Date: 30 June 2024 | Pre­a­cher:
Series: | Bible text: Exodus 16
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

After the Israe­li­tes com­plai­ned to their lea­der Moses about a lack of food, God set up the world’s best and most relia­ble meal ser­vice with dai­ly deli­veries. The only excep­ti­on was the Sab­bath. But as two por­ti­ons arri­ved the day befo­re, this did not affect the sup­p­ly. How can we expe­ri­ence God as our provider?


Many men spent very arduous hours in mili­ta­ry ser­vice. Once I was­n’t shaved well enough when bivou­ack­ing. As a result, I was woken up one of the next nights and had to be per­fect­ly shaven and in full com­bat gear on the HV squa­re within 10 minu­tes. The­re were lots of point­less exer­ci­s­es like that that brought the mood down to sub-zero. And yet, when men talk about the mili­ta­ry in retro­s­pect, ever­y­thing seems for­got­ten and com­ple­te­ly roman­ti­cis­ed. Our memo­ry has the abili­ty to com­ple­te­ly block out dif­fi­cult expe­ri­en­ces from the past. This effect also affec­ted the Israe­li­tes. Their joy at their free­dom soon tur­ned into worry and lamen­ta­ti­on, as they did not know how they would sur­vi­ve in this inhos­pi­ta­ble envi­ron­ment. Plagued by hun­ger, they grum­bled against Moses and Aaron.

Trust in God’s provision

«Here, too, the Israe­li­tes sever­ely reproa­ched Moses and Aaron. «If only the Lord had kil­led us in Egypt,» they com­plai­ned, «at least the­re we had meat and enough bread to eat. Ins­tead, you led us into this desert so that we could all star­ve to death here» » (Exodus 16:2–3 NLB). The cap­ti­vi­ty in Egypt was lite­ral­ly hell for the peo­p­le of Isra­el, but their limi­t­ed memo­ry only included the pots of meat and the abun­dance they had the­re. It must have been a gre­at frus­tra­ti­on for Moses and Aaron. They did not impo­se them­sel­ves on the task of lea­der­ship, but were com­mis­sio­ned by God. Pro­cu­ring food was defi­ni­te­ly not one of their tasks and was also not in their power. In any case, the much-quo­ted sen­tence pro­ves to be true: «It took one night to bring Isra­el out of Egypt. But it took 40 years to bring Egypt out of Isra­el.»

And once again the Israe­li­tes are con­fron­ted with their depen­dence on God. They do not have their own gar­den to grow vege­ta­bles and pota­toes, but must learn to trust in God’s care.

One of the names of God is Yah­weh Jirehwhich trans­la­tes as «LORD my pro­vi­der» is cal­led. This name is God’s pro­gram­me. That is why the final sum­ma­ry is: «For 40 years I have led you through the desert wit­hout your clo­thes and shoes being worn out» (Deu­te­ro­no­my 29:4 NLB). God is still the pro­vi­der today. No, it’s not our employ­ers or the AHV. The­se are mere­ly chan­nels of divi­ne pro­vi­si­on. The exam­p­le of the Israe­li­tes shows how dif­fi­cult it can be for us humans to trust in God’s pro­vi­si­on, espe­ci­al­ly in times of need and uncertainty.

God does not respond to the Israe­li­tes» com­plaints with anger or punish­ment, but with a mira­cle of pro­vi­si­on. «And the LORD said to Moses, «I have heard the com­plaints of the Israe­li­tes. Tell them this: Towards evening you will be given meat to eat; in the mor­ning you will be given bread and be fil­led with it. Then you will know that I am the LORD your God» » (Exodus 16:11–12 NLB). Every evening a flock of quail flew into the camp, and in the mor­ning, after the dew had dis­ap­peared, fine grains lay on the ground like frost. «The Israe­li­tes cal­led the grains man­na (= what is it?). They were as light in colour as cori­an­der seeds and tas­ted like honey cake» (Exodus 16:31 NLB). This is the best and most relia­ble meal ser­vice the world has ever seen.

