EIFACH muetig – with Jesus as a role model

The the­me for 2025 is «EIFACH mue­tig – with Jesus as a role model». The focus is on the ques­ti­on of what fol­lo­wing Jesus looks like in con­cre­te terms. Various topics such as rela­ti­onships, sta­te, body, crea­ti­on, church, work and pro­per­ty will be exami­ned in depth. The­se topics are topi­cal, explo­si­ve and often con­tro­ver­si­al. Fol­lo­wing Jesus is «EIFACH» becau­se Jesus lived on this earth and show­ed how life works. «EIFACH» as the oppo­si­te of two­fold (ambi­va­lent, divi­ded) wants to chall­enge us to fol­low Jesus with an undi­vi­ded heart. «Mue­tig» (cou­ra­ge­ous) means taking a stand as a fol­lower in our socie­ty and repre­sen­ting values, even if this some­ti­mes cau­ses fric­tion. Will you join us on our jour­ney to fol­low Jesus «EIFACH muetig»?

Das Wich­tigs­te ist die Jesus­zu­ge­hö­rig­keit und nicht die Kir­chen­zu­ge­hö­rig­keit. Als Jesus­nach­fol­ger gehö­re ich ihm. Ich wer­de von ihm her bestimmt. Dies schliesst aber nicht aus, dass zur Jesus­nach­fol­ge die Teil­nah­me an einer ver­bind­li­chen Gemein­schaft gehört. Dabei geht es um das Wir. Die­se Gemein­schaft stärkt, schützt, heilt, kor­ri­giert und stra­pa­ziert mei­ne Lie­bes­fä­hig­keit. Jeder Ein­zel­ne ist gefragt. Die Mit­ar­beit geschieht durch die die Befä­hi­gung durch den Hei­li­gen Geist. Im Früh­jahr 2017 mach­te ich mit vier Jungs, alle bis auf einen Theo­lo­gie­stu­den­ten, Ferien… 
The Holy Spi­rit marks the begin­ning of the church. But even befo­re that, God had alre­a­dy cho­sen peo­p­le to tra­vel with them. The­re is con­ti­nui­ty bet­ween Isra­el and the Church. But who belongs to the Church? The true church con­sists of all tho­se who belie­ve in Jesus Christ. This is invi­si­ble to us humans, as only God knows the hearts of peo­p­le. Are you part of it too? From the temp­le to the church God has always cho­sen peo­p­le with whom… 
The cal­ling of human beings is to reflect God’s sove­reign rule and wis­dom into the world and to return the prai­se of all crea­ti­on to God. This ser­mon explo­res the ques­ti­on of how we humans, as images of God, should behave in a soci­al­ly, eco­lo­gi­cal­ly and eco­no­mic­al­ly just way in the crea­ti­on ent­rus­ted to us. This much can be reve­a­led: It is not about per­for­mance by our own efforts, but about being a mir­ror for God’s glo­ry in this world. The cal­ling of man is to… 
Albert Ein­stein is said to have once said: «The first sip from the cup of sci­ence makes you athe­i­stic, but God is wai­ting at the bot­tom of the cup.» The truth is: God reve­als Hims­elf in His crea­ti­on and that is why a per­son can also encoun­ter Him the­re. This kind of encoun­ter has a heal­ing effect on our spi­ri­tu­al, phy­si­cal and men­tal health. And – we will join in the prai­se of crea­ti­on and sing prai­ses to God tog­e­ther. Some­ti­mes the­re are art exhi­bi­ti­ons whe­re many… 
For deca­des, hard­ly any free church had the topic of «ste­ward­ship of crea­ti­on» on its radar, even though it was God’s first com­mis­si­on to man­kind. God loves not only peo­p­le, but the who­le of crea­ti­on. It is also the who­le of crea­ti­on that longs for redemp­ti­on. Per­haps this is why Jesus com­mands: «Go into the who­le world and pro­cla­im the gos­pel to the who­le crea­ti­on!» (Mark 16:15 New Tes­ta­ment). Churches are places of hope with gre­at poten­ti­al to chan­ge the world. My father-in-law was a pio­neer with other fel­low campaigners… 
«Domi­nus Pro­vi­de­bit» – the Lord will pro­vi­de. This is the mes­sa­ge on the five-franc pie­ce. It is the mes­sa­ge that God will take care of you in due time. Abo­ve the fol­lo­wers of Jesus is the imprint «The Lord pro­vi­des for me». It shows depen­dence on God and also that he is your per­so­nal pro­vi­der. With the bles­sing of the teens comes reli­gious matu­ri­ty. Belie­ving for ones­elf does not mean kno­wing ever­y­thing, doing ever­y­thing in one’s own strength. It means trus­ting, gro­wing and also making mistakes… 
The reli­gious eli­te of the time took offence at the fact that Jesus asso­cia­ted with peo­p­le of ill repu­te and lived in com­mu­ni­ty with them. They belie­ved that the «clean» must be sepa­ra­ted from the «unclean». Jesus responds to the­se accu­sa­ti­ons by tel­ling the para­ble of a she­p­herd who lea­ves nine­ty-nine sheep behind to look for the one that is lost. The joy over the one sheep that was found and tur­ned back was immense in both the visi­ble and invi­si­ble world. What a pity that the… 
The death of Jesus and his resur­rec­tion are often only asso­cia­ted with the fact that he died as a sacri­fice for our sins. But it is much more – Jesus is the vic­tor over death, every power of evil and sin! He has con­que­r­ed all of this! The­re is still resis­tance, but this is the enemy’s last stand. The vic­to­ry is com­ple­te! Through Jesus, I can lead a vic­to­rious life mys­elf as his fol­lower. He gives me the strength and… 
