Sanctification happens in the dressing room

Date: 5 Novem­ber 2023 | Pre­a­cher:
Series: | Bible text: Ephe­si­ans 4:21–24
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Our per­so­nal sanc­ti­fi­ca­ti­on should grow out of our ama­ze­ment at the mys­tery of God’s holi­ne­ss. This hap­pens in part­ner­ship bet­ween God and us humans. The human part con­sists of taking off the old clo­thes of deceitful desi­res and put­ting on the new clo­thes cha­rac­te­ri­sed by righ­teous­ness, holi­ne­ss and truth. What hap­pens in the dres­sing room is cru­cial for our per­so­nal sanctification.


A few months ago, I shared one of my most exci­ting and won­derful child­hood memo­ries here. As a lar­ge hor­de of armed boys, we often went into the forest. The­re were cave-like inden­ta­ti­ons on cer­tain slo­pes. We sur­mi­sed that the­se were fox dens. On the one hand, we were some­what awes­t­ruck and afraid, but also fasci­na­ted by the thought of encoun­tering a fox in the near future. We tried to lure the foxes out of the den with fire­cra­ckers. Alt­hough we did­n’t start­le any foxes, we tried again and again. It was sca­ry, fasci­na­ting, attrac­ti­ve, frigh­tening and adven­tur­ous all at the same time.

Holy Church

My dream of a church looks some­thing like this. A church who­se heart burns pas­sio­na­te­ly for its God and which is awa­re that He is holy. A church that rea­li­ses who we are actual­ly encoun­tering in our pray­ers and songs and redis­co­vers the won­der of His beau­ty. A church whe­re we mar­vel in awe and whe­re the mys­tery of divi­ni­ty is not dis­sec­ted or given human attri­bu­tes to make it more tan­gi­ble. A church in which God is allo­wed to remain mys­te­rious and which has rea­li­sed that it is pre­cis­e­ly in his mys­te­rious, holy natu­re that the spe­cial attrac­tion lies. Nobo­dy needs a tamed God whom we have mere­ly down­gra­ded to a bet­ter ver­si­on of our­sel­ves. We need the God and Father of Jesus Christ, who is ter­ri­bly beau­tiful, loving and mer­ciful and who remains fore­ver unta­med. If God is no lon­ger a mys­tery to us, we lose not only our awe but also our fasci­na­ti­on with Him and faith beco­mes boring.

Holy grace

Our per­so­nal sanc­ti­fi­ca­ti­on should grow out of our ama­ze­ment at the mys­tery of God’s holi­ne­ss. «You shall be holy, for I am holy!» (Levi­ti­cus 19:2 LUT).

Time and again, we recei­ve incre­di­bly attrac­ti­ve offers via social media. Many fall for them and only rea­li­se too late that they have fal­len into a trap. The attrac­ti­ve pro­fit has to be paid for dear­ly after­wards through month­ly direct debits. Are we con­fron­ted with the same pro­blem in our faith in Jesus Christ? First the pro­mi­se that a per­son is rede­e­med by pure grace and gains access to the hea­ven­ly Father. Then the cos­t­ly bill of sanc­ti­fi­ca­ti­on, which invol­ves pains­ta­kin­gly chan­ging one’s life in order to ful­fil the Bible’s instructions?

Last August, the men’s event took us on the Klin­gen­stock – Fron­alp­stock ridge hike. The world’s stee­pest funi­cu­lar rail­way and a chair­lift took us up to 1934 m wit­hout any effort. That is grace. And many think that this is the begin­ning of life with Jesus Christ. A per­son is rede­e­med by grace – to the sum­mit wit­hout effort. Soon, at least some of the men rea­li­sed that their own per­for­mance was now requi­red. Via Rot Turm, Huser Stock and Furg­ge­len, the rou­te leads up to Fron­alp­stock. The sweat is drip­ping. Is it also the case in faith that an uplif­ting start is fol­lo­wed by years of stre­nuous and swea­ty sanc­ti­fi­ca­ti­on? No! C.H. Spur­ge­on says on this sub­ject: «Grace is the mother and nur­se of holi­ne­ss, and not the defen­der of sin.» Grace is more than «just» for­gi­ve­ness of sins. It is the unde­ser­ved gift of God that enables us to lead a holy life in the first place. Our sal­va­ti­on is a pure gift of grace; from it we embark on the path of sanc­ti­fi­ca­ti­on in order to beco­me more like Jesus. In doing so, we can count on the trans­for­ma­ti­ve power of God’s grace. 

