Church – a training ground for personal sanctification

Date: 12 Novem­ber 2023 | Pre­a­cher:
Series: | Bible text: Colos­si­ans 3:12–17, 1 Peter 1:14–16,
Hint: This ser­mon has been machi­ne trans­la­ted. Plea­se note that we can­not accept any respon­si­bi­li­ty for the accu­ra­cy of the content.

At first glan­ce, the demands pla­ced on a fol­lower of Jesus Christ appear to be a pure impo­si­ti­on and some­ti­mes even unat­trac­ti­ve – becau­se they often seem to put you on the losing side. Howe­ver, when the­se are con­tras­ted with a life with con­tra­ry moral ide­as, they sud­den­ly seem very desi­ra­ble. The church is a good place to prac­ti­se the­se things. But the cru­cial thing is not THAT we try to keep the­se gui­de­lines, but our MOTIVATION. This should come from being cho­sen as saints and bel­oved of God.


Two competing cities – which one will you choose?

I would like to intro­du­ce you to two cities. One is the city with the hea­ding «Lais­sez-fai­re», the other is nick­na­med «Mora­li­ty abo­ve all». I would like to out­line the­se two cities for you. The task is for you to con­sider which of the two cities you would like to live in.

Let’s start with our «lais­sez-fai­re» city. The­re are no rules in this city – do what you want is the mot­to here. The main thing is that it’s right for you. Live your life. Live your dream. Yes, the­re are no rules. Not­hing like lifel­ong fide­li­ty or an ethic that says sexua­li­ty only belongs in mar­ria­ge – let alo­ne only with one per­son. If you want to do some­thing, no mat­ter what – then do it. Pas­si­on is the dri­ving force. Cha­se the money! If someone is stan­ding in your way, then get them out of your way, get angry with them and blas­phe­me about them. The main thing is that you’­re doing well. In «lais­sez-fai­re», you are the cent­re of atten­ti­on – the others are only of inte­rest as long as they don’t get in the way.

Now to the city of «Mora­li­ty abo­ve all». This is a city whe­re things are civi­li­sed. The focus is on the weak, the poor and the down­trod­den. Com­pas­si­on, mer­cy and kind­ness towards all are para­mount. It is also important not to take yours­elf too serious­ly and to do what you want, but to make decis­i­ons for the good of the who­le. It is also important to always react gent­ly and pati­ent­ly. Never offend anyo­ne. The two most important maxims are love and peace.

Which city would you like to live in? I think the case is clear. Who wants to live in the first city with all nar­cis­sists and ego­tists? Yes, the life­style may sound temp­ting at first glan­ce, but the­se prac­ti­ces can wreak havoc on many a fami­ly, fri­end­ship and town. After all, unbrid­led sexu­al beha­viour and an out-of-con­trol use of lan­guage always ulti­m­ate­ly lead to the des­truc­tion of rela­ti­onships on various levels. Some may still tell them­sel­ves that this could be a fun time, but in fact you are on your own and lost in that sen­se. The second city, whe­re your neigh­bour is seen and respec­ted, is much more attrac­ti­ve. We read about the­se two ways of living in Colos­si­ans. The first city is descri­bed in Colos­si­ans 3:5–9 and the second in Colos­si­ans 3:12–17, the first part of which we will now read tog­e­ther. «Sin­ce God has cho­sen you to be among his saints and bel­oved, be full of com­pas­si­on and mer­cy, kind­ness, humi­li­ty, gent­le­ness and pati­ence. Be leni­ent with the faults of others and for­gi­ve tho­se who have offen­ded you. Do not for­get that the Lord has for­gi­ven you and that you must the­r­e­fo­re also for­gi­ve others. But the most important thing is love. It is the bond that unites us all in per­fect unity. We wish your hearts the peace that comes from Christ. For as mem­bers of one body, you are all cal­led to live in peace with one ano­ther. And always be gra­teful!» (Colos­si­ans 3:12–15 NLB). This mor­ning we want to look more at this way.

The ethi­cal and moral demands made by the bibli­cal aut­hors and by Jesus Christ hims­elf often seem too far away. But when we con­trast the­se with the oppo­si­te, we rea­li­se that we fun­da­men­tal­ly long for them.

It has not­hing to do with weak­ne­ss to try to live accor­ding to the­se moral con­cepts. The Eng­lish-spea­king theo­lo­gi­an N.T. Wright wri­tes about this «Peo­p­le who accept this chall­enge are usual­ly also peo­p­le who are able to make dif­fi­cult decis­i­ons and enga­ge in other chal­len­ging acti­vi­ties in other are­as. So Chris­ti­an beha­viour makes us more human, not less human. Plea­su­re-see­king and habi­tu­al anger or lying seem fun for a while, but they des­troy us soo­ner or later – usual­ly soo­ner» (N.T. Wright).

