At home at the Father Heart of God

Date: 19 May 2019 | Pre­a­cher:
Series: | Bible text: Gala­ti­ans 4:6,7
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Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

The Bible repea­ted­ly pres­ents God as a father with many good qua­li­ties. We want to be chal­len­ged by the­se to also live a good father­hood in our fami­lies. Despi­te all our efforts, we miss some things and do not even meet our own requi­re­ments. This lea­ves its mark on the child­ren. But God as Father takes care of us and gives healing.


A con­gre­ga­ti­on orga­nis­ed a faith cour­se on «Breathing into God’s Pre­sence». One cour­se par­ti­ci­pant lis­ten­ed pati­ent­ly to ever­y­thing, but remain­ed extre­me­ly reser­ved. Only on the last evening did it burst out of him: What if this Father in hea­ven is like my own father? Just as mer­ci­less? Just as puni­ti­ve? Just as deman­ding? Of cour­se, exact­ly the oppo­si­te was taught in the cour­se. The incre­di­bly gene­rous, mer­ciful fat­her­ly love of God is a core com­po­nent of our mes­sa­ge. But our own real expe­ri­ence of the Father is deep­ly roo­ted in us. Con­scious­ly or uncon­scious­ly, we almost ine­vi­ta­b­ly trans­fer it to God. So many peo­p­le report that they are given an image of God in their churches and com­mu­ni­ties that is not heal­ing and libe­ra­ting, but rather oppres­si­ve and frightening.

The Heavenly Father

The Bible repea­ted­ly por­trays God as Father. When asked how we should pray, Jesus repli­ed: «When you pray, say: Father!»(Luke 11:2). Why did he say «our father»? Jesus could also have said: «Our Saviour», or «Our Holy Spi­rit» – but it beg­ins with «Our Father». In gene­ral, «Father» is God’s pre­fer­red term for Hims­elf in the Bible. The Bible uses the word Father in con­nec­tion with God as Father about 351 times.

Peo­p­le who place their trust in Jesus Christ recei­ve the Holy Spi­rit as a gift. Among other things, the Holy Spi­rit brings about the fol­lo­wing: «The­r­e­fo­re, becau­se you are his sons and daugh­ters, God has sent the Spi­rit of his Son into your hearts, the Spi­rit who prays in us and cries «Abba, Father!»(Gala­ti­ans 4:6 NGÜ). Abba, father. This is the fami­li­ar fami­li­ar address to a father like Dad­dy or Vati. Just like our phy­si­cal father, we may address God, the Almigh­ty and the Omniscient.

A few cha­rac­te­ristics of this good father will now be shown:

God as Father draws to Hims­elf wit­hout appro­pria­ting. What kind of father are we tal­king about in rela­ti­on to God? One of the most impres­si­ve examp­les show­ing the heart of God the Father is the para­ble of the father with the two sons (Luke 15:12–24). The sto­ry is about a father who had a rebel­lious son on the one hand and a proud, jea­lous son on the other. Both sons rejec­ted their father. The first one gave him to under­stand: «Give me my inhe­ri­tance» – this means as much as: «I wish you were dead». The second son made it clear to him: «I don’t like what you’­re doing. You are unfair!» The father tried to win the hearts of both sons, but left them full free­dom to refu­se the invi­ta­ti­on as well. He never with­drew in offence or other­wi­se put pres­su­re on his sons. Jesus decla­res: «No one can come to me unless the Father who sent me draws him to me»(John 6:44). God draws to Hims­elf as Father, wit­hout appropriating.

God as Father rai­ses His child­ren in love wit­hout being unpre­dic­ta­ble. «When you have to endu­re hard­ship, reco­g­ni­se in it God’s rebu­ke; remem­ber that God tre­ats you as His child­ren. Who would ever have heard of a son who was never punis­hed?»(Hebrews 12:7). Rai­sing child­ren is one of the most dif­fi­cult tasks. I would much rather remo­ve all obs­ta­cles from their path so that they have to expe­ri­ence as litt­le frus­tra­ti­on as pos­si­ble. A few weeks ago, our daugh­ter caught her first fine for spee­ding. She has to work more than two hours to earn Fr. 40. For us it is much less. I would glad­ly pay her the fine to save her the frus­tra­ti­on. But it would be foo­lish. The hea­ven­ly Father makes us endu­re hard­ship so that we may matu­re. He never does this out of base moti­ves, but always out of love. It is said about him: «All good gift and all per­fect gift is from abo­ve, from the Father of lights, with whom is no chan­ge nor alter­na­ti­on of light and dark­ness.» (James 1:17 Lut). No chan­ge of light and dark­ness, abso­lut­e­ly relia­ble. Unpre­dic­ta­bi­li­ty would deep­ly hurt the children’s souls.

