Follow me

The­re is always some­thing or someone in our lives that attracts our atten­ti­on – simi­lar to an acci­dent on the side of the road whe­re we can’t look away.

«Fol­low me», this was Jesus» invi­ta­ti­on to Peter back then, which is also addres­sed to all of us today and demands our full atten­ti­on. Is Jesus just one opti­on among many? No, fol­lo­wing him is the only decis­i­on that is real­ly wort­hwhile! When we do this, our lives take on deep mea­ning, gre­at signi­fi­can­ce and an eter­nal dimen­si­on. But it is also true that fol­lo­wing Jesus cos­ts us some­thing – our who­le life. Fol­low Jesus! It is the best thing that can ever hap­pen to you.

With the sen­tence «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21), Paul first chal­lenges the church com­mu­ni­ty in Thes­sa­lo­ni­ca at the time, but also us, to a trus­ting open­ness towards the Holy Spi­rit. The lis­ten­ers are also allo­wed to be cri­ti­cal throug­hout and have the task of test­ing what they hear. What are sui­ta­ble cri­te­ria for this exami­na­ti­on? «Test ever­y­thing and hold on to what is good» (1 Thes­sa­lo­ni­ans 5:21 EU) – this is the Lord’s Watch­word for 2025. The advice makes sen­se imme­dia­te­ly. Nobo­dy thinks that everything… 
The pro­phet Zepha­niah calls on the peo­p­le of Isra­el to rejoice and shout in a dark time. The reason for this is hope. Zepha­niah could see through the hori­zon and saw the­re an inspi­ring pic­tu­re of the future. As the final ful­film­ent of this pic­tu­re is yet to come, we can still rejoice and exult with hope in our future today. My mum had a very dif­fi­cult first birth, which invol­ved a lot of suf­fe­ring. And yet she was rea­dy to give birth five more times. 
Advent is a time of spring for the Church. It awaits the coming of Jesus like a per­son in love with their bel­oved. She can hard­ly wait to embrace him. The lover over­co­mes every obs­ta­cle to be clo­se to his bel­oved. «Ari­se, my fri­end, my beau­ty, and come!» This is Jesus» invi­ta­ti­on to each indi­vi­du­al and to the Church. It is time to fol­low him and immer­se our­sel­ves in spring. Spring is a sign of anti­ci­pa­ti­on and… 
Advent means arri­val. When Jesus was born in Beth­le­hem two thousand years ago, most peo­p­le could not link the event with their expec­ta­ti­on of the Mes­siah. We are also in an Advent sea­son in which we await the return of Jesus Christ. In view of the limi­t­ed time, we should be wise and vigi­lant. The per­so­ni­fied redemp­ti­on, Jesus Christ, is near. The night will soon be over and the day will dawn. The­re is an old sto­ry of a king who… 

Christian or follower

24 Novem­ber 2024 
We live in a church cul­tu­re in which a per­son can beco­me a Chris­ti­an, but does not neces­s­a­ri­ly have to be a fol­lower of Jesus. In the four bio­gra­phies of Jesus, the­re is only the distinc­tion bet­ween peo­p­le and fol­lo­wers. The cate­go­ry of Chris­ti­an, whe­re you say a pray­er of sur­ren­der, belie­ve in a set of tea­chings about God and go to church to ensu­re that you go to hea­ven after you die, did not exist. A fol­lower of Jesus is like an apprentice.… 

