Three siblings from the Old Testament

Date: 19 July 2020 | Pre­a­cher:
Series: | Bible text: Ephe­si­ans 4:16
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Fasci­na­ting flas­hes from the lives and faith of others! In two ser­mons we look into the lives of three brot­hers and sis­ters, first from the OT (today 19 July) and then (2 August) from the NT. I am pur­suing two goals with this:

  1. I want to know how their sis­ter­ly coexis­tence worked.
  2. I want to know if cer­tain obser­va­tions can be trans­fer­red to our fra­ter­nal coexis­tence in the con­gre­ga­ti­on – which would be a bles­sing for us all!

Here in the con­gre­ga­ti­on we have the good habit of intro­du­cing peo­p­le from time to time; and I noti­ce that when this hap­pens, ever­yo­ne looks for­ward with fasci­na­ti­on and pricks up their ears, becau­se flas­hes from the life and faith of the peo­p­le con­cer­ned are fasci­na­ting! Today we look into the lives of three brot­hers and sis­ters from the OT. I am pur­suing two goals with this:

  1. I want to know how their sis­ter­ly coexis­tence worked.
  2. I want to know if cer­tain obser­va­tions can be trans­fer­red to our fra­ter­nal coexis­tence in the con­gre­ga­ti­on – which would be a bles­sing for us all!

The three siblings are child­ren of Amram and his wife Jochebed. The cou­ple belongs to the peo­p­le of Isra­el, who had to do drud­gery in Egypt at that time. The Pha­raoh of the coun­try beca­me incre­asing­ly afraid becau­se the Israe­li­tes were gro­wing in num­ber and power, so he orde­red the Egyp­ti­an mid­wi­ves to throw all the Israe­li­tes» new­born males into the Nile. Jochebed gave birth to a boy exact­ly at this time. She tried to hide him and keep him as quiet as pos­si­ble, which only suc­cee­ded for a short time. The day came when the mother knew no other way out than to place her youn­gest child in a bas­ket made of reeds and, as it were, deli­ver him as «baby mail».» in the reeds on the banks of the Nile.

Mirjam

Now we get to know the first of the team of three: Mir­jam! She lets this «Nile Post» from a safe distance. Pharaoh’s daugh­ter comes with her maids to the bank of the Nile for a bath. They hear a child crying and dis­co­ver the bas­ket in the water.

They open it and look at a crying baby. The king’s daugh­ter has mer­cy, falls in love with the beau­tiful child and would like to take it with her. Miri­am, who over­he­ars ever­y­thing, bra­ve­ly goes to Pharaoh’s daugh­ter and asks her if she should call a Hebrew woman who could nur­se the child for her. «Yes, do that!» is the rep­ly. This was, of cour­se, good news for Jochebed, who imme­dia­te­ly goes to the shore with Miri­am. The king’s daugh­ter pro­mi­ses the woman a wage for breast­fee­ding and Jochebed pro­mi­ses in return to give her the «found­ling».» to bring it back as soon as it is weaned.

 

Two things exci­te me about this «heart cine­ma» Histo­ry:

  1. a) The gre­at, inti­ma­te and sacri­fi­ci­al love of Miri­am for her litt­le brot­her! She does not let him out of her sight.
  2. b) Then the extra­or­di­na­ry cou­ra­ge of the young girl to address the noble person!

This love for the brot­her chal­lenges us! As child­ren of God we are brot­hers and sis­ters in faith! A Miri­am sto­ry can also hap­pen to you in your envi­ron­ment, in your imme­dia­te vici­ni­ty! Per­haps the­re is a per­son in your envi­ron­ment who is in a situa­ti­on of need and who is you should not let out of your sight? Per­haps you can cou­ra­ge­ous­ly stand up for this per­son? Miri­am is an exam­p­le of Jesus» love. He does not let you out of His sight. He has done ever­y­thing to save you. He even died on the cross for us humans to save us. And now he says to us in the Gos­pel of John: «I com­mand you to love one ano­ther as I love you» (John 15:12 NL).

