Date: 31 March 2024 | Pre­a­cher:
Series: | Bible text: Acts 4:8–15
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

The resur­rec­tion of Jesus Christ is the ulti­ma­te key moment in world histo­ry. If this did not real­ly hap­pen, faith in Jesus Christ makes no sen­se. Through the resur­rec­tion of Christ, disci­ple­ship recei­ved a huge boost, a new depth and a tran­s­cen­dent ori­en­ta­ti­on. The resur­rec­ted Christ is the cor­ner­stone to which ever­y­thing should be ori­en­ta­ted. But – belief in the resur­rec­tion is also objec­tionable and pro­vo­kes resistance.


Recent­ly I read the obitua­ry of a pastor’s wife and the­re it said Resur­rec­tion cele­bra­ti­on invi­ted. This per­spec­ti­ve at the end of an extre­me­ly pain­ful life impres­ses me. Every year at Eas­ter we cele­bra­te the resur­rec­tion. The resur­rec­tion of Jesus has given the enti­re histo­ry of the world a new direc­tion. Today we lis­ten to a ser­mon by Peter, which he could only preach in this way against the back­ground of Christ’s resur­rec­tion. It was pre­ce­ded by Peter’s heal­ing of a para­ly­sed beggar. «Then Peter was fil­led with the Holy Spi­rit and said to them, «Lea­ding men and elders of our peo­p­le, are we being ques­tio­ned becau­se we did good to a para­ly­sed man? Do you want to know how he was hea­led? I decla­re befo­re you and all the peo­p­le of Isra­el that he was hea­led in the name of Jesus Christ of Naza­reth, the man whom you cru­ci­fied but whom God rai­sed from the dead. For Jesus is «the stone which you buil­ders rejec­ted, but which has now beco­me the cor­ner­stone». In him alo­ne the­re is sal­va­ti­on! In all hea­ven the­re is no other name that men can call upon to be saved» » (Acts 4:8–12 NLB).

New message

The resur­rec­tion of Jesus Christ is the abso­lut­e­ly cru­cial pie­ce of the puz­zle in the Chris­ti­an pro­cla­ma­ti­on. It is the legi­ti­mi­sa­ti­on for ever­y­thing said befo­re. «But if Christ is not risen, then your faith is use­l­ess and you are still impri­so­ned in your sins.» (1 Corin­thi­ans 15:17 NLB).

We can cla­im that a height of 6 met­res in the pole vault can­not be mas­te­red until someone comes along and does it. It is the same with the resur­rec­tion. As soon as someone has pas­sed on, we know that the­re is resur­rec­tion to eter­nal life. This is why Paul argues: «But now Christ is the first to rise from the dead» (1 Corin­thi­ans 15:20 NLB). This event over­ro­de the pre­vious laws of natu­re and star­ted a new age. And then: «[…] Christ first, and when he comes again, then tho­se who belong to him» (V.23 NLB). Resur­rec­tion is a rea­li­stic future sce­na­rio for tho­se who belong to Him. The­re is a huge dif­fe­rence bet­ween a pole vault over 6 met­res and the resur­rec­tion to eter­nal life: No one has to be resur­rec­ted in their own strength, but only to belong to Him, to cling to Jesus. Figu­ra­tively spea­king, Jesus is the head and His fol­lo­wers are the body. Once the head has pas­sed through the birth canal, the rest hap­pens effortlessly.

It hap­pens from time to time that Chris­ti­ans pass on the gos­pel in short bursts and say: «Jesus Christ died for our sins…» Yes, that’s true! But we must not igno­re the resur­rec­tion. It’s not just about for­gi­ve­ness, but about a new life. Paul’s pro­cla­ma­ti­on is aimed at the resur­rec­tion of Christ: «[…] of the man whom you cru­ci­fied, but whom God rai­sed from the dead […]» The fruit of the life of peo­p­le who belong to God is resur­rec­tion life. Peter then explains to all the lis­ten­ers how they too can beco­me poten­ti­al can­di­da­tes for resur­rec­tion: «In him (Jesus Christ!) alo­ne the­re is sal­va­ti­on! The­re is no other name in all of hea­ven that peo­p­le can call upon to be saved» (Acts 4:12 NLB).

