Relationships | Being friends – even in marriage

Date: 16 Febru­ary 2025 | Pre­a­cher:
Series: | Bible text: Ephe­si­ans 5:25–27
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

Man was crea­ted with a rela­tio­nal poten­ti­al that requi­res both a ver­ti­cal rela­ti­onship with God and a hori­zon­tal rela­ti­onship with peo­p­le. In a fri­end­ship the­re are natu­ral ele­ments and also super­na­tu­ral ele­ments. When the two come tog­e­ther, a stron­ger bond is for­med. In a mar­ria­ge, the­re is also roman­tic love. This is the ide­al pre­re­qui­si­te for the spou­ses to sup­port and accom­pa­ny each other on the path to new creation.


In Gene­sis 1 and 2, God looks at his crea­ti­on and repea­ted­ly descri­bes it as «good». It is all the more striking that God says after the crea­ti­on of the first human being: «It is not good to be alo­ne for the human being. I want to crea­te a being for him that suits him» (Gene­sis 2:18 NLB). So here is Adam, crea­ted by God and pla­ced in the gar­den of para­di­se, but the fact that he is alo­ne is «not good». God has crea­ted a rela­tio­nal poten­ti­al in us that is not com­ple­te­ly ful­fil­led by our «ver­ti­cal» rela­ti­onship with Him. We were crea­ted in such a way that we also need «hori­zon­tal» rela­ti­onships with other people.

Natural aspects of friendship

Fri­end­ship has various aspects in the Bible. The book of Pro­verbs in par­ti­cu­lar devo­tes a lot of space to fri­end­ship. Let us always ask our­sel­ves first whe­ther we our­sel­ves are such a fri­end, and not just whe­ther we have such a friend.

Loyal­ty. «You can always rely on a fri­end, and a brot­her is the­re to help you in times of need» (Pro­verbs 17:17 NLB). A true fri­end stands by you more than a brot­her (Pro­verbs 18:24); he is always the­re for you.

Trans­pa­ren­cy and hones­ty. True fri­ends encou­ra­ge and affirm one ano­ther (Pro­verbs 27:9), but they don’t hold back with cri­ti­cism eit­her. Like a good sur­ge­on, a fri­end cuts in order to heal (Pro­verbs 27:6). They beco­me wiser through healt­hy inter­ac­tion: «Iron shar­pens iron, just as one per­son shar­pens ano­ther» (Pro­verbs 27:17 NLB).

Sym­pa­thy. The lite­ral mea­ning of sym-pathos says Shared pas­si­on. Fri­end­ships do not so much come tog­e­ther through an act of will, but are for­med bet­ween peo­p­le who dis­co­ver that they have cer­tain inte­rests and desi­res in com­mon. For C.S. Lewis, the essence of fri­end­ship lies in the excla­ma­ti­on: «What, you too?» When we find a per­son who is grip­ped by the same pas­si­on, this rela­ti­onship has the poten­ti­al to beco­me a real fri­end­ship if it is cul­ti­va­ted with trans­pa­ren­cy and loyalty.

Supernatural aspects of friendship

Despi­te all the dif­fe­ren­ces in class, tem­pe­ra­ment, cul­tu­re, natio­na­li­ty and per­so­nal histo­ry, peo­p­le who fol­low Christ have one thing in com­mon that is stron­ger than all the dif­fe­ren­ces. All fol­lo­wers of Jesus have expe­ri­en­ced the grace of God, have been given a radi­cal­ly new iden­ti­ty and are lon­ging for the same future, hea­ding towards the same hori­zon – the new crea­ti­on. Tog­e­ther we are in the pro­cess towards the true selfthe per­son God actual­ly meant when he crea­ted us. «I am quite sure that God, who has begun his good work in you, will con­ti­nue and com­ple­te it until the day when Christ Jesus comes again.» (Phil­ip­pians 1:6 NLB).

This means that any two peo­p­le who don’t have much in com­mon apart from faith in Christ can deve­lop a robust fri­end­ship. They accom­pa­ny each other on the path to the new crea­ti­on and tog­e­ther they do their ser­vice in the pre­sent world. And here, too, this com­mon path from the mutu­al spi­ri­tu­al trans­pa­ren­cy and the spi­ri­tu­al com­mit­ment lives. In the New Tes­ta­ment the­re are the so-cal­led «one ano­ther» pas­sa­ges: con­fes­sing sins to one ano­ther, loo­king out for one ano­ther, encou­ra­ging one ano­ther, for­gi­ving one ano­ther, taking steps of recon­ci­lia­ti­on, being the­re for one ano­ther, sha­ring life with one ano­ther, trea­ting one ano­ther with encou­ra­ge­ment, respect and prai­se, hel­ping one ano­ther, buil­ding one ano­ther up in the faith, etc.).