Peo­p­le will make fun of such a life­style, but only becau­se they have a fal­se under­stan­ding of it. Com­pas­si­on does not mean being sen­ti­men­tal. Com­pas­si­on does not mean that I con­do­ne the actions of others. Kind­ness does not mean being sen­si­ti­ve. Humi­li­ty does not mean having low self-esteem. Gent­le­ness does not mean weak­ne­ss, it means kee­ping your emo­ti­ons under con­trol. Pati­ence does not mean let­ting ever­y­thing hap­pen to you.

Most peo­p­le long to live in this city, which at first glan­ce appears to be too mora­li­stic, but we main­ly live in the «lais­sez-fai­re» city. Here are three facts. Accor­ding to a Soto­mo sur­vey, 27% of the Swiss have alre­a­dy chea­ted once – a web­site that offers dating oppor­tu­ni­ties has almost a quar­ter of a mil­li­on mem­bers in Switz­er­land alo­ne. 38% of Swiss peo­p­le feel lonely some­ti­mes or often, accor­ding to an offi­ci­al stu­dy by the Swiss govern­ment. Guess for yours­elf how long we were wit­hout war on earth after the Second World War? – Accor­ding to my histo­ry tea­cher from the voca­tio­nal bac­calau­rea­te school, it was only two weeks!

Church as a training ground for sanctification

The demands of living tog­e­ther are pla­ced abo­ve all on the fol­lo­wers of Jesus Christ. Espe­ci­al­ly when tra­vel­ling tog­e­ther in the church. The church beco­mes the ide­al trai­ning ground for taking the steps towards sanc­ti­fi­ca­ti­on. Once again the intro­duc­to­ry words. «Sin­ce God has cho­sen you to be among his saints and bel­oved, be full of com­pas­si­on and mer­cy, kind­ness, humi­li­ty, gent­le­ness and pati­ence» (Colos­si­ans 3:12 NLB). It’s not about fol­lo­wing some kind of moral code and fin­ding new ways to stand befo­re God, but about a chan­ged heart that is fil­led with love and gra­ti­tu­de. This is par­ti­cu­lar­ly evi­dent in our dealings with all tho­se who also belong to the church.

«But the most important thing is love. It is the bond that unites us all in per­fect unity» (Colos­si­ans 3:14 NLB). Love goes bey­ond all other things, which should be shown in our dealings with other fol­lo­wers. Com­pas­si­on, mer­cy, etc. all ari­se from cir­cum­s­tances. But love is inde­pen­dent of this. It appli­es to the per­son as such. «Love does no harm to anyo­ne; the­r­e­fo­re love is the ful­film­ent of God’s law» (Romans 13:10 NLB).

What does this mean in con­cre­te terms for the fol­lo­wers of Jesus Christ? What unites us? Are they uni­form con­vic­tions and tea­chings? As much as we would like to affirm this, unfort­u­na­te­ly very clear and sharp state­ments also lead to equal­ly sharp dis­pu­tes. Fol­lo­wers can be reco­g­nis­ed by their love for one ano­ther. Alt­hough it can some­ti­mes be dif­fi­cult, ever­yo­ne is ful­ly com­mit­ted. The­re are many a stumb­ling block in tra­vel­ling tog­e­ther. It may be that a church has no obvious sexu­al mis­con­duct, but is full of mali­cious gos­sip about each other – such a church has sim­ply exch­an­ged some­thing bad for some­thing else. But equal­ly, a church whe­re ever­yo­ne looks after each other well is not just bey­ond reproach. Becau­se often this is also a cul­tu­re of «lais­sez-fai­re» in which nobo­dy dares to speak up becau­se such a per­son is then per­cei­ved as unloving.

Chosen as saint and beloved

The church is a place whe­re the vir­tu­es of com­pas­si­on, mer­cy, kind­ness, humi­li­ty, gent­le­ness, pati­ence, peace and love are to be prac­ti­sed. Howe­ver, the decisi­ve fac­tor is not that we live this way, but our moti­va­ti­on behind it. Our the­me for the year is «holy, holy, holy». This quo­te in the teaser comes from the Old Tes­ta­ment, but is also quo­ted in the New Tes­ta­ment. The fol­lo­wing task is set for the fol­lo­wers of Jesus Christ. «Obey God becau­se you are his child­ren. Don’t fall back into your old, bad habits. You did­n’t know any bet­ter then. But now you are to be holy in ever­y­thing you do, just as God, who cal­led you, is holy. For he hims­elf has said: «You shall be holy becau­se I am holy»!» (1 Peter 1:14–16 NLB).