Moses

We know litt­le of the youth of the for­mer baby of Amram and Jochebed. Jochebed did what she had pro­mi­sed: «When the boy was big enough, she brought him to Pharaoh’s daugh­ter, who took him as her own son. Pharaoh’s daugh­ter said, «I pul­led him out of the water», and named him Moses». (Exodus 2:10 NL). Ste­phen tells us about his life at the Egyp­ti­an court and his deve­lo­p­ment in his ser­mon in the Acts of the Apost­les: «Moses was ins­truc­ted in all the know­ledge of the Egyp­ti­ans and grew up to be an elo­quent, ener­ge­tic man» (Acts 7:22 NL). We meet Moses again much later at Pharaoh’s court as a 40-year-old man. One day he obser­ves how an Egyp­ti­an over­seer mistre­ats a Hebrew. He goes after this Egyp­ti­an and slays him. He buries the body in the sand. When Pha­raoh lear­ns of this mur­der, he wants to kill Moses. Moses has to flee. He finds a home with Reguel (the priest of Midi­an, also cal­led Jith­ro) and beco­mes a she­p­herd. What a des­cent! The Egyp­ti­an prin­ce beco­mes a she­p­herd in the pro­vin­ce! Through his flight and this des­cent, Moses» cha­rac­ter is honed. Moses takes Zip­po­rah, a daugh­ter of his employ­er, as his wife and soon the two enjoy their first son, Gershom.

Moses» vocation

And God did not lose sight of him! As a she­p­herd, Moses expe­ri­en­ces a per­so­nal cal­ling from God on Mount Horeb. God meets him and gives him the task of lea­ding the peo­p­le of Isra­el to free­dom. Moses is com­ple­te­ly per­ple­xed and per­haps thinks of his past: «Who am I? I can’t do this! I have a lame ton­gue and can’t speak well enough! They don’t belie­ve me! No, äxgü­si plea­se find someone else!» God encou­ra­ges him that he will always be with him. God even gives him two mira­cu­lous signs (a staff that beco­mes a sna­ke and vice ver­sa, a hand that beco­mes leprous and is hea­led again), but Moses firm­ly refu­ses. Then God gets angry with Moses and puts his brot­her Aaron at his side. «He will speak for you. He is alre­a­dy on his way to you and you will be hap­py to see him.»

Now Moses sets out with his fami­ly and heads for Egypt. On the way they actual­ly meet Aaron. Moses tells him ever­y­thing he has expe­ri­en­ced so far. When they arri­ve in Egypt, they appear tog­e­ther befo­re the elders. Aaron talks, Moses does the signs and what hap­pens: «The peo­p­le belie­ved them. When they rea­li­sed that the Lord had seen their oppres­si­on and cared for them, they knelt down and wor­ship­ped the Lord». (Exodus 4:31).

 

Just as it hap­pen­ed to my wife and me, it can also hap­pen to you (or has alre­a­dy hap­pen­ed) that God has given you a very spe­cial assign­ment and you react in the same way as Moses: «No, sure­ly not! It can’t be. You’­ve come to the wrong place!» And God then tells you: «You are not alo­ne, I am always with you. And the­re will be others with you. You know me! You have alre­a­dy expe­ri­en­ced my strength and my pos­si­bi­li­ties per­so­nal­ly.» When God calls you, he wants to bless you and make you a bles­sing for others! The­se can be big or small assign­ments, but we will always grow from such challenges!

Aaron

Aaron, No. 3 in this team, did it dif­fer­ent­ly! God said to him in Egypt: «Go out to meet Moses in the desert!» «Then Aaron set out on his way. He met Moses at the moun­tain of God and kissed him». (Exodus 4:27 NL). Aaron would have had excu­ses too: «I can wait until he gets here! What is this arduous jour­ney into the desert and back? I haven’t seen Moses for so long now, may­be I don’t know him any­mo­re.»