God as Father is gene­rous and mer­ciful wit­hout spoi­ling his child­ren. God is the owner of all sil­ver and gold (Hag­gai 2:8). He owns the who­le world. In the con­ti­nua­tion that we may call «Abba, Father», it says: «This shows that you are no lon­ger a slave, but a son. But if you are a son, you are also an heir; God hims­elf has desti­ned you for this.» (Gala­ti­ans 4:7 NGÜ). In God’s gene­ro­si­ty, He makes His child­ren heirs of His incon­ceiva­ble riches! Gre­at is also his mer­cy: «As a father has mer­cy on his child­ren, so the Lord has mer­cy on all who fear him.»(Psalm 103:13). The fact that he edu­ca­tes us speaks against spoi­ling us.

God as Father is strong wit­hout eff­emi­na­ting his child­ren. «And he will say to me: «You are my Father, my God, my saving Rock».»(Psalm 89:27). Child­ren of God bene­fit enorm­ously from His strength. We can stand on the rock at any time. The­re we are streng­the­ned and set free in our per­so­nal responsibility.

God as Father initia­tes and calls into being wit­hout abusing. He cal­led us befo­re the foun­da­ti­on of the world. Today, too, he speaks to us. At the same time, he always lea­ves us the free­dom to go our own way.

Earthly fathers

A fort­night ago, Swiss tele­vi­si­on show­ed a docu­men­ta­ry pro­gram­me on the sub­ject of «addic­tion». An addic­ted man in a mise­ra­ble sta­te told how he had lost the per­son he loved most, his father, when he was ele­ven years old. This had been the crux of his life. The bio­lo­gi­cal father has a very big influence on our lives.

God the Father is the gre­at exam­p­le of father­hood. I will pick out a few points:

Draw to GodMany fathers lea­ve the reli­gious edu­ca­ti­on of their child­ren to the mother. This is most unfort­u­na­te. A stu­dy shows that if in a fami­ly the mother comes to faith, the­re is a 17% chan­ce that the hus­band and child­ren will fol­low her. If, on the other hand, the father comes to faith, the­re is a more than 70% chan­ce that the rest of the fami­ly will fol­low suit. The influence of the father on faith in a fami­ly is very gre­at. Joshua said on behalf of his fami­ly: «In any case, I and my fami­ly will ser­ve the Lord»(Joshua 24:15b). Can a father deci­de for his who­le fami­ly? At least he should face the respon­si­bi­li­ty and go ahead.

Edu­ca­te in loveIt is so important that fathers speak into the lives of their child­ren. Some­ti­mes we talk about what it means to be sub­mis­si­ve to each other, or the wife to the hus­band (Ephe­si­ans 5:21f). The Greek word is not so hier­ar­chi­cal. The Greek word is not meant hier­ar­chi­cal­ly, but pri­ma­ri­ly means to be a part of the fami­ly sys­tem. The input of fathers is urgen­tly nee­ded. Fathers should par­ti­ci­pa­te in the lives of their child­ren. Stu­dies show that this impro­ves children’s school per­for­mance, health, men­tal deve­lo­p­ment, their pro­s­pects for an eco­no­mic­al­ly sta­ble home, their later love life and much more. Mopeds have the cha­rac­te­ristic that they have to be con­stant­ly repai­red and main­tai­ned. Jokin­gly, I some­ti­mes say that mopeds were pro­ba­b­ly inven­ted so that fathers would do some­thing with their sons. Reed Mark­ham aptly says: «Being a father is like shaving. No mat­ter how tho­rough­ly you shave today, you have to do it again tomor­row.»

Initia­te and bring to lifeToday we know that the gen­der iden­ti­ty of a child comes from the man: he pro­vi­des the decisi­ve chro­mo­so­me. The con­fir­ma­ti­on and for­ma­ti­on of our iden­ti­ty and sexua­li­ty – for both men and women – hap­pens pri­ma­ri­ly through the father. This does not mean that the mother plays no role in this pro­cess – of cour­se she does. But the dra­wing of a child’s iden­ti­ty into the affir­ma­ti­on of mas­cu­li­ni­ty or femin­in­i­ty is done by the man. That’s how God has set it up. You do this by spea­king into the lives of your child­ren and by con­nec­ting emo­tio­nal­ly with your child­ren, buil­ding a rela­ti­onship, get­ting to know and under­stand their world. That’s how cha­rac­ter and iden­ti­ty is built. So, for exam­p­le, if someone lacks a sen­se of per­so­na­li­ty and iden­ti­ty, it usual­ly has to do with the ear­ly for­ma­ti­ve years and the emo­tio­nal or phy­si­cal absence of the father.

