Date: 2 July 2023 | Pre­a­cher:
Series: | Bible text: Reve­la­ti­on 4:8b
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

To wor­ship God as a holy God is to wor­ship him even if you do not expe­ri­ence him as a loving, mer­ciful, just God. In doing so, you bring a pie­ce of hea­ven to earth, becau­se it is the heart of wor­ship. But if we refu­se or dis­tract our­sel­ves with other things, how that leads us into inner turm­oil and dissatisfaction.


Tomor­row my hus­band and I will cele­bra­te our second wed­ding anni­ver­sa­ry. I’m not say­ing this to give my hus­band a heads-up and give him time to think about tomor­row. So it’s not just becau­se of that. No, I’m pri­ma­ri­ly tel­ling you this becau­se the cir­cum­s­tances of our wed­ding were a bit spe­cial and have a lot to do with today’s topic. Within three months we can­cel­led ever­y­thing for the wed­ding plan­ned for Octo­ber and orga­nis­ed a com­ple­te­ly dif­fe­rent cele­bra­ti­on a few months ear­lier. This was due to a serious ill­ness of my mother and the fear that she would not make it to a cele­bra­ti­on in Octo­ber. My hus­band had suf­fe­r­ed seve­ral strokes of fate in his envi­ron­ment in the months befo­re and had trou­ble deal­ing with such sur­pri­sing deaths. So you can ima­gi­ne, when we stood in church two years ago, we were both two bro­ken peo­p­le and real­ly not at our best. Even though we were both at a low point in our lives and real­ly had not­hing to offer each other, we stood the­re and said how much we loved each other. I think wed­ding vows are very much like prai­se. For me, it is still a les­son that love and wor­ship – lif­ting up the other per­son – has litt­le to do with how I expe­ri­ence my coun­ter­part at the moment, but with who my coun­ter­part is.

He is worthy

Per­haps you know how you can go out­side into natu­re and just be ama­zed. What you see ine­vi­ta­b­ly leads you to wor­ship God as the crea­tor of this incre­di­bly won­derful beau­ty. It may be that you are expe­ri­en­cing bles­sings and gui­dance in your life and, full of joy and gra­ti­tu­de, you can’t help but prai­se God for it. But it is just as pos­si­ble that you are not expe­ri­en­cing God as just becau­se he has taken a loved one from you. It may be that you do not expe­ri­ence God as mer­ciful becau­se he does not hear your pray­ers, your pleas and you have to bury wis­hes and dreams. May­be you are not expe­ri­en­cing God as loving becau­se you are not hea­ring him or fee­ling his pre­sence. I don’t know if your soul is rejoi­cing or wee­ping right now. But with a bro­ken heart it is very dif­fi­cult to wor­ship God. How can I sing that God is such a loving, just God when my cir­cum­s­tances scream that He is not. I’m not say­ing God still isn’t, but if you don’t expe­ri­ence it yours­elf, it’s just har­der to belie­ve. I think this is whe­re the holi­ne­ss of God comes in. To wor­ship God as a holy God is to wor­ship him becau­se he is wort­hy. It abso­lut­e­ly does­n’t mat­ter if you are having the best time of your life or if you are sad­den­ed to death.