Ael­red of Riev­aulx (Cis­ter­ci­an abbot in the 12th cen­tu­ry) wro­te about the pro­cess of sanc­ti­fi­ca­ti­on: «Our decis­i­on of will alo­ne will not bring about a chan­ge in our natu­re. But in it, with it and through it, God works on us and moulds us more into the image of Jesus.» It beco­mes clear: our sanc­ti­fi­ca­ti­on can only hap­pen in part­ner­ship bet­ween God and us, but never out­side of grace. But within this grace we may, inde­ed must, beco­me per­so­nal­ly acti­ve and pur­sue sanc­ti­fi­ca­ti­on, wit­hout which no one will see God (Hebrews 12:14). Grace is a con­trast to merit, but not a con­trast to effort.

As I pre­a­ched in my last ser­mon, we will want to chan­ge when God’s love in our lives beco­mes grea­ter than any­thing else. And this love will cap­tu­re us in the sight of God’s glo­ry. This is the start­ing point for taking con­cre­te steps. No lon­ger becau­se we have to, but becau­se – enve­lo­ped in God’s grace – we want to.

Holy clothes

Some hou­ses have spa­cious walk-in ward­ro­bes or sepa­ra­te dres­sing rooms. Ima­gi­ne you are stan­ding in the dres­sing room. On one side of you is the laun­dry chu­te and in front of you are the shel­ves with the clean clo­thes. Every mor­ning you stand the­re and pick up dif­fe­rent items of clot­hing and weigh up what the right dress code might be for the day. In pas­sing, you throw the clo­thes with signs of wear that you wore yes­ter­day into the laun­dry chute.

Paul needs this image for sanc­ti­fi­ca­ti­on: «Or have you not heard his mes­sa­ge? Have you not been ins­truc­ted in his tea­ching, in the truth as it came to us in Jesus? But then you have also been taught not to go on living as you have been living until then, but to put off the old man who gives in to his deceitful desi­res and ther­eby plun­ges hims­elf into ruin. And you have been taught to allow your spi­rit and your thin­king to be rene­wed and to put on the new man, who is crea­ted in God’s image and who­se cha­rac­te­ristics are righ­teous­ness and Holi­ne­ss are based on the truth» (Ephe­si­ans 4:21–24 New Testament).

What is grace about it? The new clo­thes, which stand for the new man who is alre­a­dy crea­ted in God’s image, are rea­dy. We can take them off the shelf and put them on. From a full ward­ro­be we can choo­se clo­thes that are cha­rac­te­ri­sed by righ­teous­ness, holi­ne­ss and truth. At the same time, we are chal­len­ged to und­ress the old man who lives accor­ding to decep­ti­ve desi­res and throw him into the laun­dry bin.

Someone once told the sto­ry of how, many years ago, beans were repea­ted­ly sto­len from the gar­den of a pre­a­cher in the Suh­ren­tal val­ley. Over time, an over­whel­ming bur­den of pro­of deve­lo­ped against a resi­dent of the vil­la­ge. After ano­ther offence, the vic­tim bought bacon in the butcher’s shop and brought it to the baf­f­led thief so that he could cook bacon and beans. The man took off his trou­sers of retri­bu­ti­on and clo­thed hims­elf with gene­ro­si­ty. This is enti­re­ly in the spi­rit of Jesus, the human face of God’s holi­ne­ss. He recom­mends: «If someone grabs your shirt, wrap your best coat and make a pre­sent out of it» (Luke 6:30a MSG -> The Message).

In time­out, I often stood in the dres­sing room and rum­ma­ged through the shel­ves for holy matrim­o­ny out­fits. I found what I was loo­king for: Under­wear, socks, trou­sers and shirts. The new clo­thes make me see my part­ner with dif­fe­rent eyes. He was crea­ted by God the way he is, and that is good. I want to see him with God’s eyes, who says: «It is very good!» And as such, I want to love him uncon­di­tio­nal­ly. The old man in his deceitful desi­res wants to chan­ge him and cha­fes at cer­tain beha­viours. The­se self-cent­red clo­thes belong in the laun­dry basket.

