Three siblings from the New Testament

Date: 2 August 2020 | Pre­a­cher:
Series: | Bible text: 1 John 4:19–21
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

We humans are so dif­fe­rent, and so are we Chris­ti­ans. We have our days. We have our imprints. We have our pre­fe­ren­ces. We have our expec­ta­ti­ons. We have our incli­na­ti­ons… Is a clo­se brot­her­ly and sis­ter­ly tog­e­ther­ness in the church pos­si­ble at all? Com­ment from Jesus: All things are pos­si­ble to him who believes!


A girl once com­men­ted as fol­lows «I’m glad I have my brot­her, even though some days I could wring his neck with the grea­test plea­su­re! He can be so ter­ri­bly mean and nasty. But I just like him.» Today we meet three brot­hers and sis­ters who like each other from the New Tes­ta­ment and ask our­sel­ves again: What can we obser­ve in them that would be valuable for our brot­her­ly tog­e­ther­ness in the church? I will first look at Laza­rus, the youn­gest of the three.

Lazarus

We know very litt­le about Laza­rus. Appar­ent­ly he was not at home during that ten­se event when Jesus visi­ted his two sis­ters, Mar­tha and Mary. Laza­rus was not a pro­phet, not one of the 12 disci­ples, not a high priest, not a con­spi­cuous per­son, not a trou­ble­ma­ker. He has not done or expe­ri­en­ced any­thing spe­cial so far. He also has not­hing to do with the poor Laza­rus who appears in the sto­ry in Luke 16; on the con­tra­ry, our Laza­rus belongs to a wealt­hy fami­ly. Laza­rus lives in Betha­ny. One can hard­ly tell more about him. Per­haps no one would have known him if he had not been the brot­her of Mar­tha and Mary. Actual­ly a bibli­cal nobo­dy, but this chan­ged abrupt­ly with his resur­rec­tion from death.

This exci­ting sto­ry is worth rea­ding at home in John chap­ter 11. What does it reve­al about Laza­rus? Jesus loves Laza­rus. He is fond of him. That is men­tio­ned twice! But Jesus loves all three brot­hers and sis­ters: «Jesus loved Mar­tha, Mary and Laza­rus». (John 11:5 NL). Mar­tha and Mary also love Laza­rus. When he beco­mes serious­ly ill, they imme­dia­te­ly inform Jesus about it. It is inte­res­t­ing how they do this. They do not report: «Jesus, you must come imme­dia­te­ly, Laza­rus is serious­ly ill.» Their mes­sa­ge is simp­le: «Jesus, the one you love, is sick in bed!»

I would like to insert a ques­ti­on: How do you for­mu­la­te your mes­sa­ge, your request to Jesus, when the­re is some­thing very dif­fi­cult and urgent? Dra­ma­ti­cal­ly? Or with a sin­gle sen­tence, like the two sis­ters; or even wit­hout words, kno­wing that Jesus alre­a­dy knows your situa­ti­on? Jesus knows about our dif­fe­ren­ces and that is good. He is hap­py when you turn to him and sim­ply talk to him as you feel comfortable.

Jesus is in no hur­ry to visit the sick man. He stays whe­re he is for two more days until he final­ly sets off for Betha­ny. In the mean­ti­me, Laza­rus has alre­a­dy died and is buried in a cave tomb. The­re is a lar­ge stone in front of the ent­rance. We know how the sto­ry ends: Jesus rai­ses him back to life. One may ask, why Laza­rus in particular?

The ans­wer is given by Jesus hims­elf in the sto­ry: He does this mira­cle to glo­ri­fy God! The many mour­ners pre­sent should expe­ri­ence God so that they belie­ve in him and belie­ve that Jesus is the Son of God. In fact, many Jews come to belie­ve in Jesus, which does not plea­se the high priests at all. A short time after this mira­cle, Mar­tha invi­tes Jesus and his disci­ples to a meal again, whe­re Laza­rus also sits at the table with them. Again many peo­p­le come by, not only becau­se they want to see Jesus, but also the resur­rec­ted Laza­rus. On this occa­si­on, Mary anoints Jesus» feet with a very expen­si­ve oil. That is all we know about Laza­rus, after that we hear not­hing more about him. He did not beco­me a sub­sti­tu­te disci­ple for Judas Isca­rioth. He did not beco­me an apost­le, a mis­sio­na­ry, an elder in a church, wri­te a bibli­cal book…

Jesus loves Laza­rus. Jesus loves you too! Why are you, of all peo­p­le, a com­mit­ted Chris­ti­an and a child of God? Just be ama­zed that you were able to open the door of your heart to him and be gra­teful! For us, it is often the case that we love peo­p­le who we like straight away! And the most likeable peo­p­le are the ones we feel like we like! This is not the case with Jesus. He does not wait for love in return until he shows us his love. «It is not we who have loved God, but he first loved us and sent his Son to set us free from our guilt.» (1 John 4:10 NL). Jesus first loved us to show and model this love for us. To love God the Father and our brot­hers and sis­ters in faith.