We natu­ral­ly try to find ans­wers. Again and again the ques­ti­on of why comes up, but the Bible shows us that God does not need to ans­wer this ques­ti­on all the time.The best exam­p­le of this is Job. He loses ever­y­thing he has, his pos­ses­si­ons, his fami­ly and his health. This is fol­lo­wed by many chap­ters describ­ing how Job and his fri­ends dis­cuss why all this hap­pen­ed to Job. In the end, God comes and ins­tead of ans­we­ring this one big ques­ti­on, he final­ly says to Job, «I am God and you are not.» But even more impres­si­ve to me is ano­ther unans­we­red ques­ti­on. Jesus hangs on the cross to pay for our guilt with his death. He sacri­fices hims­elf so that we may live and do so for eter­ni­ty. The phy­si­cal pain must have been incre­di­bly bad, but think about how gre­at his hearta­che must have been. We read of this in Matthew 27:46: «Around three o’clock Jesus cried out loud­ly: «Eli, Eli, lema sabach­tani?» That is, «My God, my God, why have you for­sa­ken me?» «(Matthew 27:46 HFA). And God is silent. The­re is no respon­se from the Father. I am sure that Jesus expe­ri­en­ced the Father at that moment as any­thing but loving, mer­ciful and gra­cious. Per­so­nal­ly, it helps me to rea­li­se that Jesus, in addi­ti­on to the phy­si­cal pain, also expe­ri­en­ced the inner pain and that God did not ans­wer his cry. God is holy and that means he is dif­fe­rent from what we expect. Rea­li­sing this is the first step to very honest prai­se. When we fall on our kne­es and say, «God, my heart is bro­ken and I don’t under­stand why you are not inter­vening right now, but I reco­g­ni­se you are holy. Even though I don’t under­stand you, I know you are wort­hy to be wor­ship­ped. For this reason I prai­se and honour you Lord. I lift up your name», then we come to the heart of prai­se. This is prai­se that chan­ges the world.

Worship – Where heaven and earth touch

What makes me think that this is the heart of prai­se? I would like to read you a Bible pas­sa­ge from Reve­la­ti­on 4. John has a reve­la­ti­on from hea­ven. What he sees seems so won­derful that he can hard­ly descri­be it. Using the words he knows, he tri­es to descri­be it as best he can. «Just in front of the thro­ne was some­thing like a sea, trans­pa­rent as glass, clear as crys­tal. Imme­dia­te­ly around the thro­ne stood four migh­ty crea­tures, cover­ed all over with eyes. The first of the­se crea­tures loo­ked like a lion, the second resem­bled a bull; the third had a face like a man, and the fourth resem­bled a fly­ing eagle. Each of the­se figu­res had six wings. The wings were also full of eyes, insi­de and out. Tire­less­ly, day and night, they cry out: «Holy, holy, holy is the Lord God Almigh­ty, who has always been, who is here today, and who is to come!» The­se four living beings prai­se and ext­ol the one who sits befo­re them on the thro­ne and who will live fore­ver and ever. And each time they do so, the twen­ty-four elders fall down befo­re him and wor­ship him to whom all power has been given and who lives fore­ver. They lay down their crowns befo­re his thro­ne and cry out: You, our Lord and God, we wor­ship. You alo­ne are wort­hy to recei­ve honour and glo­ry and to be prai­sed for your power. For you crea­ted ever­y­thing. Accor­ding to your will, the world and all that lives in it came into being.»(Reve­la­ti­on 4:6–11 HFA). In the second part he mana­ges to hit the words wit­hout para­phra­sing, becau­se he repro­du­ces the words he hears the­re. God is wor­ship­ped as a holy God. When I say it is the heart of wor­ship, I mean it is the kind of wor­ship that is heard in hea­ven. The Lord is prai­sed for being, for what he is. Holy. Migh­ty. Wort­hy. Anyo­ne who has heard a ser­mon or two here in recent weeks will be fami­li­ar with this phra­se from Reve­la­ti­on 4:8 «Holy, holy, holy is the Lord God Almighty».