The richest and best fri­end­ships are for­med whe­re both ele­ments – the super­na­tu­ral and the natu­ral – come together.

Fri­end­ship is the deep onen­ess that comes about when two peo­p­le who tell each other the truth in love are tra­vel­ling tog­e­ther towards the same hori­zon. «And becau­se we are also respon­si­ble for each other, we want to spur each other on to show love and do good to one ano­ther» (Hebrews 10:24 New Tes­ta­ment). Every per­son needs this hori­zon­tal kind of friendship.

Your spouse as your best friend

Mar­ria­ge can add the power of roman­tic love to the natu­ral and super­na­tu­ral bond of fri­end­ship. When God brought the first man his wife, he brought him not just a lover, but the fri­end his heart had been see­king. Pro­verbs 2:17 calls the spou­se in Hebrew «allup, a word that beg­ins with ’spe­cial con­fi­dant» or «best fri­end» is trans­la­ted. At a time when a woman was con­side­red her husband’s pro­per­ty and mar­ria­ges were pri­ma­ri­ly busi­ness tran­sac­tions to secu­re the fami­ly and clan, such a descrip­ti­on was unhe­ard of. But in today’s socie­ty, with its empha­sis on roman­tic love and sex, the demand that spou­ses should be best fri­ends is no less radi­cal. Mar­ria­ge is a form of fri­end­ship. For Paul, the main goal of Chris­ti­an mar­ria­ge is not social sta­tus and sta­bi­li­ty, as in anci­ent cul­tures, but also not roman­tic love and per­so­nal hap­pi­ness, as in our cul­tu­re today. Paul says: «And you hus­bands, love your wives with the same love with which Christ loved the church. He gave his life for her so that she might be com­ple­te­ly his, free from guilt, washed clean by bap­tism and God’s word. He did this to pre­sent her to Hims­elf as a glo­rious church, wit­hout spot or wrink­le or any such thing, but holy and wit­hout ble­mish» (Ephe­si­ans 5:25–27 NLB).

Paul is refer­ring here to the pro­cess that beg­ins on the day a per­son comes to faith in Jesus Christ, and which is cal­led Sanc­ti­fi­ca­ti­on is cal­led. And Paul is quite sure that this pro­cess will be com­ple­ted (Phil­ip­pians 1:6). The reason is that Jesus Hims­elf is pre­sent in His fol­lo­wers and is orchest­ra­ting this work. HE is deter­mi­ned to make us into the glo­rious, uni­que per­sons we can be in Him. In his work of redemp­ti­on, Jesus is both: fri­end (John 15:9–15) and lover (Ephe­si­ans 5:25–27). This is the model for part­ners in a mar­ria­ge. Hus­band and wife should be lovers and fri­ends to each other, just as Jesus is to us. Jesus has a visi­on of our future glo­ry (Colos­si­ans 1:27; 1 John 3:2), and ever­y­thing He does in our lives brings us clo­ser to that goal. Ephe­si­ans 5:28 draws a direct con­nec­tion bet­ween the goal of every human mar­ria­ge and the image of Christ’s divi­ne mar­ria­ge with the church. 

Mar­ria­ge is about both man and woman hel­ping each other to beco­me the glo­rious new peo­p­le, the new crea­ti­on that God has pro­mi­sed us. One day during our ski­ing holi­day, the wea­ther fore­cast was that the sun would break through the clouds during the cour­se of the day. So we hea­ded out onto the slo­pes in thick fog full of con­fi­dence. What a won­derful moment when the moun­ta­ins sud­den­ly rose out of the fog and glis­ten­ed in the sun! The­re are moments in a mar­ria­ge when the veil of ever­y­day life lifts and we see the other per­son as the mar­vell­ous per­son God inten­ded them to be.