Winning the succession

17 Novem­ber 2024 
Fol­lo­wing Jesus cos­ts me ever­y­thing. The first fol­lo­wers of Jesus, the disci­ples, were sobe­red by the fact that not even tho­se who had an advan­ta­ge accor­ding to their under­stan­ding would enter the king­dom of God through their own means. How were they simp­le men sup­po­sed to mana­ge this? What then is the bene­fit of disci­ple­ship? The disci­ples asked Jesus the same ques­ti­on, becau­se they had left ever­y­thing behind for him. Fol­lo­wing Jesus pro­mi­ses a dou­ble gain. On the one hand, I gain a lot in the com­mu­ni­ty of believers,… 
Fol­lo­wing Jesus Christ cos­ts me ever­y­thing – even my life. Fol­lo­wing him has a pri­ce. I can only deci­de in favour or against it, the­re is no midd­le ground. Howe­ver, this decis­i­on is always vol­un­t­a­ry. The pri­ce of fol­lo­wing Jesus means that Jesus Christ should be the most important thing for me. The goal of Jesus» call to disci­ple­ship is not self-deni­al or cross-bea­ring, but the wil­ling­ness to fol­low him. Disci­ple­ship cos­ts me ever­y­thing Fol­lo­wers of Jesus say that he… 

Defeat evil with good

03 Novem­ber 2024 
This ser­mon fol­lows on seam­less­ly from the last three ser­mons on the sub­ject of for­gi­ve­ness. Paul’s prin­ci­ple is: «Do not be over­co­me by evil, but over­co­me evil with good!» (Romans 12:21). Howe­ver, he does not lea­ve it at this gene­ral state­ment, but offers us five ways in which we can do this. Final­ly, we learn how fol­lo­wers of Jesus can have the strength and love to for­gi­ve and lead such a life. In Octo­ber 2006, a… 
In this ser­vice as part of the Sun­day of the Per­se­cu­ted Church, John Ghanim, a Jewish Chris­ti­an, talks about his life. John now lives in Eng­land and runs his own «social media work» with seve­ral vol­un­teers in various count­ries. He expe­ri­en­ces per­se­cu­ti­on pri­ma­ri­ly through the media. 
The third dimen­si­on of Chris­ti­an for­gi­ve­ness is recon­ci­lia­ti­on with the per­son with whom we are in con­flict. The actu­al goal of for­gi­ve­ness is to rebuild a trus­ting rela­ti­onship. This hap­pens by cle­ar­ly naming and rep­en­ting of our own part in the con­flict. We then offer for­gi­ve­ness to the other per­son and decla­re that we will not make amends. Fur­ther­mo­re, Jesus demands that we over­co­me evil with good. The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is… 
The­re are three basic dimen­si­ons of Chris­ti­an for­gi­ve­ness. First­ly, the­re is the ver­ti­cal dimen­si­on – God’s for­gi­ve­ness towards us. Second­ly, the­re is the inter­nal dimen­si­on – the for­gi­ve­ness we grant to anyo­ne who has wron­ged us. Third­ly, the­re is the hori­zon­tal dimen­si­on – our wil­ling­ness to be recon­ci­led. The hori­zon­tal dimen­si­on is based on the inner, and the inner is based on the ver­ti­cal. This ser­mon is pri­ma­ri­ly about inner for­gi­ve­ness. A pas­tor fri­end of mine who died last year due to a… 
Being a fol­lower of Jesus means living a life of con­stant for­gi­ve­ness. The para­ble of a man in debt to the king tea­ches us the prin­ci­ples of for­gi­ve­ness. In the per­son of the king, God does four things – he brings the hope­l­ess­ly indeb­ted man befo­re him, but then takes pity on him, for­gi­ves his debt and sets him free. The king can only do this becau­se he is pre­pared to take on the debt hims­elf. God has done this in the per­son of… 
Fol­lo­wing Jesus can be a frus­tra­ti­on if we try to do it in our own strength. Love for God and our fel­low human beings comes from a deep under­stan­ding of God’s per­so­nal grace. Love flows natu­ral­ly as we dai­ly live out our sal­va­ti­on through rep­en­tance and grace. Through this awa­re­ness, we beco­me pas­sio­na­te fol­lo­wers of Jesus. I have a dream For three years I have had a dream that I want to ful­fil. The ori­gin of this dream comes from a You­Tube video. On… 
As disci­ples of Jesus, we have a mis­si­on to bring the gos­pel to other peo­p­le. Jesus wants to reach and con­quer hearts. Now how can this work? In the New Tes­ta­ment, Jesus says that if we have love for one ano­ther, ever­yo­ne will reco­g­ni­se Jesus in us. In the Old Tes­ta­ment, the con­quest of Jeri­cho gives us an exam­p­le of how the «con­quest» of hearts can hap­pen through «obe­dient beha­viour». «By this ever­yo­ne will know that you are my disci­ples, if you have love for one ano­ther» (John 13:34 LUT). Ever­yo­ne – are… 
The goal of fol­lo­wing Jesus is to beco­me more like him. But this goal is never achie­ved on earth. I quick­ly allow mys­elf to be led astray on this path. We are dis­trac­ted by what is not yet going as we would like. But loo­king back, I can see that a lot has alre­a­dy chan­ged. On the path of disci­ple­ship, I repea­ted­ly encoun­ter two chal­lenges. Do I draw con­clu­si­ons about God from the dif­fi­cul­ties – or do I draw con­clu­si­ons about the dif­fi­cul­ties from God? Fol­lo­wing Jesus is an attempt to… 