It is exact­ly the same wor­ding as in Isai­ah 6:3. Isai­ah is cal­led to his minis­try as a pro­phet and in doing so he is sur­roun­ded by angels. «They cried out to one ano­ther: «Holy, holy, holy is the Lord God Almigh­ty! His glo­ry fills the who­le world» «(Isai­ah 6:3 HFA). I think it is no coin­ci­dence that it is the same wor­ding twice. The two visi­ons are about 850 years apart and one won­ders if the angels could not have made a new song of prai­se in the mean­ti­me. Pro­ba­b­ly they did not lack crea­ti­vi­ty. Rather, it seems that it was sim­ply a tim­e­l­ess­ly appro­pria­te phra­se. But what fasci­na­tes me about the­se bibli­cal pas­sa­ges is some­thing else. It seems that angels and hea­ven are not as far away as we might some­ti­mes ima­gi­ne. Do you know that right now, at this moment, the angels in hea­ven are wor­ship­ping God? And I think we are being asked to join in. And do you know what hap­pens then? Hea­ven and earth touch. Per­so­nal­ly, I don’t belie­ve that hea­ven and earth are two sepa­ra­te worlds. I think some­ti­mes the­re is an inter­sec­tion and hea­ven on earth beco­mes visi­ble. We see part of this in the cross, whe­re God gives his only Son so that we can meet him in free­dom. He builds the bridge bet­ween hea­ven and earth. And I am sure that part of this inter­sec­tion also has to do with wor­ship. Are you awa­re that through your prai­se, you bring a pie­ce of hea­ven here on earth? What a privilege!

Worship – Our Heart’s Desire

Yes, it is tru­ly a pri­vi­le­ge. Not only becau­se we get to expe­ri­ence a pie­ce of hea­ven on earth. I belie­ve the need to wor­ship is ing­rai­ned in us from the begin­ning. We are made for wor­ship. Who of you knows the situa­ti­on: you are sit­ting at the dentist’s and then as you are sit­ting defen­ce­l­ess­ly on this chair with this clamp in your mouth, sud­den­ly your left big toe starts to itch ter­ri­bly. You can’t do any­thing at that moment and it gets more and more unp­lea­sant over time until it’s almost unbe­ara­ble. And when you’­re final­ly free again, it’s pure sal­va­ti­on. So if we are made to wor­ship and it is a need of ours, then at some point it beco­mes unp­lea­sant if we don’t do it. Eit­her an inner turm­oil ari­ses or we start wor­ship­ping some­thing else. When I think of wor­ship­ping the holy God, I can’t help but think of David. David danced, play­ed music and wro­te songs to the glo­ry of God. We can still read some of the­se in the Bible today in the Psalms. David prai­sed God when he was alre­a­dy king, but he also prai­sed God when he was on the run from his ene­my Saul. No one told him that he had to wor­ship God and yet it was not a ques­ti­on for him. No mat­ter how despera­te­ly he cried out to God, his pray­ers ended in prai­se. David did not do this becau­se he felt pres­su­red to do so. His pray­ers are usual­ly far too honest for that. No, I think David knew full well that wor­shi­p­ing the holy God would bring peace to his heart.

I wish that, like David, we would fol­low this need of our heart, this lon­ging, and wor­ship the holy God. It is a gre­at pri­vi­le­ge to be able to do this tog­e­ther after the ser­mon. But I also want to encou­ra­ge you to make more space for wor­ship in your ever­y­day life. You can sing, dance, play music, pray in your own words or with the words of the Psalms. How you wor­ship is not so important. It is more important that you do. Put your mobi­le pho­ne away, go out into natu­re or make a date with someone to do so. Do what it takes to move away from dis­trac­tion into an atti­tu­de of worship.

 

 

 

Possible questions for the small group 

Read the Bible text: Reve­la­ti­on 4:8b

  1. What kind of God do you per­cei­ve the holy God as at the moment? Do you expe­ri­ence him as a loving, mer­ciful, pati­ent father or rather as a cool, distant God who seems to igno­re your calls?
  2. How does how you per­cei­ve God affect your pray­er life and worship?
  3. When was the last time you took time to wor­ship God out­side of the Sun­day service?
  4. How do you wor­ship God in your dai­ly life? Have you deli­bera­te­ly set asi­de a time of day? Is the­re a spe­cial place whe­re it is easier for you to worship?
  5. Do you find it easy to wor­ship alo­ne (or with your part­ner, your fami­ly)? What could help you to make it an inte­gral part of your life?
  6. To begin, you could end today’s small group time with a time of wor­ship ins­tead of a round of prayer.