When Michel­an­ge­lo was asked how he had crea­ted his magni­fi­cent sculp­tu­re of David, he is said to have repli­ed: «I loo­ked into the marb­le and then chisel­led away ever­y­thing that was­n’t David.» Most peo­p­le who are loo­king for a spou­se are loo­king for a finis­hed sta­tue when they should be loo­king for a gre­at block of marb­le – not to crea­te the per­son they want, but to see what kind of per­son Jesus is crea­ting here.

In this view of mar­ria­ge, one part­ner says to the other: «I see your faults and imper­fec­tions, weak­ne­s­ses and addic­tions, but I also see how the per­son God wants to make you into is gro­wing beneath the sur­face.» Mar­ria­ge is about see­ing the abso­lut­e­ly breath­ta­king things God has in store for your bel­oved part­ner – glimpsing frag­ments of the glo­ry to come and hel­ping the other per­son beco­me the per­son God wants him or her to be. It’s about «loving» your spou­se into their poten­ti­al.

It is the­r­e­fo­re the exact oppo­si­te of the search for the «right» part­ner, who accepts us as we are and does­n’t want to chan­ge us. This view is also radi­cal­ly dif­fe­rent from the search for a part­ner who pro­vi­des us with social sta­tus, finan­cial secu­ri­ty or ful­fil­ling sex. Of cour­se, romance, sex, laugh­ter and fun should accom­pa­ny this pro­cess of sanc­ti­fi­ca­ti­on. But the­se things are not able to keep a mar­ria­ge ali­ve through all the years of nor­mal ever­y­day life.

One day a mar­ried cou­ple will not stand befo­re the pas­tor, but befo­re God hims­elf. When they look at each other, they won’t find a sin­gle spot or ble­mish. Per­haps God will then say: «Well done. All the­se years you have brought one ano­ther befo­re me. You have made sacri­fices for each other. You have pray­ed for and than­ked each other and car­ri­ed each other. You have con­fron­ted and encou­ra­ged each other. You hug­ged and loved each other and con­stant­ly pushed each other clo­ser to me. And now look how you shi­ne and glow.»

Our part­ner has to be our best fri­end (or at least on the way to beco­ming one), or we won’t be able to build a strong, rich, las­ting mar­ria­ge that makes us both dif­fe­rent, bet­ter peo­p­le. The money can and the sex appeal beco­mes beco­me less over time. Fri­end­ship can grow every day.

You may now rea­li­se that your spou­se is by no means your best fri­end. The good news is that they can beco­me one! The way to do this is to start with the natu­ral aspects of fri­end­ship: loyal­ty, transparency/honesty and shared pas­si­ons. May­be it’s about deve­lo­ping a new hob­by tog­e­ther and spen­ding time together.

Jesus» actions with his fol­lo­wers are the gre­at exam­p­le of mar­ria­ge. On the cross, Jesus did not look down on us with a heart full of admi­ra­ti­on and affec­tion. He put our needs abo­ve his ownHe sacri­fi­ced hims­elf for us. The Bible does­n’t just ask spou­ses to do this, the qua­li­ty and type imi­ta­te the love of Christ, but also to imi­ta­te her Goal. Jesus did not die becau­se we were so lova­ble, but to make us lova­ble. Paul says that He died to make us «holy». This means that Paul calls on mar­ried peo­p­le to help their part­ner to love Jesus more than they do. The fact is that only when I love Jesus more than my wife will I be able to put her needs befo­re my own. Only when my emo­tio­nal tank is fil­led with God’s love am I able to be pati­ent, faithful, ten­der and open with my wife when things are dif­fi­cult in our rela­ti­onship. The more joy I gain from my rela­ti­onship with Christ, the more I can pass this joy on to my wife and my family.

 

Possible questions for the small groups

Read the Bible text: Ephe­si­ans 5:25–27

  1. Accor­ding to the crea­ti­on account, humans not only need a ver­ti­cal rela­ti­onship with God, but also hori­zon­tal rela­ti­onships with other peo­p­le. Do you have a boyfriend/girlfriend?
  2. Do you agree that the super­na­tu­ral ele­ments are enough for a fri­end­ship? What are your expe­ri­en­ces with this?
  3. Do you have fri­ends who sup­port you on the path to the new crea­ti­on in the sen­se of «one ano­ther»? How could the super­na­tu­ral aspects of your fri­end­ships be encouraged?

Two ques­ti­ons for mar­ried couples:

  1. What acti­vi­ties could you do tog­e­ther so that you beco­me even more best friends?
  2. How can you help your spou­se beco­me more of the per­son God inten­ded them to be?