Succession and infrastructure

08 Sep­tem­ber 2024 
What is the signi­fi­can­ce and importance of infra­struc­tu­re for church life? In anci­ent Isra­el, the temp­le was the place of God’s pre­sence. God dwelt among the peo­p­le. His pre­sence was bound to a house. Sin­ce Jesus, his fol­lo­wers tog­e­ther form the house in which God dwells. Buil­dings and infra­struc­tu­re lost their indis­pensable importance, but con­ti­nue to ser­ve the cur­rent house of God, the church, as a hel­pful shel­ter to pro­vi­de a space for their life tog­e­ther befo­re and with God. On… 

Water from the rock

01 Sep­tem­ber 2024 
Twice during the 40-year desert peri­od, the LORD God cau­sed water to flow from a rock and used it to sup­p­ly a nati­on of mil­li­ons with their ani­mals. Becau­se Moses» actions in Kadesh (= being holy) did not com­ply with God’s ins­truc­tions, he was not allo­wed to enter the Pro­mi­sed Land. This seems very harsh at first, but on clo­ser inspec­tion it is under­stan­da­ble. The epi­so­de with the water from the rock is an illus­tra­ti­on of how a fol­lower should deal with Jesus. The peo­p­le of Isra­el were… 
The peo­p­le of Isra­el were ins­truc­ted to cele­bra­te fes­ti­vals at cer­tain times as soon as they were in the Pro­mi­sed Land. One of the­se is the Feast of First­fruits. The first part of the grain har­ve­st belongs to God. Only when this has been sacri­fi­ced may the rest be eaten. Jesus Christ rose from the dead on the Feast of First­fruits. In a sen­se, he is also the first of many, as is the case with grain – he is the first to rise from the dead. Fol­lo­wers of Jesus… 
God took up resi­dence on this earth in the tent of reve­la­ti­on. God took up resi­dence among his peo­p­le with his glo­ry. The glo­ry of God shows its­elf as a mani­fes­ta­ti­on of his power. But this glo­ry was too gre­at for peo­p­le to bear. That is why it was vei­led. Sin­ce Jesus Christ, howe­ver, the Holy Spi­rit dwells in every per­son who fol­lows Jesus. This makes the body a sanc­tua­ry of the Holy Spi­rit. The­r­e­fo­re, life is then a ser­vice to God and reflects… 
Faced with thou­sands of peo­p­le and only two fish and five loaves of bread in his hands, Jesus encou­ra­ged his fri­ends with the words: «Give them some­thing to eat!» For Jesus to ulti­m­ate­ly per­form the fee­ding mira­cle, He had to see the hun­ger of the peo­p­le and a boy had to pro­vi­de his hum­ble resour­ces. In the same pas­sa­ge, Jesus explains that He is the bread of life. Inspi­red by this fee­ding mira­cle, we want to hand out the bread that is Jesus to the peo­p­le around us.… 
Bet­ween the desert and the Pro­mi­sed Land, the Jor­dan River floods towards the Dead Sea. The peo­p­le of Isra­el are to cross this river under the lea­der­ship of Joshua – but how? When the priests car­ry the Ark of the Coven­ant into this raging river at God’s com­mand, the­re is a dry crossing – an image of the redemp­ti­ve work of Jesus Christ. When someone has «crossed the Jor­dan», this popu­lar­ly means that they have died. For the peo­p­le of Isra­el, the Jor­dan was the divi­ding line bet­ween 40… 
The peo­p­le of Isra­el joyful­ly made a coven­ant with God. But just a few weeks later, they renoun­ced their God. Their initi­al enthu­si­asm did not pro­tect them from a dis­agree­ment. They exch­an­ged God for some­thing much worse. Fol­lo­wers of Jesus are also in dan­ger of exchan­ging a life of abun­dance and free­dom for a life that is domi­na­ted by a few things. But God for­gi­ves us for such missteps. Howe­ver, it may be that we… 