The chall­enge was to coll­ect only as much food as they nee­ded for one day. No one was allo­wed to keep any of it over­night (Exodus 16:19). The request in the Lord’s Pray­er «Our dai­ly bread gives us today» is based on the same idea. Nobo­dy should pro­vi­de for the next day. Some wan­ted to stock up any­way, «[…] but the next mor­ning it was full of mag­gots and stank […]» (Exodus 16:20 NLB). This dai­ly depen­dence on God con­tra­dicts our human need for con­trol and secu­ri­ty. We tend to make pro­vi­si­ons for the future, build up reser­ves and pro­tect our­sel­ves against uncer­tain­ties. Here God reminds us that all secu­ri­ty is foun­ded in Him and that we are cal­led to live in trust.

The one-day care­free prin­ci­ple is deep­ly bibli­cal. Jesus: «The­r­e­fo­re, do not worry about tomor­row, for each day brings its own bur­dens. Today’s worries are enough for today» (Matthew 6:34 NLB).

In psy­cho­lo­gy the­re is the tech­ni­cal term Future Trip­ping (future jour­ney), which descri­bes a fear of the future that can cau­se anxie­ty or stress. Future jour­neys are often based on the desi­re and the often uncon­scious wish that we can con­trol a situa­ti­on or an out­co­me, alt­hough in rea­li­ty we can­not. Future Trip­ping makes today smel­ly and grub­by. Cor­rie ten Boom also says: «Worry­ing takes not­hing away from tomorrow’s suf­fe­ring, but it robs today of its strength.» We worry about 1000 things, 999 of which will never materialise.

We may expe­ri­ence times of scar­ci­ty or uncer­tain­ty in our health, our work or our rela­ti­onships. At such moments, we can be inspi­red by the sto­ry of the man­na. It tea­ches us to trust in God’s dai­ly care and not to allow our­sel­ves to be para­ly­sed by fear and worry.

The importance of the Sabbath

«Gather the grain for six days. But the seventh day is a day of rest, when the­re will be no man­na on the ground for you. On the seventh day, some Israe­li­tes nevert­hel­ess went out­side the camp to gather grain. But they found not­hing» (Exodus 16:26, 27 NLB).

Ano­ther important aspect of this sto­ry is the intro­duc­tion of the Sab­bath as a holy day of rest and reflec­tion. God gives the Israe­li­tes clear ins­truc­tions that they are to gather man­na on six days, but not on the seventh day, the Sab­bath. On the sixth day, they were to gather twice as much to honour the Sab­bath. This shows the importance of rest and trust in God’s care. The Sab­bath is a gift from God, a day of rest to remind us that our lives and our pro­vi­si­on ulti­m­ate­ly depend on God.

At the last dele­ga­tes» mee­ting of Viva Church Switz­er­land, a brain coach gave a key­note speech. The woman empha­sis­ed that many neu­ro­lo­gi­cal stu­dies have shown that inter­rup­ti­ons – such as the Sab­bath – are extre­me­ly important for the brain. The Hebrew word Sab­bath means in Ger­man stop, inter­rupt. The Israe­li­tes did not have to think about coll­ec­ting food for a who­le day.

The Sab­bath is the test of trust in God. In my fami­ly of ori­gin, this day was strict­ly obser­ved. My father refrai­ned from hay­making on this day, even though the grass had to be dried very well back then. Trus­ting in God, he left the machi­nes in the shed. That left its mark on me. For exam­p­le, I never stu­di­ed on a Sun­day, even during inten­si­ve peri­ods at the tech­ni­cal cent­re. It may be that I was bea­ten on one or two Mon­day tests. But I am con­vin­ced that my long-term memo­ry and per­for­mance was bet­ter as a result. The Sab­bath does­n’t make you bet­ter, it makes you lon­ger. Is it pos­si­ble to trust in God in such a way that we can real­ly live in today wit­hout worry­ing about tomor­row? Yes, it is – but only if we get to know God, as Moses and Aaron did. We don’t need to know what the future holds for us, but we do need to know WHO holds it for us.