We have a natu­ral ten­den­cy, espe­ci­al­ly as fol­lo­wers of Jesus, to com­fort our­sel­ves over grief and pain and to look to a hop­eful future. But on Good Fri­day in par­ti­cu­lar, we want to make room for pain tog­e­ther with Jesus and, tog­e­ther with the psal­mist of Psalm 88, per­se­ve­re in lament and grief. A few years ago, I did a Lord of the Rings mara­thon with my sis­ter-in-law. With the exten­ded ver­si­on, of cour­se. That’s a good 12 hours in front of the tel­ly. We star­ted in the morning… 
Joy is often asso­cia­ted with moments of hap­pi­ness, but true joy goes deeper – it is an atti­tu­de of the heart that can accom­pa­ny us even in dif­fi­cult times. In the Bible, joy is descri­bed as a gift from God that comes into our lives through the Holy Spi­rit. The place of per­fect joy is the new hea­ven and the new earth. The anti­ci­pa­ti­on of this would like to give our life in this world mea­ning, hap­pi­ness and ful­film­ent. The song «The joy of Christ­mas that blows… 
Worries have the poten­ti­al to drag us down and rob us of our strength. That is why we con­scious­ly bring our worries to Jesus on the cross during this Holy Week. He bore our suf­fe­ring on the cross so that we are free to ori­en­ta­te our­sel­ves towards the king­dom of God. Jesus gives us the strength to bring the king­dom of God into this world. I have been working in field sales for a good two years now. It’s a very varied job. I often think it’s the best job in the who­le company.… 
The apost­le Paul descri­bes the body of a fol­lower of Jesus as the temp­le of the Holy Spi­rit. As in the temp­le of anci­ent Isra­el, God dwells in this house with his glo­rious sple­ndour. This has powerful effects for the per­son hims­elf, but also for the who­le envi­ron­ment. As in anci­ent times, the temp­le must be regu­lar­ly repai­red so that the Spi­rit of God feels com­for­ta­ble and can unfold. Nowa­days, almost ever­y­thing is available in «to-go» form: Cof­fee to go, piz­za to go, bowl to… 
A per­son who enters into a per­so­nal rela­ti­onship with Jesus Christ is given a com­pre­hen­si­ve iden­ti­ty that inte­gra­tes all par­ti­al iden­ti­ties: He is a bel­oved child of God who belongs to the fami­ly of God. This main iden­ti­ty also includes our sexu­al iden­ti­ty and gives it the right signi­fi­can­ce. Jesus hims­elf tea­ches in the New Tes­ta­ment what a good approach to sexu­al incli­na­ti­ons should look like. Who am I? This ques­ti­on occu­p­ies us humans more or less our who­le lives. Pos­si­ble ans­wers are: Mother of child­ren, mana­ger, FC Aar­au fan,… 
Chris­ti­ans in the 1st cen­tu­ry lived a revo­lu­tio­na­ry sexua­li­ty. The basis for this was the Judeo-Chris­ti­an world­view, which included values such as the equa­li­ty of men and women, mar­ria­ge bet­ween a man and a woman as a frame­work for living out sexua­li­ty, con­sen­sua­li­ty and the high value of the body. Chris­ti­an values could have a very posi­ti­ve influence on socie­ty, espe­ci­al­ly in this day and age when con­sen­sua­li­ty bet­ween adults is the hig­hest sexu­al ethi­cal value. A stu­dy by Ohio Sta­te Uni­ver­si­ty has… 
The value we place on the phy­si­cal and mate­ri­al has a huge impact on ques­ti­ons of ethics, sexua­li­ty and the pre­ser­va­ti­on of crea­ti­on. In addi­ti­on to the crea­ti­on account, the incar­na­ti­on of God in the per­son of Jesus and his bodi­ly resur­rec­tion also show that the body is of gre­at importance in the Bible. Ulti­m­ate­ly, the­re will be a new hea­ven and a new earth whe­re peo­p­le with new bodies will live in clo­se com­mu­ni­on with God. What value does a person’s body have.… 
As a fol­lower of Jesus, I am in this world, but I try to ali­gn mys­elf with God’s stan­dards. As far as pos­si­ble, I vol­un­t­a­ri­ly inte­gra­te mys­elf into the sta­te struc­tu­re and pray for the govern­ment. Fol­lo­wers of Jesus are the salt and light of the world, so it is important to shape the cul­tu­re – but how should this be done? Which path is the right one? The decisi­ve cha­rac­te­ristic and cri­ter­ion is love for God, for fel­low fol­lo­wers of Jesus and for our fel­low human beings. The sta­te and I fol­lo­wers of Jesus… 
God crea­ted the earth and he wan­ted to estab­lish order on the earth. This has its roots in the hea­ven­ly order. The key point here is that God is the King! This is why Isra­el had no king for a long time. Howe­ver, the peo­p­le incre­asing­ly said good­bye to theo­cra­cy and wan­ted a mon­ar­chy. No mat­ter what form of govern­ment we live in, we should sub­mit to it. Fol­lo­wers of Jesus are not cal­led to cri­ti­cise things, but to be the salt of the world. 