Father Wounds

Father wounds pre­vent you from ente­ring into a loving, trus­ting rela­ti­onship with God. They give you a fal­se idea of Hea­ven­ly Father in various ways. Here are some prac­ti­cal examples:

  • A lawful, harsh and deman­ding father leads to the idea that God is angry, imper­so­nal and demanding.
  • A per­fec­tion­ist father with high demands, litt­le prai­se and encou­ra­ge­ment leads to the idea that God is never satis­fied, always dis­ap­poin­ted and angry with me.
  • A father who shows litt­le or no visi­ble affec­tion leads to a noti­on that God is distant and impersonal.
  • A father who is cri­ti­cal and ver­bal­ly abu­si­ve leads to a noti­on that God tole­ra­tes peo­p­le but does not real­ly love them.
  • A father who is too pam­pe­ring and never says no leads to a noti­on that God exists for my needs and must con­form to my desires.
  • A father who has favou­ri­te child­ren leads to an idea that God only loves good peo­p­le and has favou­ri­te child­ren, that his love is conditional.
  • A father who has repea­ted­ly bro­ken his pro­mi­ses or fai­led to fol­low through with war­ning con­se­quen­ces leads to an idea that God is unre­lia­ble and unfaithful.
  • A father who is a work­aho­lic and focu­ses his ener­gy and pas­si­on out­side the home leads to a noti­on that God is indif­fe­rent and it is dif­fi­cult to get His attention.
  • A father who abu­ses and domi­na­tes leads to an idea that God rules through fear, demands abso­lu­te obe­dience and is not trustworthy.
  • A father who is moo­dy and tem­pe­ra­men­tal leads to an idea that God is unpre­dic­ta­ble, loves me at times, and then sud­den­ly is angry again.
  • A father who is sin­ful, immo­ral and undi­sci­pli­ned leads to an idea that God does not mean what he says, that he is a weakling who is not to be taken serious­ly and feared.
  • A father who is hypo­cri­ti­cal by being ano­ther at home than in public leads to an idea that God is not powerful, that faith is at most good for social things and has not­hing to do with dai­ly life.

 

Yes, fathers are some­ti­mes dif­fi­cult, which the child­ren also noti­ce. That is why Mark Twa­in said: «When I was four­teen, my father was so igno­rant. I could hard­ly stand the old man around me. But at twen­ty-one, I was ama­zed at how much he had lear­ned in seven years.»

We also need heal­ing for the mira­cles that were struck by the fathers. As with the mother wounds, the key is to have a gro­wing and inti­ma­te rela­ti­onship with God the Father. «If even father and mother aban­don me, the Lord will take me in»(Psalm 27:10). I am con­vin­ced: What we need much more in our con­gre­ga­ti­ons is space for real heart-to-heart encoun­ters with this all-sur­pas­sing love of the hea­ven­ly Father. Then the Holy Spi­rit will reve­al our wounds to us and we will be allo­wed to reco­g­ni­se them, for­gi­ve the Father, break ties, expe­ri­ence for­gi­ve­ness and recei­ve God’s blessing.

 

The tur­ned hearts of fathers to their child­ren has pro­phe­tic dimen­si­on. «But befo­re the gre­at and ter­ri­ble day of the Lord comes, I will send you the pro­phet Eli­jah. He will turn the hearts of the fathers to their child­ren and the hearts of the child­ren to their fathers, so that at my coming I will not have to des­troy the land»(Malachi 3:23f). The heart rela­ti­onship bet­ween father and child has a pre­ser­ving and heal­ing influence on the who­le coun­try.

 

 

 

Possible questions for the small groups

Read the Bible text: Gala­ti­ans 4:6–7

  1. Tell each other about expe­ri­en­ces you had with your father!
  2. Which of the cha­rac­te­ristics of the hea­ven­ly Father appeals to you most? On which point do you have doubts as to whe­ther he is real­ly like that?
  3. To the fathers: Which of the abo­ve respon­si­bi­li­ties for the child­ren do you want to pay spe­cial atten­ti­on to in the near future? Whe­re do you need support?
  4. Which of your own father expe­ri­en­ces do you (per­haps uncon­scious­ly) trans­fer to God as Father? What father wounds might you have that need healing?
  5. Whe­re should you, as a father or mother (see last Sun­day), ask for for­gi­ve­ness from your child­ren for what they have missed or fai­led to do?