Date: 3 August 2025 | Pre­a­cher:
Series: | Bible text: 2 Corin­thi­ans 4:6–18; Matthew 11:2–6
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

We often redu­ce the power of the spi­rit to mira­cles. Howe­ver, his focus lies in his work on us with his power, that he wants to give us aut­ho­ri­ty and strength in the inner man, so that we can stead­fast­ly live disci­ple­ship and love. It is pre­cis­e­ly in our natu­ral weak­ne­ss that his super­na­tu­ral pre­sence in the inner man beco­mes clear to the out­side world.


When we hear this title, many of us pro­ba­b­ly think of signs and won­ders that the Spi­rit of God can per­form. Howe­ver, we for­get that at the time of Jesus, for exam­p­le, the­se signs and won­ders were pri­ma­ri­ly con­fir­ma­ti­ons that he was the pro­mi­sed Messiah.

This is shown by Jesus» ans­wer to John the Baptist’s ques­ti­on in Matthew 11

«John the Bap­tist, who was in pri­son at the time, heard about the deeds of Christ. He sent his disci­ples to Jesus with the ques­ti­on: «Are you real­ly the one who is to come, or should we wait for someone else?«Jesus ans­we­red them: «Go back to John and tell him what you have seen and heard: the blind see, the para­ly­sed walk, the lepers are hea­led, the deaf hear, the dead are rai­sed to life and the poor have the good news pro­clai­med to them.And tell him fur­ther: «Hap­py are tho­se who do not take offence at me» (Matthew 11:2–6 NLB).

Of cour­se, the Spi­rit of God can still per­form mira­cles today and enable peo­p­le to do so (see 1 Corin­thi­ans chap­ter 12). But I belie­ve the focus of the «power of God» lies in ano­ther aspect.

Paul sum­ma­ri­ses this as follows:

«For God, who said: «Let the­re be light in the dark­ness», has made us rea­li­se in our hearts that this light the sple­ndour of God’s glo­ry which beco­mes visi­ble to us in the face of Jesus Christ.But we car­ry this pre­cious tre­asu­re in fra­gi­le ves­sels, name­ly in our weak bodies. So ever­yo­ne can see that our strength comes enti­re­ly from God and is not our own» (2 Corin­thi­ans 4:6–7 NLB).

The Greek word for force is «dyna­mis». Our terms dyna­mism and dyna­mi­te also come from this word. Howe­ver, dyna­mis does not pri­ma­ri­ly mean phy­si­cal strength, but power in the sen­se of aut­ho­ri­ty, abili­ty, spe­cial inher­ent strength and vigour.

It is the strength that allows per­se­cu­ted Chris­ti­ans to remain stead­fast, it is the strength to have peace and joy even in dif­fi­cult situa­tions. It is the power to resist attempts to take wrong paths and decis­i­ons. It is this power and aut­ho­ri­ty to per­se­ve­re in love. It is the power (aut­ho­ri­ty) to love even enemies. This power, this dyna­mism, this life in us is what shows the pre­sence and glo­ry of Christ in our lives.

Or as Paul says:

«We are beset by dif­fi­cul­ties from all sides, but not over­whel­med. We are at a loss, but we do not despair.We are per­se­cu­ted, but God never aban­dons us. We are thrown to the ground, but we get up again and car­ry on.Through suf­fe­ring, we con­stant­ly expe­ri­ence the death of Christ in our own bodies, so that his life is also visi­ble in our bodies.It is true: becau­se we ser­ve Jesus, we live in con­stant dan­ger of death so that his life can be made visi­ble in our mor­tal bodies.So we live in the face of death, and that has brought you life.Yet we do not stop prea­ching becau­se we have the same faith as the psal­mist who said: «I belie­ve in God, the­r­e­fo­re I speak. «We know that the same God who rai­sed up Jesus our Lord will also rai­se us up with Jesus and will make us stand befo­re him tog­e­ther with you.All this is for your good. And if God’s grace leads more and more peo­p­le to Christ, the cho­rus of tho­se who thank him will also grow lou­der and lou­der, and God will be hono­u­red more and more.That’s why we never give up. Our body may die, but our spi­rit is rene­wed every day» (2 Corin­thi­ans 4:8–16 NLB).

In Paul we see, in addi­ti­on to the pre­sence of the Holy Spi­rit and the accom­pany­ing rene­wal of the inner man, two accom­pany­ing phe­no­me­na of this inner renewal.