Set anchor

21 July 2024 
The peo­p­le of Isra­el came to Mount Sinai – the moun­tain of God. The­re, God regu­la­ted and cla­ri­fied his rela­ti­onship with this peo­p­le. He made a coven­ant with Isra­el. This coven­ant has its roots in the past. In what God had alre­a­dy done good for the peo­p­le. But by ente­ring into this coven­ant, it has impli­ca­ti­ons for the future rela­ti­onship. The coven­ant was an anchor point in the disci­ple­ship of Isra­el and has much to say for the disci­ple­ship of Jesus. God regulates… 
The wil­der­ness wan­de­ring of the peo­p­le of Isra­el bet­ween Egypt and the Pro­mi­sed Land is an image of the disci­ple­ship of Jesus. When the Israe­li­tes encoun­te­red the hosti­le Ama­le­ki­tes, they were able to achie­ve vic­to­ry through a two-pron­ged stra­tegy: Pray­er and attack. With this stra­tegy, a fol­lower of Jesus will also be vic­to­rious in the con­fron­ta­ti­on with his chal­lenges. When the Swiss natio­nal foot­ball team was eli­mi­na­ted in the quar­ter-finals against Eng­land on pen­al­ties, some peo­p­le used the say­ing «You can’t always win». It… 

Generosity

07 July 2024 
Worry­ing about fal­ling short our­sel­ves and not having enough can pre­vent us from living a gene­rous life. The­se worries often come from being blin­ded by earth­ly riches and losing sight of the hea­ven­ly riches we are bles­sed with. Gene­rous giving is an expres­si­on of being awa­re of the abun­dant pro­vi­si­on and divi­ne bles­sings in our lives and it helps our hearts to grow in this faith and trust in God.… 
After the Israe­li­tes com­plai­ned to their lea­der Moses about a lack of food, God set up the world’s best and most relia­ble meal ser­vice with dai­ly deli­veries. The only excep­ti­on was the Sab­bath. But as two por­ti­ons arri­ved the day befo­re, this did not affect the sup­p­ly. How can we expe­ri­ence God as our pro­vi­der? Many men have spent very arduous hours in mili­ta­ry ser­vice. Once I was­n’t shaved well enough when bivou­ack­ing. As a result, one of the next nights I was… 
God deli­bera­te­ly leads his peo­p­le through the desert to test them. The test does not come out of mali­ce, but to streng­then the faith and trust of the peo­p­le. A pie­ce of wood makes bit­ter water sweet. This expe­ri­ence points to the wood of the cross, on which Jesus over­ca­me the bit­ter­ness of our lives, our aban­don­ment, for­sa­ken­ness and even the bit­ter­ness of death. It also ans­wers the ques­ti­on of how we can beco­me an oak of righ­teous­ness ins­tead of a bit­ter wood. 
Fear can hold us cap­ti­ve so that we can no lon­ger make free decis­i­ons. It can even pre­vent us from fol­lo­wing Jesus. Jesus died so that we can be free. Through him we beco­me sons and daugh­ters of God, and with this new iden­ti­ty in Jesus we are free to fol­low him ful­ly and com­ple­te­ly. Through Jesus Christ, we are resur­rec­ted to a new life of free­dom. Fears have the poten­ti­al to deter­mi­ne our lives Recent­ly, I had the honour of mee­ting a per­son who… 
Fol­lo­wing Jesus Christ is com­pared to a race for a valuable pri­ze. Ever­yo­ne should run in such a way that they win. The pro­mi­sed goal, the pri­ze, is eter­nal life in the pre­sence of God. This image makes it clear that our living body is of gre­at importance. The body shows who a per­son belongs to. I was recent­ly on Face­book again after a long time. The­re I saw a com­ment on a pro­fi­le of a for­mer young child that was well… 

