Date: 12 March 2023 | Pre­a­cher:
Series: | Bible text: Exodus 33–34
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

After the encoun­ter at the thorn bush, Moses lived with a lon­ging desi­re to see the glo­ry of God again and again. The­re were extra­or­di­na­ry expe­ri­en­ces in his life, such as at Mount Sinai. More important­ly for Moses, howe­ver, he orga­nis­ed his dai­ly life in such a way that shared times with God beca­me a regu­lar habit. The­se encoun­ters with the very Other chan­ged Moses in his being and doing. A holy life ari­ses from inti­ma­cy with God, which we must, howe­ver, choo­se and seek.


Moses was cap­ti­va­ted by God’s holi­ne­ss at the thorn bush. From then on, he wan­ted not­hing more than to see God’s glo­ry. He rea­li­sed that he was exis­ten­ti­al­ly depen­dent on God in all his being and doing. Today we take a look into Moses» ever­y­day life and dis­co­ver how he refuel­led dai­ly on God’s holi­ne­ss until it rub­bed off into his life.

Exceptional experiences

About 50 days after the Exodus from Egypt, the Israe­li­tes rea­ched the foot of Mount Sinai. On Mount Sinai, Moses had seve­ral impres­si­ve expe­ri­en­ces with God. On the­se occa­si­ons, Moses was gifted by God with a coven­ant con­sti­tu­ti­on and ins­truc­tions for all life situa­tions. The accom­pany­ing phe­no­me­na at Mount Sinai under­line God’s majes­ty, His unavai­la­bi­li­ty and majes­ty: thun­der, light­ning, fla­mes of fire, smo­ke and the sound of trumpets. (Ex 19:16ff). The God of Isra­el is any­thing but harm­less, name­ly holy, exal­ted and mysterious.

Moses had to draw a line around the moun­tain so that the peo­p­le would keep the life-sus­tai­ning distance to God’s holi­ne­ss (Ex 19:12). In addi­ti­on, the who­le peo­p­le had to prepa­re them­sel­ves with puri­fi­ca­ti­on ritu­als for the encoun­ter with God. Again Yah­weh expres­ses that his holi­ne­ss does not bear with human ina­de­quacy. Moses then heard the voice of Yah­weh, but he was not allo­wed to see Him. At Moses» request, the Lord made an excep­ti­on and gave the fol­lo­wing ins­truc­tion: «Stand here on this rock bes­i­de me. Then when I pass by in my glo­ry, I will place you in the cleft of the rock and hold my hand pro­tec­tively over you until I have pas­sed by. Then I will take my hand away and you will look after me. But no one can see my face» (Exodus33:21–23 NLB).

It is important for me to point out at this point that Moses expe­ri­en­ced an impres­si­ve, inspi­ring encoun­ter with God here that almost kno­cked his socks off. Such almost mind-blo­wing expe­ri­en­ces hap­pen occa­sio­nal­ly, but they are not part of ever­y­day life. The Jews cele­bra­te the events of Sinai with the fes­ti­val of Shavuot. Of all things, Pen­te­cost hap­pen­ed during the cele­bra­ti­on of such a fes­ti­val. The­re, too, phe­no­me­na with fire and wind appeared. Pen­te­cost is an encoun­ter with the holi­ne­ss of God. The Holy Spi­rit takes up resi­dence in a human being. A human being beco­mes the temp­le of the Spi­rit of God. This is pre­cis­e­ly the expe­ri­ence a per­son may have at the moment he ent­rusts his life to Jesus Christ.

It is signi­fi­cant that the deli­very of God’s ins­truc­tions to the peo­p­le was accom­pa­nied by this impres­si­ve reve­la­ti­on of His holi­ne­ss. In fol­lo­wing Jesus, the­se two things abso­lut­e­ly belong tog­e­ther: the ama­ze­ment at God’s holi­ne­ss and taking God’s ins­truc­tions serious­ly. If our hearts and thought pat­terns are not shaped by the holi­ne­ss of God, God’s Word loses aut­ho­ri­ty and is sub­ject to arbi­trar­i­ne­ss. Man then always trims it down so that it is right for him and it helps him in his idea of happiness.