New successor

When Jesus lived on earth, it was quite clear to his fri­ends what it meant to fol­low him. They wal­ked live with Jesus through the streets, lis­ten­ed to His ser­mons, wit­nessed how He hea­led the sick and cast out demons. The lon­ger He went on, the more He ins­truc­ted them to do the­se things them­sel­ves. So far ever­y­thing is clear. But how do you fol­low the resur­rec­ted Jesus, who is no lon­ger phy­si­cal­ly pre­sent? Peter gives us a hint in his ser­mon: «For Jesus is the stone you buil­ders rejec­ted, who has now beco­me the cor­ner­stone» (Acts 4:11 NLB). The Buil­ders of the time were the peo­p­le of the high coun­cil. They wan­ted to get Jesus out of the way. But now this ’stone» of all things turns out to be the cor­ner­stone, the refe­rence point on which the who­le order of the new world, the king­dom of God, is to be orientated.

Anyo­ne who wants to fol­low Jesus must ori­en­ta­te their thoughts, actions, words and fee­lings towards the cor­ner­stone. It should be the undis­pu­ted focal point. «[…] We want to run the race to the end for which we are desti­ned. We do this by kee­ping our eyes fixed on Jesus, on whom our faith depends from the begin­ning to the end […]» (Hebrews 12:1f NLB). Recent­ly I heard a pas­tor say with gre­at cla­ri­ty that a Chris­ti­an must read at least one chap­ter from the Old Tes­ta­ment and one from the New Tes­ta­ment every day. The Word of God is ali­ve and allows us to keep our eyes on the cor­ner­stone. Howe­ver, it is no sub­sti­tu­te for per­sis­tent sear­ching and inti­ma­te, pur­po­se-free being with Jesus. At the cor­ner­stone risen Jesus It is important to ori­en­ta­te yours­elf. In medi­ci­ne, the­re is the exter­nal fix­a­tor and the inter­nal fix­a­tor. Jesus Christ is not only an exter­nal fixed star, but also an inter­nal one. It is said of Peter that he was fil­led with the Holy Spi­rit. The Holy Spi­rit is Christ in us. The Spi­rit of God is the decisi­ve fac­tor in discipleship.

Tho­se who fol­low the risen Christ expe­ri­ence pro­found chan­ge. Until his encoun­ter with the risen Christ on the Sea of Gali­lee, Peter was a cho­le­ric coward. But after the encoun­ter with the Risen Christ and the sub­se­quent ful­film­ent by the Holy Spi­rit, he was like a «glove tur­ned insi­de out». He fol­lo­wed Jesus with cou­ra­ge, fearless­ness, power and strength. Peo­p­le were hea­led becau­se Peter’s shadow fell on them (Acts 5:15). In Peter’s case, the­re is a clear dif­fe­rence bet­ween the time when he fol­lo­wed the his­to­ri­cal Christ and the time when he fol­lo­wed the risen Christ. When we include the resur­rec­tion of Christ in our ever­y­day disci­ple­ship, we rea­li­se that ever­y­thing beco­mes pos­si­ble. Hea­ven and earth meet, pre­vious­ly super­na­tu­ral things are trans­for­med into natu­ral things.

At the same time, such a belief also crea­tes fric­tion: «When they heard Peter and John tea­ching that the­re was a resur­rec­tion of the dead and poin­ting to Jesus as pro­of of this, they were high­ly alar­med. They had them both arres­ted […]» (Acts 4:2f NLB). Such a cra­zy idea as the resur­rec­tion of the dead is not soci­al­ly accep­ta­ble and gene­ra­tes resis­tance. Jesus pre­dic­ted that His fol­lo­wers would be per­se­cu­ted in the same way as He was. In my dai­ly pray­er time, I also use the Open Doors pray­er calen­dar as a gui­de. On 19 March, for exam­p­le, it said: «Laos: Let us pray for Many­seng, who­se hus­band divorced her becau­se of her faith. As she has no work, she can bare­ly pro­vi­de for hers­elf and her child­ren. Some Chris­ti­an fami­lies help them with food, but that is still not enough.» When this hap­pens, the belief in resur­rec­tion beco­mes even more important. The grea­test con­ceiva­ble force in the uni­ver­se is on our side. The fol­lo­wing the­r­e­fo­re appli­es: «Do not be afraid of tho­se who can kill the body – they can­not kill the soul» (Matthew 10:28a New Tes­ta­ment). Fol­lo­wing the risen Christ has its pri­ce. And not only in Laos, but Jesus gene­ra­li­ses: «[…] A ser­vant is not grea­ter than his mas­ter. Sin­ce they per­se­cu­ted me, they will also per­se­cu­te you […]» (John 15:20 NLB).