The key to lea­ding such a life can easi­ly be over­loo­ked. Let’s go back to the first ver­se of our pas­sa­ge. «Sin­ce God has cho­sen you to be among his saints and bel­oved ones […]» (Colos­si­ans 3:12 NLB). The­re are three important key­words here. Cho­sen, saints and bel­oved. This appli­es to all who have a rela­ti­onship with Jesus Christ.

Elec­ted:
A big «Yes!» stands over all tho­se who have Jesus Christ as their Lord. But who is cho­sen? Cho­sen is «[…] ever­yo­ne who calls on the name of the Lord will be saved» (Romans 10:13 NLB). When we come to Jesus Christ, he does not push us back. This elec­tion should then be fol­lo­wed by a reac­tion on the human side, which is writ­ten about in the same let­ter as our pas­sa­ge. «Sink your roots deep into his soil and draw from it, then you will grow in faith and beco­me stead­fast in the truth in which you have been ins­truc­ted. And then your life will over­flow with gra­ti­tu­de for all that he has done» (Colos­si­ans 2:7 NLB). We are to take root in Jesus Christ, this is the good soil in which a life in abun­dance can grow.

Saints:
Tho­se cho­sen by God are all saints. This is a con­di­ti­on. As such, they are set apart from the world for God. This is the most pri­mal mea­ning of holy, name­ly set apart. As saints, they no lon­ger belong to this world, but to God accor­ding to their state.

Bel­oved:
If you have deci­ded in favour of Jesus Christ, then you are one of God’s bel­oved ones. You are abso­lut­e­ly lova­ble. God loves you for no reason – sim­ply becau­se he loves you! Becau­se God loves us so much, he has also for­gi­ven us for no reason. We should for­gi­ve others in the same way. «Be leni­ent with the faults of others and for­gi­ve tho­se who have offen­ded you. Do not for­get that the Lord has for­gi­ven you and that you must the­r­e­fo­re also for­gi­ve others» (Colos­si­ans 3:13 NLB). But for­gi­ve­ness is not for cowards. It cos­ts you a lot. We often come across the phra­se «The other per­son star­ted it». That’s true. That’s exact­ly when we should for­gi­ve. Becau­se if the other per­son had­n’t star­ted it, we would have not­hing to for­gi­ve, but would have to ask for for­gi­ve­ness ourselves.

Per­haps you have asked yours­elf what the fruits of elec­tion are. It is not that you beco­me holy and loved, becau­se the­se are both con­di­ti­ons. The fruit is a chan­ged being. It is a being in who­se heart the peace of God reig­ns and the who­le per­son should be per­me­a­ted by it. «We wish your hearts the peace that comes from Christ. For as mem­bers of one body, you are all cal­led to live in peace with one ano­ther. And always be gra­teful!» (Colos­si­ans 3:15 NLB). I see gre­at par­al­lels in how our beha­viour chan­ges, as is also the case in a love rela­ti­onship. Can you still remem­ber that? Sud­den­ly you do things you never did befo­re. Not becau­se you have to, but becau­se you do it out of love for that per­son. It is exact­ly the same when we fol­low Jesus Christ. Becau­se our con­di­ti­on has chan­ged, we sud­den­ly want to live differently.

This other life is sanc­ti­fi­ca­ti­on. It has a stan­dard. «And wha­te­ver you do or say, let it be in the name of the Lord Jesus, through whom you shall give thanks to God the Father!» (Colos­si­ans 3:17 NLB). Sanc­ti­fi­ca­ti­on means living always and ever­y­whe­re in the pre­sence of Jesus Christ. Fol­lo­wers of him love becau­se they are loved. They prai­se God’s name becau­se they are cal­led. They help others as best they can becau­se ever­y­thing good they have is a gift from God. They give thanks through Christ becau­se he gives them ever­y­thing. In con­trast to the fruit, know­ledge plays no role. Becau­se the decisi­ve fac­tor is the word and deed done in the name of Jesus Christ. Lovin­g­ly and dri­ven by his peace.

Possible questions for the small group 

Read the Bible text: Colos­si­ans 3:5–9; Colos­si­ans 3:12–17

  1. Ima­gi­ne two cities. In one, the con­di­ti­ons descri­bed in Colos­si­ans 3:5–9 pre­vail, in the other tho­se descri­bed in Colos­si­ans 3:12–17. Which would you choose?
  2. How does a life­style like the one in Colos­si­ans 3:12–17 seem to you? Is it desi­ra­ble? Why not?
  3. What about com­pas­si­on, mer­cy, kind­ness, humi­li­ty, gent­le­ness, pati­ence, peace and love in the con­text of the church? Do you actively live these?
  4. What con­nects you to the peo­p­le of see­tal chile?
  5. Read Colos­si­ans 3:12 again: Do you under­stand the three key words cho­sen, holy and bel­oved? Do you see yours­elf befo­re God with the­se three?
  6. What about the fruits of elec­tion in your life?