The ins­truc­tions Moses recei­ved from God on Mount Sinai con­cer­ned not only cul­tic life, but also poli­ti­cal, eco­no­mic and fami­ly life. At Sinai, a nati­on was born. The holi­ne­ss of God should also radia­te into and shape all are­as of our lives. Tho­se who have been given the Spi­rit of God can no lon­ger distin­gu­ish bet­ween spi­ri­tu­al and world­ly are­as. Ever­y­thing we do and are should be mark­ed by His holiness.

When Moses retur­ned from Sinai to his peo­p­le, they had cast a gol­den calf from their jewel­lery, which they wor­ship­ped. The con­se­quence of this ido­la­try and tram­pling on God’s holi­ne­ss was fatal.: The des­truc­tion of the enti­re nati­on was threa­ten­ed. In the end, 3000 men lost their lives. Only thanks to Moses» plea­ding and asking for for­gi­ve­ness did the holy God relent and deci­de to con­ti­nue to go with Moses and the peo­p­le (Ex 33:14). The holi­ne­ss of God demands respect. Tur­ning away from God’s ins­truc­tions has dis­as­trous consequences.

Everyday encounters

Apart from the extra­or­di­na­ry, it is abo­ve all the ever­y­day encoun­ters that are decisi­ve in fol­lo­wing Jesus. For this pur­po­se, the­re was the insti­tu­ti­on of the Mee­ting tent. «Every time the Israe­li­tes set up camp, Moses erec­ted a tent some distance out­side the camp, which he cal­led the «Tent of Mee­ting». […] When­ever Moses went out to the Tent of Mee­ting, all the Israe­li­tes rose and stood at the ent­rance to their tents. They loo­ked behind Moses until he had ente­red the tent. As soon as Moses ente­red the tent, the pil­lar of cloud sett­led down and cam­ped in front of the ent­rance while the Lord spo­ke to Moses. […] The Lord spo­ke to Moses face to face, as one who speaks to his fri­end. After that, Moses retur­ned to the camp […].» (Exodus 33:7–11 NLB).

Moses encoun­te­red the very Other again and again. His stay in the Mee­ting tent made all the dif­fe­rence! The­re Moses recei­ved his strength, his endu­rance, his pati­ence, the will to per­se­ve­re and the much nee­ded encou­ra­ge­ment for his chal­len­ging ever­y­day life. We can learn from Moses» expe­ri­ence in the Mee­ting tent draw important con­clu­si­ons for our per­so­nal rela­ti­onships with the very Other.

Moses pit­ched a tent «every time» out­side the camp, it says here. I ima­gi­ne how the set­ting up of his tent would be Mee­ting tent beca­me a good ritu­al for Moses at each new camp­si­te. So if I don’t want the­se encoun­ters to be negle­c­ted, it’s best to make them a fixed part of my ever­y­day life, a ritu­al that goes wit­hout say­ing. Why did Moses regu­lar­ly find the time for such encoun­ters? He expe­ri­en­ced – simi­lar to us today – that the demands of the peo­p­le and the huge task almost con­su­med him. Moses coun­te­red this exces­si­ve demand and busyn­ess by see­king out a coach with a good out­side per­spec­ti­ve. It was his father-in-law Jit­ro who hel­ped him to achie­ve a much impro­ved work-life balan­ce (Ex 18:13ff). The advice of a coach can also be important for us in sha­ping our spi­ri­tu­al life. It helps with reflec­tion and the deve­lo­p­ment of new habits.

It is also hel­pful to have a fixed time and place. A pro­verb says: «Tho­se who do not pray at spe­ci­fic times also do not pray at inde­ter­mi­na­te times.«Long after Moses, when the Israe­li­tes had long sin­ce sett­led in the land of Cana­an, King David lived. His day was fil­led to the brim with govern­ment busi­ness. In seve­ral places we read in his poems that he had his Mee­ting tent in the ear­ly mor­ning. «Hear my voice in the mor­ning, O LORD»(Psalm 5:4 NLB). In the still­ness of the mor­ning it is easier to walk in sync with God than once we have rev­ved up our «engi­ne».