  1. We preach/proclaim

We preach, pro­cla­im God – the good news of sal­va­ti­on in Christ, life and ful­film­ent in God. If your heart is full, your mouth is full. We think of our fel­low human beings, who also need redemp­ti­on and hap­pi­ness. This requi­res an atti­tu­de that gives God and Jesus the right place in our lives.

  1. Our per­se­ver­ance has an effect on eternity 

«For our pre­sent trou­bles and dif­fi­cul­ties are but small and short-lived, but they are working in us an imme­a­sur­a­b­ly gre­at glo­ry that will last forever!So we are not fix­a­ted on the dif­fi­cul­ties we see now, but look ahead to what we have not yet seen. For the sor­rows we now see will soon pass away, but the joy we have not yet seen will last fore­ver.» (2 Corin­thi­ans 4:17–18; NLB)

When Christ is able to show His power, His aut­ho­ri­ty, His rene­wal and His life in us through His Spi­rit, the glo­ry of God is revealed.

What does the glo­ry of God con­sist of: it is shown in crea­ti­on, it is shown in his favour and good­ness towards us, it is shown in the vita­li­ty within us. This vita­li­ty beco­mes all the clea­rer in con­trast to our actu­al weakness.

Peo­p­le who have not yet given their lives to God need to see this glo­ry. This awa­kens a lon­ging for for­gi­ve­ness and real life.

Exam­p­le wate­ring can: 

Man is like a field that should bear fruit. His heart is like a wate­ring can. At the start of a life, this wate­ring can is fil­led with love. We should water each other with love so that our fields of life beco­me fer­ti­le. Some peo­p­le pour out their love in lar­ge chunks, but then it soon runs out. Others give drop by drop so that you hard­ly noti­ce it. Many lives around us resem­ble withe­red fields. The fruit has withe­red or not even grown. Rela­ti­onship drought is also swee­ping the country.

Even Chris­ti­ans have only limi­t­ed love in them.

The dif­fe­rence with us is that we are con­nec­ted direct­ly to the water reser­voir (Jesus Christ) via the gar­den hose (Holy Spi­rit). Our wate­ring can is refil­led every day. We can shed love wit­hout end.

If we now pass on the love of Christ pou­red into our hearts on a dai­ly basis, lives and rela­ti­onships around us begin to flou­rish. This love is super­na­tu­ral becau­se we as human beings are not spe­cial and have the same weak­ne­s­ses as peo­p­le wit­hout Christ. It is the Spi­rit in us, his life, his love, his glo­ry that beco­mes visible.

A final word from Paul:

«Three times I pray­ed to the Lord to deli­ver me from it.Each time he said: «My grace is all you need. My strength is shown in your weak­ne­ss.» And now I am con­tent with my weak­ne­ss so that the power of Christ can work through me.Knowing that it is for Christ, I am recon­ci­led to my weak­ne­s­ses, hard­ships, dif­fi­cul­ties, per­se­cu­ti­ons and insults. For when I am weak, I am strong» (2 Corin­thi­ans 12:8–10 NLB).

Paul had a phy­si­cal infir­mi­ty. He would have lik­ed to expe­ri­ence the power of the Spi­rit in the form of a mira­cle. But God said no in this situa­ti­on and pro­mi­sed him the power of the Spi­rit on the inner man.

Sum­ma­ry:

The Holy Spi­rit can still per­form mira­cles today. In the end, his power will app­ly the same resur­rec­tion power to us as he did to Christ. Bey­ond that, howe­ver, he wants to give each of us power and aut­ho­ri­ty in the inner man. If we allow this to hap­pen in faith, the same thing will hap­pen as when a withe­ring gar­den is wate­red. It blos­soms and bears fruit. 

 

 

Possible questions for the small group

  1. What expe­ri­en­ces have you had with the «power of the Holy Spirit»?
  2. Power is the Greek word «dyna­mis» – and also means aut­ho­ri­ty and inner strength. Have you ever expe­ri­en­ced this kind of power? If so – how?
  3. St Paul speaks of a dai­ly rene­wal of the inner man. What could this rene­wal look like?
  4. The power of the Holy Spi­rit is like the con­nec­tion bet­ween Christ and our heart. Is the­re any­thing that can impair or hin­der this con­nec­tion and how could this impair­ment be remedied?
  5. How does the «glo­ry of Christ» beco­me visi­ble through the work of the Holy Spi­rit in our weakness?