Marta and Maria

The two are fami­li­ar to us from their encoun­ter with Jesus, whe­re Mary lis­tens spell­bound to Jesus» words while Mar­tha strug­gles to ser­ve the guests. Mar­tha expects Jesus to per­sua­de her sis­ter to help her. But Jesus ques­ti­ons her cri­ti­cism and prai­ses Mary, who has deci­ded bet­ter. From this encoun­ter in Betha­ny we can remem­ber two things for our fra­ter­nal tog­e­ther­ness in the church:

  1. Befo­re we rebu­ke the beha­viour of others, we should always exami­ne our own beha­viour first! Would­n’t it have been bet­ter for Mar­tha to put down the pota­to pee­ler and lis­ten too, espe­ci­al­ly now that Jesus will soon no lon­ger be among them!
  2. You should cri­ti­cise direct­ly and not through a third par­ty! «Jesus, can you plea­se tell Maria what would hap­pen now…?» No, direct­ly: «Maria, will you help me later if I sit with you now?»

If you, as a wife, are annoy­ed by some­thing about your hus­band, then don’t ask your girl­fri­end if she could have a serious word with your hus­band! The same appli­es vice ver­sa to the hus­band! Plea­se also spa­re the pas­tors, or the mem­bers of the church lea­der­ship from expec­ting you to put your part­ners or your child­ren in their place – befo­re you have addres­sed the pro­blem yours­elf. The sto­ry of the rai­sing of Laza­rus reve­als even more about Mar­tha and Mary! The inten­ti­on to call Jesus to the bedside is a joint decis­i­on of the two sis­ters. The elder Mar­tha did not deci­de on her own. That is beau­tiful when brot­hers and sis­ters in faith are united: Now we need the clo­sen­ess of Jesus! Now only Jesus can help us! Now we have to talk to HIM, go to HIM.

What do the two women do when they hear that Jesus is on his way to them? Laza­rus died days ago! «When Mar­tha heard that Jesus was coming, she went to meet him, but Mary stay­ed in the house». (John 11:20 LU). This time, Mar­tha seeks the clo­sen­ess of Jesus. Mar­tha and Mary meet Jesus one after the other with the same reproach and the same trust in his power to heal: «Lord, if you had been here, my brot­her would not have died.»

 

Mar­ta adds tes­ti­mo­ni­al­ly and impres­si­ve­ly: «But even so, I know God will give you wha­te­ver you ask him for». (John 11:22). When Jesus gives the order to remo­ve the stone from the ent­rance to the tomb, it is Mar­tha who bra­kes: «No, we can’t do that. After four days the corp­se stinks ter­ri­bly!» Jesus repli­ed: «Did I not tell you that if you belie­ve, you will see the glo­ry of God?» (John 11:40 NL).

Our diversity

Two sis­ters who illus­tra­te our dif­fe­ren­ces very impres­si­ve­ly. Our faith is some­ti­mes so big and then again so small. Often we trust God with gre­at things and are con­vin­ced by Bible words such as «God does gre­at things that can­not be fathomed, and won­ders that can­not be coun­ted». (Job 9:10 LU). And sud­den­ly we are back on the ground full of doubts and ques­ti­ons. Some­ti­mes you feel so well what is now your turn – and soon after you throw your list of prio­ri­ties over the top. We humans are so dif­fe­rent, and so are we Chris­ti­ans. We have our days. We have our imprints. We have our pre­fe­ren­ces. We have our expec­ta­ti­ons. We have our incli­na­ti­ons… The more acti­ve ones some­ti­mes want to kick the others» butts. Some are devas­ta­ted, while others radia­te hope again. Is a clo­se brot­her­ly tog­e­ther­ness in the church pos­si­ble at all? Jesus» com­ment on this is: «All things are pos­si­ble to him who believes!

We must all remain awa­re that the adver­sa­ry not only attacks our com­mu­ni­on with God, but also wants to des­troy our tog­e­ther­ness. It is sad that many brot­hers and sis­ters in the fle­sh are at odds; they no lon­ger talk to each other and do not want to see each other. This is sad. It is even more tra­gic when it hap­pens among spi­ri­tu­al brot­hers and sis­ters. Dr. Sus­an McHa­le, an Ame­ri­can rese­ar­cher on sibling rela­ti­onships in the USA, says: «The rela­ti­onship bet­ween brot­hers and sis­ters is often the lon­gest-las­ting rela­ti­onship we can have as human beings. And an important one at that,» says McHa­le. Becau­se her data so far show that tho­se peo­p­le are healt­hi­er in their later years who still feel a clo­se bond with their siblings. Interesting!

You are healt­hy in old age if you still have a good rela­ti­onship with your phy­si­cal brot­hers and sis­ters! When the Bible calls us to love our neigh­bour, it con­cerns first of all the next of kin, the brot­her or sis­ter – not only the phy­si­cal, but also the spi­ri­tu­al brot­hers and sis­ters. God calls us to this love, but he has given us ever­y­thing to make this pos­si­ble! In this way, he enables you to live a rich­ly ful­fil­led life that radia­tes joy; and such a life has a posi­ti­ve effect on your phy­si­cal health.

«We want to love becau­se he first loved us. If anyo­ne says, «I love God,» but hates his brot­her, he is a liar; for he who does not love men whom he yet sees, how can he love God whom he has never seen? God hims­elf has com­man­ded us to love not only him, but also our neigh­bour». (1 John 4:19–21 NL).

Cou­ples often pro­mi­se each other a deep and faithful rela­ti­onship at their wed­ding cerem­o­ny with the words: «Yes, with God’s help». Why not live the church rela­ti­onships here among us with an ever-pre­sent: «Yes, with God’s help!»

Amen.