Unfort­u­na­te­ly, the Bible text does not tell us how Moses arran­ged the times in the holi­ne­ss of God. At least it is expli­cit­ly descri­bed that Moses set up a tent out­side the camp each time. Cle­ar­ly, this ensu­red that Moses took distance from the dai­ly life of the camp when he met with God. Taking a break from dai­ly busi­ness helps to break the dai­ly rou­ti­ne. The big chan­ce of my time­out next sum­mer in Cana­da is that I will set up my tent of encoun­ter out­side the camp and I will be accom­pa­nied by a coach.

Gradual change

«When Aaron and the Israe­li­tes saw the glow on Moses» face, they were afraid to approach him»(Ex 34:30 NLB). After the encoun­ters with the glo­ry of Yah­weh, Moses» face lit up wit­hout him even noti­cing. The LORD’s reflec­tion was so strong that Moses cover­ed his face with a cloth to pro­tect the peo­p­le. This reminds me of fluo­re­s­cent stars in a child’s room that shi­ne brigh­test in the dark­ness after being illu­mi­na­ted by a lamp.

Again and again God calls us to beco­me holy and to live a holy life. In total, we find the­se words as a direct call in the Holy Scrip­tures, five times in the Old Tes­ta­ment and three times in the New. The pic­tu­re for our annu­al the­me says: «You shall be holy, becau­se I, the LORD your God, am holy.»(Exodus 19:2 NLB). But how is that sup­po­sed to work? So do I have to make an effort to beco­me like God after all? No, becau­se God’s holi­ne­ss rubs off. To beco­me holy means first of all to ack­now­ledge and app­re­cia­te God’s holi­ne­ss. In order to then be able to live as holy – i.e. «who­le­so­me» – a life as pos­si­ble, I should spend as much time as pos­si­ble in his pre­sence. I can choo­se what should shape me: TV series, a book, Insta­gram – or HE. No one takes this part away from me. If I con­scious­ly choo­se time in His pre­sence, His holi­ne­ss and His light shi­ne into me. We can­not be holy on our own, we need the touch of the holy. All self-attempts to live a holy life will fail, only tur­ning to the Holy One of God Hims­elf can help us. Tho­se who want to beco­me saints by their own efforts make it right into hypo­cri­sy. It is not worth the effort, becau­se hypo­cri­sy is repul­si­ve. Being holy, on the other hand, means being who­le, pure, com­ple­te and holy. Whoe­ver as a Chris­ti­an is sear­ching for a ful­fil­led life can­not avo­id the holi­ne­ss of God, for in it is hid­den the hig­hest qua­li­ty of life.

Paul picks up on Moses» expe­ri­ence when he says: «The veil has been taken away from all of us so that we can see the glo­ry of the Lord as in a mir­ror. And the Spi­rit of the Lord works in us so that we beco­me more and more like him and reflect his glo­ry more and more.»(2 Corin­thi­ans 3:18 NLB). The path to Christ­li­ken­ess – the goal of a life of fol­lo­wing Christ – leads through an encoun­ter with the Lord. His holi­ne­ss may frigh­ten us at first, but it is what makes us whole.

 

The bles­sing that the Lord taught Aaron, the first priest, vivid­ly expres­ses the idea of God’s holi­ne­ss rub­bing off on us: «The LORD bless thee and keep thee; the LORD make his face to shi­ne upon thee. glow upon thee, and be gra­cious unto thee: let the LORD lift up his coun­ten­an­ce upon thee, and give thee peace.» (Exodus 6:24–26 NLB). In behol­ding his glo­ry, we beco­me holy, that is, who­le and com­ple­te. The call to holi­ne­ss is the call to fullness.

 

Possible questions for the small group 

Rea­ding the Bible text: Exodus 33–34

  1. Have you had any extra­or­di­na­ry expe­ri­en­ces with the holi­ne­ss of God? What was your per­so­nal Pen­te­cost expe­ri­ence like?
  2. What does it mean that God’s holi­ne­ss wants to shi­ne into all are­as of life?
  3. How do you hand­le the thing with the Mee­ting tent? When do you seek it out? Whe­re is it in your life?
  4. Is the­re a per­son who coa­ches you or to whom you are accountable? 
  5. How do you get distance from your dai­ly busi­ness? What has beco­me important to you? What decis­i­on do you want to make today?
  6. What does it mean to be holy? What is the way to get there?