­tor is God hims­elf»(V.10 NLB). Abra­ham saw the city of God, the hea­ven­ly Jeru­sa­lem, befo­re his inner eyes alre­a­dy 4000 years ago. This – and only this – was the reason for his inde­pen­dence and free­dom from world­ly sta­tus and pos­ses­si­ons. Through this free­dom we beco­me available for God’s good guidance.

«All the­se peo­p­le belie­ved until they died wit­hout having recei­ved what God had pro­mi­sed them. But they saw what was pro­mi­sed to them from afar and loo­ked for­ward to it, for they had reco­g­nis­ed and testi­fied that they were only guests and stran­gers here on earth. And they con­fes­sed with it that they were sear­ching for a land they could call home»(v.13f NLB).

Peo­p­le like Abra­ham did not recei­ve ever­y­thing that was pro­mi­sed to them on this earth. A per­son of hope adds eter­nal glo­ry to this. Death is not the end, but mere­ly a cae­su­ra befo­re the grand fina­le. Abra­ham and co. could see through the hori­zon. Do you also want to expe­ri­ence gre­at mira­cles with God? The key is the basic fee­ling and mind­set of a guest on earth and the inclu­si­on of life after death in the new crea­ti­on. If the­re were no eter­ni­ty in the pre­sence of God, then the­re would be no jus­ti­ce and many of God’s pro­mi­ses would be not­hing more than fan­ta­stic ideas.

«Abra­ham assu­med that God could bring Isaac back to life when he had died. And in a sen­se, Abra­ham did inde­ed get his son back from the dead»(V.19 NLB). This is ama­zing: Abra­ham trus­ted God with ever­y­thing; even that he could rai­se Isaac from the dead. We have a gre­at advan­ta­ge: name­ly, we know that Jesus rose bodi­ly from the dead. The­re is no doubt that Jesus has con­que­r­ed death. Almost mockin­gly, Paul wri­tes: «Death, whe­re is your vic­to­ry? Death, whe­re is your sting?»(1 Corin­thi­ans 15:55 NLB). We can incor­po­ra­te this rea­li­ty into the way we live our lives.

Abra­ham had a very con­cre­te future hope con­sis­ting of resur­rec­tion, a city built by God and the ful­film­ent of the bol­dest dreams and pro­mi­ses. This is the key to a heroic life of faith on this earth.

Do not be ashamed of hope

In our Bible text the­re is an inte­res­t­ing sen­tence about God: «But they were loo­king for a bet­ter place, a home in hea­ven. The­r­e­fo­re, God is not asha­med to be cal­led their God, for he has built them a city in hea­ven»(V.16 NLB). God would be asha­med to be con­side­red the God of Abra­ham if Abraham’s hope ran into not­hing­ness. God would also be asha­med to be cal­led your God if your hopes were not ful­fil­led. He con­nects hims­elf to your desti­ny. But God has built us a city in hea­ven. Becau­se He did it, He does not need to be asha­med, even if peo­p­le often die with unful­fil­led hopes. This is not a cheap con­so­la­ti­on from the here­af­ter, but well-foun­ded con­so­la­ti­on from the here­af­ter..

Is it all true? Resur­rec­tion from the dead, a city built by God, the ful­film­ent of all pro­mi­ses? Some­ti­mes the­se things seem too fan­ta­stic to be true. I doubt and am asha­med of my hope. Fre­de­rik Büch­ner spo­ke a sen­tence that is important to me: «Doubts are the ants in the trou­sers of faith. They keep it awa­ke and moving.» Doubts can give impe­tus to faith just as aff­lic­tion can give impe­tus to hope. When I read bio­gra­phies like Abraham’s, it streng­thens my faith. For I can­not ima­gi­ne that Abraham’s hope for the city built by God was dis­ap­poin­ted. God is not asha­med to be cal­led their God. God Hims­elf vou­ch­es for the truth of the Bible. «The­r­e­fo­re, let us con­ti­nue to hold fast to the hope we pro­fess, for God is faithful to his pro­mi­ses»(Hebrews 10:23 NLB).

Diet­rich Bon­hoef­fer turns the tables: «It is not our hopes that we will one day have to be asha­med of, but our poor and fear­ful hope­l­ess­ness that trusts not­hing to God.» And so I will con­ti­nue to lis­ten to the music of hea­ven and try to dance to it in my life. I want to anti­ci­pa­te the future and take steps of faith today that I would not take wit­hout an eter­ni­ty perspective.

 

Possible questions for the small groups

Read the Bible text: Hebrews 11:8–19

  1. It is worth rea­ding the Bible text aloud with each other!
  2. What bold deeds of faith do you know about Abraham?
  3. Accor­ding to Hebrews 11, why was he able to do such cou­ra­ge­ous things and expe­ri­ence such miracles?
  4. What is the dif­fe­rence bet­ween a con­so­la­ti­on of the here­af­ter and genui­ne Chris­ti­an hope, using the exam­p­le of Abraham?
  5. Hypo­the­ti­cal­ly: What would be dif­fe­rent in our ever­y­day life if we had the same living hope as Abraham?
  6. Do you agree that peo­p­le with living hope expe­ri­ence more mira­cles than others? Why?