Overcome

26 May 2024 
Even though we often know what the right thing to do is, we fail again and again. In order to over­co­me and resist tempt­a­ti­on in the­se situa­tions, we need to equip our­sel­ves in pray­er and deci­de to put God’s will abo­ve our own. We are depen­dent on the power of God to over­co­me and need His grace again and again. During my theo­lo­gi­cal stu­dies, I had the pri­vi­le­ge of gai­ning expe­ri­ence in prea­ching. It was the per­fect lear­ning envi­ron­ment. The peo­p­le were basically… 
It is remar­kab­le and not coin­ci­den­tal that Pen­te­cost fell exact­ly on the day when the Jews cele­bra­ted Shavuot. God wan­ted to make it easy for the Jews and help them to reco­g­ni­se the con­nec­tion bet­ween the gift of the Holy Spi­rit and Shavuot. Shavuot is the feast of the first­fruits and the word of God. On this day, the peo­p­le cele­bra­ted the fact that the Torah was given to them at Sinai. Through the Holy Spi­rit, the Torah was given to the fol­lo­wers of Jesus on Pentecost. 
Disci­ple­ship hap­pens in the encoun­ter with Jesus Christ. But dif­fe­rent peo­p­le react dif­fer­ent­ly. Based on the bibli­cal sto­ry of the four men who brought their para­ly­sed fri­end, we encoun­ter three types. They all encoun­ter Jesus dif­fer­ent­ly. The givers know exact­ly what is going on. They are pre­sent, but with a cri­ti­cal eye. The trus­ting ones show their faith in action. They are firm­ly con­vin­ced that Jesus Christ can help, and so they bring the nee­dy per­son to him. The nee­dy are in… 
The jour­ney of the peo­p­le of Isra­el from Egypt to the Pro­mi­sed Land is like a pic­tu­re book for fol­lo­wing Jesus Christ. The pas­sa­ge through the Red Sea is a para­ble for bap­tism. After bap­tism, they do not head straight for the Pro­mi­sed Land, but through the desert for for­ty years. The desert is the place whe­re peo­p­le are set to zero and pre­pa­ra­ti­on for the future home­land takes place. A pas­tor and a hip­pie sit on a bench in a park. The… 
Moses fol­lo­wed his God. He belie­ved that he meant well for him. He deci­ded against his pri­vi­le­ges as a mem­ber of the eli­te and ins­tead opted for a life of hard­ship and suf­fe­ring. He did this stead­fast­ly becau­se he kept his eyes firm­ly fixed on the one who is invi­si­ble – his God in hea­ven. For him, the worst of disci­ple­ship (suf­fe­ring) out­weig­hed the best of the world. We have now dealt with this a few times in the sermon… 
With a litt­le distance, it is some­ti­mes easier to say what the decisi­ve fac­tors in a person’s life were. The aut­hor of the Let­ter to the Hebrews does just this by loo­king back at Abra­ham, the model of faith. Abra­ham knew that his home was not this world and he trus­ted in the power of the resur­rec­tion. This way of thin­king was the pre­re­qui­si­te for his obe­dience and true wor­ship of God – and it still is today for fol­lo­wing Christ. Abra­ham and Sarah had the pro­mi­se that through them… 
Jesus is risen. As rede­e­med and recon­ci­led peo­p­le, we are cal­led to disci­ple­ship and equip­ped with wis­dom and power by the Holy Spi­rit. But what should this disci­ple­ship con­sist of in prac­ti­cal terms? Jesus hims­elf explains this to us in his exam­p­le of the Good Sama­ri­tan. In its figu­ra­ti­ve lan­guage, this exam­p­le is both an expl­ana­ti­on and a chall­enge. A man falls among rob­bers. He goes from Jeru­sa­lem (whe­re God lives) to Jeri­cho (the con­dem­ned city). Is it his own fault? In any case, Jesus beg­ins with this… 
The resur­rec­tion of Jesus Christ is the ulti­ma­te key moment in world histo­ry. If this did not real­ly hap­pen, faith in Jesus Christ makes no sen­se. Through the resur­rec­tion of Christ, disci­ple­ship recei­ved a huge boost, a new depth and a tran­s­cen­dent ori­en­ta­ti­on. The resur­rec­ted Christ is the cor­ner­stone to which ever­y­thing should be ori­en­ta­ted. But – belief in the resur­rec­tion is also offen­si­ve and pro­vo­kes resis­tance. Recent­ly, I read the obitua­ry of a pastor’s wife and it said… 