Jesus often spo­ke of old and new clo­thes. Euge­ne H. Peter­son has explai­ned this in his trans­la­ti­on of the Bible The Mes­sa­ge well to the point. Here are three samples:

«If you live only for the appr­oval of others, you say what flat­ters them, do what flat­ters them, you are in for trou­ble. Popu­la­ri­ty con­tests are not truth con­tests» (Luke 6:26 MSG).

«Love your enemies. Let them bring out the best in you, not the worst» (Luke 6:27 MSG).

«If someone takes unfair advan­ta­ge of you, use the oppor­tu­ni­ty to prac­ti­ce the ser­vant life. No more reta­lia­ti­on. Live gene­rous­ly!» (Luke 6:30b MSG).

All facets of the new man, as we see them in Jesus, are rea­dy as clo­thes in the dres­sing room. We must move us – and when we come from behol­ding God’s glo­ry, want we chan­ge our clo­thes! The dir­ty, self-important, reac­ti­ve, self-righ­teous, ego­tis­ti­cal clo­thes in the laun­dry bas­ket, the gra­cious, gene­rous, loving, who­le­so­me ones on the body.

Befo­re I get dres­sed in the mor­ning, I always think brief­ly about what my pro­gram­me for the day invol­ves. For exam­p­le, if I have to lead a ser­vice in a reti­re­ment home, I put on a slight­ly nicer pair of jeans ins­tead of the washed-out ones. I also slip into an ele­gant shirt ins­tead of the polo shirt I wore the day before.

What would it be like if we went to the spi­ri­tu­al dres­sing room vir­tual­ly every mor­ning to think careful­ly about which clo­thes we are equip­ped with for the chal­lenges of the day? When a con­ver­sa­ti­on is coming up whe­re I expect to be cri­ti­cis­ed, I urgen­tly need to put on a T’shirt that helps me to be meek and rea­dy for free advice. For upco­ming mee­tings with pas­tors, I need to pro­tect mys­elf by wea­ring my trou­sers to help me not get into a com­pe­ti­ti­ve situa­ti­on intern­al­ly. The jum­per helps me to under­stand, encou­ra­ge and sup­port the young sava­ges in a fat­her­ly way.

Each of us has our own chal­lenges and will find the right garm­ents in God’s dres­sing room. I invi­te you to con­scious­ly spend some qua­li­ty time in the mor­ning in the walk-in ward­ro­be and careful­ly put on the clo­thes of the new man crea­ted by God. This requi­res time, silence and dia­lo­gue with God. So it is clear: all tho­se who think that sanc­ti­fi­ca­ti­on is a cramp and has to do with per­for­mance are mista­ken. Beco­ming holy, as God is holy, is a pri­vi­le­ge and a gift. And holy peo­p­le are a gift to and for this world.

 

The new clo­thes, sym­bo­li­sing the new man crea­ted by God, are rea­dy for you and me in the dres­sing room. We just have to pull them off the shelf and put them on our­sel­ves. Hmmmh caught: the cor­rect modal verb is not «have to», but «want to». At least when we have dis­co­ver­ed God’s incom­pre­hen­si­ble love and his glo­ry. Let us never for­get: grace is the mother and nur­se of sanctification.

 

Possible questions for the small group 

Read the Bible text: Ephe­si­ans 4:21–24

  1. Men­tal­ly paint a pic­tu­re of a church that takes the holi­ne­ss of God serious­ly. What does it look like?
  2. What does grace mean to you? What role does it play in sal­va­ti­on and what role does it play in sanctification?
  3. Do you belie­ve that the clo­thes are rea­dy for you as an image of the new­ly crea­ted man?
  4. Spe­ci­fi­cal­ly: How can you put on the right spi­ri­tu­al clo­thes in the mor­ning? How do you do that?
  5. After a moment of silence: What clo­thes would you like to throw in the laun­dry bas­ket? What new clo­thes would you like to wear? Pray for each other!