The Sab­bath is the test of faith and the one of the Ten Words that is repea­ted the most times in the Bible. It is part of the matu­ring pro­cess of a fol­lower of Jesus that he lear­ns to orga­ni­se the Sab­bath as an inter­rup­ti­on to his ever­y­day life. This is a big task that does­n’t just fall into our laps.

Gratitude and satisfaction

Com­pa­ring is typi­cal­ly human. We usual­ly compa­re our­sel­ves with peo­p­le who have more, look bet­ter and are more talen­ted than us. We deli­bera­te­ly over­look the fact that the­se peo­p­le also have dif­fi­cult sides or life cir­cum­s­tances. This is a typi­cal dis­tor­ti­on of rea­li­ty, resul­ting in dis­sa­tis­fac­tion and ungratefulness.

The Israe­li­tes also expe­ri­en­ced such a dis­tor­ti­on of rea­li­ty: They com­ple­te­ly igno­red the fact that they were lite­ral­ly «drag­ged through the mud» in Egypt and only saw the fle­sh pots. Slavery was per­haps 99% cruel and 1% plea­sant. They never had to worry about meat and bread. The Israe­li­tes grum­bled becau­se they did not have what they wan­ted, even though God mira­cu­lous­ly pro­vi­ded for them.

This Egypt phe­no­me­non tea­ches us to be gra­teful and con­tent with what God gives us. We should not focus on what we don’t have, but be gra­teful for what we have been given. I heard about a per­son who sleeps on the hard flo­or once a week. This action should help us to be gra­teful for the many good things in life.

Paul wri­tes: «True faith and the abili­ty to be con­tent with litt­le are inde­ed gre­at riches. After all, we brought not­hing into the world with us when we were born and we can’t take any­thing with us when we die. That is why we want to be con­tent as long as we have enough food and clot­hing» (1 Timo­thy 6:6–8 NLB).

With such mode­s­ty and fru­ga­li­ty, we would not be hea­ding for an eco­lo­gi­cal cata­stro­phe. Unfort­u­na­te­ly, humans func­tion accor­ding to the prin­ci­ple of greed. Like the far­mer who repla­ced his old barn with an even big­ger one after an excel­lent har­ve­st. He «tigh­ten­ed his belt a litt­le» and belie­ved that this would enable him to look for­ward to a care­free future. God’s view of this beha­viour is snub­bing: «But God said to him: «How stu­pid of you! You’­re going to die tonight. And who will get all this then? You see how stu­pid it is to amass wealth on earth and not ask God for it» (Luke 12:20–21 NLB). Humi­li­ty and con­tent­ment are important cha­rac­te­ristics of a fol­lower of Jesus. 

The man­na con­tai­ned all the sub­s­tances that the desert tra­vel­lers nee­ded for life. In the New Tes­ta­ment, Jesus pres­ents hims­elf as the bread of life with refe­rence to the man­na in the desert. The same appli­es here: Jesus is ever­y­thing a per­son needs. Peter reco­g­nis­ed this when he said: «Lord, to whom should we go? Only you have words that give eter­nal life» (John 6:68 NLB). We want to get to the bot­tom of this mys­tery in the com­mu­ni­on meal that follows.

 

Possible questions for the small group 

Read Bible text: Exodus 16

  1. In the Bible, God pres­ents hims­elf as Lord of the Pro­vi­der Do you real­ly belie­ve that? How does this chan­ge the way we deal with our need for con­trol and security?
  2. How do you orga­ni­se your Sab­bath? Is it a day of inter­rup­ti­on? How do you want to take God’s urgen­cy on this topic more seriously?
  3. Whe­re does the human reflex to «tigh­ten your belt» mani­fest its­elf in your life? How can you coun­ter­act this reflex?
  4. God likes to pro­vi­de dai­ly with the neces­sa­ry needs in all are­as of life, such as liveli­hood, health, work, etc. Whe­re do you still find yours­elf Future Trip­ping?
  5. Whe­re are you chal­len­ged to trust God, even if the future is uncertain?