Jesus Christ cele­bra­ted the Pas­so­ver with his disci­ples on the day befo­re his cru­ci­fi­xi­on. In doing so, he poin­ted some ele­ments to hims­elf. In doing so, he show­ed that he was the lamb that had to be sacri­fi­ced so that peo­p­le could be set free. Just as the Jews remem­ber the Exodus from Egypt on Pas­so­ver, fol­lo­wers of Jesus remem­ber the death of Jesus Christ on Good Fri­day. Jesus was a Jew and cul­ti­va­ted the tra­di­ti­ons This mor­ning I will take you with me… 
Jesus leads tho­se who fol­low him into a bet­ter world, the king­dom of God (John 14:2). It is a place of peace, joy, jus­ti­ce and love. As fol­lo­wers, we are given the task of taking as many peo­p­le as pos­si­ble with us into this bet­ter world. As his disci­ples, with our posi­ti­on in Jesus, we have the tools to make this king­dom of God a rea­li­ty in this world. He gives us a new heart, the Holy Spi­rit and his aut­ho­ri­ty. We long for… 
When Eli­sha was cal­led to suc­ceed Eli­jah, he sacri­fi­ced his catt­le and the teams that pro­vi­ded inco­me for his «old life». He tore down the bridge behind him and loo­ked ahead. A few hundred years later, Jesus would descri­be this very beha­viour as a con­di­ti­on for fol­lo­wing Jesus. Eli­sha is ploug­hing with twel­ve teams. The light plough is gui­ded with one hand. This one hand, usual­ly the left, must simul­ta­neous­ly main­tain the ver­ti­cal position,… 
Abra­ham was loo­king for a new home in hea­ven. He put his trust in God. Fol­lo­wers of Jesus Christ also hope for a new home in hea­ven. Through their new crea­ti­on, they alre­a­dy have a share in it, but still live on earth with pain, suf­fe­ring and death. Howe­ver, they have the pro­s­pect of a pro­mi­sed land. This is the new earth and the new hea­ven. Hea­ven and earth come tog­e­ther the­re. The old has pas­sed away, so the­re are no tears, no… 
Alt­hough disci­ple­ship has some­thing «pio­nee­ring» about it, it does not requi­re the per­so­na­li­ty of a pio­neer. Timid and brash, intro­ver­ted and extro­ver­ted, over­whel­med with coping with life and rela­xed in ever­y­day life – all fol­lo­wers are chal­len­ged to joyful­ly anti­ci­pa­te the new world of God and to grow into the new crea­ti­on that they alre­a­dy are in Jesus. «Fol­low me!» We have been tra­vel­ling with this the­me for a few weeks now. Time to brief­ly sum­ma­ri­se what we mean by disci­ple­ship. By this we mean our ever­y­day life… 
Lis­tening to God is a basic requi­re­ment for a fol­lower of Jesus Christ. But how do we lis­ten to God? Three good ways to hear God are pray­er, Bible rea­ding and silence. The­se alo­ne do not gua­ran­tee that we hear God, but the­re is a good chan­ce that I will per­cei­ve, reco­g­ni­se and feel God’s impul­ses for my life. In many cases, lis­tening to God also means first of all say­ing yes to your own sto­ry, your own life with all its natu­ral limitations… 
Abra­ham lis­ten­ed to God’s words and was rea­dy to set off. He left the fami­li­ar and sought out pre­vious­ly unknown new ter­ri­to­ry. He retai­ned this agi­li­ty becau­se his noma­dic life was reflec­ted in an inner atti­tu­de of free­dom. He wai­ted for the new world of God as the ulti­ma­te place of bliss. The aim of a church is not to crea­te an attrac­ti­ve pro­gram­me, but to train fol­lo­wers of Jesus. But for some reason, fol­lo­wers have beco­me con­ver­ted Chris­ti­ans. From doing… 
Ever­yo­ne wants to be hap­py in life. But how do I do that? Do I make mys­elf hap­py, do I fol­low someone or some­thing? If you read Paul’s account, his disci­ple­ship does not seem very pro­mi­sing at first glan­ce: weak­ne­ss, abu­se, hard­ship, per­se­cu­ti­on and fear accom­pa­ny him on his jour­ney. But the­se do not deter him for two reasons. On the con­tra­ry – he choo­ses the path out of his com­fort zone becau­se, on the one hand, he expe­ri­en­ces Christ hims­elf in his weak­ne­ss and, on the other, he beco­mes an ambassa­dor of the good news, of sal­va­ti­on, peace… 