Man was crea­ted with a rela­tio­nal poten­ti­al that requi­res both a ver­ti­cal rela­ti­onship with God and a hori­zon­tal rela­ti­onship with peo­p­le. In a fri­end­ship the­re are natu­ral ele­ments and also super­na­tu­ral ele­ments. When the two come tog­e­ther, a stron­ger bond is for­med. In a mar­ria­ge, the­re is also roman­tic love. This is the ide­al pre­re­qui­si­te for the spou­ses to sup­port and accom­pa­ny each other on the path to new crea­ti­on. In Gene­sis 1 and 2, God looks at his crea­ti­on and repea­ted­ly pro­vi­des it with… 
All peo­p­le have par­ents and we can­not choo­se them. It is a bibli­cal prin­ci­ple that we should honour our father and mother. This is the key to a ful­fil­led life. The basic pre­re­qui­si­te for being able to honour my par­ents is God’s love for us. Being accept­ed by him makes it pos­si­ble for me to honour my par­ents. When I honour my par­ents, I am ulti­m­ate­ly hono­u­ring God, who pla­ced me in this fami­ly! Today we are going to deal with the… 
We need truth in order to know how we should live. Howe­ver, truth is high­ly con­tro­ver­si­al today. Accor­ding to the Bible, the Holy Spi­rit gives us access to the truth and also helps us to live in this truth. The Bible plays a cen­tral role in this. We hear in almost every ser­mon that we should/can do this or that by the power of the Spi­rit. What does the Holy Spi­rit actual­ly do and how does he do it? I would like to explain this to you in various… 
«He will not break the bent reed or extin­gu­ish the smould­e­ring wick. […]» (Isai­ah 42:3 NLB). This is today’s dai­ly rea­ding. It descri­bes the pro­mi­sed ser­vant of God. Jesus Christ ful­fils every aspect of what is pro­mi­sed about him. He is the gent­le ser­vant of God who does not break the brui­sed reed or snuff out the smould­e­ring wick. The one who meets us weak peo­p­le as a pati­ent phy­si­ci­an and wants to show hims­elf strong in our weak­ne­ss. In this way we can… 
«Sub­mit your­sel­ves one to ano­ther in the fear of Christ» (Ephe­si­ans 5:21). This sen­tence is the over­tu­re to the gre­at sec­tion on mar­ria­ge in Ephe­si­ans 5, which actual­ly con­ta­ins ever­y­thing you need for a hap­py and ful­fil­ling mar­ria­ge. It is simp­le and requi­res cou­ra­ge. Anyo­ne who puts their per­so­nal hap­pi­ness first and endea­vours to be hap­py at all cos­ts is well on the way to losing their last bit of hap­pi­ness. Unbro­ken is an exci­ting film… 
«EIFACH mue­tig – with Jesus as our role model…» is our new the­me for the year. The­re are various images for the rela­ti­onship bet­ween Jesus and the Church. One of them is the bri­de and bri­de­g­room. If the rela­ti­onship bet­ween Jesus and his bri­de is seen through the eyes of the old wed­ding cerem­o­ny, much beco­mes clear. The basis is the mar­ria­ge con­tract, which pri­ma­ri­ly places the bri­de­g­room under obli­ga­ti­on and grants the bri­de pro­tec­tion. The bri­de, on the other hand, is com­ple­te­ly preoc­cu­p­ied with pre­pa­ring for the upco­ming wedding…