New identity

The Bible makes it clear that at the end of days the­re will be a new hea­ven and a new earth in this world. In his natu­re and qua­li­ty, the resur­rec­ted Jesus is a har­bin­ger of the new crea­ti­on. When the disci­ples encoun­te­red the risen Christ and pla­ced their fin­gers in his scars, they touch­ed the new crea­ti­on for the first time. And we see – the new crea­ti­on is both: con­ti­nui­ty and dis­con­ti­nui­ty. On the one hand, the sto­ry con­ti­nues (Jesus was reco­g­nis­ed, bore the scars of the cru­ci­fi­xi­on), on the other hand, it is crea­ted in a new dimen­si­on (Jesus could sud­den­ly appear in a room wit­hout pas­sing through the door). This is the future sce­na­rio for the who­le of creation.

It says about Peter, the fol­lower of Jesus, that he was fil­led with the Holy Spi­rit. What does this mean? Paul gives the ans­wer: «God hims­elf has pre­pared us for this new life by giving us his Spi­rit as a pledge and down pay­ment» (2 Corin­thi­ans 5:5 New Tes­ta­ment). The gift of God’s Spi­rit is the pre­pa­ra­ti­on, pledge and down pay­ment for the new hea­ven and the new earth. Every fol­lower beco­mes a new crea­tu­re through the Holy Spi­rit. The future beg­ins today. It is not about us going to hea­ven, but about hea­ven coming to earth through us. This is pre­cis­e­ly the aim of the dis­po­si­ti­ve, Jesus as the cor­ner­stone and the Holy Spi­rit within. Fol­lo­wing Christ means iden­ti­fy­ing with the new world and anti­ci­pa­ting it. It can­not be empha­sis­ed enough that fol­lo­wers of Jesus alre­a­dy have the new hea­ven and the new earth within them. The ful­film­ent accor­ding to the exam­p­le of Jesus Christ hap­pens when Jesus returns and estab­lishes his king­dom in this world.

At the same time – and this is the mes­sa­ge against all stressful busyn­ess – the effects of the Holy Spi­rit are expres­sed with the Greek word Dyna­mis descri­bed. It is the same power – by far the stron­gest in the enti­re uni­ver­se – that resur­rec­ted Jesus. This divi­ne dyna­mi­te is what brings us for­wards on our jour­ney with Jesus.

The resur­rec­tion cerem­o­ny for the vicar’s wife is over. But she has not yet been resur­rec­ted. At the moment, she is still in para­di­se, just like the co-cru­ci­fied Jesus and many others. Para­di­se is a place of bliss. The phy­si­cal resur­rec­tion will fol­low when Jesus returns and crea­tes the new hea­ven and the new earth. Today we cele­bra­te that the head is alre­a­dy through and that we can know with con­fi­dence that the­re real­ly is a resurrection!

Possible questions for the small group 

Read the Bible text: Acts 4:1–15

  1. What is the dif­fe­rence bet­ween whe­ther Jesus was tru­ly phy­si­cal­ly resur­rec­ted or not? Why is this the cru­cial pie­ce of the puzzle?
  2. What is the dif­fe­rence bet­ween fol­lo­wing only the his­to­ri­cal Christ or the actual­ly risen Christ?
  3. The resur­rec­ted Christ is the bridge to the new hea­ven and the new earth. How can a per­son cross this bridge?
  4. What does it mean to be fil­led with the Holy Spi­rit? What is chan­ged by it? Whe­re is the­re a con­nec­tion to the new crea­tu­re from 2 Corin­thi­ans 5:17?
  5. To what ext­ent have you expe­ri­en­ced resis­tance when fol­lo­wing Jesus? How do you deal with it?