A double yes

04 Febru­ary 2024 
God has cal­led us to bring about good in the world in part­ner­ship with him. He does not want to force us to do this. It is the­r­e­fo­re all the more important that we have a dou­ble yes to this part­ner­ship of our own free will. A yes to giving our lives to God and a yes to loving him and giving our hearts to him. I grew up as a Chris­ti­an. When I was 13, I made a very con­scious decis­i­on for God at a camp. I say very consciously… 
As a suc­ces­sor, it is important to know who exact­ly is being fol­lo­wed. The aim of fol­lo­wing someone is always to beco­me more like their role model. But what does this mean when we fol­low someone who not only says «Fol­low me», but about whom it is said: «Then Jesus wept»? This bibli­cal pas­sa­ge shows us a lot about the natu­re of the one who says «Fol­low me». Many peo­p­le ask them­sel­ves what would have hap­pen­ed if they had done this and that.… 
Every fol­lower was cal­led to Jesus in order to be sent out from the­re. The Latin term for this is Mis­sio Dei (sent by God). When pas­sing on the gos­pel (=good news), moti­va­ti­on is cru­cial. Jesus descri­bes the only dri­ving force that leads to good results with the fol­lo­wing words: «Rejoice that your names are writ­ten in hea­ven. The first nine chap­ters of Luke’s Gos­pel main­ly deal with the ques­ti­on of who Jesus is. Then the­re is a chan­ge and the ques­ti­on is… 

Follow me

07 Janu­ary 2024 
«Fol­low me!» This invi­ta­ti­on is the 2024 the­me for see­tal chi­le. The resur­rec­ted Jesus speaks this sen­tence to Peter. The con­text of the event shows important cri­te­ria of a fol­lower: he fishes on the right, he allows hims­elf to be ser­ved by Jesus and loves Him, he says good­bye to com­pe­ti­ti­on, he is pre­pared to suf­fer and dis­co­vers the «lion» within hims­elf. «You fol­low me!» This invi­ta­ti­on from the risen Christ also appli­es to you. Peter is deep­ly frus­tra­ted. Now he wan­ted to follow…