Per­haps you are expe­ri­en­cing this right now, that Jesus is tel­ling you: «Go towards this or that brot­her in faith – towards this or that sis­ter in faith; join tog­e­ther!» Whe­re does God want you to join with others for a com­mon mis­si­on? It is easier in pairs! Whe­re does God want to make you awa­re in a com­ple­te­ly new way that you are a mem­ber of a who­le that is con­nec­ted with others? As it says in the Let­ter to the Ephe­si­ans: «Through him (Jesus) the who­le body beco­mes one. And each part ful­fils its par­ti­cu­lar task and con­tri­bu­tes to the growth of the others, so that the who­le body is healt­hy and grows and is fil­led with love.» (Ephe­si­ans 4:16 NL).

The brot­hers have found each other! They meet at the moun­tain of God. This is not just a geo­gra­phi­cal indi­ca­ti­on! They meet with God, in his pre­sence! God leads them both into an encoun­ter with him. And they stay tog­e­ther. From this point on, the­se two are usual­ly spo­ken of in the plu­ral: they went… they spo­ke… they both do mira­cles! But Pha­raoh has no ear for their request and he pres­ses God’s peo­p­le even more into bon­da­ge. The Egyp­ti­ans have to endu­re 10 ter­ri­ble pla­gues from God until the Israe­li­tes are final­ly allo­wed to lea­ve the land after 430 years of slavery. I can only sum­ma­ri­se the long histo­ry of the three brot­hers and sis­ters, full of posi­ti­ve and nega­ti­ve things.

 

Mir­jam is later intro­du­ced as a pro­phe­tess after the mira­cu­lous pas­sa­ge through the Reed Sea and as a pre­cen­tor and pre-dancer in worship:

«Then Miri­am the pro­phe­tess, Aaron’s sis­ter, took a tim­pa­ni in her hand, and all the women fol­lo­wed her with tim­pa­ni in round dance. 21 And Miri­am sang to them: «Let us sing to the LORD, for he is exal­ted; hor­se and rider he has thrown into the sea» » (Exodus 15:20–21 LU). What ful­fil­ling tasks for Miri­am! But one day she joins forces with Aaron and tog­e­ther they rebel against her brot­her Moses. In the sen­se of: «What does he actual­ly mean! Does he think God only speaks through him? He also speaks through us!» God tea­ches Miri­am a les­son with a sud­den attack of lepro­sy. But at Moses» pray­er she is hea­led. This inci­dent reminds us of the dan­ger of com­pa­ri­son: «I would rather have the same job in the com­mu­ni­ty as this or that per­son! Why are­n’t the­se or tho­se in a clea­ning team – they could also lend a hand! Why did­n’t they ask me for the lea­der­ship of the con­gre­ga­ti­on, for the mode­ra­ti­on of the ser­vice, for pas­to­ral care? I could defi­ni­te­ly do that bet­ter than them! I am just as faithful a Chris­ti­an as the others!» Again, back to the Body of Christ: All mem­bers are extre­me­ly important and valuable – no mat­ter whe­re God places us!

 

Aaron expe­ri­en­ces his cli­max when he beco­mes the first, lea­ding priest at the sanc­tua­ry in the tabernacle.

His big­gest misstep hap­pens when he is alo­ne with the peo­p­le and Moses stays a long time on Mount Sinai to fetch the tablets with the 10 Com­mandments. The peo­p­le were dis­gus­ted by the long wait and per­sua­ded Aaron to make them a gol­den calf, which was later wor­ship­ped by the peo­p­le as a god. He tempts the peo­p­le into ido­la­try and sin. «Aaron – what were you thin­king?» Could God have said that to you alre­a­dy? Miri­am a jea­lous sis­ter; Moses a mur­de­rer; Aaron an ido­la­ter; you and I a sin­ner – isn’t God’s grace inge­nious! And God needs all of them for his plans. He keeps them all in his sight and con­ti­nues with you and me!

In the list of heroes of faith in Hebrews 11, only Moses is men­tio­ned, the other two of the three brot­hers and sis­ters are not. It is also not important that you and I are immor­ta­li­sed in a paper, but I want one thing for all of us with all my heart: that we are immor­ta­li­sed by being the­re in eter­ni­ty in God’s king­dom! Amen.